Here is why I use Music in my videos as a Practicing Muslim

Please watch to the end before commenting 😅
Even though I advise people to not listen to music for leisure, I do not follow the opinion that it is haram. It can have great utility when it comes to evoking human thought and emotion, which makes it both dangerous and advantageous depending on how it is used. Many medical centres use music to treat Alzheimers among many other neuro-degenerative diseases and it has proven its utility. Just be careful and once again. Labelling each other as sinners on an issue that even the sahabah differed over is a show of ignorance or insincerity. Please think of the greater mission we have to defeat the oppressors and tyrants of this dunya.
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𝗟𝗘𝗧'𝗦 𝗖𝗢𝗡𝗡𝗘𝗖𝗧:
📸 IG: quraishisaleh// bit.ly/3uzebkn
Telegram Channel: t.me/+sG9iSKPURh9mZmYx

[@salehquraishi1383]

Before commenting, just ask yourself “Would I say the same thing to all the Sahabah and Classical Scholars that deemed musical instruments to be permissible?”. I tried my best to mention that modern music is often side by side with haram things and that I don’t recommend people to listen to music leisurely. However, none of that is daleel to make something halal or harsm. We only evaluate according to the Qur’an and Sunnah as understood by the salaf. And it’s clear that the salaf had a healthy disagreement on the matter of musical instruments and respected one another regarding it. Let’s keep that same attitude and be merciful towards one another instead of treating each other harshly whilst the enemies of Islam treat each other with dignity and strategize to keep us weak and divided. Think greater. Think deeply

[@ibrahim_-_-_]

so what you’re saying is because there is a difference of opinion (which there isn’t, every knowledgeable and respectable scholar agrees that music is haram) we should automatically flock to what is worse? you’re lost. may allah guide you

[@Unknownperson-ob7fu]

@@ibrahim_-_-_ exactly

[@dustyzbrick9510]

Yea your spreading corruption in our religion may Allah have mercy on you when he brings forth this video and any you have led astray and brings you for questioning here is a video that refutes every claim u made in this idiotic video kzbin.info/www/bejne/ZpPVdahrgr5pf7ssi=E6AXl9ofGIrcfdQf

[@Dorimidori651]

Bro, sinning is something, announcing your sin is another thing (that is much worse), but justifying a sin is the cherry on top, Nobody is being harsh to you as far as I know, in fact everyone loves you to the point were they care about your hereafter. It's good to think and digest dogmas, but you gotta be careful to not publicly sin or justify sins since it has a domino effect that might not be stopped no matter what u do, either by deleting the video or retracting on your words. leading other people to sin is a risk that you should've considered before making this video you seem smart and wise enough, and I hope you are more than that if you accept critique and advice and not taking all with animosity. I've seen that through your videos you are advocating for what's good for the soul and I don't think being exposed to dopamine on everything watchable is something healthy, let alone mentioning the devil's effect on us, and the slippery slope of taking that road which open opportunities to hearing nastier music with nastier words and images and the proof is IRL found in our societies. in conclusion music is a door to sin that doesn't mean we should belittle it's effect bc it's just a door, neither justify opening it, if you did open that door try your hardest to close it and be the master of your actions not the other way around and may Allah guide us both

[@AkhiSuhayl]

Yazīd ibn Al-Walīd رحمه الله: "O sons of Umayyah! Beware of music, for it diminishes modesty, increases lust, and destroys manhood!" [AI-Bidāyah Wa An-Nihāyah: 10/463]

[@AkhiSuhayl]

Ibn al-Qayyim رحمه الله said: “If you see a person whose liking and interest is in listening to music instead of listening to the Qur’ān, then this is the strongest proof that his heart is empty of the love of Allāh and His Words.” [Al-Jawāb al-Kāfī | 1/170]

[@AkhiSuhayl]

Imām ash-Shafi'ī رحمه الله said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected." ‎📚 {الام للشافعي ٦/٢٠٩}

[@dustyzbrick9510]

Shari’s put it straight😂😂😂😂😂 no cap In his rap(pun intended)

[@dustyzbrick9510]

The fact these Absolute ignorant laymen think because they have google they have make their own interpretations and have to reach so hard to make music halal because they are addicted to music is sad

[@AkhiSuhayl]

Imam Ibn al-Qayyim (d.751H) - رحمه الله: When musical instruments become common among a people, they are tried with: - being overpowered by their enemy - drought - famine - evil rulers The intelligent person reflects and ponders over this! See Madarij al-Salikin (1/496)

[@hamzajpeg]

The Prophet (ﷺ) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. (Sahih al-Bukhari 5590) If you mislead the masses, you will bear the burden of their sin too.

[@Dorimidori651]

God bless you

[@2Am1r]

‏اللهم بارك

[@Muhammad-bv4uu]

this is not the exact translation. this is a interpretation

[@weeeek1933]

Imagine thinking that an all mighty god wants you to not listen to music and to women to wear a head scarf lol, get real

[@Muhammad-bv4uu]

@@weeeek1933 Imagine thinking you know what God wants and not whats. God is almighty, God is all knowing, he prescribes a good way to you, your ego can reject it or you can be humble and submit

[@asharalam.]

Ibn Mas’ūd رضي الله عنه said: “The remembrance [of Allāh] grows Īmān in the heart and music grows hypocrisy in the heart!” [Al-Furqān: 111]

[@AkhiSuhayl]

Nāfi’ narrated that Ibn ‘Umar رضي الله عنهما heard the sound of a wind instrument playing. As a result of this he placed his fingers in his ears and turned his riding camel away from the road (on which the music was playing). Ibn ‘Umar said: “Nāfi’ can you hear it?” I said: “Yes”. Ibn ‘Umar continued riding with his fingers in his ears until I said: “I can’t hear it anymore.” After that, Ibn ‘Umar removed his fingers from his ears and changed the road he was riding on. Then Ibn ‘Umar رضي الله عنهما said: “I saw the Messenger of Allāh ﷺ place his fingers in his ears when he heard wind instruments and music playing.” [أبو داود ٤٩٤٣ ،احمد ٢\٨ ،صححه الألباني]

[@salehquraishi1383]

Masha’Allah. I was going to use this narration in the video as well. Rasulullah SAW did not prohibit his companions from listening to the instruments, but only plugged his own ears. If it were unanimously haram, the prophet SAW would have been the first to tell all of the sahabah to plug their ears. But instead, he allowed them to listen and only plugged his own ears subhanallah

[@AkhiSuhayl]

@@salehquraishi1383 “Surely there was a good example for you in the Messenger of Allah, for all those who look forward to Allah and the Last Day and remember Allah much.” Surah Al-Ahzab So if the Prophet ﷺ closed his ears when music is being played, then you should too.

[@salehquraishi1383]

@@AkhiSuhayl that’s not daleel. There are hundreds if things the prophet SAW did that are mubah. And then some of the things he did which are sunnah. We are talking halal vs haram here. So let’s not point at arbitrary reasoning inshaAllah

[@Dorimidori651]

@@salehquraishi1383 You don't even know what sunna is if you say this, I'm quite disapointed if you ask me

[@xjiren4936]

@@salehquraishi1383Don't quote me but isn't there ahadith showing that the prophet didn't like onions and garlic and lizards when he allowed the sahabah to consume these things. Yes we should follow rasulullah saw but we can also have our own dislikes and likes within what is permissible.

