I thank God for all these videos. It really helpful for the understanding of faith. Thanks for all.
@josephxavier86364 жыл бұрын
Thank God I found this channel, thank you The Thomistic Institute!
@ThomisticInstitute4 жыл бұрын
We're delighted you found it! Have you signed up for the course? There's a lot more than the videos - if you go to Aquinas101.com you'll find it. Do sign up!
@nathanalex68804 жыл бұрын
Was just thinking about this beautiful mystery on the same day of this video’s uploading. Glory to God! Thank you, Father White.
@ThomisticInstitute4 жыл бұрын
You're welcome!
@brendangolledge83123 жыл бұрын
I don't feel I understand it completely yet, but this is the best explanation for the purpose of Jesus' incarnation and crucifixion that I have ever found. Thank you.
@VitaWalkingTours10 ай бұрын
These Aquinas 101 videos are a blessing. Not only is the information excellent, but the animations tie it together and bring it all to life Prayers to you
@gemjacob9701 Жыл бұрын
I am a great fan of fr Thomas Joseph White.
@tgrt13484 жыл бұрын
This series has been a godsend!
@ThomisticInstitute4 жыл бұрын
Send up a prayer for us!
@patgabriel65754 жыл бұрын
"A study in Faith of the Divine Wisdom", What could be more sublime? Thank you Father White and the Thomistic Institute. How utterly humble is our God?
@ThomisticInstitute4 жыл бұрын
You're welcome!
@evidencemnyariwa19364 жыл бұрын
jo
@evidencemnyariwa19364 жыл бұрын
gghdhvdok
@evidencemnyariwa19364 жыл бұрын
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@evidencemnyariwa19364 жыл бұрын
ffdfrtderrrydf
@fennycruz6714 Жыл бұрын
Thank you fr. White...God bless.
@catholickirby4 жыл бұрын
I just wanted to say this is a truly tremendous series! Well done and thank you so much!
@kristindreko19982 жыл бұрын
Thank you Aquinas 101, may God bless you!
@ericday4505 Жыл бұрын
Absolutely brilliantly stated, when we consider the grandeur of the incarnation and salvation, we indeed take a mere glimpse into the intellect of the All Mighty, and it is both awesome and beautiful to behold.
@jrimmer49879 ай бұрын
this preacher is amazing
@L1011MD114 жыл бұрын
I love the profound mystery of the Incarnation. It is truly the work of a Loving Triune God in participation with the Blessed Virgin Mary for our redemption and freedom from the slavery of sin. Also love this part of the Credo to bow in reverence of the Incarnation: "Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. " For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life...John 3:16
@tropifiori4 жыл бұрын
Father You explain things in such a clear way. Thanks Frsnk
@ThomisticInstitute4 жыл бұрын
You're welcome.
@PInk77W13 жыл бұрын
“With what reverence we should say the word man, because God became man to save us.” St John Paul ll
@maureenmanning46434 жыл бұрын
Thank you, Father
@ThomisticInstitute4 жыл бұрын
You're welcome.
@andrewferg8737 Жыл бұрын
Excellent. Thank you!
@ThomisticInstitute Жыл бұрын
You're welcome! Thanks for taking the time to watch and comment. May the Lord bless you!
@raquelcastillo49543 жыл бұрын
Most beautiful lesson titles in the world 🌎, t/u.
@oolooo2 жыл бұрын
What Miracle that the Supreme Being that is Eternally Above Everything decided to enter His Creation and become of the same Generis as His Creation , to the point of desiring to live with the most Empoverished and Rejected of our Kind .Such is the Benevolence of God that He wanted to eternally have a part of Humanity within Himself (The Incarnation and Ascension) and give us a Part of Him to be Within us (The Eucharist , most notably) .
@wms72 Жыл бұрын
Wonderful
@ThomisticInstitute Жыл бұрын
We're so glad to hear it! Thanks for taking the time to watch and comment. May the Lord bless you!
