Mary Did You Know

[@rupertgun7448]

It thus appears without the shadow of a doubt that the day assigned the the Birth of the Lord, viz. December 25, was the day on which He was "begotten of the Holy Ghost", i.e. by pneuma hagion = divine power (Matt. 1:18, 20 marg.), and His birth took place on the 15th of Ethanim, September 29, in the year following, thus making beautifully clear the meaning of John 1:14, "The Word became flesh" (Matt. 1:18, 20) on the 1st Tebeth or December 25 (5 B.C.), "and tabernacled (Gr. eskeno-sen) with us", on 15th of Ethanim or September 29 (4 B.C.). The 15th of Ethanim (or Tisri) was the first day of the Feast of Tabernacles. The circumcision therefore took place on the eighth day of the Feast = 22nd Ethanim = October 6-7 (Lev. 23:33-34). So that these two momentous events fall into their proper place and order, and the real reason is made clear why the 25th of December is associated with our Lord and was set apart by the Apostolic Church to commemorate the stupendous event of the "Word becoming flesh" - and not, as we have for so long been led to suppose, the commemoration of a pagan festival. An overwhelmingly strong argument in favor of the correctness of this view lies in the fact that the date of "the Festival of Michael and All Angels" has been from very early times the 29th day of September, on Gentile (Western) reckoning. But "the Church" even then had lost sight of the reason why this date rather than any other in the Calendar should be so indissolubly associated with the great Angelic Festival.

[@petarbradvicbiblijarijecbo5798]

Amen!