P1 - Falsehoods!? Mohammed Hijab vs Agnostic | Speakers Corner | Hyde Park

Part 1 Mohammed Hijab is brought a list of questions by an agnostic who has his own views on the matters, but is soon corrected by Brother Muhammed

[@osamaansari9969]

Great job guys and keep the dawah going, always enjoy your videos..

[@amania9254]

James the hat boy is in love with his way of thinking and some sort of "laughing" when listening. I watched his debates with other brothers too, I think he hates the change of lifestyle to Islamic way so much, and that's it, he said it somehow in one of his debates, I think it was in his debate with Brother Hamza, but I am not so sure, but he made that point. Always he comes with weak sources, and manipulates them to the way he wishes to be, but he fails all the time. I haven't seen him recently, I hope he is researching for another debate,... Honestly I like him laughing 😂 when listening...

[@shoaib2369]

His just a posh Englishman with google as his friend

[@user-kf5uh2gz5m]

He always says "are u scared are u scared" sign of dishonesty

[@mniino10]

Juwayriyah said to the Prophet (peace be upon him), ‘O’ Messenger of Allah! I am Juwayriyah, the daughter of al-Haarith - the leader of his people. You are not oblivious of what has happened to me. I fell in the share of Thaabit ibn Qays and agreed with him to ransom myself with nine Ooqiyah. So help me to free myself.’ The Messenger of Allah (peace be upon him) replied, No dont pay! then he said ‘Do you want what is better than that?' She said, ‘What is it?’ The Prophet (peace be upon him) said, ‘I will pay on your behalf and then marry you .’ She said, ‘Yes, O Messenger of Allah i agree.’ The Prophet (peace be upon him) then said, ‘I have done that.’" ____________________________________________________________________________________ he said no to her paying for her self ,not to free her from the prophet which is absolute nonsense, she wasn't even with him at that point she was under Thabit not the prophet, and this brother in the video ignored this topic instead of saying i don't know which may seem to some ignorant viewers that that was the case.

[@watwatwatwatwat]

+mortal zara Brother, this is not the first time I came across problem regarding this person (muhammed hijab). A gay person once asked him if a muslim and a homosexual can live side by side and his answer was *“indeed”*. This is a blatant lie, because we know that Islam teaches us the opposite and there are already a set of rules regarding the issue of homosexuals and how their foul behavior leads to capital punishment. People who don’t practice Islam and who seek knowledge are easily misled and fooled by people like him and the likes of Ali Dawah, Musa Adnan and his father, Omar Esa, Faisal Choudhry, Roadside2islam etc. So brothers and sisters be careful from who you seek your knowledge from. The Prophet (saws) said: حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ إِسْحَاقَ بْنِ أَبِي الْفُرَاتِ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ ‏"‏ ‏.‏ It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: *“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”* Sunan Ibn Majah 4036 Book 36, Hadith 111/ Vol. 5, Book 36, Hadith 4036 The Prophet (saws) Also said: حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، أَخْبَرَنَا الأَعْمَشُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا Abd Allah (b. Mas’ud) reported the Messenger of Allah (May peace be upon him) as saying : *Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.* Sunan Abi Dawud 4989 Book 43, Hadith 217

[@mniino10]

+‫أبو هريرة‬‎ i disagree with your post 100% am eating let me finish and i will come back to you brother thats the problem we having today if someone diagrees with someones opinion you go extreme about them ....

[@watwatwatwatwat]

