As a gentile-atheist who learned about Rambam from a Christopher Hitchens lecture on politics, I really enjoyed this fantastic lecture! I am fascinated with the great tradition of intellectual development in the Jewish community.
@bernardzsikla56402 жыл бұрын
Hi Jack! I thought I was the only one! I was incorrect in my assumption. I am also on the same journey of intellectual curiosity. Good luck to you.
@HenryAbramsonPhD2 жыл бұрын
Glad you enjoyed the lecture!
@firstlast13572 жыл бұрын
I think it was Newton who said - we are standing on shoulders of giants …
@susanadiasjohnson4572 жыл бұрын
👏🏿👏🏿👏🏿👏🏿👏🏿👏🏿👏🏿👏🏿 EXCELLENT LESSON. THANK YOU SO MUCH. IT IS WONDERFUL.
@Joefest992 жыл бұрын
I’m a follower of Yeshua (please don’t hold that against me) but I just love Dr Rabbi Abramson! Intelligent, wise and, you can tell, a TRULY caring soul. Thank you for all that you do!
@HenryAbramsonPhD2 жыл бұрын
Glad you find the videos useful!
@dr.edwardpeters73442 жыл бұрын
A few days ago I was given Volume One of the Mishneh Torah as a gift, the introduction to which mentions the burning of the Mishneh by Jews. I was quite startled to read that and wanted more information on the episode, when lo!, the inestimable Dr. Abramson posts a lecture on that very topic! Again, thank you, Professor.
@HenryAbramsonPhD2 жыл бұрын
Glad you found it useful!
@moraemepasikhani91532 жыл бұрын
This was a privilege to hear this.
@HenryAbramsonPhD2 жыл бұрын
Thank you!
@foxtrottingzombie2 жыл бұрын
Just finished reading the yad three weeks ago. I'm over 40 and just made Tshuva a couple of years ago, and this book series got me pretty much up to speed with my own religion.
@HenryAbramsonPhD2 жыл бұрын
I'm so glad that you are finding the lectures to be meaningful in your life!
@giffica2 жыл бұрын
Wow 16 seconds from premiere. I timed this perfect. Thank you dr.
@ethanstiles9482 жыл бұрын
Just picked up a beautiful two volume set of Moses Maimonedes’ Guide for the perplexed
@gregcollins76022 жыл бұрын
This is incredibly fascinating. I had just read a book called "A History of Medieval Spain" by Joseph F. O'Callaghan. It mentions Maimonides and the tensions of the invading north Africa Muslims.
@HenryAbramsonPhD2 жыл бұрын
Glad you enjoyed it!
@zafirjoe182 жыл бұрын
According to Sadia Ibn Danan , R’ Maimon and his two sons learned under R’ Yehuda Hakohen Ibn Susan HY”D , chief Rabbi of Fez after fleeing Córdoba . In 1165 R’ Yehuda was killed by the Almohads for refusing to convert to Islam. It was at this time that the Maimon family fled in haste . It was in Fez that he published his Perush Hamishnah and the Igeret hashmad .
@HenryAbramsonPhD2 жыл бұрын
Thanks for the contribution
@somedude59512 жыл бұрын
Asking the Dominicans to settle a dispute in a Jewish community? What a terrible thing to do! Thank you again, for this important information for our understanding.
@HenryAbramsonPhD2 жыл бұрын
Sad episode in Jewish history to be sure.
@theCordobaProject2 жыл бұрын
Thanks for sharing this professor
@HenryAbramsonPhD2 жыл бұрын
You are very welcome
@m.c.fromnyc21872 жыл бұрын
One of the best videos from your great series! Up to the first half of the XX century, Syrian Jewish men still used to correspond among themselves, about business and/or about private matters, in Judeo-Arabic script. The writing was similar to the Rashi typeface, but the words were in the Arabic language. Curiously, this script was called, in Arabic, "Nuss alam", meaning half a pen, or half a pencil. It is now a lost art.
@al2lewy2 жыл бұрын
A lot of gratitude for your great work on line! שנה טובה ומתוקה וגר חתימה טובה
@richardpage7323 Жыл бұрын
the pressures of the sanhedrin and religious courts in Spain on dayans and Torah scholars was- at times of communal stress- intense towards a kind of orthodoxy that would reject the rationalism of Maimonides. Many of the jews of Spain would not be treated by Jews as fellow Jews not just maimonides, and to fix that, we still need to change the way we treat one another today.
@ancienbelge2 жыл бұрын
A doctor of my acquaintance attended Semmelweis Medical School in Budapest. If only he could have known in his lifetime how he’d be vindicated.
@HenryAbramsonPhD2 жыл бұрын
Interesting
@lilafeldman86302 жыл бұрын
Yes, if he only knew :)
@thetransplanter33372 жыл бұрын
Professor Abramson: You neglected to mention that, in Morocco, the Rambam succumbed to pressure and converted to Islam. The locals regarded him as one of the greatest scholars of all time and his 500th anniversary was celebrated just a few years ago.
