इतिहास का अन्त/ End of History/डॉ ए के वर्मा

इस वीडियो में फ्रांसिस फुकुयामा के 'एंड ऑफ़ हिस्ट्री' या 'इतिहास के अन्त' की अवधारणा पर चर्चा की गई है. इस अवधारणा को गलत शीर्षक से पढ़ा जाता रहा है. फुकुयामा ने इसे इतिहास के अंत के रूप में नहीं, वरन 'इतिहास के लक्ष्य' के रूप में परिभाषित किया है.
In this video, we discuss the concept of 'End of History' propounded by Francis Fukuyama. This concept had been wrongly studies as termination or halt of history . Fukuyama discussed it as a goal of history. For clarity, I am giving Fukuyama's lecture link below.
फुकुयामा के लेक्चर (फरवरी २०२० में म्युनिक सिक्यूरिटी कांफ्रेंस) का लिंक -
• Francis Fukuyama on th...

[@mpowereducationinternation217]

Sir I am very impressed by this lecture. Thank you.

[@DrAKVerma]

Grateful

[@bobbybajpai5934]

गुरुदेव सादर प्रणाम,आपने कपाट खोल दिए, हिंदी भाषी लोगों के लिए आप का व्याख्यान संजीवनी है, सिद्धांत और विचारधारा में अंतर कों परिभाषित करने की कृपा करे 🙏🙏🙏

[@DrAKVerma]

Grateful. I have a video on this. See my playlist on Politicl Theory

[@kamalnayan9636]

वर्मा जी, आपका भाषण अच्छा लगा। किंतु एक आपत्ति है। आपके सामने रख रहा हूँ। भारत में इतिहास का लक्ष्य रामराज्य कहां माना, प्रतिपादित गया है? रामराज्य के आदर्श की बात तो नई है। प्राचीन परंपरा में यह दिखाई कहीं नहीं देता। भारत में इतिहास की जो अवधारणा प्रभावी रही है वह तो इतिहास की चक्रात्मक अवधारणा है।

[@DrAKVerma]

Thanks Kamal. Ramrajya is in public psyche. Gandhi ji, our father of nation also talked about that.

[@kamalnayan9636]

@@DrAKVerma Verma ji, sorry for insisting on this point. But do you believe that Ramrajya has ever been considered to be the end of history? To my mind it is more of an ideal for a king to establish a welfare State than the goal of all history.

[@ishwarkandpal1853]

बहुत अ्छा जानकारी दी गई। मैंने भी इिहास के अंत के रूप मे ही पढ़ा। क्योंकि बुक में ही ऐसा दिया गया था

[@DrAKVerma]

Thanks Ishwar

[@ARMY-vo1dn]

सर मैं आपके विडियो खुब देखता बहुत ही अच्छे विडियो बनाते हो आप हर सब्जेक्ट पर आपकी उदारवादी सोच को सलाम है सर

[@DrAKVerma]

Thanks, grateful

[@navdeepkumar3476]

बहुत बढिया गुरु जी....बहुत बहुत साधुवाद। कृप्या हीगल की अलगाववाद की अवधारणा और मार्क्स ने इससे कैसे अपनी अलगाववादी अवधारणा प्रस्तुत की....इस पर एक विडियो बनाइए।

[@DrAKVerma]

Thanks Navdeep, have noted

[@kutubali965]

बहुत बहुत धन्यवाद सर ।

[@DrAKVerma]

welcome Kutub

[@sonukumawat4468]

बहुत प्रभावी तरीका है सर आपका

[@DrAKVerma]

Grateful Sonu

[@multansingh9901]

Nàmaskar Guru ji

[@DrAKVerma]

Namaskaar Multan

[@deepakkumarverma1541]

गुरू जी चरण स्पर्श 🙏🙏♥️

[@DrAKVerma]

Blessings Deepak

[@chandrikaprasad4737]

प्रणाम गुरु देव आप बीच - बीच में आते रहा करिये

[@DrAKVerma]

Blessings

[@sushilpatel6572]

प्रणाम गुरु जी🙏

[@DrAKVerma]

Blessings

[@jawedalam6180]

Guru G ko mera Namaskar

[@DrAKVerma]

Namaskaar Jawed

[@mulayamyadav1269]

Sir bahot din bad aaya apka video .. Bahot bahot Dhanywad sir

[@DrAKVerma]

Welcome Dheeraj

[@politicalnamaa]

बहुत धन्यवाद सर और ढ़ेर सारा वीडियो लाइए पॉलिटिकल साइंस के प्रत्येक विषय पर, बड़ी कृपा होगी

[@DrAKVerma]

welcome Amit, will do so time permitting.