+mortal zara This is not a matter of disagreement or a matter of different opinion, but what the Quran/Tafsir, Sunnah and Idjmaa’ as-Sahaba say. The proof: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى وَإِنَّمَا يُعْرَفُ هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ هَذَا الْوَجْهِ وَرَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو فَقَالَ ‏"‏ مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ فِيهِ الْقَتْلَ وَذَكَرَ فِيهِ مَلْعُونٌ مَنْ أَتَى بَهِيمَةً ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَاصِمِ بْنِ عُمَرَ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ اقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ فِي إِسْنَادِهِ مَقَالٌ وَلاَ نَعْرِفُ أَحَدًا رَوَاهُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ غَيْرَ عَاصِمِ بْنِ عُمَرَ الْعُمَرِيِّ ‏.‏ وَعَاصِمُ بْنُ عُمَرَ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي حَدِّ اللُّوطِيِّ فَرَأَى بَعْضُهُمْ أَنَّ عَلَيْهِ الرَّجْمَ أَحْصَنَ أَوْ لَمْ يُحْصِنْ وَهَذَا قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ فُقَهَاءِ التَّابِعِينَ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَإِبْرَاهِيمُ النَّخَعِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَغَيْرُهُمْ قَالُوا حَدُّ اللُّوطِيِّ حَدُّ الزَّانِي وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى وَإِنَّمَا يُعْرَفُ هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ هَذَا الْوَجْهِ وَرَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو فَقَالَ ‏"‏ مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ ‏"‏ ‏.‏ *Narrated Ibn 'Abbas: That the Messenger of Allah (ﷺ) said: "Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to."* Jami` at-Tirmidhi 1456 Book 17, Hadith 40/ Vol. 3, Book 15, Hadith 1456 Idjmaa’ as-Sahaba: وقد أجمع الصحابة على قتل اللوطي ، لكن اختلفوا في طريقة قتله ، فمنهم من ذهب إلى أن يحرق بالنار ، وهذا قول علي رضي الله عنه ، وبه أخذ أبو بكر رضي الله عنه ، كما سيأتي . ومنهم قال : يرمى به من أعلى شاهق ، ويتبع بالحجارة ، وهذا قول ابن عباس رضي الله عنه . *The Sahaabah were unanimously agreed on the execution of homosexuals, but they differed as to how they were to be executed. Some of them were of the view that they should be burned with fire, which was the view of ‘Ali (may Allaah be pleased with him) and also of Abu Bakr (may Allaah be pleased with him. And some of them thought that they should be thrown down from a high place then have stones thrown at them. This was the view of Ibn ‘Abbaas (may Allaah be pleased with him).* So opinion doesn’t matter is about the facts.

[@mniino10]

