I reverted to Islam 7 years ago. As a new muslim you don't really understand the religion and have to rely on what people say to you. Coming from a strict background being raised mormon I was always super strict with myself. When it came to Hijab I felt like I'm going to hell not wearing it. I wore the Hijab for 4 years and about 1 year ago, after doing thorough research I decided to take it off. I feel like fundamentalist Islam that was shaped by history and the thirst for power and control is so dangerous and oppressive. Dr. Ally is the only person I found online that actually talks sense. Thank you for your videos.
@AhamedImran2 жыл бұрын
Have you check Abu Layt and Abou Fadl? They've got plenty of videos on KZbin.
@saidsuleiman17532 жыл бұрын
Why Dr Shabir Ally’s daughter wearing hijab then if it’s not necessary
@salmaomar8466 Жыл бұрын
@@saidsuleiman1753 I wear hijab even though I now know it's not obligatory. It feels very strange for me when I am without it now but mostly I like wearing it because it is a big part of my identity. It's nice when I pass another muslim and they greet me with the Islamic greeting. Whereas they might not otherwise know that I'm a muslim. That's just my feeling regarding why I wear hijab.
@lulu_luvsu Жыл бұрын
@@salmaomar8466 May Allah bless you abundantly! Even tho I don’t think it’s an obligation either (not 100% sure), I would like to wear it someday as well insha’Allah
@swarming1092 Жыл бұрын
@@saidsuleiman1753 It's not necessary but it is praiseworthy and a sign of devotion and faith.
@rudyswandi94422 жыл бұрын
Dr Shabir is truly a gem. May Allah reward him and the entire team for enlightening the ummah.
@nimz.84 Жыл бұрын
I 100% agree, in the past you just automatically think that we HAVE to wear hijab. Over a year ago after a lot of struggles me and my wife decided to do through research and after couple of months she decided to take her hijab off BUT dress modestly. It's important that every do their research something that wasn't possible in the past. Also important that we understand Allah (swt) emphasises on covering the sexual gaps and dress modestly. Islam is a peaceful religion and not a struggle as a lot of people made us believe it is...
@مافيشي-و2ق Жыл бұрын
I actually left my boyfriend because he insisted I wear it; after he had done his research, it turned out that it's mandatory and the husband will be punished if his wife doesn't wear it. I tried to convince him otherwise, but it never worked. May Allah guide us
@ayako_samaa Жыл бұрын
@@مافيشي-و2ق where did you find it
@مافيشي-و2ق Жыл бұрын
@@ayako_samaa find what exactly?
@ayako_samaa Жыл бұрын
@@مافيشي-و2ق that the husband get punished
@مافيشي-و2ق Жыл бұрын
@@ayako_samaa I don't know where he found it, but I don't think it's true or accurate
@elc5196 Жыл бұрын
Not until the past 25 years or so, many muslim women wear hijab in my country, i don’t know why, because it was not common prior to that.. and it become more and more compulsory nowadays (as if you are not a good muslim - even to the extent you will go to hell - if you don’t wear them) But I believe Quran and Islam is a religion for all mankind, and is compatible with all ethnicities and cultures.. that different culture in clothing does not hindered one to be a muslim… the important thing is to wear a decent clothing, and that will be better for your own protection. I thank you for your explanation.. I love hearing your explanations on this channel, and this have become one of my favourit yt channel ❤😊
@minnyjay43322 жыл бұрын
It's really hard to hold the prophet's wives as the standard when Q33:32 specifically says they are not like any other women. The Quran also says the good deed are double & so are their bad deeds (if any). I'm loving this series because it gives a very deep look into the matter which is much needed at this time. Dr. & Sheikh Shabbir is highly intelligent & delicate in looking at it. The both are highly articulate as well. Elhamdillah.
@lulu_luvsu Жыл бұрын
If their good and bad deeds are double wouldn’t their scale be similar to ours? (in terms of strictness) What is the point of having both their good and bad deeds counted twice as much? Apologies if this question is disrespectful
@minnyjay4332 Жыл бұрын
@@lulu_luvsu I am not sure what the scales look like but that's what it says. That what they do is double - the good and the bad. So they need to think twice before they do it.