[@motima123]

Sir hmne end of ideology pda toh tha lekin aapne toh bahut ache se explain kiya h👌👌

[@DrAKVerma]

Thanks Mini

[@upsctips8377]

हम आपके आभारी हैं

[@DrAKVerma]

Thanks Sultan

[@saurabhsonker2891]

Thanx sir ji is topic me jo bhi confusion the aapke lecture se dur ho gye..

[@DrAKVerma]

Welcome Saurabh

[@dr.hemantpal7469]

Great Sir Dr HEMANT KUMAR Associate Professor Department of History DAV PG College Kanpur

[@DrAKVerma]

Grateful Dr Hemant

[@PumaNishad.]

विचारधारा का अन्त

[@AkashYadav-pl2lp]

Thanku sir jii🙏🏼🙏🏼🙏🏼🙏🏼

[@DrAKVerma]

welcome

[@Abhighummakat]

सर मै अभी 12 में आप बहुत अच्छा पढ़ाते है राजनीत विज्ञान मेरा पसंद दीदा सब्जेक है धन्यवाद सर 🙏🙏🙏🙏

[@DrAKVerma]

Thanks and blessings Abhishek.

[@Pandemic-jn6eh]

You became my favourite Guru 🙏🙏 Please make video on 1. Environmental Approach 2. Post Structuralist and Post Modernist Approach. Please.

[@DrAKVerma]

I have a video on Post-modernsm, see my playlist on Political Theory

[@nocomplexkgs379]

स्पष्ट करने के लिए धन्यवाद । लेकिन यह misunderstanding दोनों इंग्लिश / हिंदी पुस्तको के पढ़ने वालों के लिए है तभी तो लेखक स्पष्टीकरण देते फिर रहे है ।कारण शायद उनकी सोच है कि इतिहास ध्रुवीकरण से निर्मित होता है ओर एक ध्रुव के विखंडन से देशों के सामने कोई विकल्प नहीं होने से समीकरण बनाने की परिस्थिति नही है और इतिहास तो , कम से कम राजनैतिक, समीकरणों के अंतः व्यवहार से बनता है , बहुत कुछ premature साबित हो रहा हो l

[@nitikakataria5599]

Thank you so much sir 🙏

[@DrAKVerma]

Most welcome

[@prityverma1300]

Thanks a lot sir for clearing this concept even I am also wrong about this concept..after listen your video I understood the main concept.. and m really great full that suddenly I show this channel on KZbin..🙏🙏

[@DrAKVerma]

You are welcome Priti

[@विशम्भरशर्माखेरली]

Sir आभार 🙏

[@DrAKVerma]

Blessings Vishambhar

[@sonamtanwar5993]

Thank you very much sir.

[@DrAKVerma]

Most welcome Sonam

[@chimnaranmehra9324]

Good morning sirji Great lecture sir Thank you very much Sir Ji

[@DrAKVerma]

Good morning Chimna, welcome

[@Drsurendra0007]

Thanks sir ji 🙏🙏🙏

[@DrAKVerma]

welcome

[@pandey3753]

Aapke smjhane ke trika bhut Srl hai sare mtbhed dur ho jate hai kirpya karke aap aur topics per vedio bnaiye Chrn sprs guruvr

[@DrAKVerma]

Thanks and blessings

[@ajeetjariyal5608]

Thanks sir Sir आप ब्रिटेन बुडस व्यवस्था के बारे मे भी बताईये कृप्या

[@prabhunathmaurya9866]

Very nice sir

[@DrAKVerma]

Thanks and welcome

[@abhishekawasthi5001]

Sir great lecture, Abhishek Awasthi Ba 2 year ब्रह्मावर्त पी जी कॉलेज मंधना कानपुर नगर सादर चरण वंदन 🙏🙏

[@DrAKVerma]

Welcome Abhishek

[@kartikeybajpai7236]

Thanks sr for this vedio,also a humble request to complete the series of indian thinkers/philosophers for upsc mains(ethics),we will be always gratitude to you,sadar charan sparash sr

[@DrAKVerma]

We will try

[@ManishVerma-cr5jo]

Thank you sir ..plz make videos on Indian Political Thinkers ..