[@AkhiSuhayl]

Ibn Taymiyyah رحمه الله: ‎”Music strengthens the sihr and jinn (in your body).” ‎[Majmu’ Al-Fatawa | 11/259]

[@furqvn]

as someone currently being tested with this specifically, alhamdulillah, i can 100% assure you music is haram without a doubt.

[@Unknownperson-ob7fu]

Exactly 💯

[@AkhiSuhayl]

Sh. al-Islam Ibn Taymiyyah رحمه الله said: “That a person prefers listening to music above the Qur'an shows that he’s a friend of Shaytan and not a friend of Allaah.” [al-Furqan bayna Awliya ar-Rahman wa Awliya al-Shaytan (p.55)]

[@user-fs6lm5gc4c]

May Allah guide you.

[@salehquraishi1383]

Ameen

[@dustyzbrick9510]

Brother just say I am weak and I cannot avoid music, do not try and convince everyone else to join you because you feel bad. If you’re going to do wrong no problem don’t try and make it right to feel better about yourself. It’s ok brother a lot of us who grew up in the west listen to music it’s inevitable bro I keep this private but I used to make music and I gained quite the following may Allah forgive me for all the ears I’ve touched, but you need to accept it’s wronf

[@xjiren4936]

Did you even watch the video?

[@dustyzbrick9510]

@@xjiren4936 watched it all the way through what’s your point? He’s making up his own conclusions and twisting Hadith. Listen a Quran verse and Hadith are NOT ENOUGH, you need a line of evidence that is supporting what you are using that ayat to prove, this is what usul al-fiqh is, it’s a science scholars spend their whole lives studying, and here you have laymen thinking he can put together some stuff he found on google to come to this idiotic claim music is my haram, he has to reach to prove it isn’t he’s already on had grounds he has no foundation to what he’s saying. All 4 madhabs, and the majority of scholars say music and musical instruments is completely forbidden

[@hixiooe6289]

U r shaming someone for following different opinion. Wow

[@dustyzbrick9510]

@@hixiooe6289 😂😂😂 brother this is not Islam to say “oh no everyone is entitled to their own opinion” there is an objective right and wrong we don’t play these games in Islam.

[@hixiooe6289]

@@dustyzbrick9510 i never said u r assuming that abt me i said if he follows the fiqh opinion why r u bothered

[@abbaad_ibn_abdullah]

Narrated Abu 'Amir or Abu Malik Al-Ash'ari: that he heard the Prophet (ﷺ) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. […]” Sahih al-Bukhari 5590

[@salehquraishi1383]

I explain this hadith in the video… I’m wondering if you even watched it before commenting lol

[@iqywgi]

@@salehquraishi1383 i watched the video, but instead of giving explanation, ur outright accusing the hadith of being false,ur promotinhg your personal favourite imam saying music is halal, if this hadith really were false, everyone would know it as maudoo, theres a reason bukhari made this hadith sahih, if it isnt trustable it would be hasan or daif also pls give a source that bukhari thought this hadith isnt good enough to be used for law

[@edum8139]

SubhanAllah akhi.. mixing truth with false isn't the methodology of the prophet pbuh.. May Allah guide us all to the right path, you repeatedly said that the majority of scholars prohibited musical instruments according to Quran and Hadith and Sahabah, while the majority of scholars you based your arguments upon were not from the Salaf, rather philosophical scholars with a school of thought other than the Salaf. I am not writing this to get in an argument, as you mentioned barakallahu fiek our brothers in Ghaza and other places are suffering! The reason why I'm writing this comment is mainly to ask you to reflect truthfully, and ask Allah with pure sincerity for guidance on this issue, and akhi we both know that legalizing music based on these weak arguments says a lot about the influence of the Nafs and Hawa, and how music (even many nasheeds) are so attractive to our Nafs, while Allah swt obliged us to disobey our Nafs, and the prophet pbuh said: والعاجز من أتبع نفسه هواها barakallahu fiek, I really wish these words were sincere and you perceived them with an open mind to re-check the issue, and finally wallahi akhi we both know that we both wish our last words in this dunya to be "لا إله إلا الله محمد رسول الله", and we both REALLY fear for our last scene in this dunya to include any form of musical instruments. والسلام عليكم

[@AkhiSuhayl]

Imām al-Qurtubī [رحمه الله] said: “(Music) stirs up desires and corruption and immorality.” ● [az-Zawājir ‘an Iqtirāf al-Kabā’ir, v. 2, p. 193]

[@hixiooe6289]

And jazakallah for making this video somewhat i also wanted an answer to my question and this has given and ease me alhumdulilah

[@araftamim-mx3dw]

May Allah guide us all 🥺

[@mirzakadic9174]

Listening to music and saying 'I'm weak, I cannot stop', you have a sin. Trying to make something halal, what is clearly haram, that can take you out of fold of islam. The latter is greatly worse. Brotherly advice to watch out what you're talking about ;)

[@xjiren4936]

Brotherly advice, there are things that are Qat'ee and unanimous amongst scholars and things with ikhtilaf, music is one of them. Now if you are saying your scholar is right and everyone else is wrong then you have a bigger problem...

[@mirzakadic9174]

@@xjiren4936 Very good explanation: kzbin.info/www/bejne/Y6api6eQqdJ_gNU&ab_channel=TrueKnowledgeOfIslam

[@ReginaDawahAssociation]

Allahumma Barik! Great work Saleh! An amazing channel indeed! ❤‍🔥

[@SuhaibFaruqui]

nothing amazing about promoting haram.

[@modoulaminjoof9413]

When quran is being recited angels descend down to listen to it. On the contrary is wherever music is being played only the Shayateen and the devils are present. So good cannot mix with evil, never. Please don't justify something that Allah عز وجل has made forbidden. If it was halal it would have been in the Quran and the Sunnah. Lastly we refer everything back to the Quran and the Sunnah.

[@asharalam.]

Imam Malik said: “Only those who are perverted among us say it (music) is allowed.” ● [Tafsir al-Qurtubi (v. 15, p. 55)]

[@MazR6396]

It was worth watching this video👏❤

[@salehquraishi1383]

Appreciate it ❤

[@Theglowupseriess]

How you gonna memorize Quran if your constantly listening to music I heard this speaker say Quran and music cannot be in the same heart is that true ? Idk if I can back u up on this I love your channel but idk if I agree with this

[@zaktabyte]

"quran and music cannot be in the same heart", what does that actually mean? can you prove such a statement? "How you gonna memorize Quran if your constantly listening to music", maybe dont listen to music whilst memorizing quran, not that hard?

[@neptuneamaru5649]

I've "memorized" or learned multiple languages and I learned to play multiple instruments. I'm a Muslim and I'm learning Arabic. I don't think that listening to music, stops you from memorizing Quran.

[@salehquraishi1383]

This has some truth to it if music is listened to very often, but it applies to everything. Not only quran. The question is, is that evidence to make it haram? Just because something may have a negative impact on memorization/focus

[@aymanus04]

Wether its haram or not , what level did we reach that laymen cone on youTube to ask another layman, worse then them, a fatwa, may Allah save us

[@phoenix7756]

What do you say about Surah Luqman ayah 6-7 then?