@najmu492 жыл бұрын
Islam is for all times and all places. It is not monolithic. The Qur'an e Sharif, does not mention that Muslim women should wear hijabs as we hear Dr Ally in this video. Surely, its what's in our heads and hearts, hence our actions, that brings us closer and closer to the Divine and not what's on our heads. With great respect for cultural traditions, such as mens pristine flowing robes and head gear of Arabia and many womens wearing hijabs in Indonesia for example. But as evident, peoples dress codes change in communities that evolve into cosmopolitan, meritocratic and pluralistic societies - from Indonesia t Turkiye to Canada. Asalam malekum wa Rahemtullahi wa Barakatu
@abdulsudaisy2 жыл бұрын
Lols that does not make sense.
@EV-EV-EV2 жыл бұрын
where are you from?
@najmu492 жыл бұрын
@@EV-EV-EV and you?
@EV-EV-EV2 жыл бұрын
@@najmu49 the UK, what about you?
@najmu492 жыл бұрын
@@EV-EV-EV East Africa
@laylaali59772 жыл бұрын
It’s funny I am in my early fifties and when I was growing up in Somalia no one wear the so called hijab in Somali culture historically women used wear a turban when they get married it was a sign that they were married today many Somali women wear burqas because most Somalians became neo Wahhabi we used to mainstream Muslims and men and women dress decent I as a nondenominational Muslim Tawheed centric Muslim don’t cover my hair just follow universal Islamic principles and ethics.
@sunshineseaandvitamind86208 ай бұрын
It is sad what happened to our country. In the absence of government wahabism cancer flourished. This is the no 1 reason why I would never live back home.
@kmahsan6 ай бұрын
A similar trend is observed in Bangladesh as well.
@hamdiyazid2006 ай бұрын
My grandmother never used to wear hijab before but I guess later on she started wearing it. I'm Somali too 😊😊
@ahmfarooq18232 жыл бұрын
Prophet Muhammad(pbuh) and his followers including women dressed what was existing at that culture at that point of time. Quran prescribed us to dress modestly and added to cast women’s outer garments on their bosom. If you think precisely you will realize that how difficult it is for a woman to do ablution before the prayers. That’s why Allah didn’t command to cover the head or hands because they have to do ablution five times a day.
@mufunyiibrahim36552 жыл бұрын
From which authentic source can you base your point on?
@sherinham2 жыл бұрын
Brother but the only thing that concern me is Quran view women's breasts and legs as an adornment( surah 24 verse 31)It's sexualising and objectifying women and I'm a Muslim woman too i feel so sad
@ahmfarooq18232 жыл бұрын
@@mufunyiibrahim3655 This is from the history as well as historiography. If you want to know the culture of the then society you have to study the socio-cultural history of that time and find the historical fact. If you don’t know that you will not be able to understand the context of many verses of the Glorious Quran.
@ahmfarooq18232 жыл бұрын
@@sherinham Sister, Quran decreed men and women to be modest. But men and women are not of same design. For women’s modesty their attractive parts should not be in such a way that the unrelated men can be attracted. See what happens in the western society. Due to their open and immodest attitude most of their family life is unstable and shattered. Thanks for your concern.
@BIBII8885 ай бұрын
@@sherinhamim also a Muslim womab
@jubairahmed63862 жыл бұрын
I really wanted Dr Shabir Ally to make a series of videos on hijab for a long time, & now it's finally happening Alhamdulillah. Dr Shabir made it clear in his older videos that he doesn’t believe covering the head is mandatory for women, according to him women are allowed to expose their hairs. But those videos were short and he didn’t discuss much about the hadiths & positions of classical scholars there, he only talked about the two Quran verses in short. I'm very curious to know how he views the hadiths & opinions of the classical scholars on hijab.
