Math jiwithya gana loku kalakirimakin pasuwena kenen ape hamuduruwane.daraganna bari tharam hith pidanayakin hembath wela.thawath dura yanna bari tharamata wehesayi ape hamudhuruwane.oba wahansege ma videowa baluwahama hithata sahanayak danuna.ape hamudhuruwanta godak pin.
Ane pinwath swamin wahansa🙏🙏🙏🙏 mage daruwan denna tawa masa 2 mahana wenawa. mage puthala denna thamai mage jivithe. mata hitha hdaganna amarui. mama hamadama daruvan nidagaththahama hithe dukata adanava. matath mehenin wahanse namak venna hithenava.ath mahathithayakamathina. ane svamini mama enne dan davena gini godaka. mata phia venna.
Hamuduruwane mamath me sasara dukin midenna godak asai
@kavidupiyumal70158 ай бұрын
Math godak prshna walta muna dunna.thawath mata me jivithe prshna ekka getenna godak amarui. Hema bedimakma mata loku dukak.mata one jivithe yatharthya gena therum aran pevidi jivithayak gewnna. Mata ekata uadau krnna
Ape hamuduruwa ne, mama me gamana yanna godak perum puranawa...ape hamuduruwane mage maniyan piyannm mekata akamathi eth ape hamuduruwane mata mage sasara gamanin ethera wenna one mata sil aramayakata yanna mata udau karanna ape hamuduruwane🙏
Sadhu Sadhu Sadhu!Theruwan Saranai! An identity in Gautama Buddha Sasana can be or has issued only by Buddha and it remains as long as Buddha Sasana remains on earth. Dhamma has taken the place of Buddha after Buddha Parinirvana. By becoming a true to type Bhikkhu or a Bhikkuni in Buddha’s Sasana is the most noble identity one could possess in one’s life time and it could be achieved only through practicing Dhamma which means living within and according to Dhamma, leaving a lay life, abandoning all worldly attachments and abiding by all Vinaya requirements. No one has any right or power to refuse the recognition of Bhikkhood or Bhikkunihood. Buddha sasana belongs to all worldly beings who follow Buddha’s Teachings. 🙏🙏🙏
@vinithakumari20772 жыл бұрын
Hamudiruwane math kamathima jiwithe pawidi jiwithe.