@jivenji173 жыл бұрын
I’m into incarnations nowadays in relation to atonement. I like this video, thanks
@adventureinallthings4 жыл бұрын
These are amazing explanations , thank you 👍
@josephzammit84832 жыл бұрын
kzbin.info/www/bejne/qoPEZYCen6mdfJI
@maryjohnstone47773 жыл бұрын
A well delivered n explanatory video, I've enjoyed watching.thank you Fr so much for all your work to enlighten ones Faith n bring us much help to understand n appreciate the mysteries of God.
@DistributistHoundАй бұрын
It also has a profound implication on the dignity of the human body although that is from Saint John Paul II if I am not mistaken
@Raven-zr8gm2 жыл бұрын
Amen 🙏✝️
@brayanguerrero37824 жыл бұрын
Awesome 👍👍👍😊
@showyourvidz4 жыл бұрын
Forgive me if what I am curious about is amateurish but I would like to hear others thoughts on this notion. That Abraham's sacrifice of his son Isaac as a foreshadowing of Christ's death & resurrection. That it represents the full cycle of God's covenant with Abraham.
@ThomisticInstitute4 жыл бұрын
Steve, yes, St. Thomas frequently speaks of the events of the Old Testaments as prefigurements of Christ.
@RobertMasolPoblete Жыл бұрын
How about the Franciscan-Scotist thesis of the Absolute Primacy of Christ?
@Thedisciplemike9 ай бұрын
The question then, would God have been made man if man never fell?
@davidrasch30823 жыл бұрын
I do not pretend to understand but I won't give up trying...
@PInk77W13 жыл бұрын
It’s a mystery No one understands a mystery
@JosephDeLosSantos-t3m3 жыл бұрын
@@PInk77W1 a beautiful mystery, which will be revealed in the end of our lives
@modelclasslist Жыл бұрын
THINKING IS SIN
@orangemanbad2 жыл бұрын
What I have never understood is why didn’t God say in the Old Testament that he would come in the flesh? The points about messiah are extremely contentious between Jews and Christian’s. Why not just make it clear he would come? For example Isaiah 53 or Daniel 9 why not say he himself would come ? Not just another messiah? Thanks!
@helpmaboabb4 жыл бұрын
Aquinas would necessarily have believed that heaven was not that far above him, and hell some way below him. I find it inconceivable that he would have asserted his philosophy with such self confidence, or possibly even at all, if he had learned that the earth - far from being the centre of God's creation - was just one nano-speck of dust in a universe of a million-squillion nano-specks.
@brauliocacao46474 жыл бұрын
Thank you. Just as a thought, I was greatly distracted by hearing about why God became "human" versus why God became incarnate or why God became man? Which is the Latin English translation of Saint Thomas. I ask because that way we avoid a general conception of humanity apart from their natural sex, typical also of the angelicism wherein ideology of gender may easily be inserted, not incarnate. Ergo, going back to the sources: what does St. Thomas Aquinas teach? Thank you in advance BC
@gregoryweber56674 жыл бұрын
First, let's look at the relevant Latin vocabulary. Latin distinguishes between "homo" (human being, man, male or female) and "vir" (man, male); and vir can be contrasted with "femina" and "mulier", which both mean woman, but homo includes both man (male) and woman (female). The verb "incarno" means to make flesh; in the passive mood, it is to be made flesh, to become incarnate. If you want to say someone or something has been made flesh, you can use the perfect passive tense, "incarnatus est." And there is the passive infinitive "incarnari", to be made flesh. Now as to what St. Thomas taught. In Summa Theologiae, Part III, Question 1, Article 1 ( aquinas.cc/la/en/~ST.III.Q1.A1 ), he states the first objection as "Videtur quod non fuerit conveniens Deum incarnari.": "It would seem that it was not fitting for God to become incarnate." You can see that he is using the passive infinitive "incarnari", which means "to be made flesh" or to become incarnate. In that article, I don't see that he uses either the word "homo" or the word "vir", though he does mention human flesh "carni humanae" in quoting St. Augustine. I don't have time to scan through the whole Summa to see if he ever used the word "homo" or "vir" in reference to the Incarnate Word. However, Thomas certainly accepted the statement in the Nicene Creed (also called Niceno-Constantipolitan Creed, www.preces-latinae.org/thesaurus/Symbola/Nicaenum.html ): Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. And by the Holy Spirit was incarnate of the Virgin Mary and became man. You can see that the Creed uses both the words "incarnatus" (incarnate, made flesh) and "homo" (man, human being). Of course, in becoming a human being, He had to become either male or female, and in view of Luke 1:31 it is obvious that He became a male, the firstborn (and only) son of the Virgin Mary. So in becoming incarnate, He (necessarily) became a human being (homo), and in becoming a human being he became (not by necessity, but by the choice of divine wisdom) a man (vir). But the Creed states "homo factus est," without mention of sex. The point of this, I think, is that God the Son united Himself with, the whole of human nature, male and female, not just the male part of it, in order to redeem all humans, male and female.