[@DrAKVerma]

Welcome, will do so asap.

[@pavangotake8926]

Excellent💯

[@DrAKVerma]

Grateful

[@narayansahu9649]

Nice video sir

[@DrAKVerma]

Thanks Narayan ji

[@theschoolofwisdom8661]

नमः गुरुदेव! कृषकों के आंदोलनों के सन्दर्भ में कुछ विस्तृत बताइए।

[@DrAKVerma]

will try Ashish, blessings

[@Muskan1sharma]

Sir really good explanation 🙏

[@DrAKVerma]

Thanks and welcome

[@BBAU.abhishek]

Next video wait

[@DrAKVerma]

Sure

[@sureshkumardogiwal4258]

🙏

[@pawanmhayach]

Bhaisaab🙏

[@pawandeeprajak2325]

👌👌👌 Everyday video banaye sir please

[@DrAKVerma]

I will try my best

[@anujain1370]

Sir whenever i lisen to u i boost with positivity and feel myself more cofident......thnks for that sir....

[@DrAKVerma]

Grateful for your kind compliments Anu. Blessings

[@republiceducation9243]

Great sir 👌

[@DrAKVerma]

Grateful

[@preetigautam5510]

Thanku sir🙏🙏

[@DrAKVerma]

Thanks Preeti

[@Aryanpratap100k]

Goodmorning sir

[@DrAKVerma]

Good Morning Baliram

[@monidipachowdhury5488]

Thank you so much sir for explaining this topic in a very lucid language🙏

[@DrAKVerma]

So nice of you

[@himalayannaturelovers5593]

Thank you sir for making political theory so easy 😊

[@DrAKVerma]

Grateful

[@easymaths9828]

Thanks sir

[@DrAKVerma]

Welcome

[@abc-ev1el]

Pranam sir ji Charan sparsh Happy New year

[@DrAKVerma]

Thanks and blessings

[@lizaangelsmallgirl]

Thnk u so much Sir... Respect from Mathura

[@DrAKVerma]

So nice of you Ritu. Hope all is well at Mathura.

[@lizaangelsmallgirl]

@@DrAKVerma sir pratyavaad kya h.. Idealism Or ye same h ya alg.. Plz btaiyega.. Kahi nhi mil ra topic

[@DrAKVerma]

Ritu, प्रत्यय का अर्थ है विचार। Idealism शब्द ideal से नहीं, Idea से बना है। इसीलिए, idealism (आदर्शवाद) को विचारवाद या प्रत्ययवाद भी कहते हैं।

[@lizaangelsmallgirl]

@@DrAKVerma thnk u so mch Sir.. I m ur big fan.. Apki ye b ek quality h hard topic ko easy kr dete hn..

[@jeenuverma4879]

Thank you very much sir 🙏. Explained it very well.

[@DrAKVerma]

Thanks and welcome Jeenu

[@Vandana.123-4]

Amazing 👌

[@DrAKVerma]

Thanks and blessings

[@Pyaro_bikaner]

Awesome 🙏

[@DrAKVerma]

Thanks

[@pawandeeprajak2325]

Because bahut dino baad video bana rahe h😊

[@DrAKVerma]

Yes Pawandeep, time constraint

[@Ramchandra_choudhary]

❤️💖

[@DrAKVerma]

Grateful

[@byrksir331]

Sir, आपका आशिर्वाद चाहिए मैं समाज के लिए कुछ करना चाहता हूँ मै

[@DrAKVerma]

Best wishes and blessings

[@politicalnamaa]

सर डिकलाइन एंड रिवाइवल पॉलिटिकल theory, etc लाइए सर

[@DrAKVerma]

I have already two videos on this, visit my playlist on POlitical Theory

[@Pandemic-jn6eh]

Dear Sir please make video on 1. Realist and Neo Realist Approach 2. Radical and Neo Radicals Approach.