[@araftamim-mx3dw]

From everything - Human From religions - Islam From Islamic creeds - Athari/Orthodox From methodologies - Salafi/ Ahlussunnah wal Jama'ah From fiqh - Ahlul Hadith/ Zahiri

[@MustafaTalks]

I don’t understand why theres so much complication when theres a clear and cut hadith of Sahih Bukhari , Hadith No. 5590 . Where RasulAllah Sallalhu Alayhi Wa Salam has CLEARLY stated the word musical instruments and declared that people will start to consider it halal. Well , we’re definitely seeing that today. I advise u delete this video and don’t spread false and baseless knowledge to the Ummah Plus saying that it’s not sahih 😂, without any backed evidence is more shocking.

[@salehquraishi1383]

I did try my best to show evidence as to why it’s not sahih. Such as muhaddith abu fadl ibn tahir giving a commentary on it. Imam Bukhari himself not using the hadith for prohibiting music, etc. i don’t think you’ll find a single scholar that disagrees with that. I’d also like to hear what you would call all the sahabah and classical scholars mentioned in the video that had no problem with musical instruments

[@MustafaTalks]

@@salehquraishi1383 lol . Music being haram has absolutely no debate at all within the 4 scholars from the 4 schools of thought firstly and theres just hardly a bunch that disagree on it which i and most of the practicing muslims do not care about considering when islam goes in favor of anything u desire , its all jolly , but when it goes against it , this is what happens lol. So May Allah guide you

[@nihaalahamed1994]

Music is haraam. Period!

[@asharalam.]

A Forgotten Sunnah | Closing Ears With Fingers Upon Hearing Music Nāfi’ narrated that Ibn ‘Umar رضي الله عنهما heard the sound of a wind instrument playing. As a result of this he placed his fingers in his ears and turned his riding camel away from the road (on which the music was playing). Ibn ‘Umar said: “Nāfi’ can you hear it?” I said: “Yes”. Ibn ‘Umar continued riding with his fingers in his ears until I said: “I can’t hear it anymore.” After that, Ibn ‘Umar removed his fingers from his ears and changed the road he was riding on. Then Ibn ‘Umar رضي الله عنهما said: “I saw the Messenger of Allāh ﷺ place his fingers in his ears when he heard wind instruments and music playing.” ● [أبو داود ٤٩٤٣ ،احمد ٢\٨ ،صححه الألباني] as-Suyūtī رحمه الله said the example of Nāfi’ is a proof that there is no sin upon the one who listens to music unintentionally.

[@araftamim-mx3dw]

Jazakallahu Khairan. I'm a Zaheri-Ahle Hadis-Salafi 🇧🇩. People are blindfolded. There's no taqlid in Islam, only itteba of Ulama. Allahumma Barik.

[@rahilrahman266]

Taqleed in many cases is absolutely necessary as you cant verify through other means. You do taqleed and it can be proven in a matter of a few questions.

[@The.Turkish.Muslim]

are you from hizb ut tahrir? or why do you habe an nabhanis picture in the background

[@hixiooe6289]

Brother keep on goin avoid these ppl they have their own position which we respect and they should respect your position as well. Otherwise they just incurring hatred in their hearts towards you which isnt good for their iman at de end of the day

[@sadpresso]

Source: trust me bro May Allah guide you brother also delete this as your not in position to give such controversial statements when scholars or people of knowledge agree that music is haram

[@dustyzbrick9510]

Please speak to scholars on this issue everyone you used is very misrepresented and I urge all of you to find a local scholar to speak to

[@boiiiii]

Ibn Masood Ra said that the Ayah six in Surah Luqman prohibited music and swore by Allah that it was prohibiting music, I didn't see any sources proving the Sahaba did do music. Ibn Abbas Ra said that this verse prohibited music (tafsir at Tabari 21/40) and Hassan al Basri said it was for music(Ibn Kathir 3/451) Imam saidi in his tafsir said music is from Shayateen and is fully haram, and the hadith you mentioned from sahih bukhari imam ibn qayyim said it was sahih and al Albani. Ibn Nafi forbade music from the narration of ibn Umar. ibn Qudamah al Maqdasi forbade music (al mughni 10/173). Al Qasim and Hassan forbade music ( al Jami by al Qayrawani 262/263) ibn Taymiyyah said none of the imams disputed the matter of prohibiton (al majmu al fatawa 11/576), imam al albani said all four madhabs agree on the prohibition, imam malik said the only people who do music are fasiq (tafsir al qurtubi 14/55), ibn abd al barr said it was haram in al kafi, imam at Tabari said it was haram and likewise all the scholars of tafsir. imam al arabi was a sufi so it explains a lot. taking Islamic ahkam from an entire nation is not logical because even in the time of sahaba muslims where killing muslims and doing all kinds of haram so does it mean it halal ofc not, our religon never changes depending on the peoples desires, and im certain that you are fron people of desire. the only instrument with difference of opinion is the duff duff( a drum with no rings or anything attached to it you hitting the drum with your hands thats it).

[@salehquraishi1383]

Ibn Mas’ud used the word “Ghinaa’ “ When explaining the verse in Surah Luqman. Your statements bringing to light sahabah, tabi’een, and classical scholars is fine. I acknowledge and respect all their statements and analyses. As I mentioned in the video, the sahabah and others differed over this. I didn’t mention Medina and Andalus as daleel. I mentioned them to show how the scholars and khulafa’ didn’t fight over it like we do today. And surprise surprise, because they didn’t fight over it, unity was much stronger.

[@araftamim-mx3dw]

Zahiri majhab is the only majhab without personal naming. Alhamdulillah 🌹

[@Fulaan7]

The Dhaahiri way is not necessarily a Madhhab, because it doesn’t have Qiyaas. kzbin.info/www/bejne/bJiqnHiBeLCIrassi=vyywVTjRpE2Dstwc Ustadh Abdulrahman Hassan explains this well in the last part of the above linked video. They are a group that restricts the textual evidences to its apparent meaning only without giving room for the indications. An example the ustadh brings of how they restrict the text solely to the apparent meaning, would be in the Hadith of the prophet ‎ﷺ: Narrated `Aisha: I asked the Prophet, "O Allah's Messenger (ﷺ)! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent." Sahih al-Bukhari 6946 This Hadith indicates, that if a woman is asked regarding her hand in marriage and she is quiet due to shyness, she is consenting. We take her shyness as a yes as to not coerce her to talk about matters she is shy about. And if she says no then that’s a clear rejection without any doubt. Obviously, everyone of us knows, if the woman neither stays quiet nor verbally rejects the proposal but instead verbally agrees, that is also her consent. However Ahlul Dhaahir (Dhahiri “Madhhab”) restrict her response only to the two apparent, mentioned options in the Hadith, I.e she either stays silent or she verbally rejects the proposal. Her saying “Yes I accept the marriage” is not taken as her agreeing by them because she neither stayed quiet nor verbally disagreed, therefore acting different than the apparent wording of the Hadith. Rather they stay with the literal and don’t give room to the clear indications of a text. Ibn Al-Qayyim said: “Ahlul Dhaahir restrict the understanding of the texts. How many rulings do the text indicate yet they did not understand its indications? The reason for this error is their restriction of textual implications to merely the apparent text without taking into consideration the other textual implications…” I’laam Al-Muwaqqi’een, vol.3 Shaykh Mashhoor states: “Ibn Al-Qayyim in Al-I’laam has a case study of the errors of those who become engrossed in being rigid in stopping at the wordings and the errors of those who become engrossed in the Ma’aanee (semantics and pragmatics). Making sure one is between the two is very important.” “The Madhhab Of Ahlul Hadeeth” by Shaykh Mashhoor Hasan Aal-Salmaan, p.102 He then goes on to say: “(In conclusion) fiqh is harmony between the wording and the meaning, we neither want to broaden the meaning without any rules based on Ra’y nor do we wish to become rigid on the wordings and neglect the meanings.” Ibid. p. 110 And Allah knows best