@lilafeldman86302 жыл бұрын
That is so sad about Dr. Semmelweis! I remember learning that story in nursing school. Someone once told me (a Christian, actually) that he was Jewish, and got his ideas about cleanliness from the hand washing rituals in the Torah. I guess that might not be entirely true. We don't know his origins.
@HenryAbramsonPhD2 жыл бұрын
Correct
@camillecastorina92252 жыл бұрын
Very interested in this.
@infinitelink2 жыл бұрын
You mention of Semmelweiss reminds me: (1) an even (slightly) earlier proponent of proper washing who discovered the connection and who was also denounced is Oliver Wendell Holmez, Sr. of America; (2) of the story from the civil war: one of the (?) medical officers (?) managed, despite the controversy, proper washing (hot water, soap etc) between surgeries and between surgeries and other medical care--and drastically reduced deaths of soldiers, women in child beating, etc... The latter I've seen mentioned only several times, one in documentary, and absent resources online as apparently uninteresting--because as I recall though likely a Christian man he cited the law of God rather than studies, which would have made his orders likely doubly controversial but showed he wasn't an American "don't legalism me!" doink. I've seen references and knowledge of this elsewhere, including one Catholic historian and professor at a University (took her class)--that if you read the Hebrew Torah sans any interpretative glosses or traditions (i.e. grammatically) in various points it works as sanitary "advice" to rival any modern green theory in practical terms for normal people (and sometimes even more than that). But nobody wants to talk about that "cause the couldn't have!" while actual persons who bring the modern practices into use in critical moments seen to be ignored to re-base history into the poor (ignored, denounced, destroyed, one literally beaten to death) pair in North America and Europe who tried but, as oxygen is the case, were out of line with "consensus."
@HenryAbramsonPhD2 жыл бұрын
Hope you enjoyed the video.
@benavraham43972 жыл бұрын
Thank you! Isn't it interesting, how the Ashkenazim have become the rationalists, and the Sephardim have become the community of amulates?
@carolreid48212 жыл бұрын
Yes
@brucelevine65172 жыл бұрын
yes it is an interesting turn of events
@rafisanders2 жыл бұрын
At the time, rambams views we're quite heretical. Trying to add Plato and the Socratic method to his teachings. Didn't go over very well
@piscagherila99812 жыл бұрын
No they weren’t
@piscagherila99812 жыл бұрын
Rambam’s views weren’t derived from Greek philosophy but rather the Torah and Gemara. What you’ll find is that he cites Aristotle and other Greek philosophers in the guide less than 100 times, whereas he cites Jewish scriptures over 1000 times. Most of the times he’s citing Aristotle, he’s either disputing with his philosophy or saying he agreed with certain aspects of Torah. This is a misconception that his views were founded on Greek philosophy. You’re not going to find anything in the Guide which goes against Judaism.
@mtlguy872 жыл бұрын
Thank you for this lecture, and all your lectures which I greatly enjoy. If I’m not mistaken, Pirush HaMishnayos was written in Judaic Arabic like the Moreh. The only(?) of Rambam’s works written in classic Hebrew was the Mishna Torah. Also, Mishne Torah can also mean “Second to the Torah” like Mishne LeMelech means “Second to the King”. (Seems like it might be a sort of play on words since Devorim is called Mishne Torah in the way you translate it here). Just to add to the ways in which the Mishne Torah was broader in scope than other codes is that beyond Jewish practice, Rambam codifies Jewish Theology giving it Halachic definitions and parameters (in Hilchos Yisodei HaTorah, Teshuva, Avodas Kochavim, Deot, Melachim and elsewhere). Again, thank you!!
@marin43112 жыл бұрын
The Dominican anecdote made my day.
@bentsion2 жыл бұрын
As social media and technology companies try to sensor (burn) books, videos, and posts on behalf of the ruling political regimes and PC culture, this discussion is essential for today. As great as this lecture was, it fell short of mentioning some major antagonists of Rambam, so I hope Dr. Abramson will follow up with more detailed history in the later videos. Thanks
@kurakuson2 жыл бұрын
One meal a day; 24 hour fasting each day. Cognition "through the roof".
@zafirjoe182 жыл бұрын
Ramban ( Nachmanides)also tried to send letters to calm the situation. In his letter ( ספר האילים להיש״ר מקאנדיא)he writes that the Rambam was so respected by the Jews in the east and in Yemen. That the Yemenites would say in the Kaddish בחייכון וביומיכון ובחיי דרבנא משה בר מיימון. It was addressed to the Rabbis of Paris . Although he also called for the respect of Rabbeinu Shlomo of Montpelier and R’ Yonah (who was family of Ramban )the Rambam’s fiercest detractors. He also writes how the Rambam was instrumental in reducing the Karaite heresy. הכה הצדוקים אשר היו כגבורים חוסים, ונתן הביתוסים לשוסים, והוציא אדיריהם מחצר מלך מצרים, ורבים מעמי הארץ מתיהדים, כי נפל פחד הרב עליהם
@HenryAbramsonPhD2 жыл бұрын
Very useful!