[@nishantintouch]

Sir, why do state legislative speakers and CMs and Govsrnors don't fillow the constitutional guidelines or even judgements of SC on the question of president's rule or Defection ( schedule 10 ) ? Last 5-6 years main jab bhi koi aisa case hota hai to wo SC jata hai or har bar SC koi nayi si guideline deti hai ? Is it all planned to keep people fool forever ? Or is there a genuine confusion even among SC judges ? Kindly make a seperate video on this bcos it would be too hard to type an answer. 🙏

[@DrAKVerma]

Nishant, Defection is a political problem, it is difficult to solve it through legal route.

[@Dhrishtadyumn209]

🙏🙏🙏

[@surajpundir2722]

Good eveing sir

[@DrAKVerma]

Good morning

[@advadityasinghbisht6411]

Sir make a video on history of rss and its ideology and different phases in which it develops. And also about the future of sangh in india.

[@DrAKVerma]

Thanks for suggestion

[@shivendrasingh9579]

Sir ek video civics shastr, civics darshan, civics vigyaan me antar kya hai. Please.

[@DrAKVerma]

I have a video on this. see my playlist on POl Theory

[@ankurdixit7328]

I believe Fukuyama's proposition is more philosophical which reflect in liberal liberal democracy. Taking platoian idea Thymos. According to Fukuyama there are variants of thymos.. Ishyothomia and Meghalothomia. First is man desire for equality and second is man craving for dominance. Liberal democracy is the only political system according to Fukuyama where these human desire could be accommodated. In liberal democracy on hand there is political and social equality which takes care people man desire for Ishyothemia and free model where man can aspire to establish dominance. Liberal democracy is the only political model where these intrinsic human desire can take care of. Fukuyama is not for complete equality in all domain because it will lead to Last man. Man is satisfied has nothing to achieve in life. It will lead to end in human economic and social growth. As far as his new identity is concerned this I believe is extension of concept of his concept of thymos. According to his craving for identity is just the extension of man's desire of isyothomia

[@DrAKVerma]

keep studying, good.

[@mausamjha5224]

Thank u Sir.... It's really valuable for me..... Sir agar ho sake to..... Washington consensus....or.... Discourse theory.... Ko bhi explain karen🙏🙏

[@DrAKVerma]

Thanks, have noted

[@usertrendingshorts]

Subaltern histography and cultural aspect par video

[@DrAKVerma]

Thanks for suggestion

[@dinbhar302]

Comparative politics ke basics pr ek lecture bnane ka ksht kre sir ji

[@DrAKVerma]

Thanks for suggestion

[@rajwadepoonam4498]

Tq sir 🥰

[@DrAKVerma]

Welcome 👍

[@dr.mohitbishnoi4631]

Happy New Year Sir 🙏🙏💐💐🙏💐💐 I have been constant listener of your videos. Your humbleness and clarity of knowledge inspire me a lot. Thanks for all your videos. May God gives you best of health and wealth in the coming year. With kind regards, Dr Mohit Bishnoi Guest Faculty ( Political Science) School of Law, Justice & Governance, Gautam Buddha University, Greater Noida, U.P. India

[@DrAKVerma]

Thanks Dr Mohit. Grateful for your kind wishes and compliments. Lots of love and blessings

[@ranjeetsinghyadav1662]

Sir aapne bhut ache se smjaya Thanku so much Sir ak suggestion subaltern theory pe ak video bnaye .😊

[@DrAKVerma]

Thanks, will take up when possible.

