J. Krishnamurti - Brockwood Park 1979 - Public Talk 4 - Meditation, the timeless and love

J. Krishnamurti - Brockwood Park 1979 - Public Talk 4 - Meditation, the timeless and love
Summary:
Guns, submarines, going to the moon, etc., are all actual realities created by thought. Thought has not created nature.
Is there something which is not the product of thought?
Psychologically, thought has invented time as a means of avoiding and postponing, indulging in that which it already has.
Meditation is the ending of time.
In inquiring into something beyond time there must be a complete sense of relationship, which can only come about when there is love.
Can the mind, including the brain, be absolutely quiet?
When you are observing a fact completely, with all your energy, the fact changes.
In meditation, which is to bring about a mind that is absolutely quiet, any form of effort is futile.
---
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[@prasannahettiarchchige4756]

A clear description of how the illusion of TIME is generated by ourselves,

[@gauravrawat.7]

01:12 Take life as a whole, not just what suits us 06:24 Enquiring about enduring, immovable existence beyond transient circumstances 15:06 Thought has created illusions and realities, but nature is not the product of thought. 18:52 Investigating the source of infinite beyond time 26:01 The mind has invented time psychologically as a means of avoiding and postponing 29:42 Understanding meditation as the ending of time 37:19 Understanding the nature of problems in relationships and the importance of being free from time. 41:01 Understanding the division in relationships 48:32 Observing the mind and chattering to bring awareness 52:19 Understanding time as illusory and observing facts without trying to change them. 59:21 A quiet and free mind is necessary for true observation and going beyond limitations. 1:02:54 Real meditation is self-awareness and observation in relationship 1:09:50 Communication goes beyond words.

[@zeph9751]

The illusion of time is embedded in each movement of mind either concious and or unconscious and he provided such a deep explanation on it. Wow ❤

[@Medo0113]

Merci pour la description..l'amour je la voyait comme çà de toute façon. Quand ya amour' les différences cessent ❤

[@kamaurahamukti5919]

BRILLIANT beyond description 🙏🏽✨

[@francescasalatti2670]

STRAORDINARIO ❤

[@tone6518]

He is so amazingly direct and clear. Absolutely fantastic

[@amanihammouda1710]

37:00 mind blown

[@maracummings9767]

This is such a gem! ♥️ one of my favorite talks of his! Thank you for having it available for us!

[@Happyroma7]

I love you sir so much 💕🍂

[@angelasiegfried-rossi5034]

Meraviglioso ,e utile nella nostra vita di Relatione ....meditare cosi come K ce lo spiega e' un vivere totale con se stessi ....uno stato di essere senza staccarsi o attaccarsi a qualcosa o qualcuno ....in questo si sprigiona una grande liberta dentro di noi ....GRAZIIIIIIE GRAZIIIIIIE ..❤😂❤

[@noelmaskii25]

Profound soul he is trying to put what he knows into language, which is far far limited to explain what lies beyond our five senses.

[@franvf8881]

Asi es, y sin embargo si tienes ese hambre esta ahi, nos rodea y es tan sencillo que casi no lo puedes creer, como agradezco todo esto. Saludos, tengan una buena noche.

[@mustafa.s3946]

What a miracles gift to humanity ♥️🙏

[@pataniki8034]

such wonderous shares-manythxs-subscribed and fullfilling a living lifetime dream of listening to and with the presence of this transcendent soul-experiencing release-realization-return-renewal-manythxsssssssssforever

[@ravithilakaratna226]

Thank you K foundation for this long awaited video.

[@youngflaco10]

Gracias por estos videos tan profundos sobre nosotros, sobre el mundo

[@souravdas-zp1kt]

Unbelievable. Never thought of this things.

[@franvf8881]

Si es increible, todo ha cambiado en mi.

[@JeffersonG-r1e]

❤❤

[@eu5969]

Love you K

[@Abodha0923]

Thank you 🙏🏻 💕

[@preethikrao]

🙏🏼🙏🏼🙏🏼

[@madinab987]

❤️

[@kinarasharma1506]

🙏🙏🙏🙏

[@nightmoves5982]

Oops, not sure the crowd was listening very well? When will we catch on?

[@KINGJUNAID555]

53:21

[@gporter1]

I wonder if someone could explain his exam ple of violence. I can't seem to understand how just merely focusing on it it would dissipate...

[@himanitomer3]

Seee being with something broadens the area of that thing you are calling "violence" for the time being nd if you look at it you realise its through you that thing broadens in a way that you get a hold on that thing nd it becomes you right ofcrse .. so it doesn't go anywhere its just you have seen it all nd there is nothing left in it sooo in a way it dissipates

[@sylviagung1007]

"Once you start it, do go as far as you can and be serious, slow, understand ...." And K asks, "Where are you?" Where am I?

[@SkandPujari]

There is a question in the comments regarding how violence can be eliminated by just focusing on it. If I may suggest, don't see this statement in isolation. Firstly, do we see violence as an integral part of our mental makeup? Also, do we understand that non-violence is a non-fact? If these two aspects are seen clearly, there is an immediate understanding that nothing can be done about one's own violence. Therefore all psychological movement towards non-violence stops. This itself is of tremendous importance. But one is still left with one's violence. And this will come up from time to time. At this stage, one can see violence as one of the inherent capacities of human beings. Can this capacity be activated when absolutely necessary and be in abeyance when to use it is destructive? To put it differently, one can see that this capacity has been used indiscriminately and, therefore, has caused tremendous mischief not only in one's life but also in the life of one's near and dear ones. This, in my understanding, is the cessation of unnecessary violence. Confidence that this capacity will never be used when not required. There is also a realization that there may be occasions when it gets activated because of external events or one's own hidden conditioning. But, having seen the danger of indiscriminate use of this capacity will immediately stop it. It is also essential to understand that in observing violence in this manner, there is no sense of achieving any superior state for oneself. The only motive is to understand one's inherent capacity and how this capacity can be put in its right place. Hope this is helpful,

[@robertopuccianti8498]

🌻💚🙏💥

[@QubitVector]

This is the most shocking thing I've heard in my life

[@KINGJUNAIDKHAN007]

31:19

[@WachenFields]

Did Krishnamurti confound MEDITATION with CONTEMPLATION? I dont believe such a well articulated person would, and it’s all semantics anyway, but still...? I have understood that meditation has more to do with the absence of thought and not actively thinking -ie contemplating- something, as I view what was done here.

[@Lupegreco]

Understand, but is the absence of thought really possible? I feel that what he means is the awareness of it all, but not voluntarily observing it with your mind.

[@psychologicalsuccess3476]

You do not control if your thoughts are there or not, however you are as life meditation.

[@psychologicalsuccess3476]

@@Lupegreco it's possible but our desires will not remove them

[@seadragon610]

I understand nothing.😒

[@srinivasarao6171]

That's a good beginning. From there, at least, one could approach the whole thing afresh and anew, without any motive or direction. After all, understanding isn't verbal, intellectual or ideological. It got to be something deep, profound and overwhelming.

[@madhavsanap6690]

​@@srinivasarao6171First sentence is profound.

[@sinamohajer9391]

❤

[@GardenGlow-215]

❤❤❤