Inspirational words from Ibn Taymiyyah That Will Motivate You, ibn taymiyyah (1)

Ibn Taymiyyah, birth name Taqī ad-Dīn ʾAḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām al-Numayrī al-Ḥarrānī, was a Sunni ʿĀlim, muhaddith, judge, proto-Salafist theologian, and sometimes controversial thinker and political figure.
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Ibn taymiyyah , ibn taymiyyah quotes, salafi, who was ibn taymiyyah, life of ibn taymiyyah, ibn taymiyya, aqeedah, tawheed, ibn taymiyya theology, ibn taymiyya story, ahlus sunnah wal jama'ah, islamic theology
"Ibn Taymiyyah biography," "Ibn Taymiyyah teachings," "Islamic scholar Ibn Taymiyyah," "Taqiyyudin Ahmad Ibn Taymiyyah," "Ibn Taymiyyah thoughts," or "Ibn Taymiyyah impact on Islam."
Ibn Taymiyyah
Islamic scholar
Islamic philosophy
Islamic theology
Salafism
Islamic history
Islamic teachings
Ibn Taymiyyah's impact
Muslim theologian
Islamic thought
- Today's Topic of Presentation
- Outline of the Presentation
- Introduction to Taymiyyah Theology
- Biography of Imam Ibn Taymiyyah
- When did He Live?
- The Life of Imam Ibn Taymiyyah
- Distinction: Testimonials
- Distinction in Rational Sciences. - Islamic Beliefs
- Core Beliefs of Islam
- Qadar (Predestination) in Islam - Actions: Hasan (beautiful) vs Qabeeh (holy)
- Qadar: Secondary Causality
- Ibn Taymiyyah's view of secondary causality
- Divine "Attributes" of Beauty, Majesty & Perfection
- The Beginning: The God of the Qur'an
- The Beginning: The Qur'an and Sunnah
- The Way of the Predecessors
Did they consign their meaning to the Lord?
abu taymiyyah
ibn taymiyyah
muslim quotes
• Inspirational words fr...
#quotes #inspretionalvideo #video #englishquotes #ibntaymiyyah
#Ibn taymiyyah
#quotes#abutaymiyyah#abutaymiyyah #ibntaymiyyah #muslimquotes #muslim

[@IslamAudioStation]

What a human he was may Allah reward him.

[@VOID-XD]

Inshallah

[@nadeemkhouri4054]

⁠@@VOID-XD you should say Ameen, not Inshallah. When someone makes dua for someone, do not say Inshallah, rather use the word ‘Ameen’.

[@VOID-XD]

@@nadeemkhouri4054 Ok, thanks for the reminder brother! Ameen😇

[@abukitty]

Shaykh al-Islaam ibn Taymiyyah رحمه الله said, _The opinion of the four Imaams is that all musical instruments are prohibited_ ⁣ [Majmoo' al Fatawaa 576/11] _Music is the alcohol of the soul_ [Majmoo' Al fatāwa,10/417]

[@hardcorebui]

Masha Allah ❤❤

[@dsbjn6749]

JazakumuAllah Khairan For sharing. A fearless scholar. Who not only confronted unjust rulers but also fought in the trenches against the crusaders and the Mongols. Also issued edicts on the Mameluke rulers when they had hesitated against the Mongols' ultimatum to surrender or face the fate of massacred Baghdad in 1258. The Mameluke finally routed and decimated the Mongols in Palestine 🇵🇸 in the Battle of Ain Jalut ( 26 Ramadan 1260 ) . Only two armies had successfully defeated the Mongols - both Muslims. The Mameluke and the Mughal Muslim Sultanate ( of present day Afghanistan/ Pakistan and India ) BarakaAllahu feekum Wassalam

[@youmakemesayalhamdulillah]

Shukran

[@okanduygun7424]

vor 1 Sekunde May Allah Celle cellalehu. bless the Ulema , the Arif the Zakir and everyone that tries to be one of em.‘ Selaam aleykum ve rahmetullahi ve berakatuhu Peace and bless

[@ihsanullahkhan3422]