@jubairahmed63862 жыл бұрын
@@hm4084 Not wearing hijab does not mean immodest. And some months ago, a non hijabi woman hosted this show "Let The Quran Speak". Look at Dr Shabir Ally's video on Tattoo, the host of that video did not wear hijab. And Dr Shabir Ally did not say that hijabi women should take off their hijabs. According to him wearing hijab is a rewarding act, but not wearing hijab isn’t sinful (basically mustahab). Watch his previous videos on hijab.
@LexlutherVII2 жыл бұрын
@@jubairahmed6386 some fools thing the deen is 100% about hijab etc
@aishaafzal37302 жыл бұрын
@@jubairahmed6386 What is mustahsab.?
@jubairahmed63862 жыл бұрын
@@aishaafzal3730 Mustahab means if you do it you will be rewarded, but if you don’t do it then you won’t be sinful.
@ayako_samaa Жыл бұрын
@@jubairahmed6386 what about arms
@ghazalamohsin10182 жыл бұрын
Am I glad you are doing this series! May Allah bless you Dr Shabir.
@Streaming-Reality2 жыл бұрын
Thanks!
@autumnleaf79532 жыл бұрын
Dr Shabir Ally previously stated in his video that hijab is not mandatory, but didn’t delve much deeper into hadiths. Hopefully in this series he will go across all the hadiths and the scholarly opinions regarding hijab, since his position on hijab seems to be contradicting with most of the other scholars out there.
@bf67242 жыл бұрын
He is just carrying out the agenda of secular liberalism. They are trying to distort Islam as they did with other religions.
@autumnleaf79532 жыл бұрын
@@bf6724 Just because his opinion does not match with the mainstream scholars, that doesn’t mean he has an agent of the west. Scholars always disagreed with one another in the past. At first listen to his arguments, then if you disagree you can point out your reasons, no need to throw accusations like that.
@bf67242 жыл бұрын
@@autumnleaf7953 Muslims do not even discuss the issue of hijab because it is a settled issue before. Why do you think he is talking about this particular topic at this particular time? We all know that there is a global campaign against the hijab, pretending to defend women, but this is not true, when Muslim women in Europe were prevented from wearing the veil, no one spoke, neither the government nor the women's rights associations, not even Shabir Ally!
@mufunyiibrahim36552 жыл бұрын
@@autumnleaf7953 scholars don't disagree on issues like hijab, fasting,etc
@sallymally68922 жыл бұрын
Other scholars came to conclusions acc to their times…. Continuing to follow things exactly they were before completely misses the real lesson . Message of Islam can be applied to all times …when Prophets ص ‘s wives started wearing hijab the female servants were not allowed to wear it to distinguish b/w the two. …. The purpose of the verses is deeper than the ritualistic form we see …
@ginettemorin22 жыл бұрын
I'm not muslim but I'm interested in learning about Islam. A friend of mine (man) once told me that he didn't understand that so many muslim women, probably the majority, wear a (real) hijab or a scarf wrapped around their head. To his opinion as a man, a woman's hair/hairdo is really not what catches men's eye, specially if the woman has heavy makeup (and specially lipstick) and wears tight pants (which clearly shows the bottom because of a very light top covering it up). Some (muslim) women are very keen on fashion and... also on covering their hair and the result may be quite absurd.
@Ruby-G2 ай бұрын
Islam tells the origin of the hijab in Sahih al-Bukhari 146: Narrated `Aisha: The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). ------------------------------ They have to cover up from head to toe especially in black as night color because of the sick peeping-tom Umar al-Khattab, Muhammad's 4th father-in-law, wanted to watch and molest females such as servants, slaves, and non-Muslim "whores" outside at night and he didn't want to mistakenly do that to Muhammad's wives as his own daughter, Hafsa, was the 4th wife, so he miraculously got Allah to reveal verse 33:59 to mandate for wives and daughters of Muslim men and Muslim women to wear the hijab. This is the sinister vile purpose for wearing the hijab.
