Ramadan Nights : Is Taraweeh Bidah? How many Raka’at is it?

[@ehteshamfarooqui7267]

Who else is watching it for this Ramadan which is tomorrow or day after tomorrow !?❤️

[@user-gq2er5dg7k]

😅

[@human0_0skull]

@@user-gq2er5dg7k 🤭

[@ehteshamfarooqui7267]

@Fatima Qutub Yupp in around 1 hour .. Ramadan Mubarak ❤️

[@samin621]

Haha Ramadan Mubarak!

[@ehteshamfarooqui7267]

@@samin621 khayr Mubarak 😁🌙

[@abdulrafey7379]

Alhamdulillah.. Sheikh Barak Allah you made it clear ❤

[@fahadpatkari1933]

Explained it very well

[@bengully5076]

Best explanation I heard about this issue. Alhamdulilah!!!! May Allah bless the Shiek

[@zaheerpatel2449]

The must comprehensive explanation I have heard. Jazakallah.

[@Islamis4all]

جزاکم الله خيراً وأحسن الجزاء يا شيخنا الفاضل الكريم

[@brothersman524]

Perfect explanation from Shaykh

[@ejazfeisal2186]

This video was very helpful in clearing many doubts. Thank you.

[@syedahassinaraislam5522]

Thank you Shaykh for sharing this useful information.

[@hamidmohamed6168]

My brother this is the most perfect explanation I have heard may Allah increase 🙏your knowledge and may he preserve the truth with people like you inshallah ameen

[@nufailanoon]

ameen brother plz write the pronouns that refer to Allah with capital letter

[@hamidmohamed6168]

@@nufailanoon jazakallah my brother may Allah reward you for correcting me ameen

[@nufailanoon]

@@hamidmohamed6168 may Allah reward you too plz edit

[@abdurrahmanal-ows9251]

Is the Hadeeth of Omar (RA) authentic or weak?

[@humbalshah]

Narrated Abu Salma bin 'Abdur Rahman: I asked 'Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven Rakat in Ramadan or in other months; he used to offer four Rakat-- do not ask me about their beauty and length, then four Rakat, do not ask me about their beauty and length, and then three Rakat." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains awake'!" Sahih al-Bukhari 1147 Sahih al-Bukhari Vol. 2, Book of Night Prayer (Tahajjud), Hadith 248 11 Rakat hadith has been narrated in a Chapter of Tahajud by Imam Bukhari. And, it says 4 rakat were performed instead of 2 rakat of Salah. Now can you ask Sheikh to confirm, why 8 Rakat Taraweeh is performed in 2 rakat?

[@shaikhaaqib6884]

Even though i knew the ahadeeth... I never thought of them in this way... i could not find the connection between them... Alhamdulillah... I gained a lot from this video...

[@vibranthunderson9838]

Such a detailed explanations SubhanAllah ✨

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@fadhil122]

جزاك الله خيراً يا شيخ عثمان

[@TheTruestPath]

JazakAllah. The best explanation.

[@hopefulinheritor]

Jazakallahu Khairan

[@jamsredhook6833]

جزاكم الله خيرا شيخنا

[@ML-jw8kf]

This is by far the most clear and conclusive speech on the confusion regarding Taraweeh.

[@HasanKhanArt]

Yes, MashaAllah! Sheikh Uthman explained it wonderfully!

[@farzadsafarwandi7700]

How can you be so sure without doing own research???, Here is proof that this shejk lying. Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@samerkikoy8357]

ilove this sheik hes knowledge are great

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@ishmaeltholley1077]

Alhamdulilah I have gained knowledge from this lecture

[@tahlid]

Beautifully answered and cleared all doubts for those who truly want to understand.

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@tahlid]

@@therealsheikh After listening to another renowned Mufti, I am of the same opinion bro.

[@mahmoudnabil9843]

​@@therealsheikhNarrated 'Urwa: That he was informed by `Aisha, "Allah's Messenger (ﷺ) went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah's Messenger (ﷺ) came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them, but the Prophet (ﷺ) came out (only) for the morning prayer. When the morning prayer was finished he recited Tashah-hud and (addressing the people) said, "Amma ba'du, your presence was not hidden from me but I was afraid lest the night prayer (Qiyam) should be enjoined on you and you might not be able to carry it on." So, Allah's Messenger (ﷺ) died and the situation remained like that (i.e. people prayed individually). " Sahih Sahih al-Bukhari, 2012 In this hadith Prophet Muhammad PBUH stopped praying taraweeh because he feared that Allah might make it obligatory upon them , but once the Prophet PBUH has died , Allah won't make it obligatory upon them so that is why Umar ibn Al Khattab RA said that it is a good bidah .

