Jewish black magic

Рет қаралды 8,657

3 ай бұрын

The concept of "Jewish black magic" is a complex and often misunderstood topic that requires a nuanced and sensitive approach. In this article, we will explore the historical and cultural context of Jewish beliefs and practices related to magic and the supernatural, and examine the role of Kabbalah and other mystical traditions in shaping these beliefs.
First, it's important to understand that Judaism has a long and rich history of mystical and esoteric traditions, dating back to the time of the Talmud and beyond. These traditions include the study of Kabbalah, which is a form of Jewish mysticism that seeks to understand the nature of God and the universe through the use of meditation, visualization, and other spiritual practices.
While Kabbalah is often associated with magic and the supernatural, it is important to note that the primary goal of Kabbalistic practice is to achieve a deeper understanding of God and the divine presence in the world. However, some Kabbalistic texts and traditions do include practices that could be interpreted as forms of magic or divination, such as the use of divine names and angels to achieve certain outcomes.
It's also worth noting that the Jewish attitude towards magic and the supernatural has evolved over time, and has been influenced by a variety of cultural and historical factors. In ancient times, the use of magic and divination was widespread throughout the Middle East, and many Jewish texts from this period reflect this cultural context. However, as Judaism developed and evolved, there was a growing emphasis on the importance of monotheism and the rejection of idolatry, which included the prohibition of magic and divination.
Despite this prohibition, there are still a number of Jewish texts and legends that describe the use of magic and the supernatural for both good and evil purposes. For example, the Talmud contains stories of rabbis using magic to heal the sick or to protect themselves from harm, while other texts describe the use of magic for more sinister purposes, such as to curse one's enemies or to gain power over others.
One of the most well-known examples of Jewish black magic is the legend of the golem, a mythical creature made of clay or mud that is brought to life through the use of Kabbalistic magic. According to the legend, a golem can be created by a righteous person who has mastered the secrets of Kabbalah, and can be used to protect the Jewish community from harm. However, the golem is also said to be difficult to control, and can become a destructive force if not properly managed.
It's important to note that the concept of the golem is largely a product of folklore and legend, and is not a central part of Jewish theology or practice. However, the legend of the golem reflects a deeper cultural anxiety about the dangers of unchecked power and the potential consequences of using magic for selfish or evil purposes.
Another example of Jewish black magic is the use of dybbuks, which are malevolent spirits that are believed to possess the bodies of living people. According to Jewish folklore, a dybbuk can be the soul of a deceased person who has unfinished business in the world, or it can be a demonic entity that seeks to cause harm. The exorcism of dybbuks is a complex and dangerous process that requires the assistance of a skilled Kabbalist or rabbi.
Despite these examples, it's important to reiterate that the use of magic and the supernatural for evil purposes is strictly forbidden in Judaism. The Jewish tradition places a strong emphasis on ethical behavior and the pursuit of justice, and any form of magic that is used to harm others is seen as a violation of these core values.
In conclusion, the concept of "Jewish black magic" is a complex and multifaceted topic that reflects the rich history and diversity of Jewish beliefs and practices related to the supernatural. While Judaism strongly discourages the use of magic for evil purposes, there are still a number of texts and legends that describe the use of magic and the supernatural for both good and evil ends. Ultimately, the Jewish approach to magic and the supernatural is grounded in a deep reverence for the divine and a commitment to ethical behavior and the pursuit of justice.

Пікірлер: 66

@azradREAL 6 күн бұрын

Congratulations for the incredible visual work you made for this video. It's real art

@mysterious-facts 6 күн бұрын

Thank you

@jakegrado876 Ай бұрын

God Punishes even His own people for any use of magic

@user-ee3od6hz9b 2 ай бұрын

Interesting how the word "Black" is considered evil.

@ElyseBordelon Ай бұрын

“Black” magick is inherently a racist term

@n0tap3rs0n3 Ай бұрын

Black

@SomboonCM Ай бұрын

@@ElyseBordelon stuff your Marxist BS.

@PaoloCavestro-ey9bb 22 күн бұрын

Jewish black magic goes hand to hand with Christian black magic and Muslim black magic,given the fact all of three are Abrahamic cults.

@AnthonyRamsay-tg8xg 8 күн бұрын

All three practice black magic....wow.

@piratepuppy3394 7 күн бұрын

Is jinn se* with muhammad' ?

@illzyaz 7 күн бұрын

@@piratepuppy3394there's no God but Allah SWT and Muhammad SAW is a messenger of Alllah.

@lunassr7212 Ай бұрын

DR Stranger movie is good from all religion/spiritualism....suport respect movie made...Salout....!!

@jakegrado876 Ай бұрын

God even says do not come in Contact with the spirits

@akshaybhanot189 11 күн бұрын

Lol and what about the spirit inside us? You do realize you'd be in spirit form too after you die. People say too much about God said this and that, do this, do not do that but everybody seems to forget that all of that is make believe, angels or whatever entities spoke to men claiming their God is the one and all but who really can testify... No one. Ever wondered why don't then God come himself and spoke to whole humanity but that doesn't happen does it? Why is it always some angels or some other entities speaking on behalf of God, giving the commandments

@AnthonyRamsay-tg8xg 8 күн бұрын

@@akshaybhanot189 stay ALIVE....dying no.....one love 🇯🇲.

@akshaybhanot189 8 күн бұрын

@@AnthonyRamsay-tg8xg huh?

@AnthonyRamsay-tg8xg 8 күн бұрын

@@akshaybhanot189 Don't say....when you die.

@akshaybhanot189 8 күн бұрын

@@AnthonyRamsay-tg8xg trust me, I am eager to find out what happens after we die. But surely there ain't gonna be trip to heaven or hell or God coming to save you or get you. And that's true for you as well buddy. We gotta let go of the religious conditioning. The true nature of this universe is unknown to everybody, no matter how much people/religion claim to know God etc.

@eraofmyways 12 күн бұрын

Golems are real, because consciousness is real. Objects actually contain the consciousness of their creator/inventor. All things contain consciousness. All is Mind; the Universe is Mental - The Kybalion. Kabbalah teaches only ONE branch of gnosis (sound) from the Tree of Knowledge of Good and Evil. Right now, that gnosis is the hands of dark magicians, who are openly teaching the Kabbalah to anyone who seeks to learn. The question is, what are those series of sound frequencies that everyone is learning, doing as an egregore (collective Mind) of energy? The Dark Brotherhood is steering the Light of human consciousness right now through limited, yet controlled teachings of such spiritual sciences. As a collective, the energy of light is focused and harnessed by the intent of the High black magician who is collecting the energy through magnetism somehow. What is CERN? A huge magnetron. There are more around this plane than just that one. Masters of Magic are actually found in Saudi Arabia and Eastern nations.

@perfect_chaos4217 26 күн бұрын

Jewish leant the dark magic in Bablyon when they were exiled by the Persian king!

@brett8451 Ай бұрын

🙏⭕️🙏

@jamesbreeden9016 Ай бұрын

Jew is not a race but a spiritual title of someone who seeks inwardly for God. Romans 2:28-29. 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.