you just exposed your self tryina quote something against you what a shame Lool the Arabic that you copied and pasted blindly says clearly that these hadiths are not authentic and you said '' This is not a matter of disagreement or a matter of different opinion '' its either you are a pure lier or you cant understand simple Arabic and you copy and pasted from a website , either ways (IGNORANCE) first when you say The Sahaabah were unanimously agreed on the execution of homosexuals !! thats a pure lie authobilahh and then you have the nerve to quote this hadith Abd Allah (b. Mas’ud) reported the Messenger of Allah (May peace be upon him) as saying : Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful. Sunan Abi Dawud 4989 Book 43, Hadith 217 well why dont you apply it to your self تلخيص الحبير ج4/ص54 1751 حديث من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به أحمد وأبو داود واللفظ له والترمذي وابن ماجة والحاكم والبيهقي من حديث عكرمة عن بن عباس واستنكره النسائي ورواه بن ماجة والحاكم من حديث أبي هريرة وإسناده أضعف من الأول بكثير وقال بن الطلاع في أحكامه لم يثبت عن رسول الله صلى الله عليه وسلم أنه رجم في اللواط ولا أنه حكم فيه وثبت عنه أنه قال اقتلوا الفاعل والمفعول به رواه عنه بن عباس وأبو هريرة وفي حديث أبي هريرة أحصنا أم لم يحصنا كذا قال وحديث أبي هريرة لا يصح وقد أخرجه البزار من طريق عاصم بن عمر العمري عن سهيل عن أبيه عنه وعاصم متروك وقد رواه بن ماجة من طريقه بلفظ فارجموا الأعلى والأسفل وحديث بن عباس مختلف في ثبوته كما تقدم . نصب الراية ج3/ص339 الحديث الثالث قال عليه السلام اقتلوا الفاعل والمفعول به قلت روى من حديث بن عباس ومن حديث أبي هريرة فحديث بن عباس أخرجه أبو داود والترمذي وابن ماجة عن عبد العزيز بن محمد الدراوردي عن عمرو بن أبي عمرو عن عكرمة عن بن عباس قال قال رسول الله صلى الله عليه وسلم من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به انتهى قال أبو داود رواه سليمان بن بلال عن عمرو بن أبي عمرو مثله ورواه عباد بن منصور عن عكرمة عن بن عباس رفعه ورواه بن جريج عن إبراهيم عن داود بن حصين عن عكرمة عن بن عباس رفعه انتهى وقال الترمذي وإنما نعرف هذا الحديث عن بن عباس عن النبي صلى الله عليه وسلم من هذا الوجه ورواه محمد بن إسحاق عن عمرو بن أبي عمرو وقال ملعون من عمل عمل قوم لوط ولم يذكر فيه القتل وروى عن عاصم بن عمر عن سهيل بن أبي صالح عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم قال اقتلوا الفاعل والمفعول به وهو حديث في إسناده مقال ولا نعلم أحدا رواه عن سهيل بن أبي صالح غير عاصم بن عمر العمري وهو يضعف في الحديث من قبل حفظه انتهى وبسند السنن رواه أحمد في مسنده والحاكم في المستدرك وقال صحيح الإسناد ولم يخرجاه انتهى وأخرجه النسائي بلفظ ملعون من عمل عمل قوم لوط كما أشار اليه الترمذي قال البخاري عمرو بن أبي عمرو صدوق لكنه روى عن عكرمة مناكير وقال النسائي عمرو بن أبي عمرو ليس بالقوي انتهى وقال المنذري عمرو بن أبي عمرو مولى المطلب بن عبد الله بن حنطب المخزومي كنيته أبو عثمان واسم أبي عمرو ميسرة احتج به البخاري ومسلم وروى عنه مالك وتكلم فيه غير واحد وقال شيخنا الذهبي في الميزان قال بن معين عمرو بن أبي عمرو ثقة ينكر عليه حديث عكرمة عن بن عباس أن النبي صلى الله عليه وسلم قال اقتلوا الفاعل والمفعول به وقد أخرج له الجماعة وروى عنه مالك ولينه جماعة فقال أبو حاتم لا بأس به وقال أبو داود ليس بالقوي وقال عبد الحق لا يحتج به قال الذهبي وهو ليس بضعيف ولا مستضعف ولا هو في الثقة كالزهري بل دونه انتهى وأما حديث أبي هريرة فله طريقان أحدهما الذي أشار إليها الترمذي أخرجه البزار في مسنده عن عاصم بن عمر العمري عن سهيل بن أبي صالح عن أبيه عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم من عمل عمل قوم لوط فاقتلوا الفاعل والمفعول به انتهى قال البزار لا نعلمه يروي من حديث سهيل إلا عن عاصم عنه انتهى ورواه بن ماجة في سننه بلفظ فارجموا الأعلى والأسفل وقد تقدم قول الترمذي وعاصم يضعف في الحديث من قبل حفظه انتهى الطريق الثاني أخرجه الحاكم في المستدرك عن عبد الرحمن بن عبد الله بن عمر بن حفص بن عاصم بن عمر بن الخطاب عن سهيل به وسكت عنه وتعقبه الذهبي في مختصره فقال إسناده ضعيف فان عبد الرحمن العمري ساقط انتهى قوله ويروي فارجموا الأعلى والأسفل قلت رواه بن ماجة عن عاصم بن عمر العمري عن سهيل بن أبي صالح عن أبيه عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم الذي يعمل عمل قوم لوط فارجموا الأعلى والأسفل انتهى ذخيرة الحفاظ ج4/ص2430 5632 - حديث من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به رواه عمرو بن أبي عمرو مولى المطلب عن عكرمة عن ابن عباس وعمرو هذا ضعيف جدا وكان ابن معين ينكر هذا الحديث عليه cant you read all of them say that the hadith it is not authentic and ibn altla3 said there is no authentic isnad to the prophet and ibn mu3een who is the prince of the scholars when it comes to the since of narration said this ahadith are weeeeeeeeeeeeeeeeeeeeeak !! when it comes to these matters you need to study from ahl al ilm not google or Wikipedia. seek knowledge before you talk supporting killing a sinner based on weak hadith is absolute ignorance !! if mohamd hijab made a mistake in this video by ignoring to answer the agnostic instead of saying i dont know, well you have done worse you are supporting killing a humen being based on ignorance and you have the nerve to be mad at mohamed hijab woooow u know what bring your shuyok and come to the park !

[@Cobmetal1]

Brother, the hadith you quoted is not authentic.

[@AbdulSalam-ek3vj]

it's good to see this man did his research. may Allah guide him to the right path.

[@swampy1234]

This is great. The tall guy showing up another contender. Humbly to boot

[@amanmohamed5160]

May Allah protect all you brothers that do Dawah! I don't know if you guys notice this there is a man that always takes a picture of all you guys that do Dawah and just walks away! Anyways whatever plan they have I know Allah is the best planner! Be careful guys

[@jointhe6461]

It would probably be simpler to take screenshots of these youtube vids.

