Good and Evil and the Mercy of Allah - Asrar Rashid

[@ummof6]

May Allah preserve you

[@abu_muhammad]

Allahu Akbar. Blessed to be the ummah of Muhammad s.a.w. ♥️❤️

[@yourdeendosage8379]

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ It is disrespectful to abbreviate salawāt upon Him ﷺ. It should be done with the Unicode character which includes the whole Salawāt: ﷺ

[@TruthofKashmir]

❤️❤️❤️❤️ commenting for KZbin algorithm

[@ahmadtemam2307]

May Allah protect all ahlusunna leaders

[@faizshah1006]

Mashaa Allah

[@AAZinvicto]

Always eager to listen to Shaykh Asrar Rashid

[@THBULLDOZER]

مَا شَاءَ ٱللَّٰهُ

[@naaser.joosab]

SubhanAllah

[@bamu8328]

Jazakumullah khair.

[@hasaankhan1048]

This talk took place in Central Oxford Masjid recently.

[@androboyh]

Mashallah

[@zeeezeee3101]

I wish the camera quality was better especially for Shaikh saab

[@mojo9692]

What is sunni position on segmented tawheed. Tawheed rububiyyah, uluhiyya and hakimiyyah

[@muslim-g1x]

“The Lord” and “The God” are two terms that the Qur’an uses as synonyms meaning one and the same thing. The polytheists, therefore, who worships the false gods, not Allah, will automatically violate the Tawheed al-Ruboobiyyah. The evidence for this is that the formula “La ilaha illa Allah (There is none worthy of worship except Allah)” encompasses the Tawheed of both Al-Uloohiyyah and Al-Ruboobiyyah. If it weren’t so, tawheed of Al-Ruboobiyyah would be expressed with a formula other than “La ilaha illa Allah” and this does not exist. Those who claim otherwise, we would refer them to the following verse: “Say: produce your proof if ye are truthful.” [Surah al-Baqarah:111] Al-Sanusi mentions that the formula “La ilaha illa Allah” contains both tawheeds and that “The God” is in fact “The Lord” who is worshipped. And as was related already the two terms are inseparable. Allah Ta’ala says: “But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord.” [Surah al-Kahf: 38] The disbeliever will say, after having tasted punishment of Allah, in the hereafter: “…and he could only say, ‘Woe to me! Would that I had never ascribed partners to my Lord and Cherisher.” [Surah al-Kahf:42] The usage of these terms in the Sunnah is the same as in the Qur’an. For example, Al-Haakim narrates in his “Al-Mustadrak” on the authority of Qurra bin Iyadh (radhiyallahu anhu) who said: “In the Day of Battle of Qadisiyyah…a Zoroastrian said to Mughira bin Shu’ba (radhiyallahu anhu): “I know exactly what brought you Arabs to us. You don’t find enough food in your country to eat until you are full. Here, we will give you of the food that you need…” Al-Mughira said to him: “By Allah, we did not come for that. We are a people who worshipped the rocks and idols. When we saw a rock better than the one we worshipped, we would throw the former and start worshipping the latter. We did not know what a Lord is until Allah Ta’ala sent us a Messenger from among us who invited us to Islam and we followed him…(to the end of the hadith)” [Al-Musradrak, Hadith 5901, 3/510] Al-Mughira (radhiyallahu anhu) states clearly in this hadith that they did not know what a Lord (rabb) was yet Ibn Taymiyyah says that they acknowledged the Tawheed al-Ruboobiyyah!. Al-Haakim said this hadith has an authentic chain even though neither of the Sahihs contains it. Al-Dhahabi agreed with Al-Haakim in his “Talkhees al-Khabeer.” Perhaps the clearest evidence that the polytheists disbelieved in both Tawheed al-Ruboobiyyah and Al-Uloohiyyah is that when the angels ask the person in the grave who his Lord is, the disbeliever will say: “I do not know.”

[@muslim-g1x]

Summary In summary: 1. The Mushrikūn of Arabia did not believe Allāh is All-Hearing, All-Powerful and All-Knowing 2. They did not have full conviction (yaqīn) in the existence of Allāh or Him being the Creator and Sustainer 3. They believed Lāt and ‘Uzzā could inflict punishment, like leprosy, madness and blindness 4. They believed the stars could cause rain to fall 5. They believed Allāh has daughters and that the jinn are related to Him 6. They believed their false gods could intercede with Allāh against His will Conclusion: This is not a belief in Tawḥīd al-Rubūbiyyah.

[@mojo9692]

@@muslim-g1x To elaborate on my question, what do we as ahlussuunah reply to people who say that taking part in a democracy/ obeying the law violates tawheed hakimiyyah?

[@mojo9692]

@@muslim-g1x Thank you for replying

[@zaryabvoice6117]

Assalamu alaikum Hazrat i want some permission.... give me your contact