[@homesopsolutions]

MashaAllah very well explained

[@farahashique6056]

Allah humma baarik dearest shiekh as always Alhamdulillah for continuing to educate us in the matters of our Deen which many a time become things of confusion may Allah subhaanahu ta aala bless you in abundance in always making things clear💯💎🤲👍✌️💯💎💝 Alhamdulillah JazakAllahu khayrun wa Ahsanal jaza Allahu ilayk dearest respected sheikh 💯💎🤲

[@reubennmama3103]

Alhamdulillah great effort ya sheikh to clarified it to people

[@salehsirad6719]

Masha Allah sheikh he's very clear explanation regarding that tarawe

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@FahimAuvro]

alhamdulillah this was perfectly presented. may Allah preserve you sheikh

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@FahimAuvro]

@@therealsheikh rasulullah SW stopped Taraweeh in congregation because if he kept it going it was going to become fardh and thus difficult for his ummah. He didn't forbid praying it in congregation. After his death there was no fear of this becoming an obligation so it was again constituted by Umar Ra. Don't get things twisted. And don't think Umar Ra would start something new in Islam when he knew Islam better than all of us. Also remember that the Prophet ﷺ told people to follow him and his companions after his death because his companions knew him the best. The word he used is used normally in Arabic all the time. Please research more before coming to drastic conclusions like that which is how the Shia split from the ummah

[@therealsheikh]

@@FahimAuvro the last practice prescribed by the prophet pbuh was to pray individually and not in congregation. If you follow want to follow the Sunnah of the prophet pbuh, then you have to do what he said, pray individually. If you want to follow the good bida'h introduced by Umar RA, then you can pray in congregation. The choice is yours.

[@FahimAuvro]

@@therealsheikh if the prophet SW himself led a congregation for Taraweeh then how's it a bidah. A bidah is when something new is introduced to the religion that's not done by the prophet SW. This was done by the prophet SW. And he did not forbid the congregation. Rather he said it was because the ummah would be in hardship had it become an obligation that he stopped it after 3 or 4 nights. But it was also he ﷺ that said whoever finishes his night prayer when the imam finishes it is as though he prayed the whole night. So please don't start pointing fingers at the sahaba because of your lack of understanding.

[@therealsheikh]

@@FahimAuvro prophet pbuh said go pray individually, otherwise I fear it may become obligatory. He didn't say this only applies while I'm alive and you can start doing it in congregation after I pass away. If we follow the understanding that it was only applicable to pray individually while prophet pbuh was alive and not after his death, then you can start applying it to every Sunnah and do things differently than what the prophet pbuh has prescribed and completely change the religion. That's not how we should create our own interpretations. The prophet pbuh's word is the final word, there can be no change unless he himself prescribed. The sahaba are not the same as the prophet pbuh. They made many mistakes, may Allah forgive them. Islam and it's practices are prescribed by Allah and his messenger pbuh only.

[@prodslerix8597]

'Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night." Reference: Sahih al-Bukhari 2010 In-book reference : Vol. 3, Book 31, Hadith 227

[@waqarhussain6950]

UMER IS NOT A BIGER THEN NABI UMER HAS NO WRIGHT TO ADD OR DELET ANY THING IN DEAN IF UMER DID THIS HE THEN ITS WRONG WE SHOLD NOT FOLOW THIS TRAWI

[@ihaq31-Islam-and-Physics]

Excellent explanations. I was confused but Alhamdulillah now its very clear.

[@MasjidRibat]

May Allāh bless you

[@therealsheikh]

@@MasjidRibat Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@falsesectslikeshiaarejudeo6543]

@@therealsheikh May Allah guide us to good. There was fear tarawi would become Fard.... so Prophet peace & blessings be on him stopped it in jamat. But the hadith has pray 11 in jamaat in Ramadan, and was revived after his death as that fear was gone, this is from hadith so where is the bias?

[@therealsheikh]

@@falsesectslikeshiaarejudeo6543 prophet pbuh said go pray individually, otherwise I fear it may become obligatory. He didn't say this only applies while I'm alive and you can start doing it in congregation after I pass away. If we follow the understanding that it was only applicable to pray individually while prophet pbuh was alive and not after his death, then you can start applying it to every Sunnah and do things differently than what the prophet pbuh has prescribed and completely change the religion. That's not how we should create our own interpretations. The prophet pbuh's word is the final word, there can be no change unless he himself prescribed. The sahaba are not the same as the prophet pbuh. They made many mistakes, may Allah forgive them. Islam and it's practices are prescribed by Allah and his messenger pbuh only.

[@annamaryam5975]

@@therealsheikh q

[@wotizit]

Great video, love your Urdu videos too!