[@abuamanah9176]

May Allah the Al Mighty, Lord of the Universe, guide our brother Sa Ra too islam.

[@mniino10]

Musa b. Talha reported: { I and Allah's Messenger ﷺ happened to pass by people near the date-palm trees. He (the Holy Prophet) said: What are these people doing? They said: They are grafting, i. e. they combine the male with the female (tree) and thus they yield more fruit. Thereupon Allah's Messenger ﷺ said: (i am not sure but I do not find it to be of any use). The people were informed about it and they abandoned this practice. Allah's Messenger ﷺ (was later) on informed that the yield had dwindled, whereupon he said: If there is any use of it, then they should do it, for it was just a personal opinion of mine, and do not go after my personal opinion; but when I say to you anything on behalf of Allah, then do accept it, for I do not attribute lie to Allah, the Exalted and Glorious. the prophet clearly said اظن which means i'am not sure, the mistake was the one who was walking with him took his opinion and told it to the farmers and when they heard it they thought it was a revelation , so the mistake here was the sahabi delivering the hadith, and the prophet repeated it again he said (for it was just a personal opinion of mine ) our brother here didn't mention firstly that the prophet said not sure but i think , thats why the agnostic said if thats the case how will u know which is true, but the prophet made it clear from the beginning.

[@urwashahid9210]

beautiful again, thank you for posting these, my brodah. May Allah reward you immensely!!

[@mniino10]

+Urwa Shahid Ameen, anytime bro jazak Allah khayr ✌

[@jslj5774]

Was this what they where talking about in the beginning?

[@roshanullakhan8631]

Please upload part 2 of this debate.

[@roshanullakhan8631]

SCDawah Channel Masha Allah you are doing a very good job by uploading these videos. It helps us to answer our non Muslim brothers. Brother one suggestion, their is a new channel "let us reason" they to upload these videos and whenever a brother gives the reference they show actual verse in video. So if your videos also contains those, then it will be really helpful.

[@huss41n4hm3d]

Please can we have the cameras still because it’s very disturbing for the eyes when the angles keeps moving after a while personally it makes start to feel dizzy 😵 #scdawahchannel

[@RedMoustach]

Great job still waiting for part 2. Can someone tell me what is the first Hadith that they was talking about please ! Jazakom allaho khayran.

[@RedMoustach]

thank you a lot brother.

[@U.W.Y.H.L.]

Finally! An Islamically dominated conversation! Now if brother Hijab or any other Dawah brothers or sisters could PLEASE focus on straight up videos dealing with Quran verses that people with sincere and intellectually sound abilities question or ponder 🤔 on, that would be enormously gratifying and enlightening to behold! InshaAllah.👌✌️🤲☝️😇

[@MrRiz157]

Even though Hijab is answering many questions he needs to look at classical scholars approach to debate, if you don't know the answer then just admit it. Incorrect info can lead to misguidance, wrong perceptions and confusion for Muslims and non Muslims. Not sure why youth can't say "i don't know" rather then make up on spot answers. Allah warns every Muslim against speaking without knowledge, as He says (interpretation of the meaning): “And follow not (O man, i.e., say not, or do not, or witness not) that of which you have no knowledge. Verily, the hearing, and the sight, and the heart of each of those ones will be questioned (by Allâh)” [al-Israa’ 17:36]

[@md.tariqulislam2232]

2nd part?? plz

[@amsamsamamsamsam8022]

Mohmmad Hijab I hope u are right that he is a reasonable person, I think he himself find it difficult what a reasonable means, just compare his action, before he try to deceive others, I believe he is deceiving him self and can’t get him self free or, I feel sorry for him.

[@Arslan-in9xg]

the brother said that there's a hadith which says if a woman is not consent with the marriage then the marriage is invalid... what if the woman later on accept the man and fell in love with him does that mean it's okay from then on?

[@Wahblood56]

James looks real un natural something is not right

[@carlosvega622]

hat man said "muhammad pbuh have a slave" but when hijab told that muhammad dont have a slave but free the slave

[@qvloggs1190]

I've seen this guys (James) other discussions/debates. He is not sincere!