[@upsclover9083]

hlo sir I m new on your u tube platform tnx for this osm video tnx a lot😋

[@DrAKVerma]

Thanks and welcome

[@amitsingh-wy8lb]

सर , राजनीति विज्ञान के अध्ययन के उपागमों पर चर्चा कर दीजिए ,कृपया।

[@DrAKVerma]

Thanks for suggestion

[@sushilpatel6572]

Guru ji samvidhanik vikas kram mein bahut confusion rehti hai. Regulating act se lekar 1935 k act tak. Kripya margdarshan kijiye 🙏

[@DrAKVerma]

read the Acts starting 1858 - 1909, 1919, 1935

[@prabhunathmaurya9866]

Sir ap bahut dino ke bad apni class lekar aye h , sir please political science ki class dijiye sir,

[@DrAKVerma]

Yes Prabhunath, will try to be regular

[@hanif2870]

Good evening sir, Thanks Q. Special category status state & special status state Kya hain

[@DrAKVerma]

Good Morning Hanif. Have noted.

[@pratik9858]

Sir what is difference between democratic socialism and modern liberalism ( Stuart mill; t h green)

[@DrAKVerma]

Thanks for suggestion

[@pratik9858]

Sir please make videos on system theory ' Marxism and neo-marxism ' with structuralist and instrumental theory

[@DrAKVerma]

Thanks for suggestion

[@visheshkumar7363]

Sir namaskar main Christ church college Ka ek student ho ....main ye Janna Chahta ho ki kya MA education krne wala student hr USS Jaga form Bhar Sakta hi janha B.ed Ka student apply krta hi means Is MA education = B.ed ...??

[@DrAKVerma]

Vishesh, you ask this question to teachers in B. Ed or Education department for final clarity.

[@azadgauravhameeri3459]

सर इसी लगे हाथ विचारधारा का अंत भी बता दीजिए एंड आफ ऑडियोलॉजी विचारधारा का अंत है या कुछ और।। सर जल्दी ही वीडियो बनाएगा क्योंकि मैं बहुत परेशान हूं काफी दिन से ढूंढ रहा हूं मिल नहीं रहा किए विचारधारा का अंत है या फिर विचारधारा का लक्ष्य।। धन्यवाद

[@DrAKVerma]

Thanks for your suggestion, will keepon agenda.

[@paintwithsanjana6784]

Sir please upload a lecture on "end of ideology".

[@DrAKVerma]

Will do asap.

[@abhinavvatsa2464]

Sir pls make a video on Gramsci🙏

[@DrAKVerma]

will do that when possible

[@prituvasava32]

Happy New Year sir

[@DrAKVerma]

Thanks and blessings

[@restoreindianculture]

Sir please prefer a book of philosophy which is relevant for upsc essay writing which is easily understandable.✍️

[@DrAKVerma]

प्रवीण, essay किसी पुस्तक से नहीं लिखे जा सकते. इस पर मेरा एक विडियो है. मेरी प्लेलिस्ट में IAS परीक्षा देखें.

[@rajeshphogat2665]

Sir. Social movements and social movement theories ke baare me bhi video dal dijiye please

[@rajeshphogat2665]

Rajesh Kumar Lecturer sociology

[@DrAKVerma]

Thanks Rajesh for your suggestion. Will do that.

[@mrsumankumar2110]

सर अनुच्छेद क्या है और अनुसुची क्या है इसके बारे में जानकारी दे

[@DrAKVerma]

I have a video on this. See my Playlist on Constitution.

[@deepisinha129]

Sir please,, explain the difference between schedule and part of Indian constitution,, thankyou sir 🙏

[@DrAKVerma]

Already done, visit my playlist on Constitution

[@tamannasisodiya5186]

Sir, Rastrapati sasan adhiktam kitne dino tak lag skta hai....?

[@DrAKVerma]

Tamanna, for six months, extended by another six months- that is a total of one year from date of issue of proclamation. If there is National Emergency (art 352) and Election commission certifies that holding elections is not possible is that state, it can be extended up to a maximum of three years.

[@atinakhan1993]

Sir plz ek request h pre Socratics ke bare me padha dijiye thoda sa plz sir or state autonomy pe bhi ek lecture de dijiye plz

[@DrAKVerma]

Thanks for suggestion

[@sumitkumar-qb8zh]

Sir thank you, please also make one lecture on end of ideology whether it is also same as end of history or something difference? Sir please make one video on Laski and Pluralist theory of state

[@DrAKVerma]

Welcome Sumit. No, they are slightly different, though End of History' can be said to be modern variant of End of Ideology. Will discuss sometimes. Laski ans Pluraist theory is also in mind.