[@313Saj]

Beautiful explanation by the shaykh

[@farzadsafarwandi7700]

It is not nice to lie as this shejk did, here is proof that tarawih is bidah. Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@zubairahmadmir6239]

Peace mercy and blessings of almighty Allah on you

[@al-ansaree3146]

Very great clarification!

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@zaikajoraheyaad]

Excellent explanation Jazakallah Khair

[@mahmoodmir6418]

I always understood that whatever your local masjid is doing, you should follow. The objective is to strive to complete the whole Quran in qiyam-ul-lail. If your masjid does 8 raka' and you cannot stand that long, you can sit after takbeer tahreema, and same for 20 raka'. If you cannot wait for all raka' and have some thing else to tend - then it's personal choice to leave after 4, 6, 8 etc. Like the sheikh said follow the sunnah and do the best you can, it is a sunnah. May Allah guide us all.

[@makok2198]

Masha Allah. Great explanation.

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@hishamm6417]

MashaAllah good explanation

[@gelsanchez3862]

Thank you for this information It help me now clearly

[@abudujana13]

EXCELLENT EXPLANATION! JAZAKALLAH KHAIR

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@abudujana13]

@@therealsheikh JAZAKALLAH KHAIR for the knowledge

[@musssafir]

Zazakallahu khair

[@StudentOfKnowldge]

Jazakallahu khaira

[@abrrajib]

Jazakumullahu khairan

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@gelsanchez3862]

Its clear for me now thank you so much

[@touhidibrahim2812]

JazakALLAHO Khaira Sheikh uthman May ALLAH guide all of us towards his path of TRUTH. Ameen ! ! ! SALAM to All TRUTH Lovers

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@noamanahmedbaig4812]

⁠@@therealsheikhyou could’ve just made a comment rather than copy pasting as each reply. Shaykh here has stated the Hadith clearly. The RasoolAllah didn’t want it to be taken as a Fard prayer. Share odds the shaykh wrong? Just because the Sheikh didn’t say what you want to hear doesn’t make him wrong. He said that even 23 raka’at or 39 raka’at is also not wrong. 11 raka’at is the best according to the Hadith. Stop this ignorant and unnecessary comments.

[@therealsheikh]

@@noamanahmedbaig4812 lol 🐑

[@nawazishkhan2080]

MASHAALLAH JAZAKALLAH KHAIR

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@ragexusamaop1583]

​@@therealsheikhI Agree

[@salehsirad6719]

Jazaqallahu khayr

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@AzhamdShaari]

Thank you. Greetings from Malaysia.

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@mdtarekalikamal4880]

Mashallah the most fantastic way to explained. Oh Muslim pls don’t fight for sunnah or nawafal focus ur fardh compulsory prays .

[@azizaahmad9249]

الحمد لله حاضر وجزاكم الله خيرا

[@elafzal5866]

I am amazed that even after the sheikh has explained everything perfectly and clearly there are brothers who still haven't understood what was explained. That tells us that people have very poor listening skills and lack the ability to process simple information. This is truly a sad state to be in as an Ummah. May Allah guide us all and grant us intellectual strenght.

[@-S_J-]

But tahajjud is prayed before sehri n taraweeh is prayed with/just after isha??

[@elafzal5866]

@@-S_J- Tahajjud can be prayed anytime after Isha untill fajr. Recommended time is last part of the night after sleeping a portion of the night. Taraweeh is the night prayer( after Isha) in ramadan. Praying at night is called qiyam ul layl and qiyam ul layl (in congregation) in ramadan is called taraweeh. Hope this answers your question.

[@-S_J-]

@@elafzal5866 is traweeh n tahajjud different or the same?

[@syedkaiser]

Ameen, couldn't have said it better myself. 👍

[@ilovenodisygo4744]

@@-S_J- According to what you're being told here it is the same. Except in Ramadan it is called taraweeh. But this prayer should only be 11 units if your Prophet is Muhammad (salawat on him and his family). If you take the Sunnah of others then you would follow them ofcourse like many people do. Other changes are innovations introduced by others. Millions may justify it but as you know the Sunnah is what the Prophet did and not what others did.

[@farahashique6056]

Love and Duas from the UK 🤲✌️💯💎🤲✌️👍🤝✌️💯💎🤲

[@swalihmm]

Jazakallah khair

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@mikecoxlong6890]

Alhamdulah beautiful explaination

[@farzadsafarwandi7700]

Prophet didn`t performed tarawih, it is a bidah, here is proof; Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@Bruh-vz5zd]

So if you just like to hear the recitations and hear the quran you can stand for 20 great👍🏾

[@belalakhras7320]

I’ve been watching these videos for 2 years now . I have full faith that Islam is the truth

[@MohedRizwan.]