@humanity_ape2 жыл бұрын
All you have to say is, no. women can dress freely and have hair freely. Men can dress and have hair and beard freely.
@peonypink79432 жыл бұрын
I've been looking forward to a series like this. Thank you.
@eusufmondal1316 Жыл бұрын
The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.
@gabsedits696 Жыл бұрын
Salam Alaikoum, thank you so so so much for explaining this brilliantly and in a very polite manner. You sound like a great person. May Allah grant you Paradise
@JennyWhitbread10 ай бұрын
I understand all of what you are saying. But please tell me, so why were the women of this generation and culture/ region of the world already wearing the Khimar anyway? I've heard it was to protect themselves from the sun and climate conditions. And to some of my understanding it was also to differentiate the different "classes" of women in that generation ....
@gabsedits69610 ай бұрын
I'm no scholar but if the command wasn't properly given, people would then abandon it since it would be considered 'cultural' and 'it's not in the Quran' so again I'm no scholar but maybe by explicitely giving the command, now we know it's not cultural but a religious obligation. I pray your journey with the faith/ modesty gets easier for you
@eliasziad78649 ай бұрын
Thats ridiculous lol. Khimar simply means "veil," it was just popularly used as a veil by both men and women due to the hot sun and the desert. The order is clear, cover your chest area with whatever means possible, it just said "khimar" as an easy way to do so. Its like saying cover your watch with your sleeves to prevent thieves, this doesn't mean that wearing sleeves is mandatory, but the message is to cover your watch by either putting it in your pocket or whatever else. You are deliberately changing the meaning in order to fit your corrupted version of Islam. It's insane how Sunnis would use mental gymnastics to justify wearing headcovers when its mentioned nowhere in the Quran or authentic hadiths. Hijabs are not mandatory, cope about it. there were many scholars who said head-coverings were not mandatory. It's the salafists deliberately changing the interpretation of the Quran in order to fit their political ideology.
@DrWoofOfficial5 ай бұрын
The difference between a khimaar and a hat is a khimaar is not just a head covering but any sort of covering, whereas a hat is just for the head.
@Andrew_Young2 жыл бұрын
I really appreciate you both for doing this series. However, I did find the passage quoted by Dr. Safiyyah troubling. It sounded like it was saying a woman should dress a certain way in order to prevent herself from being the victim of s*xual violence. Did I interpret that correctly? If so, I think that's really bad. In fact, there have been female protesters in Iran that have been victimized in that way because they wore what was seen as immodest clothing. The idea being that if you don't dress modestly than you are asking for that to happen. I'm not accusing Isam of being uniquely victim-blaming, but that passage did seem like it was blaming the victim. I actually had a (Christian) parent say they were disappointed *in me* when I told them that I survived that kind of violence, so I know personally how damaging victim blaming can be.
@walkingwith_dinosaurs2 жыл бұрын
A very important point, but in that context it didn't mean victimblaming. As far as I know dressing a sertain way showed that a woman is a member of a certain class in that society. So it would be more protective for her to show that she is a higher social class. Because women who say were slaves were dressed more revealing and certain bad people at the time found it OK to insult a slave then a free woman. Hope I wrote it clear, English isn't my native language. Looking forward to the series :)
@Andrew_Young2 жыл бұрын
@@walkingwith_dinosaurs Your English is fantastic! I appreciate your response.
@aishaafzal37302 жыл бұрын
No it's not in that context .... It's in the context so the wife of prophets and believing women could be distinguished from other women..
@nabarun832 жыл бұрын
@@alexathecanadianconvert that's quite a good take on the subject
@maryam-hgfryujbfdrbcsqtiplkecz2 ай бұрын
What others before me have said is correct. It’s a precaution, which doesn’t excuse (sexual) assault. In the Quran both men and women are told to lower their gaze and to guard their chastity
@Simarodra2 жыл бұрын
Looking forward for the series... 🙏
@abcxyz97832 жыл бұрын
I understand that these episodes are for the benefit of non Muslims who are interested in learning more about Islam and that is why Dr Shabbir keeps to the Qur'an and Sunnah and does not delve into jurisprudential details. Muslims should let Dr Shabbir do his work and not nit pick too much about sectarian issues or the lack thereof.