[@Fulaan7]

The Dhaahiri way is not necessarily a Madhhab, because it doesn’t have Qiyaas. kzbin.info/www/bejne/bJiqnHiBeLCIrassi=vyywVTjRpE2Dstwc Ustadh Abdulrahman Hassan explains this well in the last part of the above linked video. They are a group that restricts the textual evidences to its apparent meaning only without giving room for the indications. An example the ustadh brings of how they restrict the text solely to the apparent meaning, would be in the Hadith of the prophet ‎ﷺ: Narrated `Aisha: I asked the Prophet, "O Allah's Messenger (ﷺ)! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent." Sahih al-Bukhari 6946 This Hadith indicates, that if a woman is asked regarding her hand in marriage and she is quiet due to shyness, she is consenting. We take her shyness as a yes as to not coerce her to talk about matters she is shy about. And if she says no then that’s a clear rejection without any doubt. Obviously, everyone of us knows, if the woman neither stays quiet nor verbally rejects the proposal but instead verbally agrees, that is also her consent. However Ahlul Dhaahir (Dhahiri “Madhhab”) restrict her response only to the two apparent, mentioned options in the Hadith, I.e she either stays silent or she verbally rejects the proposal. Her saying “Yes I accept the marriage” is not taken as her agreeing by them because she neither stayed quiet nor verbally disagreed, therefore acting different than the apparent wording of the Hadith. Rather they stay with the literal and don’t give room to the clear indications of a text. Ibn Al-Qayyim said: “Ahlul Dhaahir restrict the understanding of the texts. How many rulings do the text indicate yet they did not understand its indications? The reason for this error is their restriction of textual implications to merely the apparent text without taking into consideration the other textual implications…” I’laam Al-Muwaqqi’een, vol.3 Shaykh Mashhoor states: “Ibn Al-Qayyim in Al-I’laam has a case study of the errors of those who become engrossed in being rigid in stopping at the wordings and the errors of those who become engrossed in the Ma’aanee (semantics and pragmatics). Making sure one is between the two is very important.” “The Madhhab Of Ahlul Hadeeth” by Shaykh Mashhoor Hasan Aal-Salmaan, p.102 He then goes on to say: “(In conclusion) fiqh is harmony between the wording and the meaning, we neither want to broaden the meaning without any rules based on Ra’y nor do we wish to become rigid on the wordings and neglect the meanings.” Ibid. p. 110 And Allah knows best

[@Dorimidori651]

Delete this vedio, or make a correction vedio May allah guide you to the straigh path

[@salehquraishi1383]

Which part of it?

[@dustyzbrick9510]

@@salehquraishi1383all of it. Please speak to your local SCHOLAR, All 4 madhabs and the majority of scholars agree all musical instruments are haram. The simple fact is you have to reach to try and make it halal, by bringing up the duff which you said your self was only used for special occasions, specifically according to Hadith specifically 3 occasions, just shows how invalid this opinion is. You have to go to great lengths to interpret things the way you want in order to make instruments halal because your some reason you feel you just NEED music.

[@Dorimidori651]

@@salehquraishi1383 the part where you use history instead of Hadith the part where you make "Sahabas" sinless and perfect creatures

[@Dorimidori651]

@@salehquraishi1383 Abdullah ibn Abbas (may Allah be pleased with him) said: "The drum is forbidden, musical instruments are forbidden, the goblet (i.e., the drum) is forbidden, and the flute is forbidden." Narrated by Al-Bayhaqi (10/222). Aisha narrated that Abu Bakr (may Allah be pleased with him) entered upon her while there were two young girls with her in the days of Mina, beating the tambourine and singing. The Prophet (peace be upon him) was covering himself with his garment. Abu Bakr rebuked them, and the Prophet (peace be upon him) uncovered his face and said: "Leave them, O Abu Bakr, for these are the days of Eid, and these days are the days of Mina." Ar-Rubayyi' bint Mu'awwidh ibn 'Afra narrated: The Prophet (peace be upon him) came and entered when I was married. He sat on my bed as you are sitting now, and some young girls of ours began to beat the tambourine and recite eulogies of those of my ancestors who were killed on the day of Badr. One of them said: "And among us is a Prophet who knows what will happen tomorrow." The Prophet (peace be upon him) said: "Leave this and continue saying what you were saying." Narrated by Al-Bukhari (4852). وقال عبد الله بن عباس رضي الله عنهما قال : الدف حرام ، والمعازف حرام ، والكوبة [أي الطبل] حرام ، والمزمار حرام . رواه البيهقي (10/222) . عن عائشة أن أبا بكر رضي الله عنه دخل عليها وعندها جاريتان في أيام مِنى تدففان وتضربان ، والنبي صلى الله عليه وسلم متغش بثوبه فانتهرهما أبو بكر فكشف النبي صلى الله عليه وسلم عن وجهه فقال دعهما يا أبا بكر فإنها أيام عيد ، وتلك الأيام أيام منى ن الربيِّع بنت معوذ بن عفراء جاء النبي صلى الله عليه وسلم فدخل حين بُني علي - أي : دُخل عليها في الزواج - فجلس على فراشي كمجلسك مني فجعلت جويريات ( أي بنات صغيرات ) لنا يضربن بالدف ويندبن من قتل من آبائي يوم بدر إذ قالت إحداهن : وفينا نبي يعلم ما في غد فقال : دعي هذه وقولي بالذي كنت تقولين . رواه البخاري ( 4852 ) .

[@just_akh4694]

who is your sheikh?

[@user-ky8ym7le9m]

3:05 the common response to your argument there is that Ibn hajar al asqalani connected the chain. Therefore the Hadith is sahih now

[@asharalam.]

its ijma in all 4 madhab that music is haram

[@SuhaibFaruqui]

Great point Mashallah. The problem today is that our beautiful ummah has fallen prey to their own desires. We all are guilty of bending rules to allow certain things we want. This is why following a madhab is so essential to being guided, along with being connected to a scholar who has been educated in the correct manner, mastering fish and Hadith to tackle these false claims.