In that hadith when Nabi saw didn't came out and came in the morning he also said that nothing prevented me from coming out so that it will be fard on you go and pray in your home that is continued

[@Salimkhan84463]

Alhamdulillah we salafis are so clear with our aqida AllahuAkbar i hope people will be

[@alkokhan5222]

mashallah so u take from wich sahabah in ikhtilafi masala and on understanding of wich scholar

[@Salimkhan84463]

@@alkokhan5222 who ever show us sahi hadees and bro simple not like them who start telling stories

[@alkokhan5222]

@@Salimkhan84463 how u know its sahi so u have the knowledge of ilm hadees

[@user-dx8eh2vc5r]

@@alkokhan5222 It’s not obligatory on him to be a Muhaddith. He can take it from a reputable scholar of Hadith, like Imam Adh Dhahabi and Imam Ibn Hajar رحمهما الله

[@alkokhan5222]

@@user-dx8eh2vc5r u r muqalid of these 2 rahmullah So Y shud we obay ur choice

[@zohebqureshi1780]

great explanation sir with all details. i easily understand and inshallaha i will spread this knowledge to others

[@farzadsafarwandi7700]

This not knowledge, this shejk lying, here is proof that you can see: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@sandiegocalifornia931]

Jazzakallah o khairan Sheikh Othman brother ☝️🤲❤👍

[@aminsaddique]

Alhamdullilah...... Now it doesn't get any clearer than that....!! Bless brother Uthman.. 👍

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@FunnyClips-nc4wz]

best explanation

[@mubinsayed]

Shaikh love from India ❤️. I request you to make this video in Urdu for Urdu Speaking audience. Jazakallahu Khaira.🤲

[@falsesectslikeshiaarejudeo6543]

Best Salat is with the longest standing, the word best makes it stand out!

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@xeedsenterprise505]

Subhanallah wa bihamdih

[@adi3669]

Best of nafil prayer is the one prayed alone at home. Even Umer who arranged for congregation in taraweh prayed at home.

[@habiburrahman9289]

I've looked at some of the fiqh books of the Hanabila. Shaykhul Islam Ibn Qudamah and Al-khiraqi have established tarawih as 20 rakaats. This is the raajih qawl. They didn't recommend 8 at all in their Mukhtasar or later Hanabila scholars. May Allah guide us and stay upon the haq

[@alinaqvi385]

SubhanAllah

[@Kobenoz]

Jazakallahu khair, the explanation can not be clearer than this. One of my teachers once said, "If the jama'ah fighting too much on how many raka'at in the taraweeh should be held in the masjid; just close the masjid! The taraweeh is sunnah, but binding the ukhuwah and the unity of the ummah is fardh..."

[@halima8165]

masha Allah beautiful ❤

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@muhammadansarahmed6039]

Kaamaal hy shiekh sahab, what an amazing explaination ya shiekh.

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@muhammadansarahmed6039]

@@therealsheikh you r scholar more than a scholar bcz i pity your knowledge who doesn't know what transpired in syidna abu bkr's khilafah and how people used to offer traweeh in his times. You didnt do justice to the knowledge of shariah and you r biased n this is your diffecient opinion on taraweeh and your criticism has 0.0000000001 percent value. Know the entire facts before commenting.

[@therealsheikh]

@@muhammadansarahmed6039 go read the Hadith, I have provided you reference. Don't be a blind follower. May Allah guide us all.

[@muhammadansarahmed6039]

@@therealsheikh are you dumb i asked you go read the hadeeth as what happened in syidna abu bkr's era.

[@Zoomtaxis]

Linguistically Taraweeh mean rest. & it’s plural meaning more than 2 Pray 2 + 2 =4 1st Rest Pray 2+2 =4 2nd Rest Pray 2+2 =4 3rd Rest Pray 2+2 =4 Total 16 units. Just by the word Taraweeh minimum is 16. Hence evidence point to 20 units/Rakats.

[@7625e]

Mashallah❤

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@rathernot6660]

I am nearly shaykh Uthmaans age, this is the first time in my life I hear someone adk (*ask) if tarawih is a bid'ah. Always knew it was a Sunnah and the 20 plus 3 rakah was a Sunnah of Omar RA. Omar RA made it easy for us to complete tarawih. As 8 plus 3 would have been, not impossible but difficult.

[@007VitaminD]

Thats the issue, its a sunnah of Omar like you said, not a sunnah of the Prophet. So who are we taking new rulings of Islam from?