Ibn Taymiya aik bahut barra Aailim tha aur Imam

[@teslaabduls9364]

What a genius he was, unfortunately most people who claim to follow him today are otherwise

[@gk_study_ncert_]

Thank you sir

[@mohdshariqkhan3116]

Very nice video

[@miladprive5163]

can you make more videos about this ? 1000x thank you

[@symbolofintelligence]

I'll try إنشاء الله

[@ShadabKhan-wv4ss]

Masha Allah

[@mohammedjafer9265]

Nice video idea bro but remove the background music and maybe keep low Nasheed if you like

[@abukitty]

Shaykh S‌ālih al-Fawzān (may Allāh Almighty preserve him) said,⁣ ⁣ “Listening to anāshīd instead of music is like the one who says, ‘I wash urine (away) with urine’.”⁣ [At-Talīqāt alā Ighāthat-ul-Lahfān 26/5/1437]⁣ Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion." [Tandheem Al-Ikhwaani al-Muslimeen, Page 139] Shaykh al-Fawzān حفظه الله: "Nasheeds are not Islamic. They are like music. They should be shunned and not sold." [Al-Khutab Al-Mimbariyyah 3/184] Shaykh Sālih al-Fawzān حفظه الله: "Nasheeds are from the signs of the Soofis and Hizbis." Imām Shāfi'ī [رحمه الله] said: "Thagbīr (Anāshīd) were created by heretics to distance people away from the Qur`ān." [مجموع الفتاوى لإبن تيمية ١١\٥٣٢] Sh. Sālih al-Fawzān حفظه الله said: "There's no such thing as 'islamic nashīd', this is the innovation of sūfīs, it is not permissible to promote them." [مجلة الدعوة (١٦٣٢)] قال شيخ الإسلام ابن تيمية رحمه الله كان السلف يُسَمُّون الرجل المُغَني مُخَنَّثاً [الإستقامة 1/277]

[@abukitty]

Shaykh ul-Islām ibn Taymiyyah (may Allāh have mercy on him) said, “The Salaf used to call the singing man effeminate (i.e feminine, womanly).” [Al-Istiqāmah 1/277] قال شيخ الإسلام ابن تيمية رحمه الله كان السلف يُسَمُّون الرجل المُغَني مُخَنَّثاً [الإستقامة 1/277]

[@abukitty]

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him). 1.He said (may Allaah have mercy on him): I think that Islamic nasheeds have changed from what they were before. They were done with voices that were not enchanting, but now they are done with enchanting voices, and they are also accompanied by evil and corrupting tunes and they say that they are accompanied by the duff, but all of this means that one should keep away from these nasheeds. But if a man comes to us and sings anaasheed that have a sound meaning, and which do not include any nonsense, and uses his voice only with no musical instruments, there is nothing wrong with that. Hassaan ibn Thaabit used to recite poetry in the mosque of the Prophet (peace and blessings of Allaah be upon him). Duroos wa Fataawa al-Haram al-Madani, 1416 AH, question no. 18 2.He also said (may Allaah have mercy on him): There has been a lot of talk about Islamic nasheeds. I have not listened to them for a long time. When they first appeared there was nothing wrong with them. There were no duffs, and they were performed in a manner that did not involve any fitnah, and they were not performed with the tunes of haraam songs. But then they changed and we began to hear a rhythm that may have been a duff or it may have been something other than a duff, and they began to choose performers with beautiful and enchanting voices, then they changed further and began to be performed in the manner of haraam songs. Hence we began to feel uneasy about them, and unable to issue fatwas stating that they were permissible in all cases, or that they were forbidden in all cases. If they are free of the things that I have referred to then they are permissible, but if they are accompanied by the duff or performers are chosen who have beautiful and enchanting voices, or they are performed in the manner of indecent songs, then it is not permissible to listen to them. Al-Sahwah al-Islamiyyah (p. 185) 3.Shaykh Saalih al-Fawzaan (may Allaah have mercy on him) said: As for that which is called Islamic nasheeds, they have been given more time and effort than they deserve, to such an extent that they have become an art form which takes up space in school curricula and school activities, and the recording companies record huge numbers of them to sell and distribute, and most houses are full of them, and many young men and women listen to them, and it takes up a lot of their time, and they are listened to more than recordings of Qur’aan, Sunnah, lectures and useful lessons. Al-Bayaan li Akhta’ Ba’d al-Kuttaab (p. 342). 4.Shaykh al-Albaani (may Allaah have mercy on him) said: I remember full well that when I was in Damascus, two years before I migrated here to ‘Ammaan, some of the Muslim youth started to sing some anaasheed that had sound meanings, intending thereby to counteract the Sufi songs like the Busayri poems and others, and they recorded that on tapes, but soon it was accompanied by beating the duff! At first they used it in wedding parties, on the basis that the duff is permissible in such parties, then the tapes became widespread and copies were made of them, and they started to be used in many homes, and they started to listen to them day and night, whether there was an occasion or not. That became their way of relaxing. But that is due only to their whims and desires and their ignorance of the shaytaan’s tricks, so he diverted them from paying attention to the Qur’aan and listening to it, let alone studying it, and it became forsaken by them, as it says in the verse (interpretation of the meaning): “And the Messenger (Muhammad صلى الله عليه وسلم) will say: ‘O my Lord! Verily, my people deserted this Qur’aan (neither listened to it nor acted on its laws and teachings)’” [al-Furqaan 25:30]. Tahreem Aalaat al-Tarb (p. 181, 182)