@fmsstudio63162 жыл бұрын
I'm hoping this offers insight. I've watched a lot of videos on this topic and it's created more confusion I think because at the end there's no clear conclusion drawn but information presented from history of from various sources but without clearly and dir ctly answering the question. I'm hopeful this series will offer that
@walkingwith_dinosaurs2 жыл бұрын
A very needed series! 👏 alhamdulillah
@noorahamid33762 жыл бұрын
I'm so happy to see this...definitely needed...thankyou!
@dantelm23662 жыл бұрын
Has anyone ever pondered on why Allah gave women hair on their head? The hair on a man's head serves as a natural decoration and other very important functions and it belongs to him and him alone. A woman's hair belongs to every one who sees her. And if they have a bad thought seeing it, who is to blame?. So It isnt really hers it belongs to everyone else. Is that how Allah created the female hair does it become evil by the thoughts of men whom Allah created to think like this. What does Allah mean with this? Did he create human males as the natural predators of the human female? Are males beasts and females victims or is there harmony between the se*es and the only outcasts are the evil ones not the ones we are created to please by doing their job for them. They will still have evil thoughts even if a woman is covered top to toe that is the reality. Allah has not asked us to fix a 'natural' problem it isnt natural for men to see women as s*x objects it's the believe that it's natural that creates the problem in the first place , and men suffer for it, they lack self control and end up in very regrettable situations. Boys become men when they learn and practise restrained. Allah didnt create them as weak, incapable, pathetic and desperate beigns. Have self respect and you wont become slaves to women's bodies and lose your hereafter over it. Men are meant to be the protectors of society. But today's religion is every man is a perv*rt Salaam
@alexvainio2 жыл бұрын
This is about to be my favourite series so far I think! I love the headscarf and the niqab
@s2Yid2 жыл бұрын
Salam, Can you let me know Why do you like niqab? even though It's more likely for women do not have to wear it !!
@Decipher1012 жыл бұрын
Not true
@2AN3M2 жыл бұрын
Both headscarf and Niqaab are very weird concepts with no rationale except to please Allah. Logic has no play in this. In fact it is victimization of women that is supported mostly by women 😁 Punishing women for the sin of men.There wouldn’t have been any need for this if both and especially men lower their gaze. But in case men don’t lower their gaze the women has to do the extra part. Easy solution for a male dominated society.
@alexvainio2 жыл бұрын
@@s2Yid Wa aleikum salaam, sorry didn't get a notification about your question. It gives me control and autonomy over my own body, when I can choose to whom to show my face. I also have a very sensitive skin and it protects me from the weather! But I don't wear the niqab full-time.
@lulu_luvsu Жыл бұрын
@@alexvainio may Allah bless you abundantly for wearing it sister
@bettymofokeng34043 ай бұрын
Hi just interested on the dressing code in Islam, i hear that women had specific dressing code in Islam, is there a dressing code for men?
@ghetooneffendi5268 Жыл бұрын
Where is the rest of the series. Please
@bodymind1952 жыл бұрын
Great research..as always.. Dr shabbir wish to delve v deep in any topic..and unless such scholars go deep.. the long long years of innovations..ignorance can't be removed.. unfortunately as there is very rare concurrence amongst the scholars.. besides the basics one.. people like us fall in crossroads..on the other hand..as countries.. being legally challenged for islamic practices..deep understanding of the subjects.. r necessary..not only for the non muslim challengers but also for islamic scholars..so that we be out from stereotyped notions..if any ..and make a true research oriented adjustment in Islamic practices whether challenged or not..may Allah swt help us and correct us in give taufiq for good aamal
@linlinn232318 күн бұрын
Is it possible that if the Arab women traditional dress did NOT include the head scarf the text would read: "Tell the believing women cover their chests with cloth"? The modern Muslim women as we know them today won't be wearing hijab because their traditional clothing won't have include the headscarf. The text in the Quran would have been written differently as it was addressing Arab women. Islam is peace 🕊️ Please answer respectfully. Thank you.