[@AC-mp7cx]

why would 8 be difficult

[@007VitaminD]

@@lifeparvezv But to turn that prayer into a Jamaat congregation was an innovation from Umar. So there are still issues. Maybe if people prayed the 20 rakaats on an individual basis, there would be no issue since they are following the sunnah of the Prophet. Shaykh Uthman didnt address this fine line unfortunately. Maybe it can be brought to his attention.

[@ama8437]

@@AC-mp7cx let’s say you are doing khatam so in 8 rakah you will need to recite more verses in one rakah so he made it 20 so we read less and get break.

[@ama8437]

@@007VitaminD you are 99% a shia or you don’t know the definition of bidah?

[@baffledbafel]

The whole confusion is gone in just 12 minutes! Subhanallah.

[@Aslaan1]

We in Kashmir mostly pray 23 & JazakAllah khair Sheikh for the explanation but i see most salafi brothers bash those who pray 23. We are one ummah & we should respect each others opinions in light of Quran & Sunnah.

[@mudasirhajam9583]

Here in kashmir salafi are not bashing others.. They are saying the same as sheikh said.

[@abdurraheemmohammed2917]

Assalamualikum. If anyone will do 11 rakats in house then also it's OK as per sunnah.

[@tpmd786]

But it shud be on 3rd part of the night becoz prophet s.a.w used to pray that time

[@tehmoorshah6193]

Crystal clear with daleel ❤️👌🤲🏼

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@tehmoorshah6193]

@@therealsheikh so what don’t you agree with brother?

[@singaporemuslims5964]

This need to forward to solve this issue for umma islm

[@kirk3056]

Yes indeed, they pray 23 rakaat due to long chapter of Surah Al Baqarah instead of 11..

[@muhammadmohammedabdi362]

Jzk kher shaikh saab

[@farzadsafarwandi7700]

Prophet never prayed salat tarawih, here is proof: Narrated Abu Hurayra: Allah's Apostle said, “Whoever prayed at night the whole month of Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.” Ibn Shihab (a sub-narrator) said, “When Allah's Apostle died, the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as such during the Caliphate of Abu Bakr and in the early days of ‘Umar's Caliphate.” ‘Abdur Rahman bin ‘Abdul Qari said, “I went out in the company of ‘Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups - a man praying alone or a man praying with a little group behind him. Then, ‘Umar said, ‘In my opinion I would better collect these (people) under the leadership of one Qari (reciter) [i.e. let them pray in congregation!]'. So, he made up his mind to congregate them behind Ubayy bin Ka’b. Then, on another night, I went again in his company and the people were praying behind their reciter. On that, ‘Umar remarked, 'What an excellent bid'a (innovation in religion) this is; but the prayer which they do not perform, but rather sleep at its time, is better than the one they are offering.' He meant the prayer in the last part of the night." [Sahih al-Bukhari, volume 3, book 32, number 227] • “It was called bid’ah because the Prophet (s) did not use to pray it in congregation, and neither was it prayed like that in the time of al-Siddiq (referring to the first Caliph), nor in the early part of night or with these number of units.” [al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 5, page 4] [al-Nawawi, Sharh Sahih Muslim, volume 6, page 287] • “‘Umar was the first who set the example of the night prayer of Ramadan, the Tarawih, and gathered people for it, and instructed different regions regarding it. This was during the month of Ramadhan of the year 14 (hijri). He appointed for the people reciters of the Qur’an who led the Tarawih prayer for men and women.” [Ibn Sa’d, Kitab al-Tabaqat, volume 3, page 281] [al-Suyuti, Tarikh al-Khulafa', page 137] [al-‘Ayni, ‘Umdat al-Qari fi Sharh Sahih al-Bukhari, volume 6, page 125]

[@roshanzaaher5289]

Assalamu alaykum Brother The Prophet sws didn't pray three days continuously but prayed on 23,25,27 of Ramadan

[@AH-ky7xb]

Praying Taraweeh alone is also Sunnah. In the hadith quoted the Prophet was initially praying the voluntary night prayers alone!!! People gathered behind him voluntarily and started to pray along with him. He had not asked them to stand behind him. And the clearest evidence is that the Prophet did not come out on the 3rd or 4th night as the scholar has said. That means the Prophet prayed alone!!! So one can pray taraweeh at home alone as well, and even that is Sunnah, it doesn't have to be in Jamat.

[@imrans2784]

That is incorrect. I refer you to the explanation of Sheikh Ibn Baz (rh). Don’t misguide people with your opinion. It’s better to leave it to the scholars who actually know what they are talking about

[@shaz6789]

I don’t think he’s misguiding the people, what he stated is facts the prophet did pray at home alone and alone in the masjid and he stopped coming out when people joined him. Does matter what scholar it is he can’t change the Hadith, all he can do is give his interpretation or qiyās.