[@aiyrakhan1706]

MashAllah

[@abdulkareemismail316]

Alhmdlh

[@Law-of-love]

Thank you 🙏 ❤

[@miladprive5163]

maschallah

[@livelearnlaugh72]

🦋🦋🦋🦋🦋🦋🦋🦋🦋🦋🦋🦋

[@AA-ls3br]

Enaf advise if followed, to turn tis world into paradise

[@symbolofintelligence]

In Islam, striving for a paradise-like world is encouraged, but it's important to remember that ultimate paradise lies in the hereafter. Nevertheless, adhering to righteous advice can bring blessings and harmony to this world, aligning with the teachings of Islam to create a better society and environment for all.

[@neelemjean5288]

As Salam alaikum wa rahmatullah wa barakatu my beloved beautiful Brothers and Sisters, please do not use images because it is haram. May Allah Azza Wa Jal guide and protect us always Amin wa alaikum salam Wa rahmatullah Wa barakatu

[@m4tkt915]

Weekly pleas videos

[@haider9948]

No music bro cmon

[@ezmaxyt123]

✅✅✅✅✅✅

[@asmaarmehmood]

where do u get these quotes bro?

[@symbolofintelligence]

I'm devoting significant time to studying Muslim scholars and their works, with a focus on materials from various books.

[@asmaarmehmood]

@@symbolofintelligence wao thats amazing may allah reward u but i am asking for sources like which books???

[@irfansajid1276]

Are these all real? Any source?

[@abukitty]

📚 Majmū' al-Fatāwā ibn Taymiyyah

[@Minhaj_alsalaf]

@@abukittywhat fatwa?? Barakallahu fik

[@abukitty]

@@Minhaj_alsalaf It's a collection of fatāwa of Shaykhul Islam ibn Taymiyyah رحمه الله I couldn't find any English translation for Majmū' al-Fatāwā ibn Taymiyyah; it's available on the web - in its original language Arabic Wa feeka barakAllah

[@user-qh4dr1vy9d]

"When you disagree with your enemy whether he being a muslim or not, takfir him and then slain the infidel. Allah will use His own hands and feet to strangle the scamp in hell." - Ibn Taymiyyah

[@akhillurrehman6088]

Who are we to divide sufi saints as sunni or shia when they tried their best to unite all

[@_Numan]

The background music ruins your video

[@symbolofintelligence]

"We sincerely apologize for any inconvenience you may have experienced. Our team is committed to resolving the issue promptly and ensuring your satisfaction. Thank you for your patience and understanding.