[@moabdulaziz4478]

Believe it or not it wasn’t easy for me to quit music at first but Alhumdulilah now I’m good … I have experienced so much peace after quitting it anyways I would just recommend not to involve yourself with music as there is much likely chances you would give less time to Quran … hope you understand and come to a better conclusion

[@salehquraishi1383]

Yes, I said the same as you in video and description. The modern music is usually side by side with haram and that I advise people to not listen to it for fun

[@hixiooe6289]

The amount of people attacking this innocent guy who did nothing but said theres a difference in opinion is very sad. You guys should understand that to fight over issues like these wouldnt get u anywhere and dont force someone your own views that isnt how Islam is and far from peaceful way to even give someone guidance. Why dont we talk abt establishing Khalifah and uniting the muslimeen give that energy there not this poor guy whos trying nothing but to give out Islamic reminders for allah sake

[@shwanmirza9306]

The 4 great imams have prohibited music, and daff is for women

[@hixiooe6289]

@@shwanmirza9306 he clearly told u which opinion he follows stop going crazy this isnt how dawah works

[@shwanmirza9306]

@@hixiooe6289 General Behavior (Kitab Al-Adab) (60)Chapter: Singing and playing wind instruments is disliked(60)باب كَرَاهِيَةِ الْغِنَاءِ وَالزَّمْرِ Sunan Abi Dawud 4924 Narrated Abdullah ibn Umar: Nafi' said: Ibn Umar heard a pipe, put his fingers in his ears and went away from the road. He said to me: Are you hearing anything? I said: No. He said: He then took his fingers out of his ears and said: I was with the Prophet (ﷺ), and he heard like this and he did like this. AbuAli al-Lu'lu said: I heard AbuDawud say: This is a rejected tradition. حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللَّهِ الْغُدَانِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ نَافِعٍ، قَالَ سَمِعَ ابْنُ عُمَرَ، مِزْمَارًا - قَالَ - فَوَضَعَ أُصْبُعَيْهِ عَلَى أُذُنَيْهِ وَنَأَى عَنِ الطَّرِيقِ وَقَالَ لِي يَا نَافِعُ هَلْ تَسْمَعُ شَيْئًا قَالَ فَقُلْتُ لاَ ‏.‏ قَالَ فَرَفَعَ أُصْبُعَيْهِ مِنْ أُذُنَيْهِ وَقَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَسَمِعَ مِثْلَ هَذَا فَصَنَعَ مِثْلَ هَذَا ‏.‏ قَالَ أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ سَمِعْتُ أَبَا دَاوُدَ يَقُولُ هَذَا حَدِيثٌ مُنْكَرٌ ‏.‏ Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :

[@haichah]

"It can have great utility when it comes to evoking human thought and emotion, which makes it both dangerous and advantageous depending on how it is used." you've said it yourself that music can be dangerous. Music manipulates your emotions, that is not a good thing; your emotions should come naturally, not hijacked from music.

[@salehquraishi1383]

So does literature, poetry, and acting. Are all of these haram? Just because something can affect your emotions isn’t daleel to make something halal or haram.

[@haichah]

@@salehquraishi1383 the things you mentioned dont force your emotions to feel a certain way; its not the same as music. Music is different because it subconciously manipulates your emotions against your will so you feel a certain way and you don't even know why. also i agree this should not be taken as daleel, im just explaning the possible reasoning behind it as all things made haram are done so for a good reason.

[@dustyzbrick9510]

@@haichahexactly and what you have has scientific evidence attached to it. Music is not good for you. But who cares what worldly evidence we have at the end of the day we should just obey the messenger people always want to find a way to follow their desires

[@asharalam.]

Shaykh-ul-Islām Ibn Taymiyyah رحمه الله said :"Music is forbidden according to all of the four Imāms (A`immah)." ‎● [منهاج السنة (٣\٤٤٢)] **(All 4 Madhabs agree that Music is HARAM)**

[@qualityquran2640]

Brother, now I am genuinely confused, now is it haram or only some is allowed or generally All music Is haram. that hadith you is Also not sahih, I am really confused

[@BaraaHussein_]

seek the truth and you'll find it inshallah, here's a 3hr podcast by Ustadh Abdulrahman Hassan about music kzbin.info/www/bejne/mKLPXqd5r5KEja8&pp=ygUQYW1hdSBtdXNpYyBoYWxhbA%3D%3D

[@haichah]

kzbin.info/www/bejne/ZpPVdahrgr5pf7ssi=Gk6VsZz1G2Yy45nk heres a refutation. I sent it before but it didnt appear for some reason?

[@BaraaHussein_]

@@haichah yes mine as well was deleted, I think he is deleting these kinds of comments

[@araftamim-mx3dw]

Zahiri, Maliki schools of thought says halal as far I know.

[@ibrahim_-_-_]

But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. (Quran 16:116)

[@Dorimidori651]

the "daf" was only allowed to females only, even I know that and I'm not a knowledgable muslim, what are you if you don't even recognize that? stop misleading people .... check someone with more knowledge: kzbin.info/www/bejne/nJvIlK2OhdN8fsk Abdullah ibn Abbas (may Allah be pleased with him) said: "The drum is forbidden, musical instruments are forbidden, the goblet (i.e., the drum) is forbidden, and the flute is forbidden." Narrated by Al-Bayhaqi (10/222). Aisha narrated that Abu Bakr (may Allah be pleased with him) entered upon her while there were two young girls with her in the days of Mina, beating the tambourine and singing. The Prophet (peace be upon him) was covering himself with his garment. Abu Bakr rebuked them, and the Prophet (peace be upon him) uncovered his face and said: "Leave them, O Abu Bakr, for these are the days of Eid, and these days are the days of Mina." Ar-Rubayyi' bint Mu'awwidh ibn 'Afra narrated: The Prophet (peace be upon him) came and entered when I was married. He sat on my bed as you are sitting now, and some young girls of ours began to beat the tambourine and recite eulogies of those of my ancestors who were killed on the day of Badr. One of them said: "And among us is a Prophet who knows what will happen tomorrow." The Prophet (peace be upon him) said: "Leave this and continue saying what you were saying." Narrated by Al-Bukhari (4852). وقال عبد الله بن عباس رضي الله عنهما قال : الدف حرام ، والمعازف حرام ، والكوبة [أي الطبل] حرام ، والمزمار حرام . رواه البيهقي (10/222) . عن عائشة أن أبا بكر رضي الله عنه دخل عليها وعندها جاريتان في أيام مِنى تدففان وتضربان ، والنبي صلى الله عليه وسلم متغش بثوبه فانتهرهما أبو بكر فكشف النبي صلى الله عليه وسلم عن وجهه فقال دعهما يا أبا بكر فإنها أيام عيد ، وتلك الأيام أيام منى ن الربيِّع بنت معوذ بن عفراء جاء النبي صلى الله عليه وسلم فدخل حين بُني علي - أي : دُخل عليها في الزواج - فجلس على فراشي كمجلسك مني فجعلت جويريات ( أي بنات صغيرات ) لنا يضربن بالدف ويندبن من قتل من آبائي يوم بدر إذ قالت إحداهن : وفينا نبي يعلم ما في غد فقال : دعي هذه وقولي بالذي كنت تقولين . رواه البخاري ( 4852 ) .

[@2Am1r]

‏اللهم بارك

[@bosnabalkan9418]

So if the daf was allowed you can not say ALL MUSIC is haram right? The daf is a kind of drum, and the drum makes the rhythm, and the rhythm is the back bone of every song right? There are hadith which confirm sahabas singing before battle and during eid celebrations right?

[@dustyzbrick9510]

@@bosnabalkan9418so because only the daff was allowed you want to say all music is halal?😂😂😂😂 bro the daff was only permissible in 3 specific occasions in Hadith and scholars say it’s ok only for women in times of celebration

[@bosnabalkan9418]

@@dustyzbrick9510 in which hadith it says that music is allowed only in these three occasions? your logic is porn magazines are haram so all magazines are haram.