@apollocreed10009 ай бұрын
I find it very hard to accept that large groups of holy Rabbis would burn the books of the Rambam without legitimate grounds for such behaviour. The most logical conclusion is that the Rambam failed to do a thorough job of writing his books in a clear way that would not bring suspicion upon himself. Not only did he not bring sources for his halachic rulings, but he chose minority positions on various issues without explaining his position carefully. In the same vein, the Jewish people had no need for a Moreh Nevuchim if they had the Talmud. He created more doubt in Jewish minds through the questions he raised, than he resolved by his answers. People usually take the Rambam's side in this debate, but there were "Chashuv" Rabbanim in Provence and other areas that rejected his works, so I feel that it is more appropriate to take their side.
@HenryAbramsonPhD9 ай бұрын
Hope you found the video useful
@jengoldman2612 жыл бұрын
Great lecture. I do think that Jesus tops the Lubavitcher Rebbe as the world’s most recognized Jew (minute 13). 😉
@moshemankoff748811 ай бұрын
Thanks!
@HenryAbramsonPhD11 ай бұрын
Thanks for supporting the research!
@rafaelhakim71705 ай бұрын
The mishnah commentary was in arabic as well, not in Hebrew. His only work in hebrew is the Mishneh Tora
@zafirjoe182 жыл бұрын
וכל חכמי צרפת כקליפות השום נגדו (מהרש״ל הקדמה לים של שלמה) And all the French scholars are like peels of garlic compared to him [Rambam]. But then strongly criticises the Rambam for encouraging in a letter to his son only to study the commentary of Ibn Ezra .
@HenryAbramsonPhD2 жыл бұрын
Interesting quote
@zafirjoe182 жыл бұрын
@@HenryAbramsonPhD חכמתו כקהלת שכלו כגחלת ולשונו אש אוכלת (ר׳ יהודה אלחריזי עי׳ מקור ברוך דף 174 במבוא)
@charedicensorship73702 жыл бұрын
Much more arguments he had
@zafirjoe182 жыл бұрын
@@charedicensorship7370 yes Maharshal was a very rigid opponent of the pilpul method introduced by R’ Yakov Pollak . Also was a בר פלוגתא of Mahram Lublin . Also didn’t believe the shulchan Aruch to be the last word in Halacha.
@richardpage7323 Жыл бұрын
I think you'd be a great Rabbi Henry
@zafirjoe182 жыл бұрын
In the time of the crusaders the Renowned Yeshivat Geon Yaakov that represented the Yeshiva of Eretz Yisrael and the levant , went in exile. For a time in Tyre and Damascus. But R’ Matzliach Hakohen Gaon moved the Yeshiva to Fusfat Cairo Where they used the Ben Ezra Synagogue as their headquarters. There they followed the Al Shaami ( מנהג בני מערבא) only finishing the Torah in Three years. He was killed Al kiddush Hashem in 1139 . A few years later the Rambam took this place in Ben Ezra synagogue [ which is still open to visitors] and unified all under the dominant custom of Babylonia.
@HenryAbramsonPhD2 жыл бұрын
Interesting
@Talpiot82002 жыл бұрын
Maimonides said some pretty controversial stuff I guess
@piscagherila99812 жыл бұрын
Like?
@abdullahessa78542 жыл бұрын
Mimonadies wrote biblos
@patrickdeckdoctorokeano91462 жыл бұрын
wait. Was that a tongue and cheek comment? Deny them the Aliyah? See, Henry, this is want i have been referencing for over two decades. WHO would have the authority to deny the Aliyah to any proclaimed Jew prior to 1948? ( More specifically prior to1897?) There seems to be an authorative body which supposed didn;t exist and yet would have been the only authority to make such a denial of the right. So, was there a sandherdrin or not? This appears to be extremely mystrious for reasons unknown, until one realizes that the jewish people were either united orthey weren't. I am finding there is constant theme beginning with the Maccabees and ending with the Zionsts. Could it be that Zionism has been an ever present condition of the Jews? And if so, when this one to interpret when one speaks of Judaism and when speaks of Zionism throughout history, Judaic or otherwise?
@sheilaabrahams13222 жыл бұрын
I think he said, "An Aliah," not "Aliyah." It was a joke a la Abrahamson.
@jackteimani84612 жыл бұрын
mishna commontary was written in arabic
@HenryAbramsonPhD2 жыл бұрын
Yes, my error.
@dogsbees6 ай бұрын
those conditions seem genocidal
@aimemannАй бұрын
WOW! What a poor statements,coming from a poor Askenosis " culture!!! Are the Jews Ashkenazy from Dominican descent ? Maybe that is why it took 18 years to declare the Chabad guy a dead Mosiah ...