[@_Numan]

@@symbolofintelligence As Muslims, you know music isn't permissible, and because this video is related to Islam, Muslims will watch this video, so it is inappropriate to put music. It would've better to replace it with something else Replace

[@amersekic8535]

well i must say this title is incorrect. People never followed his aqeedah or teachings regards it, maturidi/ashari aqeedah is accepted by ummah, also tahawy aqeedah, they are all complementary to each other.

[@abdullahuzair4806]

Title has been changed

[@amersekic8535]

@@abdullahuzair4806 yeah i know, owner changed title, but im too lazy to edit my comment hah

[@islamicreminders6659]

Asharis and maturidis are a sect from the roots of jahmiya, read the books of the response of the salaf to the jahmiya, you will find it a response to the asharis, and of that Is the book of imam ahmah "الرد على الزنادقة والجهمية" And the book of imam albukhari "خلق أفعال العباد والرد على الجهمية" And book of imam aldarimi "الرد على الجهمية" And the book of harb alkirmani "مسائل حرب الكرماني" And other books of aqidah Like: السنة للخلال السنة written by abdullah the son of imam ahmah الابانة for ibn battah التوحيد for ibn khuzaima In fact ibn khuzaima is a student of almuzani, and almuzani is a major student of Ashafii And ibn khuzaimah said "whoever rejects that Allah above seven Heavens above his throne separate from his creation then he is a disbeliever in his lord so he is to be asked to repent, if he doesn't then he is killed" And when it reached imam ahmad that the jahmiya rejected that Allah is above his throne he said "all of their sayings circulate around kufr" And imam albukhari in his book "خلق أفعال العباد" He does narrrate that who denies that Allah is above his throne is a kafir Also the Asharis say that the quran we recite the one written in the book is created And a man came to imam malik and said "O imam , what do you say of a man that said the quran us created" imam malik said "he is a kafir kill him" And imam malik said "whoever says that the quran is created is asked to repent, if he doesnt, then kill him" And alshafii did takfir to hafs alfar when hafs said "what I read of the quran is created" and alshafii called him as kafir And this saying is the saying of asharis about the quran And abdullah son of imam ahmad Narrated that his father told him(imam ahmad) that he was with waki' ibn aljarah(an imam of the salaf) and he Narrated for them the hadith of the prophet phuh that "Allah sits on his throne..." And he said that a man didn't like the hadith, so waki' got angry and said "we have seen ala'mash and sufyan(althawri) narrating these ahadith not denying them" And all of these are thing that asharis reject Even Abu hanifa does takfir to the one that doesn't believe that Allah is upon his throne Altahawi had some mistakes in his matn, and he isn't of the salaf ,altahawi was of the 4th hijri century, the people I am mentioning are from the 1st to the 3rd Islamic centuries, they are the true salaf that you take from So do not be tricked by the asharis and what they say and by their aqeedah, I was tricked before you by them and I was one of them, so be careful, and if you need any help in aqeedah then I would be glad to help 😊 And peace be upon those who follow the guidance

[@amersekic8535]