@m.e.e28782 жыл бұрын
Love the seriessssssssssssssssssssssssssss.
@Farhadmoh Жыл бұрын
What I got is hijab was prescribed for safety of women, so even if chooses not to wear its no sin
@Ruby-G2 ай бұрын
The hijab is prescribed so Muslims can target non-hijab females such as servants, slaves, and non-Muslim "whores" to harm them. It's hateful and disgustingly vile.
@ziauddin79482 жыл бұрын
there are verses in Quran which give instructions to wives of Prophet & Muslim women as well but i don't want to discuss it # nevertheless among early Scholars ( Imam Abu Hanifa , Imam Shafae , imam Malik & imam Ahmed ) who say women should cover her face , i would have argued with them , why Allah instructed women not to cover face in Haj ( pilgrimage ) ????? i couldn't understand Allah's ( God ) thoughts ??? #
@brotheryosef30662 жыл бұрын
Very creative Dr shabir (the lady) for thinking of this series.
@Nulmay247 ай бұрын
Dr. Shabir's statement "There is no clear prescription in the Qur'an that we must follow the wives of the prophet pbuh." This can only mislead the Muslim Ummah. May Allah give him the intellect to think in the right perspective.
@2AN3M2 жыл бұрын
Please address where it is written or who said that the commandment in surah Ahzaab is for going outside and that in surah Noor pertains to inside the house. Looking forward ❤
@autumnleaf79532 жыл бұрын
Who said this?
@2AN3M2 жыл бұрын
@@autumnleaf7953 That’s what I was taught . Surah Ahzaab was revealed first and surah Noor later. The commandment that came in these two surahs about covering up first with Jilbaab and then with khimaar were difficult to reconcile so it was interpreted in that manner that the first commandment is for going out and other for inside home when non Mehrem men are around. It seems pretty stupid though but that’s how the contradictions in the Quran were dealt with. Another classic example is lashes for unmarried and Rajam for married men and women to reconcile the contradiction in Quran and Hadith. I hope dr shabbir Ally deals with this topic fairly. Which he sometimes tries to do :) ❤️
@irenecosteniero11492 жыл бұрын
Thank you
@hadiyatali1932 жыл бұрын
So exactly why does this sister wear the hijab the way she does? And why does Dr Shabir grow his beard ,is it only for show or does he hold fast to the hadith?
@jubairahmed63862 жыл бұрын
They believe these are mustahab acts
@wisnut68292 жыл бұрын
My understanding is that we only hold fast to Allah, using Qur'an as our primary source. We need to have good thoughts about fellow muslims, not ascribing doubt to one's faith
@mohdnorzaihar26322 жыл бұрын
why do we wear clothing, where do this embarrassed feeling came from?? Are we trained to be embarrassed?? Evolution of modesty??
@heregoes88392 жыл бұрын
The irani lady was being detained for her tight pants, not loose hijab. So make a woke video on the "evolution" of muslim womens' pants.
@j_gh8122 жыл бұрын
Did Shabir.. if the prophet's wives used to dress a certain way... Isn't it that it's advice for them to dress that Way? And wouldn't it be it's the way we are supposed to immitate?
@LexlutherVII2 жыл бұрын
nope, you need a order and command that says do it
@2AN3M2 жыл бұрын
No because prophets wives were not allowed to remarry so Hijaab was compulsory only for them. Not for others who we’re allowed to marry and remarry.
@minnyjay43322 жыл бұрын
Q33:32 specifically says the prophet's wives are different from the believing women.
The only thing the Quran mentions is to put on a clock it doesn’t say cover the head.
