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Śrīmad-Bhāgavatam SB 3.24.42- The Power of Silence and Simplicity
Śrīmad-Bhāgavatam SB 3.24:The Renunciation of Kardama Muni
Here are the key points from Śrīmad-Bhāgavatam Canto 3, Chapter 24, Text 42 and its purport:
Kardama Muni's Vow:
Kardama Muni accepted silence (maunam) as a vow to focus entirely on the Supreme Personality of Godhead and take shelter in Him exclusively.
Renounced Lifestyle:
Kardama Muni lived as a sannyāsī, traveling across the earth without any fixed shelter (aniketanaḥ) or association (niḥsaṅgaḥ).
He renounced fire (anagniḥ), meaning he was free from the need to cook or perform sacrifices related to householder life.
As a renunciant, he depended solely on the Lord for his needs.
Significance of Silence (Mauna):
Silence is not an indication of foolishness or lack of speech but a means to eliminate unnecessary or nonsensical talk.
The ideal form of silence involves speaking only about the Lord's pastimes and activities for spiritual elevation.
This reflects the ideal state of being a muni (a sage) who is grave and thoughtful.
Liberation from Material Attachments:
Kardama Muni's vow reflects self-realization as guided in Bhagavad-gītā-characterized by humility (amānitvam), absence of pride (adambhitvam), and non-violence (ahiṁsā).
By adopting these principles, Kardama achieved spiritual detachment and focused on the ultimate goal of life.
Role of a Sannyāsī:
A true sannyāsī depends entirely on the Lord for food and shelter and is free from material entanglements like family responsibilities and rituals.
His renunciation signifies transcendence of ordinary ritualistic duties, as he is engaged fully in Kṛṣṇa consciousness, which accomplishes all religious obligations.
Purpose of the Vow:
Kardama's adoption of these disciplines and silence aimed at undisturbed meditation on God and refraining from distractions or worldly pleasures.
This verse highlights the qualities of an ideal ascetic and sets an example of a life centered on spiritual realization.
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