@@islamicreminders6659 1. Says Imam Mullah Ali Al-Qari: “Allah has no limit or end, He is not limited, nor is there any of the attributes of bodily creatures nor does time and place flow in His Haqq as the mujassim, like those who compare Him to creatures and the advocates of hulul say.” (Sherh Fiqhil Akbar, Mulla Ali Al Qari, p. 57.) 2. Says Imam Ibn Nujaim: “And it is to be takfeered for attributing a place to Allah. So if he says: "Allahu fi sema" wanting to quote what came from the Qur'an, he is not to be takfeered. And if it is not with him, the niyyah the intention of quoting ayah, he is takfeered by the majority and that is a fatwa. ” (Al Bahrur Raik, Ibn Nujaim El Hanafi, p. 210.) 3. It is said in the Fatawa of Hindi: "So if he says, 'Allah is in the sky,' desiring a place, he is to be takfeered. And if he says "Allahu fis sema" in order to quote a verse, he is not to be takfeered. And if it (the niyyah) is not with him, he is to be takfeered. " (Fatawa Hindiyya, 2/ 259) 4. Says Imam Tabari: "Allah is not dependent on anything like the body, etc." (Tarihul Umami wa-l-Muluk, Taberi, 1/ 28) 5. Says Imam Qurtubi (interpreting the hadith that man is closest to Allah while prostrating): "This refers to the highest degree of piety and not to spatial proximity because Allah is not limited in space." (Sherhu Suyyuti ala Sunani-n-Nasai, Suyyuti, 4/ 254) 6. Imam Ibn Hiban says: "Praise be to Allah who has no limit or place." (As Siqat, Ibn Hiban, 1/1) 7. Says Zahabi: “Going into obscure verses is something you do not have permission for, nor has there been a text describing Allah as something spatially limited. Allah the Exalted, is Exalted to be limited. ” (Siyar A’lamun Nubalaa, Shamsuddin Az Zahabi, 16/ 97) 8. Says Ibn Hazm Az Zahiri: "Of the necessary things is the belief that Allah is not limited in place." (Al Faslu fil milali wal ahwai wan Nihal, Ibn Hazm al Andalusi, 1/ 380) 9. Imam Bayhaqi says: "It is not correct to describe Allah as spatially limited." (Al Asmau wa Sifat, Bayhaqi, p. 373) 10. Says Imam Abdurrahman Ibn Jawzi: "It is true that Allah is not described as limited." (Daf’u Shubheti Tashbeeh, Ibn Jawzi, p. 129.) 11. Says Imam Qurtubi: "Where" is a questionnaire that is asked for what is in the place and is not allowed to be used for Allah, the Exalted, because He is not limited in the place. " (Al Mufhim, 2/143) 12. Says Imam Qurtubi: “It is right to takfeer the mujassim because there is no difference between them and idolaters. They will be asked to repent, so if they do not repent they will be killed as a murtad person is killed. ”(Tazkar fi Afdalil Azkar, Qurtubi, p. 309.) 13. Says Imam Nawawi: "The hijab is used for bodies and Allah is neither corporeal nor limited." (Al Minhaj, An Nawawi, 3/14) 14. Says Imam Abu Fadl Et Tamimi Al-Hanbali: “Ahmed was asked, on the day before his death, about quotations that speak of the attributes of Allah, so he said:“ We cross over them as they came to us and believe in them if they came to us by authentic chain, and we do not describe Allah by what He did not describe Himself. He is without limit and without body. And then he quoted the verse: "Nothing is like Him." and said, "Whoever speaks of it (obscure ayats) is an innovator." (I’tikadul Imami Abi Abdillah Ahmed ibn Hanbal, Abu Fadl Et Temimi el Hanbeli, p. 87.) 15. Says Imam Ibn Hajar Al-Asqalani: "No place is ascribed to Allah." [Fathul Bari, Ibn Hajar Al Asqalani, 13/484] 16. Says Imam Ar Raghib Al Asfehani: "Allah's nearness is His bounty towards the slave and not the restriction of Allah in place." (Mufradat Alfazil Qur’an, Er Raghib El Asfehani, p. 664.) 17. Says Imam Ibn Hajar Al-Asqalani: "The mujassims are proving their imaginations that Allah is corporeal in the hadith of nuzul, but the Ahl as-Sunnah wal Jamaat denied it because Allah is Exalted from all limitations and shortcomings." (Fathul Bari, Ibn Hajar Al Asqalani, 3/39) 18. 'Ali ibn abi Talib, may Allah be pleased with him, said: "Allah existed but not the place, and He is now as He was then." (El Farqu Baynal Firaqi, Abu Mansur El Baghdadi, p. 333.) 19. 'Ali ibni abi Talib, may Allah be pleased with him, says: "Indeed, Allah created the Throne to point out His Qudrat and not to take it as a place for His being." [Ibid. p. 333.] 20. Says the greatest imam, tabiin, Abū Ḥanīfa, radiyallahu anhu, in Fiqh-l-Akbar, which is narrated from his son Hammad, rahmatullahi teala 'alaih': we speak with our organs and letters, and Almighty Allah speaks without organs (aleh) and letters (harf). Letters (harfs) are created and Allah's speech is not created. His being is not like other beings. He does not accept sharing, no one can know Him by the senses (jawhar) and He is not dependent on anyone ('ared). There are no limits (hadd) or rivals (didd). " (Imam Abu Hanifa, r.a., Fiqhul Akbar, narration from Hammad son of Abu Hanifa r.a.) 21. Says Imam Ibn Jawzi Hanbali, rhm, in the book "def'u shubha et-teshbih": "i have noticed that some people from our madhab talk about aqeedah something that is incorrect. Three of them: Abu Abdillah ibn Hamid, Qadi Abu Ja'la, and Ibn az-Zaguni wrote works that defiled the Hanbali madhab, and I saw that they descended to the level of ordinary people and interpreted the sifats according to the bodily senses, so they heard that Allah, The Exalted, created Adam according to His surat ('ala suretihi), so they attributed to Him a figure and a face in addition to His Zat. Also, in this way they attribute to Him two eyes, a mouth, two lips, teeth (molars), two hands and fingers, a palm, little finger, thumb, chest, thigh, two lower legs and two legs and said: we have not heard of the head ..... Then they confirmed that these are sifats and say: We interpret them according to the external meaning !!! Oh strange miracles !! So isn't the external meaning of the word "istiva" sitting, or the word nuzul (lowering) moving from place to place. " 22. Says Imam Yahya ibn Sharaf An-Nawawi: “Know that the scholars have two directions in terms of hadith about properties and verses about properties: One is, and this is the opinion of most of the Salaf, not to talk about their meaning but to say: We should believe in them as befits Allah, the Exalted, with the firm conviction that nothing is like Him, that He is pure from flesh, displacement, limitations, forms, sides and everything else that is inherent in creatures and not the Creator… ”(Sherh Sahihi Muslim, Yahya ibn Sharaf An Nawawi, 3/19 and 17 / 182-183).