@wealthwisdom16562 жыл бұрын
jilbaab which is in the Qur’an covers the whole body including the head
@akgandou2 жыл бұрын
Dr. Shabby is definitely better at comparative religious debates. However, in this type of topics I found his arguments to be a bit scattered and not clear cut.
@Anthony-uc5ps2 жыл бұрын
Can you do a video of Saudi Arabia celebrating Halloween
@jubairahmed63862 жыл бұрын
Why would he need to? Last year he released a video on halloween where he explained that celebrating halloween is allowed
@SuperJijja2 жыл бұрын
@@jubairahmed6386 woooooowzerz Nobody should be shocked
@kingjames21562 жыл бұрын
The head-covering doesn't exist in the Qur'an, plus it's not called hijab, it's referred to as khimar. The only women Islamically who were to have a so called head-covering was the wives of the Prophet(Pbuh).
@lahleholivia73982 жыл бұрын
Narrated `Aisha: The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). Bukhari 146.
@minnyjay43322 жыл бұрын
There are contradicting sahih ahadith that claim the reason why the verses of hijab came down. For example, Sahih al-Bukhari 4792 states the following, "[Narrated Anas bin Malik] I of all the people know best this verse of Al-Hijab. When Allah's Messenger (ﷺ) married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet (ﷺ) went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: 'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation .....ask them from behind a screen.' (33.53) So the screen was set up and the people went away." There are at least two more contradicting ahadith that claim to explain the verse on hijab.
@Jhsgdfikhfsd3 ай бұрын
Bismillah 🤲 AsselaamAlaykoem Greetings,.. The following my own personal experience,..my Parents never forced us to wear headscarf/hijab,..but taught us to be Proud (healthy pride) Practicing Muslims,..by Example never forced us,.. Because I'm Praying/Fasting/Studying ISLAM from the tender age of 10,..I tried wearing headscarf in my Teens,..but couldn't persist by Non-Muslims Peer pressure,..Tender age of 21,.. ALLAH SWT blessed my Husband and Me with our first child/Son,..I said to myself,..now you are a Role Model,..you must wear it now,..couldn't persist,..because now my children were being bullied,..your Mom looks like an Old Hag with her Hijab,.. 1992,..I was 29 years old,..it was Ramadan month (I have been wearing the scarf from the tender age of 10 every Ramadan month) after Zuhr Salat and Dua,..I was still sitting on prayer mat doing Zikr,..I got an Insight,..as if ALLAH SWT personally whispered in my ears; " Don't remove the scarf/hijab after Ramadan ",..and I never did,.. Right after Ramadan I was questioned,..Ramadan is over why don't you remove your scarf/hijab,..my answer was,.. Ramadan month is over,..but I'm still a practicing Muslim,..My head,..My scarf,..My Choice,.. ALLAH HU ALAM,..🍀,..
@deliranteotaku2 жыл бұрын
Yes!! Thank you for covering this, to me girls look better in hijab🥰
@bf67242 жыл бұрын
9:00 You are completely wrong as usual, Allah commanded us to follow the Muhajireen and the Ansar, of course among them are women. And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. Qur'an (9:100) Another matter, Allah commanded us to follow the way of the believers, Mr. Shabir Ally, you are opposing the way of the believers. And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination. Qur'an (3:115)
@LexlutherVII2 жыл бұрын
Lol, ok go and watch a video of what the prophet said about the khawarij
@2AN3M2 жыл бұрын
Could anyone be more indoctrinated 😃
@Ar-bp2wl2 жыл бұрын
Read what you typed again! opposes the MESSENGER and NOT Muhajireen and the Ansar!! YOU are wrong, not him!!!