[@hilalmir5173]

Alhamdulillah,11 is best as offered by Rasoolallah (saw). JazakAllah Sheikh

[@Karayel111]

20

[@muzosh]

Pray 11 or 20 doesn't matter.

[@Karayel111]

@@muzosh but sunnah is 20

[@hilalmir5173]

@@muzosh , Yes, but the answer to the question : What no. is Masnoon Qiyamul Lail? Answer is 8+3 as explained by the Sheikh too.

[@profesionallife]

Alhamdulillah alanimatil Islam.

[@capodon2654]

Good work

[@luminous6810]

Jazak Allahu khair brother Uthman today, a big confusion has been cleared. But I have one more question: Is it obligatory that the complete Quran is to be recited in taraweeh to the end of the month of Ramadan.

[@getbenefit8331]

Can you please upload page that hadees which is 254 mutta

[@mohammedchowdhury4989]

Brother Uthman. Lots of love to you for the sake of a Allah Thank you for a beautiful explanation I am one of those who used to do 11 Rakaat But now I am for 20 rakaat ever since I came across sura Nisa verse 59 O believers! Obey Allah and obey the Messenger and those in authority among you. Should you disagree on anything, then refer it to Allah and His Messenger, if you ˹truly˺ believe in Allah and the Last Day. This is the best and fairest resolution. From reading above verse , it’s comes an obligation to do 20 of we have the means to do it since it’s sunnah. Correct me if I am wrong brother

[@mohammedchowdhury4989]

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَـٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا

[@mohammedchowdhury4989]

This said we should overly Allah swt, the messenger and those who have given authority to Omr radilahu anhu

[@abdurraheemmohammed2917]

Assalamualikum to all. We need to understand that Allah won't Question us whether we performed taraweeh or not as it is not a obligatory salah. If one performs it he or she will get benefits. So in any way which is convenient to an individual one can perform it.

[@paladinent1]

Jazaka Allah, ma sha Allah nicely explained will be grateful if you can also explain salatul eid in pakistan we have different numbet and timings of takbeer. As eid al ahzab coming just next week

[@humbalshah]

Would have better to ask Scholars in Pakistan. Why they have different number of takbeers. Also for 20 and 8 rakats Taraweeh. They must have evidence to evidence to support there narration.

[@pointdot094]

During his reign, ‘Umar (R A) once went to the masjid in the month of Ramadan and noticed that people were performing Salat (Al-Taraweeh) in small congregations. He said to the Sahabah (R A), “Now that we do not have the fear that Salat Al-Taraweeh will become Fard on us, we can start performing it in congregation.” He then asked Ubaiy Ibn Ka’ab (R A) to lead Salat Al-Taraweeh - twenty raka’at followed by three raka’at Witr (Sahih Bukhari). Sahabah (R A) welcomed ‘Umar’s (R A) direction and none of them objected to this move. From then on they used to perform twenty-three raka’at Salat Al-Taraweeh; including the Witr every night in congregation during the month of Ramadan. All of the Sahabah (R A) including ‘Uthman (R A), ‘Ali (R A), and even Ummahatul Mu’mineen ‘Aisha (Radiallahu anhaa), Umm Salmah (Raadhiallahu anhaa), and Safiyyah (Radhiallahu anhaa) agreed with ‘Umar (R A). All of them used to perform these twenty three raka’at every night during the month of Ramadan in the masjid of the Prophet (PBUH). This clearly proves that indeed this is the sunnah of the Prophet (PBUH); otherwise, Sahabah (R A) would have never agreed to it. It is narrated in Kanz Al-‘Ummal, a well-known book of hadith: Ubai bin Ka’ab (R A) narrated that Umar (R A) ordered him to lead Salat (Al-Taraweeh) during the nights of Ramadan; so, I led people (Sahabah and Tabi’een) in praying twenty raka’at. (Kanz Al-‘Ummal, v2, p284) Al-Saaib bin Yazeed (R A) narrated that we used to offer twenty raka’at followed by Witr in the reign of ‘Umar (R A). (Sunan Al-Baihaqi, v1, p296) Imam Nawawi (Rahmatullah ‘Alay) has confirmed the authenticity of this hadith in his book “Sharh Al-Muhazzab, v4, p32”, as well as Imam Subki in his Sahih) Al-Saaib bin Yazeed (R A) narrated that we used to offer twenty raka’at followed by Witr in the reign of ‘Umar (R A) and ‘Uthman (Sunan Al-Baihaqi, v2, p496)

[@ilovenodisygo4744]

Not the Sunnah of the Prophet if it's not how the Prophet did it. Just because Sahaba did something doesn't mean that it would be approved by the Prophet. The ayah that Islam has been perfected was revealed, revelation was complete, so anything introduced and "made a part of the deen or changed thereafter" is an innovation right?