[@gokulfulara7022]

sir identity recognition charls Taylor pr please ek video bnaye ,kyuki iska hindi material bhut km mil pata h

[@DrAKVerma]

Thanks for suggestion

[@class6084]

क्या आज मान लिया जाए कि उदारवादी लोकतंत्र व पूंजीवादी व्यवस्था ही संपूर्ण विश्व की प्रभुत्व शाली विचारधारा बन गई है समाजवादी विचारधारा का अंत हो चुका है या फिर चीन जैसे देशों के द्वारा साम्यवाद की जड़े भी अभी बची है

[@DrAKVerma]

विचारधारा का अंत नहीं होता, केवल उसको मानने वाले देश उसे त्यागते नज़र आते हैं.

[@tanujajaiswal6852]

Hello sir I got admission in mahtma Gandhi central university Motihari for mphil Thank you so much sir 🙏 Sir after new education policy kiya mphil krne se koi loss hai? Plz guide me sir 🙏 Or aage bhi apni guidance dete rhiyega sir🙏

[@DrAKVerma]

Congratulations Tanuja. Blessings

[@tanujajaiswal6852]

@@DrAKVerma thank you sir 🙏

[@sonamsingh1976]

Praanam sir🙏. Sir MPPSC me assistant professor bnne ke liye comprative politics ke liye koun si book best Rahegi?? Hindi medium ke liye, sir 🙏plzz btane ki mahan kripa krein🙏🏽🙏🏽

[@DrAKVerma]

kindly visit a good book stall

[@prabhatkumarprabhatkumar3541]

Sir साम्यवाद का अर्थ क्या होता है

[@DrAKVerma]

I have a video on this, visit my playlist on Political Theory

[@prabhatkumarprabhatkumar3541]

@@DrAKVerma Sir भारतीय समाज कैसा है? 1)लोकतांत्रिक 2) समाजवादी 3)साम्यवादी या 4) मिश्रित 🙏🙏

[@mayankuniyal408]

सर आपने एक जगह कहा (10 :11 ) कि चीन दूसरे महायुद्ध के बाद उदारवाद/उदारवादी सुधारों की तरफ बढ़ गया ..क्या आप साम्यवाद कहना चाह रहे थे या फिर आपने उदारवाद ही कहा है और अगर यही है तो कैसे कृपया बता दीजिए ?? क्योंकि हमने तो यह पढ़ा है कि 1949 में चीन में साम्यवादी सरकार की स्थापना हो जाती है !

[@DrAKVerma]

After 1989 and cold war, may be slip of tongue

[@mayankuniyal408]

@@DrAKVerma ok sir ...thank you 🙏🏼

[@sonamsingh1976]

Sir weshtern political thinkers jinme adhunik rajnitik vicharak ho sir eske liye koun si book best rahegi 🙏🏽

[@DrAKVerma]

Please visit a good book shop

[@sonamsingh1976]

Sir a good book shop per kai sare writers , publications ki book available rahti h, Sir unme se koun si book lein ye samajh me nhi aata

[@DrAKVerma]

spend some time with books, look at their language and if you understand and like that.

[@maths_culture]

मैंने संविधान का काफी अध्ययन किया है हर जगह अनुच्छेदों को 'रोमन लिपी' में ही लिखा हुआ देखा है । जैसे- अनुच्छेद I, II, III, IV, V, VI आदि। इन्हे अपने ऐसे भी तो लिख सकते है। जैसे- अनुच्छेद 1,2,3,4,5,6 आदि। सिर्फ रोमन लिपी में हीं अनुच्छेद क्यों लिखे रहते है??

[@DrAKVerma]

घनश्याम, भारत के मूल संविधान (हिंदी संस्करण) में रोमन लिपि का प्रयोग नहीं हुआ है. अंग्रेजी संस्करण में अनुच्छेदों को भी रोमन लिपि में नहीं लिखा गया है. आप ने पता नहीं कहाँ देखा. अंग्रेजी संस्करण में केवल संविधान के भागों को रोमन नंबर में लिखा गया है. आशीर्वाद

[@SunilKumar-qt1yr]

Hello sir

[@DrAKVerma]

Hello