[@islamicreminders6659]

@@amersekic8535 I am telling you about imam malik who was born in the first hijri century, and abu hanufa is the same , and alamash who is of the tabiin, and sufyan is on the same level as malik, and alshafii and ahmad both born in the 2nd Islamic centuries, and their students, and you mention for me asharis after centuries from these imams? And you need to copy and paste to quote them, how ignorant As for alqurtubi, alnawawi, ibn hajar, and names or whome you mentioned who have ashari itiqad they don't go prior to the 6th Islamic century, and ibn hajar was in the 11th Islamic century What kind of religion is this that you take from the late people? And you mentioned albayhaqi and he isn't an ashari, he is of the khulabiya followers of ibn kulab You mentioned ibn aljawzi and he wasn't and ashari infact he used to attack asharis You mentioned althahabi with ignorance, althahabi has an entire book just to prove that Allah is above his throne, it is called العلو للعلي الغفار And i have that book with me RN You mentioned ibn rajab and he was of us and he was a student or Ibn taymiya You mentioned altabari, and he said that nothing is like Allah, that doesn't make him an ashari, we say that nothing is like Allah, but altabari is of us, look at his tafsir on ayat alkursi, he says that Allah sits on his throne 😊 And as for the saying you mentioned about Ali those are saying lied about him by shias since shias also are jahmis in faith and there sayings you will find in "bihar Al anwar" and "nahj albalaga" and both are Shia books they are not of ahlu alsunnah So what are we left with? A random name with Al Nawawi who died in the 7th Islamic century, alqurtubu who died in the 6th Islamic century, and ibn hajar that died in the 11th Islamic century This is your deen? People centuries after the best generations are the ones you take your religion from? The Prophet phuh said "the best generation is my generation and then the one after it and then the one after it" Every singe saying I quoted was of those first 4 generations, and none of the quotes you quoted were of the first 4 generations except maybe for altabari but altabari isn't an ashari infact altabari died before Abu alhasan alashari, so you just prove how much you are tricked by the asharis and how they lie to you Don't think that it didn't happen to me, one of the many reason I was an ashari was because of alqurtubi, and I used to take from his tafsir and I was an ashari , and Allah then guided to the way of the salaf and I saw the truth, and when I was an ashari I knew philosophy and I perfectly understood that these saying are misinterpreting the quran to match with philosophy, and I thought muslims changed Islam for philosophy, until I found the way of the salaf and Allah guided me and I understood where all of this misguidance came from As for your imam alnawawi, he says that if you sacrifice in the name of the prophet for blessing it is halal, and Allah in the quran forbids us from eating anything that is slaughtered in other than his name, so go and eat the sacrifice with your imam, and as for us Muslims we don't eat it since it is haram in the quran And as for your imam ibn hajar he wasn't aware of aqidah, he said many sayings of asharis and yet he said that he separates himself from them, so he was merely tricked And as for your saying that Allah has no limit of place (no حد) That means you worship something that is everywhere, and denying the limit is a saying of jahmiyah, meaning you worship something that I step on with my feet, and you worship something that I force out of a cup when I pour water in a cup, and you worship something that is in the trashcans and in the bathrooms, that is what you worship and that isn't Allah, I worship Allah the one who established himself upon the throne, and you worship something else that is everywhere, and Allah is glorified above being everywhere If you really want the truth I don't mind helping you, because I feel sorrow over you because I was tricked before you as you are tricked now, and this is coming from a previous ashari I could bring you the quran and sunnah with asmuch proof as you want and I am an Arab and I have the books more accessible to me if you want I can help you by the will of Allah, just before that I request of you, to stand up, go make a wudu, and prostrate to Allah and ask him for guidance from the bottom of your heart wanting to be close to him, and ask him to put you wherever guidance is, and I'll try to help you as much as I can And peace upon those who follow the guidance