[@pointdot094]

@@ilovenodisygo4744 so compilation of Quran in a book form is a as also a bid’aaa according to you jahil salafees??

[@ilovenodisygo4744]

@ابو عمر الجبوري ana a3raf 9leelan

[@outlawz10thuglife]

Haaaaaaaa​@@pointdot094

[@dayurwarfa9762]

Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said: *“My [beloved] brothers: The merits and virtues of fasting cannot be attained until the fasting person fulfills its etiquettes. Therefore, exert yourself vigorously in the excellence of your fast and safeguarding its boundaries, and turn to Allāh [in repentance] from your shortcomings therein”* Majālis Shahr Ramadān | Page 17 |📚 Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] Translation: Authentic Quotes ‏قال الشيخ ابن عثيمين رحمه الله: إخواني : فضائل الصوم لا تدرك حتّىٰ يقوم الصائم بآدابه فاجتهدوا في إتقان صيامكم و حفظ حدوده، و توبوا إلىٰ ربكم من تقصيركم في ذلك ‎#مجالس_القرآن شهر رمضان (ص١٧)

[@mohdshukor]

Issue is cleared.... alhamdulillah.. ;)

[@therealsheikh]

Prophet pbuh stopped taraweeh in congregation and asked everyone to pray individually at home (Sahih Bukhari: 2012). And this practice continued till Umar RA reinstated taraweeh in congregation calling it a good bida'h. I love Sheikh Uthman, but sadly he has not done justice to the Hadiths. In light of the Hadiths, unfortunately, his explanation is biased based on his personal opinion and not factual as per the hadiths.

[@pointdot094]

Some people have erroneously interpreted Salat Al-Lail as Salat Al-Taraweeh and thus wrongfully concluded that the Prophet (PBUH) prayed only eight raka’at in Salat Al-Taraweeh. A correct understanding of this hadith should clear up all confusion and controversy about this issue. Consider the following points to properly understand this hadith: 1. Both ‘Aisha (Radiallahu anhaa) and Salamah bin Abdul Rahman (Radiallahu anhaa) were alive during the reign of ‘Umar (R A), ‘Uthman (R A) and ‘Ali (R A). If ‘Aisha (Radiallahu anhaa) and other Sahabah (R A) knew this hadith to be about Salat Al-Taraweeh; why did they not correct ‘Umar (R A) about it when he established twenty raka’at in congregation during his reign? 2. All of them continued to perform Salat Al-Taraweeh in this way including ‘Umar (R A), ‘Uthman (R A), ‘Ali (R A) and even ‘Aisha radhiallahu anhaa. But, there is no recorded protest by ‘Aisha radiallahu anhaa or any other Sahabah (R A) in the books of ahadith or Islamic history about it. Never did she nor any of the other Sahabah (R A) stopped people from it or warned them about this being a bid‘ah. 3. Certainly, no Muslim will believe that ‘Aisha (Radiallahu anhaa) and others did not oppose Umar (R A) for the fear of reprisal; nor can we believe that the narrator of the hadith, ‘Aisha (Radiallahu anhaa), herself and others did not properly understand the meaning of this hadith. Most certainly ‘Aisha (Radiallahu anhaa) knew that this hadith did not pertain to Salat Al-Taraweeh. She knew that this hadith was related to Salat Al-Tahajjud which is also called Salat Al-Lail. This is why she or any of the others did not oppose ‘Umar (R A). 4. In this hadith, ‘Aisha (Radiallahu anhaa) was talking about a prayer that the Prophet (PBUH) performed throughout the year. Notice her words, “The Prophet (PBUH) never performed more than eleven raka’at in the month of Rmadan or any other time of the year.” Everyone knows that Salat Al-Taraweeh is not performed any other time of the year except in Ramadan. What she meant was that the Prophet (PBUH) performed the eight raka’at of Salat Al-Tahajjud followed by three raka’at Witr even in the month of Ramadan in addition to Salat Al-Taraweeh. 5. Here is further proof for the above conclusion. When we look at the complete hadith, we notice that ‘Aisha (Radiallahu anhaa) explained how the Prophet(PBUH) used to perform these eleven raka’at. The hadith says that he used to perform four raka’at, then four raka’at, then three raka’at (the Prophet (PBUH) used to perform Tahajjud prayer by four raka’at as well) and throughout the year. Everyone knows that Salat Al-Taraweeh is performed in two and not four raka’at at a time. Often, the proponents of eight raka’at for Taraweeh do not mention the full hadith which then creates confusion and misunderstanding in the minds of common Muslims. If we were to apply this hadith to Salat Al-Taraweeh, then we would have to perform Salat Al-Taraweeh throughout the year and perform it in four, four, and three raka’at. If we did otherwise, we would be opposing this hadith that has been used to prove that Salat Al-Taraweeh consists of only eight raka’at.

