Neville Goddard - The True Exodus Lecture

When asked: “What is the greatest of all the commandments?” God answered: “Hear O Israel, the Lord our God, the Lord is one.” Accept this commandment! Live by it and you will be free from all secondary causes. There is only one God. He is the father of us all who is above all, through all, and in all. He is a universally diffused individuality whose name forever and ever is I AM. You may not be aware of who you are, what you are, or where you are; but by being aware, you are mentally saying I AM. Every conscious being says I AM; and if there is only one I AM, then I AM one individual . . diffused! I AM the sole cause of all that is. All things were made through imagining, and without awareness was not anything made that was made.
In the 8th chapter of Matthew, one of the miracles of scripture is recorded as an acted parable. It is said that when he entered the boat, he fell asleep and a great storm arose; so they woke him saying: “Lord we perish, save us.” And he said: “Why are you afraid, O men of little faith?” Then he rose and rebuked the wind and the sea, and there was a great calm. If there is only one cause, then he who quelled the wind and the sea is the one who caused the storm. There cannot be another. If there is confusion in your life, and you resolve it in your imagination, and the world bears witness to what you have done . . you caused the change. And since there is no other cause, then did you not cause the confusion also? There is only one God and Father of us all who is above all, through all, and in all. If He is in every being who says I AM, and there is only one God, no one can accuse another; for God’s name is not he is, but I AM. No matter what appears on the outside, I AM its cause. Assume full responsibility for the things you observe, and if you do not like what you see, know you have the power to change them. Then exercise that power and you will observe the change you caused. If you are truly willing to assume that responsibility, you are set free.
If this universal diffused individuality is in all, then the incarnation must be regarded in a different light. We were taught that the incarnation took place 2000 years ago by a unique individual, who was the incarnate God. But I tell you: humanity is the incarnation. The central figure . . personified as Jesus Christ . . is the perfect archetypal figure everyone must express. He is called the true witness, the first-born of the dead. Now incarnate in your body of flesh and blood, you are dead in the sense that you have forgotten that you are the creator of all things, and do not see yourself creating anything you observe. The morning paper tells of what she, he, and they, are doing, and you cannot relate their actions to anything you have done; yet there is only one cause, only one God, who is resident in you as your awareness, your own wonderful human imagination.
The parable tells us that God entered a boat and fell asleep. Humanity is that boat, the ark where God the Father creates as he slumbers. Even though you do not know the people you read about, if the reading disturbs you, you are the cause of that conflict. All imagination, I am dreaming, causing the misfortune and unhappiness of those whose lives I have touched with feeling. When you awaken and recall your dream, do you always know the people there? Do you know the children that were yours in the dream? The people who frightened you? You never saw them before, so how could they be other than that which you caused? You do not recognize them, yet you . . the dreamer . . caused them to do what they did. The same thing is true here. If the actions of a seeming other cause a motor response in you, even though you do not know him, your awareness is the cause of the storm. But when you awake, memory will return and there will be a wonderful calm.
God, the universally diffused individuality, is asleep in everyone. His transcendent revelation is personified as one called Jesus Christ. Thus personification awakens the memory in you as to who God the Father really is. God did not break up the I am and give each one of us a portion of himself. He gave each one, individually, his whole being. I am cannot be divided, and I AM God the Father. If you haven’t yet discovered this, I am still asleep. In order to discover your fatherhood, you must find God’s son, foretold to be yours. While asleep in the state of Saul, you do not recognize him; and when you ask: “Whose son are you, young man?” he answers: “I AM the son of Jesse, the I AM.” When you awake and recognize God’s son, David, are you not Jesse? Are you not God, whose name forever and ever is I AM?

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The music is horrible, my dear Teacher Neville if you only see this time, you jump out from every corner but your beutyful wise words and massages are drown by discusting sounds so people cant hear you...