[@dustyzbrick9510]

@@bosnabalkan9418 you show your ignorance. Please refrain from feeling offended I understand you may hold music dear to you and are unable to quit but no reason to argue in the way you are doing it is not the way of the prophet. The evidence the scholars give for the only 3 instances the daaf is permissible is these 3 Hadiths The evidence is given below. 1 - It was narrated from ‘Aa’ishah that Abu Bakr (may Allaah be pleased with him) entered upon her and there were two girls with her during the days of Mina beating the daff, and the Prophet (peace and blessings of Allaah be upon him) was covering himself with his garment. Abu Bakr rebuked them, and the Prophet (peace and blessings of Allaah be upon him) uncovered his face and said, “Leave them alone, O Abu Bakr, for these are the days of Eid.” That was during the days of Mina. Narrated by al-Bukhaari, 944; Muslim, 892 2 - It was narrated that al-Rubayyi’ bint Mu’awwidh ibn ‘Afra’ said: “After the consummation of my marriage, the Prophet (peace and blessings of Allaah be upon him) came and sat on my bed as far from me as you are sitting now, and our little girls started beating the daff and reciting verses mourning my father, who had been killed in the battle of Badr. One of them said, ‘Among us is a Prophet who knows what will happen tomorrow.’ On that the Prophet said, ‘Omit this (saying) and keep on saying the verses which you had been saying before.’” (Narrated by al-Bukhaari, 4852). 3 - It was narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) went out on one of his military campaigns, and when he came back, a black slave woman came and said, “O Messenger of Allaah, I vowed that if Allaah brought you back safe and sound, I would beat the daff before you and sing. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “If you vowed that, then do it, otherwise do not do it.’” So she started to beat the daff, and Abu Bakr came in whilst she was doing so. Then ‘Ali came in whilst she was beating the daff, then ‘Uthmaan came in whilst she was beating the daff, then ‘Umar came in and she threw the daff beneath her and sat on it. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “The Shaytaan is afraid of you, O ‘Umar. I was sitting and she was beating the daff, then Abu Bakr came in when she was beating the daff; then ‘Ali came in when she was beating the daff; then ‘Uthmaan came in when she was beating the daff, but when you came in, O ‘Umar, she put the daff down.” Narrated by al-Tirmidhi, 3690; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 2913. These ahaadeeth indicate that it is permissible to beat the daff in these three situations. Apart from that, the principle remains that it is haraam.

[@Mister-Aden]

Type of person to praise sayid qutb

[@n0limitmarz]

may الله guide you

[@DolphinKing-ov8zs]

Astaghfirullah. The general consensus of Islamic scholars from the Early Islamic Period to know has majority agreed that Music is haram. According to Allāh SWT in surah Luqman, (31:6); Allah states that idle talk (referencing music and singing) are methods of misleading from the path of Allah. Ibn Kathir’s tafsir interprets this Aya as singing and musical instruments. In Suratal Isra (17:64), Allah states to Iblis “And befool them gradually those whom you can among them with your voice (I.e songs, music, and any other call for disbediance). In Surah Najm (53:59-61), Allah states “Do you then wonder at this recitation (The Quran)? and you Laugh at it and weep not, wasting your (precious) lifetime in pastime and amusements (singing)”. According to the Prophet SAW in Sahih Bukhari 5590, He states that there will be those among his Ummah who permit Zina, Silk, Alchohal (Khamr) and Musical instruments. Shekh Al-islam (Ibn Taymiyah) said that this Hadith indicates that ma’azifnis haram. Scholars such as ibn Qayoumi stated that singing makes hypocrisy grow in the heart. Sheikh Al-Islam (May Allah have mercy on him) said that it is not permissible to make musical instruments. To conclude, we can reason that the scholars, be It early or scholars from this age all agree that Music is haram. Furthermore, Allah mentions many times in the Quran (as I have noted) that Music and Singing are haram and they lead you astray. Astagjfirullah, may Allāh have mercy on you. Repent. Music is haram.

[@salehquraishi1383]

Everything you said is true except your conclusion. “We can conclude that every scholar old or current agreed music is haram.”. That is incorrect. I quoted 10+ scholars in my video along with multiple sahabah. If you change your conclusions to, “majority of scholars agree that most musical instruments are haram” then that is more accurate

[@DolphinKing-ov8zs]

@@salehquraishi1383 astaghfirullah. The consensus agrees that it is haram. The prophet mentioned it many times and he personally disliked it. Allah Subhana Wa Tala disliked it, and I mentioned multiple verses where Allah SWT disliked music.

[@araftamim-mx3dw]

With due respect to other opinion, this opinion is also from Ahlussunnah

[@Unknownperson-ob7fu]

Music is haram brother don't make anything halal just for your nafs and for the sake of getting views

[@theobservantmuslim]

There is consensus of all 4 schools of thought on music being haraam. The only difference of opinion you will find around is usage of duff and on what occasions it can be used and dhaahiri sect which is pretty much a dead sect does not have a sound evidence for supporting music. Your research is short of facts. I ask you to do your research again and stop using musical instruments if you do so already. may Allah guide us all. Aameen All the arguments for music or any argument does not override the qawl of the messenger of Allah sallaahu alayhi wassalam.

[@Lebaby]

Shaykhu’l-Islam Ibn Taymiyyah Rahimahullah (d. 728H) said: "Whenever a person makes halaal what is haraam by consensus or makes haraam what is halaal by consensus or replaces the shari'ah that is agreed upon by consensus, then he is a kafir by the agreement of the scholars of fiqh." [Majmu al-Fatawa, 3/267]; Please delete this. there is ijma among the 4 madhabs that music is haram. These brothers in the comments only want good for you.

[@Yusuf-Waseem]

What math’hab follows this?

[@salehquraishi1383]

Zahiri madhab unanimously follows it. I quoted some of the biggest Maliki and Shafi’i scholars in the video that also follow this

[@Yusuf-Waseem]

@@salehquraishi1383 zahiri?

[@Halimdaninja]

The hadith quoted is in Sahih Bukhari, yet you claim that it is not Sahih. And there is no source cited for Abu Fadal ibn Tahir claiming likewise.

[@araftamim-mx3dw]

Seeing muqallidin going crazy in comment section 😁🌝

[@simpleman8801]

1:17 You say he OWNED women who sang and danced for him. first of all, it is critical to claim that he owned MANY women because islam gave women rights and they are not objects. Even if you now come up with it was his wives, it can't be more than 4 and you can research it. maybe you have an explanation for that. but more importantly since when is a man even allowed to look at women who are not family? You have to lower your eyes. especially dancing and singing women for a man is completely absurd to think that it would be halal. i know for a fact that in the orient there is this culture of belly dancers. this culture existed long before islam. this is 100% haram. either you doubt the narrative or the sahabi has sinned as we all are sinners. the fact that you use this as a reason to legalise music shows me how nonsensical you argue.