[@btgreenhouses6258]

Hijab caught in a hard place and a rock. hehehehe. In case you are wondering what this man is claiming about Islamic hadeeth which absolutely does not make any sense is as follows: Hadith "حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَلَغَ عَبْدَ اللَّهِ بْنَ سَلاَمٍ مَقْدَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، فَأَتَاهُ، فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِيٌّ، ‏{‏قَالَ مَا‏}‏ أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ إِلَى أَخْوَالِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَبَّرَنِي بِهِنَّ آنِفًا جِبْرِيلُ ‏"‏‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ‏.‏ وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ‏.‏ وَأَمَّا الشَّبَهُ فِي الْوَلَدِ فَإِنَّ الرَّجُلَ إِذَا غَشِيَ الْمَرْأَةَ فَسَبَقَهَا مَاؤُهُ كَانَ الشَّبَهُ لَهُ، وَإِذَا سَبَقَ مَاؤُهَا كَانَ الشَّبَهُ لَهَا ‏"‏‏.‏ قَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ‏.‏ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ، إِنْ عَلِمُوا بِإِسْلاَمِي قَبْلَ أَنْ تَسْأَلَهُمْ بَهَتُونِي عِنْدَكَ، فَجَاءَتِ الْيَهُودُ وَدَخَلَ عَبْدُ اللَّهِ الْبَيْتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏"‏‏.‏ قَالُوا أَعْلَمُنَا وَابْنُ أَعْلَمِنَا وَأَخْبَرُنَا وَابْنُ أَخْيَرِنَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ ‏"‏‏.‏ قَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ إِلَيْهِمْ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ‏.‏ فَقَالُوا شَرُّنَا وَابْنُ شَرِّنَا‏.‏ وَوَقَعُوا فِيهِ‏.‏" Narrated Anas: When `Abdullah bin Salam heard the arrival of the Prophet (ﷺ) at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Messenger (ﷺ) said, "Gabriel has just now told me of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Messenger (ﷺ) said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her." On that `Abdullah bin Salam said, "I testify that you are the Messenger of Allah." `Abdullah bin Salam further said, "O Allah's Messenger (ﷺ) ! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me." The Jews came to Allah's Messenger (ﷺ) and `Abdullah went inside the house. Allah's Messenger (ﷺ) asked (the Jews), "What kind of man is `Abdullah bin Salam amongst you?" They replied, "He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us." Allah's Messenger (ﷺ) said, "What do you think if he embraces Islam (will you do as he does)?" The Jews said, "May Allah save him from it." Then `Abdullah bin Salam came out in front of them saying, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," and continued talking badly of him. Sahih Sahih al-Bukhari, 3329 In-Book Reference: Book 60, Hadith 4 USC-MSA web (English) reference: Vol. 4, Book 55, Hadith 546 (deprecated numbering scheme)

[@amrannahshal738]

another person who takes info from wiki and google 🤦🏻‍♂️ what happened to books ?? are we that stupid to take infos from a source that are written by whomever ? smh james and shame on you

[@shhaba6519]

9min 50 sec into the video the man with the straw hat mentions slavery being abolished in Iraq in the 1920 yet brother hijab should have reminded him that women in Islam had rights well before western nations as women have voted many many years before in the west and this point shouid have been highlighted by brother hijab..

[@btgreenhouses6258]

WTF man ? If islam wants to free slaves then why didn't the prophet himself didn't freed Bial who was the one of the best followers and was giving azan in masjid al harram? This cult is complete joke. Even the verse hijab was quoting 24:33 is ONE of the most horrifying verses in their book. It states that you can become a Pimp and use captives as prostitutes. Let me share the verse but you have to REALLY look into it carefully to get out the devil in the details: Read the second part where it says: And do not compel your slave girls to prostitution if they desire chastity, which means if they agree then go ahead and become a pimp. Where is the punishment for the PIMP??!!!! I challenge any Muslim who can tell me if the punishment for RAPE is different from fornication. Probably your cult doesn't even know the difference. An-Nur 24:33 وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦۗ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْۚ وَلَا تُكْرِهُوا۟ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌ رَّحِيمٌ English - Sahih International But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess[1] - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful. English - Ibn Kathir

[@smanetagen4164]

anyone buying this lol

[@smanetagen4164]

haha

[@sofiael7350]

Nile Khads ur mind is so close thar u can't get it . 😃