[@khanKhan-li5rm]

@pointdot09- very true. I agree. MashaAllah very nice explanation brother.

[@hasanrazza1]

This is the correct understanding. It perplexes me how people can go around claiming anything other than 20 raka'as, the matn itself is so clear.

[@exuaf]

This is wrong. Solat in night time is 2 rakaat as prophet said "masna masna". You can do it even 1000 rakaats if you want. Solat tarawih is no different from solat al lail. But during ramadhan it is sunnah to perform it right after isya prayer.

[@mansoorqadri75]

Listen to the video again. You will get the answers. 1. On 4th or 5th night of RAMADAN companions waited till fajr for the night prayer. 2. As per Aaisha ra, night prayers are 11

[@ReturntoIslamnow]

So you mean Prophet Alai Salaam prayed witr twice during Ramadan? bro how can you say that when tje Hadees is clear, Prophet Alai Salaatu Wasalaam prayed 11 rakahs after Isha in Jammah ? So was that Tahajjud soon after Isha? Or Taraweeh? Tahajjud and Taraweeh are same brother, it is just made more accessible to people during Month of Ramadhan and that is from the mercy of Allah, you gettibg reward of Tahajjud even if you dont wake up too early plus bonus rewards of Ramadhan. Lets be a bit realistic , how many people can do 20+3 then 8+3 after a day of fasting? And witr twice makes no sense either, another point, there are places in world where the day of fasting equals about 20 hrs, then imagine them praying 20+3 and 8+3, That is pretty much impossible IMO, although my opinion doesnt matter, but i bet most of people here will find that extremely hard, and Allah did not make our religion hard for us.

[@afzalshaikh2128]

Jazakallah very clear explanation. Only question is today the ummah wants short rakats and also to pray 8 instead of 20, is that permissible? People are not exactly praying 20 Rakats for more breaks instead of longer 8 rakats like they did at time of sahabah.

[@raaa1166]

He just said that the prophet prayed 8 … so 8 plus 3 witr is sunnah

[@fountainofspeech1379]

Idk where you pray but the mosques that pray 8 rakat do it in 2 hrs. Noting short about it

[@truthseeker630]

Respected Sheikh Uthman. What do we make of these hadith of Bukhari, I quote: Bukhari Volume 9, Book 92, Number 393: The Prophet then said, "You continued doing what I saw you doing till I was afraid that this (Tarawih prayer) might be enjoined on you, and if it were enjoined on you, you would not continue performing it. Therefore, O people! Perform your prayers at your homes, for the best prayer of a person is what is performed at his home except the compulsory congregational) prayer." Volume 3, Book 32, Number 229: So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually). "

[@Ask_DD]

The sheikh didn't mention other hadith which is related to this topic. For example" After three night of praying the prophet didn't show up and later he commanded his ummah to pray at home because he was afraid that the night prayer would be obligated for his ummah. Still some people didn't listen and came to the mosque after the dead of our beloved prophet (saw). The people where praying apart because the prophet didn't lead the prayer anymore, so i can understand that. But Omar (ra) tried to make them one ummah, because it's hard to say "go home and pray". The mosque is the house of Allah (saw). I think it's not a problem anymore because the prayer can't be obligated now.

[@ibrogamers2684]

The 2nd Riwayah, where Yazid talked about 20 Rakaat's is Dhaeef, as he never lived in Umar bin Khattab (r.a) time. The riawah is 'Munqatay' hence praying 11th Rakaat is preferable, and it is the only Sunnah of our beloved Prophet Muhammad PBUH. Alham'du'lillah

[@mdsabahuddin8251]

You've literally no knowledge about the hadiths.Please stop

[@getbenefit8331]

What is the sanad of hadees no 254 as you said 23 rakat?

[@muhammadarslan2338]

❤

[@Dub.wub121]

Nice explanation of following umars Sunnah and not the prophet s.a.w sunnah 👍

[@savetheuyghurs5267]

May Allah reward you

[@mushamsee]

What I understand it is like Prophet Mohammad SAW used to do Astaghfar 600 times a day. If I am also doing astaghfar 600 times so I am following Sunnah but if I am doing 1000 times also I am following sunnah and for extra 400 also Prophet did not denied as many as we want we can. Similarly for taraweeh Sahaba offer 20 and not objected once Omar RA ordered. So no issue if some one offering 8 too but yes I am following 20 as I assume sunnah of of Huzur SAW and 20 sunnah of sahaba. But be patient and keep open heart if someone is offering 8 too.