[@KevinNasir1]

Music Is Haram Ahki, idk why as an Ummah we try to so hard to find these loopholes to make music Halal. May Allah Guide You

[@salehquraishi1383]

You should follow that with “according to the opinion that I follow”. There are no loopholes? Not sure what you’re talking about here

[@KevinNasir1]

@@salehquraishi1383 your justifying a sin for the sake of your own desires u could make cool youtube vids without music but u choose to follow your nafs. Music isnt worth the hellfire ahk

[@antetokralj]

Fear Allah and delete this video. Show the people one Sahih Hadith with a valid isnad, that the Sahaba and Tabi'in listened to music and made it permissible. SubhanAllah, just because people can't handle their nafs and need to listen to music, they try to make it Halal. There is no doubt, that Music is haram.

[@salehquraishi1383]

Can you show me a hadith with a sahih isnaad that prohibits musical instruments? Let’s not accuse each other of serving their nafs. I showed some notabke companions and scholars that made it permissible but emphasized that majority deem it impermissible. I noted modern music is almost always paired with haram and I also mentioned in the description I advise people not to listen to music for leisure. Do you not agree that there was a classical difference of opinion on whether musical instruments were halal or haram?

[@antetokralj]

@@salehquraishi1383 If you have an open heart for it and you are ready to read it all, here. Let's take a look at a Qur'an Verse and the Tafasir about it. Allah says in Surah Luqman (interpretation of the meaning): “And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allah…” [Luqman 31:6] The scholar of the ummah, Ibn 'Abbas (may Allah be pleased with him) said: this means singing . Mujahid (may Allah have mercy on him) said: this means playing the drum (tabl). (Tafsir al-Tabari, 21/40) Al-Hasan al-Basri (may Allah have mercy on him) said: this ayah was revealed concerning singing and musical instruments (lit. woodwind instruments). (Tafsir Ibn Kathir, 3/451) Ibn al-Qayyim (may Allah have mercy on him) said: “The interpretation of the Sahabah and Tabi'in, that ‘idle talk’ refers to singing, is sufficient. This was reported with SAHIH ISNAD(!!!) from Ibn 'Abbas and Ibn Mas’ud. Abu’l-Sahba said: I asked Ibn Mas’ud about the ayah (interpretation of the meaning), ‘“And of mankind is he who purchases idle talks’ [Luqman 31:6]. He said: By Allah, besides Whom there is no other god, this means singing - and he repeated it three times. It was also reported with a SAHIH ISNAD from Ibn ‘Umar (may Allah be pleased with them both) that this means singing. The ayat condemn replacing the Quran with idle talk in order to mislead (men) from the path of Allah without knowledge and taking it as a joke, because when an ayah of the Quran is recited to such a person, he turns his back as if he heard them not, as if there were deafness in his ear. If he hears anything of it, he makes fun of it. All of this happens only in the case of the people who are most stubbornly kafirs and if some of it happens to singers and those who listen to them, they both have a share of this blame.” (Ighathat al-Lahfan, 1/258-259) Allah says (interpretation of the meaning): “[Allah said to Iblis:] And befool them gradually those whom you can among them with your voice (i.e. songs, music, and any other call for Allah's disobedience)…” [al-Isra 17:64] It was narrated that Mujahid (may Allah have mercy on him) said: “And befool them gradually those whom you can among them with your voice” - his voice [the voice of Iblis/Shaytan] is singing and falsehood. Ibn al-Qayyim (may Allah have mercy on him) said: “This idafah [possessive or genitive construction, i.e., your voice] serves to make the meaning specific, as with the phrases [translated as] “your cavalry” and “your infantry” [later in the same ayah]. Everyone who speaks in any way that is not obedient to Allah, everyone who blows into a flute or other woodwind instrument, or who plays any haram kind of drum, this is the voice of the Shaytan. Everyone who walks to commit some act of disobedience towards Allah is part of his [the Shaytan’s] infantry, and anyone who rides to commit sin is part of his cavalry. This is the view of the Salaf, as Ibn ‘Abi Hatim narrated from Ibn ‘Abbas: his infantry is everyone who walks to disobey Allah.” (Ighathat al-Lahfan). Now let's get to the Hadiths: “Among my ummah there will certainly be people who permit zina, silk, alcohol and musical instruments…” (Narrated by al-Bukhari ta’liqan, no. 5590; narrated as mawsul by al-Tabarani and al-Bayhaqi. Ibn al-Qayyim (may Allah have mercy on him) said: This is a sahih hadith narrated by al-Bukhari in his Saheeh, where he quoted it as evidence and stated that it is mu’allaq and majzum. He said: Chapter on what was narrated concerning those who permit alcohol and call it by another name. This hadith indicates in two ways that musical instruments and enjoyment of listening to music are haram. The first is the fact that the Prophet (peace and blessings of Allah be upon him) said: “[they] permit” which clearly indicates that the things mentioned, including musical instruments, are haram according to shari’ah, but those people will permit them. The second is the fact that musical instruments are mentioned alongside things which are definitely known to be haram, i.e., zina and alcohol: if they (musical instruments) were not haram, why would they be mentioned alongside these things? (adapted from al-Silsilah al-Sahihah by al-Albani, 1/140-141) Let's look what Ibn Taymiyyah rahimuAllah says about it: Shaykh al-Islam (Ibn Taymiyah) (may Allah have mercy on him) said: This hadith indicates that ma’azif are haram, and ma’azif means musical instruments according to the scholars of (Arabic) language. This word includes all such instruments. (al-Majmu’, 11/535). Ibn al-Qayyim (may Allah have mercy on him) said: And concerning the same topic similar comments were narrated from Sahl ibn Sa’d al-Sa’idi, ‘Imran ibn Husayn, ‘Abd-Allah ibn ‘Amr, ‘Abd-Allah ibn 'Abbas, Abu Hurayrah, Abu Umamah al-Bahili, ‘Aishah Umm al-Mu’minin, ‘Ali ibn Abi Talib, Anas ibn Malik, ‘Abd al-Rahman ibn Sabit and al-Ghazi ibn Rabi'ah. Then he mentioned it in Ighathat al-Lahfan, and it indicates that they (musical instruments) are haram. It was narrated that Nafi’ (may Allah have mercy on him) said: Ibn ‘Umar heard a woodwind instrument, and he put his fingers in his ears and kept away from that path. He said to me, O Nafi’, can you hear anything? I said, No. So he took his fingers away from his ears and said: I was with the Prophet (peace and blessings of Allah be upon him) and he heard something like this, and he did the same thing. (Sahih Abi Dawud). Some insignificant person said that this hadith does not prove that musical instruments are haram, because if that were so, the Messenger of Allah (peace and blessings of Allah be upon him) would have instructed Ibn ‘Umar (may Allah be pleased with them both) to put his fingers in his ears as well, and Ibn ‘Umar would have instructed Nafi’ to do likewise! The response to this is: He was not listening to it, but he could hear it. There is a difference between listening and hearing. Shaykh al-Islam (Ibn Taymiyah) (may Allah have mercy on him) said: Concerning (music) which a person does not intend to listen to, there is no prohibition or blame, according to scholarly consensus. Hence blame or praise is connected to listening, not to hearing. The one who listens to the Quran will be rewarded for it, whereas the one who hears it without intending or wanting to will not be rewarded for that, because actions are judged by intentions. The same applies to musical instruments which are forbidden: if a person hears them without intending to, that does not matter. (al-Majmu’, 10/78).