@bf67242 жыл бұрын
@@Ar-bp2wl Don't be silly and just cut out the part you want, read the whole verse. The first verse Allah clearly commands us to follow the Muhajireen and the Ansar (those who followed them). The second verse Allah has combined in this verse between opposing the Messenger (PBUH) with following other than the way of the believers, Everyone who follows other than the path of the believers will be in opposition to the Messenger (PBUH). Allah tells us in another verse that guidance is to believe as the first believed. So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing. Qur'an (2:237)
@muhammadibnkilab70262 жыл бұрын
Riyad as-Salihin 1626 Umm Salamah (May Allah be pleased with her) said: I was with the Messenger of Allah (ﷺ) along with Maimunah (May Allah be pleased with her) when Ibn Umm Maktum (May Allah be pleased with him) (who was blind) came to visit him. (This incident took place after the order of Hijab). The Prophet (ﷺ) told us to hide ourselves from him (i.e., observe Hijab). We said: "O Messenger of Allah (ﷺ), he is blind and is unable to see us, nor does he know us." He replied; "Are you also blind and unable to see him?"
@123dsj1232 жыл бұрын
Muslims talk about the “Injil” (Injeel) that God gave to Jesus. The word “Injil” is the Islamic word for “Gospel”. The word “Gospel”, itself, is a Greek word which is translated into English as “Good News”. And what is the “Good News”? The “Good News” is this: “God is no longer angry at sinners. God has provided a way for sinners to enter into Heaven through the Righteousness, the Death, and the Resurrection of God’s Son - Jesus Christ. All who call upon the Name of Jesus Christ will live forever in Heaven.” That is the “Gospel”. That is the “Good News”. That is the “Injil”. * The “Injil” is not a set of books that God revealed or delivered to Jesus. Jesus is God; and God cannot deliver or reveal revelations (Injil, or Good News) to Himself. But rather the “injil” is an announcement, a declaration, or a proclamation that says, “Listen! All peoples of the world! Listen to this! God is no longer angry at sinners! God has provided a way through His Son for sinners to come and fellowship with God.” * There are four Books in the Bible (Matthew, Mark, Luke, and John) that explain in detail the process of how the “Good News” was delivered to mankind. Over a period of time (perhaps a hundred or more years), these four Books became known simply as “The Gospel”, or “The Good News”, or “The Injil”. Again, the “Injil” is not a set of books that God that revealed or delivered to Jesus. Jesus is God; and God cannot reveal or deliver “Injil”, “Gospel”, or “Good News” to Himself.
@tehsinahmad27772 жыл бұрын
He just talks round and round with Nothing clear.
@autumnleaf79532 жыл бұрын
He is making a series of videos.
@balamohammedsaidu77342 жыл бұрын
planets places 💕💖💜
@JohnSmith-pd2dq2 жыл бұрын
Why are you comletely ignoring the ideas of Shia School od Islam? ... There are over 200 million Muslims who follow the leadership of Imam Ali .... why are you so biased against them? ...
@suelaamisandwich2 жыл бұрын
There are videos on this channel were a shia schollar sits in his place and answers the host questions from a shia perspective.
@jubairahmed63862 жыл бұрын
Because he isn't a Shia I suppose
@charlesmuhmanson39282 жыл бұрын
So many rules are needed to earn salvation in Islam. The only exception is dying in holy war.
@ShramSabah-ux2nl Жыл бұрын
He gives no clear answers, but rather confuses people. I watched all the videos in this series.
@ivanos_952 жыл бұрын
Originally, the covering of women was part of the circumcision, because the Muslim leaders who implemented this practice have treated the women as primarily sexual objects, and Islam never had much emphasis on self-control/circumcision of the heart, so the covering of women was their method of avoiding the sexual urges in men, while the hijab is basically a lighter version of the niqab, and a result of changes that were influenced by the western world, but it's still a symbol of sexual objectification and have no other purpose.
@mohamedaliouat2 жыл бұрын
first of all, islam emphasises self control by commanding lowering the gaze and being patient and fasting if one can't afford marriage. secondly, hijab is not objectifying women it's the opposit. it's hillarious that you think hijab is western influenced, hijab and niqab are both traditions in islam as old as time. let me ask you this, as christian do you think hijab is wrong?
@ivanos_9510 ай бұрын
@IkhifaOsoselaseAnita-gy2qy There's nothing wrong with sexual objectification of women?