From Linguist to Quran Compiler - The Multifaceted Legacy of Zayd ibn Thabit

Join US as we explore the remarkable life of Zaid ibn Thabit (RA), a companion of Prophet Muhammad (SAW) whose resilience and intellect left an indelible mark on Islamic history. Born into the Najar clan of the Banu Khazraj tribe, Zaid's early aspirations to fight alongside the Prophet were curtailed by his youth. However, his determination to serve led him to master not only the Quran but also several languages, ultimately becoming the Prophet’s trusted scribe and translator.
Discover how Zaid's unique contributions were crucial during pivotal moments in Islamic history, including his monumental role in compiling the Quran during the caliphate of Abu Bakr (RA). This video will delve into the profound impact of Zaid's work and his unyielding commitment to Islam, reminding us of the diverse paths through which one can serve their faith.
#islamichistory #companionsoftheprophet #allah
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[@Klowdie000]

Wonderful job Talha. Straight to the point, concise, and informative. I do advice you though, my brother, to not use music inshaAllah, JazakAllahu Khayran

[@medenihomelander3325]

Mashallah brother loved the content

[@Wandering_Aviators]

Thanks for the Reminder brother :)

[@MeLodiCarAma]

Thank you Brother, I'm enlightened. Alhamdulillah

[@sarkhangasimov9249]

"Engaging and informative knowledge."

[@nobledmarlin17]

great video!

[@salman_bin_younus]

mashallah, you are doing great keep going ☺☺

[@peter.parker2]

hey brother i just had one question because i just saw a video saying that he took the different versions of the quran (because apparently there was more)and he destroyed the rest and only left one. is this true?

[@talhacakirbay384]

Selamun Aleykum. Yes, this is true, but it is important to establish context when discussing a scenario like this. During the time of Caliph Uthman, Islam was spreading and as new people started to convert, they attempted to interpret the Qur'an according to their own dialects. This caused there to be several different versions of the Qur'an, and the Caliph Uthman put Zaid ibn Thabit ra on the job since he was aware that he was among the companions who were most knowledgable of the Qur'an. So, in order to keep the Qur'an authentic and true to its origins, Zaid ibn Thabit ordered the other versions to be burnt, and the original to be distributed.

[@riser636]

Brother do not get in doubt. There is no fraud in compilation of Quran. Nothing is being hide from people. If you will research you will find that, if you are sincere.

[@hikmeteroglu4353]

just to add a little more detail, here's a comment I found under a video claiming to prove Quran's unauthenticity. This comment explains the background of this issue. "There seems to be a grave misunderstanding of what Uthman (RA) did. He did not revise a copy and burn all the old copies. That would have been ridiculous and would have sparked a civil war in the Ummah against Uthman (RA). The Sahaba of the time were warriors and they were religious. They would not have tolerated Uthman (RA) changing or editing the word of Allah. In fact, the rebellious people that murdered Uthman themselves (even though they lied about almost every other thing) never used the compilation of the Quran as a point of contention! What Uthman (RA) did do was that he set up a committee to compile the Quran in the order that it was intended and in the correct Ahruf. The Quran was originally revealed in seven different Ahruf (meaning modes of recitation) and one of them was later made the correct one. The Prophet (SAW) (with the help of Jibril (AS) who was repeating the copy in heaven) had every Ramadan recited the whole Quran in its correct order in front of the people, this order being the one Uthman (RA) wanted to preserve. But, the many scribes that wrote down the verses of the Quran in the Prophet (SAW)’s time did so in chronological order and in their own tribe's Hurf. Furthermore, many of the scribes used their copies of the Quran as personal notebooks for recording all matters of religion. So, they would record the hadith of the Prophet (SAW) explaining one of the verses in the margins or a clarification of a certain ruling etc. They were within their rights to do so, but as Uthman (RA) realized, the individual writers may know what part is the hadith and what part is the Quran in their books, but any other person would confuse the two. It was also realized and experienced that the people were mistaking the old Ahruf as the real Quran. Also most written copies weren’t even full copies of the Quran. This could have led to many problems or confusions later on regarding the Quran. And this is also why many of the scribes were unwilling to give up their copy to Uthman (RA). It was not because they distrusted Uthman (RA)’s copy as some people try to claim, but it was because those notebooks were their life’s work recording all their relevant tafsir and hadith and religious matters. So, Uthman (RA) insisted that all the other copies be burned instead of going through the lengthy and laborious process of revising the copies to be in the correct order and correct Hurf and crossing out all the footnotes and such to avoid later confusion. But the key thing to note is that there was no ‘hidden’ verse in any of those copies that was not in Uthman (RA)’s copy. In conclusion, the copy compiled by Uthman (RA) is exactly how the copy in heaven is. Uthman (RA) changed nothing. Now that was only about defending the integrity of the copy compiled in Uthman (RA)’s caliphate. It doesn’t even get into the fact that copies of the Quran today are NOT sourced from that one. Yes, you heard me right. The copy of Uthman (RA) was made in a way that all the different methods of recitation (which are not the same as modes) of the Quran could be recited from the same book. This is because Arabic did not have vowels in its script. Now, though, the copies of the Quran do have vowels in their script which means they have to choose a dialect. And who recorded the dialects? Not the Uthmanic copy, since it doesn’t record vowels. The dialects were recorded by the thousands of Huffaz from teacher to student and from son to father in the hundreds of mosques, throughout the centuries. If you ask any Hafiz (memorizer of the Quran) about where he sources his recitation, he will not trace it back to Uthman (RA)’s compilation. He will trace it back (name by name) to a companion who learned it from the Prophet (SAW) himself. That is the Quran."

[@riser636]

@@hikmeteroglu4353 bro salute to your work but I think you should leave these topics to research it on it own.

[@hikmeteroglu4353]

@@riser636 I agree but like I said i just found a comment that I thought was beneficial so I just pasted it here because someone asked.

[@kasimnurlgn4914]

Musical instruments are haraam. You need to stop playing at once.

[@SunnahResistance]

You are correct, but be gentle with your approach. بارك الله فيكم

[@riser636]

Is this AI😂😂😂😂😂😂😂?

[@medenihomelander3325]

No?