[@antetokralj]

If you want to read more, I can give you more, but the Qur'an Verses with the Tafasir of the Sahaba, the Ahadith from the Prophet sallalahu alayhi wa salam and the Quotes of the great A'immah like Ibnul Qayyim and Ibn Taymiyyah should be more than enough.

[@antetokralj]

@@salehquraishi1383 Why are you deleting my comments? SubhanAllah

[@salehquraishi1383]

@@antetokralj i’ve never deleted a single comment under this video lol, wdym

[@sammamjuhayer5315]

Don't use music furthermore

[@Mister-Aden]

You’re not a practicing Muslim… name 5 of the major scholars in our current time if you’re a practicing Muslim? In reality you’re just part of the awaam (general laymen)

[@Jubanuba]

you shouldn't play with the religion to please your desires, you will bear the sins of everyone you mislead & that listens to the music you post

[@salehquraishi1383]

Let’s not accuse each other of serving their nafs and desires and stick to speaking with rationality and daleel. I showed some notable companions and scholars that made it permissible but emphasized that majority deem it impermissible. I noted modern music is almost always paired with haram and I also mentioned in the description I advise people not to listen to music for leisure. Do you not agree that there was a classical difference of opinion on whether musical instruments were halal or haram?

[@KalosOG174]

Exactly we are not like the Jews and the Christians who choose what they want we take Islam as a Whole

[@notkamara]

Thanks for the clarification on this topic brother. Jazakallah Khair

[@Dorimidori651]

do your own research and then thank him after ....

[@notkamara]

@@Dorimidori651 I've done my research on this already. Thanks

[@KalosOG174]

DONT JUSTIFY SINS. Fear Allah SWT

[@hixiooe6289]

Jzk for this video tbh i always was confused regarding music since some salafi go extreme and make all instrumental music is haram. *sigh*

[@Lebaby]

our prophet ﷺ was extreme according to you people. subhanallah

[@Nawaf-qk9mu]

Is the prophet an extremist?

[@AkhiSuhayl]

“(Whoever plays musical instruments) seeking to draw closer to Allaah is without a doubt, misguided and jāhil.” [Ibn Taymiyyah’s Fatāwā (v. 11, p. 576)]

[@supralover971]

You will be punished for misleading many of muslims fear الله brother and repent and delete this

[@kinetickun89]

Crazy how less than 1k subs and still out here giving fatwas like an Imam... Music was prohibited, as It created fitna, if you can control yourself or feel thats not the case, Do you habibi! but don't throw shade on Shiyookh who are much greater than you and I can ever be, if you don't even see in truth bin that, than at the very least , you're still spreading fitna by opening doors that could and probably would lead to more dangerous fitna, that definitely is classified Haram even by the lowest of standards. Salam Alaiykum wa Rahmatu Allah

[@Abdurrahman-ms9ke]

Delete this Akhi.

[@salehquraishi1383]

How come?

[@terryibrahim6534]

Brother, Assalamu alaikum. I have some points for your consideration. Science has proven that all matter vibrates and even words it has proven emits a frequency if you refer to the experiment that was done with water. And so the result of all this is that energy is ever present from words and sounds and they impact the vibration energy of a person. If you don’t think so then see how your mood is from listening to different forms of music. You should understand that vibrations is how magic works on a person and this awareness amongst some is why there is open evil and it’s promotion in the music industry. The authentic hadith states that what is halal is clear and what is haram is clear and in between are doubtful matters that few understand. And authentic hadith also states that those who seek to preserve their dignity stay away from doubtful matters. That said, there are facts and arguments to counter all of the evidences you have given in support of music. We are made for the worship of Allah, every part of us, every vibration that emanates from us and so we should be conscious of our vibration energy as we should be conscious of our worship and having dhikr of Allah and the religion He perfected for his creation. So if music takes a person out of this state then it should not be permitted. Also, Islam has stated about certain vices that there is some good in them but also some bad and so what may be reasonably deduced from this is that why they are banned despite having some good is that they have more bad potential in terms of the collective society of people and so it is better to completely ban them. I am of the view that although you might argue legitimately that there is no unequivocal that says music is haram, I say that it has the potential to be bad or result in becoming bad for society and so this warrants it being banned as haram. However, I do not say that this should apply to nasheeds but the words of the nasheed should be what is prominent to be a real nasheed and not just a way to promote music. As evidence to support this view I refer to the Hadith which states that the Messenger of Allah pbuh once looked at a man having a very proud walk and said that only in war is such a walk halal. My understanding of this Hadith is that this man was walking with a great display of ego which normally would be not with the behaviour of a Muslim but when it is in the context of imposing yourself on an enemy in combat it becomes beneficial and halal. So as with music, if it is in the promotion of the cause of Allah and not extravagant or dominating the nasheed then I can think it may not be haram but I would only say it is not haram in such context and any music that is excessive from this would be haram. This to me allows for drums but I don’t think much else because it can be the words of the nasheed that give the uplifting melody for praise. And Allah knows best 🙏

[@KalosOG174]

bring any scholar that said Music is Halal please every single one i see that hold sthis oppinion always follows there desires Either Accept Islam in full or none we dont make our religion its not like your shopping at Tescos

[@radirandom]

Stop forwarding this misconception!! 1. Firstly please provide a source and a chain for the claim that abdullah ibn zubayr permitted maazif (musical instruments) mutlaqan (absolutely)? None of the places I checked gave a source!! Edit: I did tahqeeq (checking) and found that this statement is not found anywhere and is a weak inauthentic riwaya with no chain found. It is stated in the book لكتاب: نهاية المطلب في دراية المذهب Nihayat al-Matlab fi Dirayat al-Madhhab by the great shafii jurist imam al juwayni (teacher of imam al ghazali also) that لم نقف عليه يعني لم نجده (roughly saying that we did not find this). 2. Music is prohibited with a few exceptions by the ijma of the 4 madhabs and over 30 great ulema transmitted ijma on this and the early salaf did not disgaree on this prohibition. Including the sahaba like ibn abbas (ra) and ibn masud (ra). This is a liberal cope to now re-interpret the statements of Abu bakr (ra) to only be due to “superstition” and that we know better. So who are you to bring me quotes and evidneces from ibn hazm, al ghazali who didn’t even agree with your position, and al shawkaani (I think same thing as al ghazali) against the vast material against you?? 3. Also regarding the hadith in bujhari 5590, the objections are useless!! Firslty, it is not the only hadith and chain forbidding music. Secondly, the understanding that it is weak is weak and not sound as explained by ustadh abdurahman hassan in his long 3 hour discussion on music. But, the main purporter of this idea was ibn hazm who is weak in hadith and a zahiri in fiqh. He even made strange statements like al tirmidhi is majhool!! This is an invalid batil khilaaf where the other opinion is invalid to act upon or give fatwa. You quote abu fadl ibn tahir who also is a zahiri!! So brother, I advise you to do rujoo and take back your stance on this as you will be held accountable for this and this is spreading to other Muslims who do not know better. If you must promote and if you want, you can promote the mu’tamad shafii position which is that all music is haram except the duff and a few types of drums with conditions like a drum is of equal circumference on both ends and in the center, it is permissible whether one of its ends is open or not, but if the drum is wide on the ends and narrow in the middle, it is haram, whether one of the ends are open or not. But check with the shafii scholars for better details and not my word for it inshallah.

[@KalosOG174]

You should talk to a scholar your understanding is not great brother