@brauliocacao46474 жыл бұрын
@@gregoryweber5667 Thank you for your feedback comment and reply. I did check the Summa in Latin later and did see the actual word is incarnari, hence incarnate. While certainly he has a human nature particularly in the masculine, man. I am certain that homo, also means man as also vir. Since in Scripture it also reads "Ecce homo" behold the man. Certainly man is also inclusive of both nature of man since for St. Thomas as well as for Scripture and St. Paul, it was the woman who was taken out of man. Anyways, I also took note that St. Thomas later addresses more particularly the particulars of humanity assumed wherein he says there is no general conception of humanity apart from the particulars, in other words the universal apart from the individual man. Hence, he treats of this in particularly in S.T. III. Q.4. AA.4-6. Ido appreciate your reply again, I will gladly and slowly at leisure look into these articles since the Incarnation is such a great mystery. Thanks in J.M.J.
@brauliocacao46474 жыл бұрын
So, I checked and certainly Saint Thomas treats without any way around, except opinions that are heresies, that God became incarnate with a particulars of a man and therefore, treat of a real Incarnation instead of conceptional. He cites St. John Damascene and the Ecumenical Councils. Another problem that I have found is the language that is very deceptive without an affirmation that God became man or incarnate properly as both the sense of the Creed and the Summa, that He is human being. Sorry, St. Thomas and the councils just do not use that word. Their language is very accurate and requires patience, attention and discernment according to Saint Augustine and him: Christ is a Divine Person with two distinct natures, a Divine and a human nature. Therefore, the suppositum, the hypostasis or subsistence or Person is solely One, the Divine and therefore, this would need to be affirmed as well. Otherwise, one in order to avoid the heresies of Eutyches and Nestorius according to Saint Thomas, would by ignorance fall into them as he says of recent masters in his time. I cannot make this stuff up! I am reading and re-reading and just reporting it per ST.III.2.6. I am also getting a lot of good formation with his treatment on the Communication of Idioms. Saint Thomas Aquinas, pray for us. In JMJ
@maryjohnstone47773 жыл бұрын
@@brauliocacao4647
@kylespectra66854 жыл бұрын
What do you think of the absolute primacy of Christ?
@michaelanderson48493 жыл бұрын
Why isn't this supposed incarnation foretold by any of the previous prophets or by god himself when he hung around with the Hebrews for forty years straight? Not even the previous messiah said a word about it? How could god all of a sudden be ok with the innocent taking the punishment for the guilty when he earlier have said that very rhing is not ok?
@checkmate53384 жыл бұрын
Wait, but then how come past religions didn't believe this?
@sophiagomez56194 жыл бұрын
The Jewish scriptures foretold it. Other past religions didn't get it because it was not revealed to them.
@checkmate53384 жыл бұрын
@@sophiagomez5619 Where do Jewish Scriptures say God had a son and the trinity?
@mateusdelimapereira35824 жыл бұрын
Because they didn't know. This question is about what is the nature of revelation. Short answer is that God's revealation was not still complete at the time. Catholics belive that divine revelation's content is completed with the death of the last of Christ Apostles.