[@pitchannel4070]

ibn tamiiyah the man who divide ummah divied ahle sunnah wal jamah hated amongst muslims who najdi nad a khwariji

[@abukitty]

Beware of speaking ill of scholars Abdullah Ibn Mubārak (d. 181H, رحمه الله )said: “Whoever belittles the scholars has lost his Hereafter. Whoever belittles the rulers has lost his worldly affairs. Whoever belittles his brothers has lost his honour.” (See Siyar of Adh-Dhahabī, 8/408) Ibn al-Mubārak: It is obligatory upon a wise man not to belittle three; ‎ ‎• Scholars ‎• Rulers ‎• & His brothers ‎ ‎● [سير أعلام النبلاء ١٧\٢٥١]

[@abukitty]

*The Flesh Of The Scholars Is Poisonous* Abul-Qāsim bin ‘Asākir mentioned: “Know, my brother - may Allah guide us and you to His pleasure, and that He makes us from those who fear Him and are dutiful to Him as He deserves - that the flesh of the scholars, may Allah be merciful with them, is poison. And Allah’s established way of tearing down the screen of those who attack the scholars is well-known. That is because attacking them for an affair that they are innocent of is a mighty thing - and to speak of their honour with falsehood and fabrications is an evil and noxious pasture to graze upon! To concoct falsehood against those whom Allah has chosen to disseminate knowledge is a despicable characteristic. And to emulate those whom Allah has praised; which is the saying of those who followed the believers, that they would seek forgiveness for those who preceded them - that is a noble characteristic. Allah said in His Book, in praise of them: وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ “And those who came after them say, ‘Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.'” And the one who lets loose his tongue against the scholars with slander, then Allah will afflict him before his actual death by killing his heart: فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ “And let those who oppose the Messenger’s commandment beware, lest some Fitnah (affliction) should befall them or lest a painful punishment should be inflicted on them.” [Tabyīn Kadhib Al-Muftarī p.29-30]

[@pitchannel4070]

There are differences btw scholars and khawarjis also exist this scholar is hated amogst muslims ijmah and when there is ijmah on something some thing is wrong about and also if u ever read aslaf books and and his books u have to come to conclusion that he is a deviant hazarat ali R.A killed khwarjis who called themselves muslims they also had there scholars shias has there own scholars which clearly deviants and so as wahabis now do some research and then talk

[@aiyrakhan1706]

MashAllah