@checkmate53384 жыл бұрын
@@mateusdelimapereira3582 Why couldn't they know before about such a fundamental belief?
@mateusdelimapereira35824 жыл бұрын
@@checkmate5338 Well, I'm afraid that to answer that would require to know about God's will at its fullness, something our nature per se are not capable of. It could be simply said beacause of God, in His imeense wisdom and goodness, willled it. But I think there's, at least, somewhat well fundamented theological arguments about it. In christianianity there is an theological object called Economy of Salvation also referd as the Divine Economy wich is a part of revelation. It deals with God’s creation and management of the world, particularly his plan of salvation accomplished by Christ through the Church; in short, it concerns about what is by any means necessary designed as God's plan for salvation of mandkind. § 1103 of the Catechism of the Catholic Church also refers to the "Economy of Salvation" as the "economy of Revelation." As you can see those matters are somehow linked in a way of what one must to do in order to be saved. Jesus sacrifice redemmed all mankind but it didn't eliminate human will. Therefore it's up to every individual to apply it or to implement it voluntarily in their life. But I have a feelling your doubt will be more well clarified is this new series of videos - "Christ and the Sacraments" playlist. God bless you.
@kiwihans100 Жыл бұрын
One falsehood needs another to back it up! This is true in so many ways, including sadly, religion! If you accept the 'trinity' then this in turn affects the coming to earth of God's son! If 'God' is always the 'three persons', then the Son could NOt have actually come to earth! ( this would have left the 'trinity' 2/3rds for not just 33 years but the three days Jesus was dead! , short! )Hence the teaching of the 'incarnation' ( not a bible word!) Just a 'human nature' came while the 'spiritual nature REMAINED! thus a denial that the complete & total son actually came down from heavan as Jesus said he did! You eaither then believe in the 'trinity' OR that "God loved the world so much that he gave his only begotten son" for you and Me! I know what I believe!
@greglindstrom27333 жыл бұрын
Leviticus 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. Isaiah 52:15 so shall he startle many nations kings shall shut their mouths because of him; for that which has not been told them they shall see, and that which they have not heard they shall understand. We couldn't see the extent of "IT IS FINISHED" the earth quaked the rock split at the foot of the Cross, Yeshua's blood was released by the Roman soldier who pierced his side. While Six hundred years earlier The Ark of the Covenant was moved.. Solomon prepared for its hiding and Jeremiah moved it precisely under the cross yet future! GOLGOTHA. THE WITNESS OF THE BLOOD IN THE STARS.. REVELATION 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Yeshua. The Rabbi's keep the tablets of stone and His blood (testimony) found on the mercy seat! I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourn for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. ENMITY exists now the solution is the Fathers witness! 1 John 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believe on the Son of God hath the witness in himself: he that believe not God hath made him a liar; because he believe not the record that God gave of his Son. kzbin.info/www/bejne/np_bnqJ8ZbqNnsU Rabbi Chaim Richman kzbin.info/www/bejne/p3KppaKoos6IlZI 3 minutes kzbin.info/www/bejne/eaTNpqaEa7uJodE 56 minutes For it is by His grace we are rescued, through faith; and this is not of yourselves, but it is the gift of Elohim. (when opened). 9. Not of works, or else anyone glory (in themselves). 10. For we are His creation who are created in Y'shua the Mashiyach for good works which Elohim has before prepared for us to walk in. 11. Wherefore be mindful that you formerly were carnal Gentiles; and you were called the uncircumcision by that which is called the circumcision of which is the work of the hands in the flesh. 12. And you were, at that time, without the Mashiyach; and were aliens from the Devarim of Israel; and strangers to the covenant of the promise; and were without hope and without Elohim in the world. 13. But now, by Y'shua the Mashiyach, you who before were afar off, have been brought near by the Blood of the Mashiyach. 14. He is Himself our peace, who has made the two (become) ONE