THE ARMY OF SATAN - PART 26 - Truth About Islam

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المومن الرشید
حقیقت دین اسلام | مجموعه ارتش شیطان _ قسمت بیست و ششم
Is Islam Distorted or Not? - Episode 26
Series: The Army of Satan
Rationality comes out of Islamic Belief
Keywords:
المومن الرشید
ارتش شیطان
لشکر شیطان
#ArmyOfSatan
#Islam
#RationalBeliever
Media
False Representation
Madhab
Sect
Quran
distortion

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Subscribed best and knowledgeable content idk why youtube find this not suitable

[@kyedean9698]

The Sunnah is from the Taghut! In their sunnah books of Taghut Bukhari Muslim are countless of LIES and stupid stories about the Deen. May Allah curse be upon those who sell the stupid stories in the book of Taghut bukhari and Taghut Muslim and the rest the kuttub alSHITtah. Books of Najas, sickening books.

[@bondpower]

Quran is an explicit warning for every single human. The more I read the more I understand it cannot be humans word. Bible is waste of time. I don’t know why christian and jews still hold faith on outdated holy books. Even though some hadiths are insulting prophet , I believe Quran is holy. Hadiths are not authentic. But overall Islam is truth.

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Who is the reciter at the beginning of your video?

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🌹1.Don't insult (Q49:11) 🌹2.Speak kindly (Q2:83) 🌹3.Speak gently (Q17:28) 🌹4.Don't backbite (Q49:12) 🌹5.Speak the Truth (Q3:17) 🌹6.Keep your oaths (Q5:89) 🌹7.Do not be arrogant (Q7:13) 🌹8.Restrain your anger (Q3:134) 🌹9.Think good of others (Q24:12) 🌹10.Don't be rude to parents (Q17:23) 🌹11.Don't make fun of others (Q49:11) 🌹12.Turn away from ill speech (Q23:3) 🌹13.Walk in a humble manner (Q25:63) 🌹14.Keep your trusts & promises (Q23:8) 🌹15.Don't claim yourself to be pure (Q53:32) 🌹16.Do not even approach adultery (Q17:32) 🌹17.Don't call others with bad names (Q49:11) 🌹18.Remember Allah and be thankful (Q2:152) 🌹19.Speak nicely, even to the ignorant (Q25:63) 🌹20.Don't ask for repayment for favours (Q76:9) 🌹21.If enemy wants peace, then accept it (Q8:61) 🌹22.Salute the Prophet (saw), do salawats (Q33:56) 🌹23.Call ˹all˺ people to the pilgrimage (hajj) (Q22:27) 🌹24.Give charity /spend (in the way of Allah) (Q2:254) 🌹25.Don’t criticize small donation/charity of others (9:79) 🌹26.Be mindful of Allah and be with the truthful (Q9:119) 🌹27.Do not consume one another’s wealth unjustly (Q2:188) 🌹28.Stand firm for justice even if it is against yourselves(Q4:135) 🌹29.Don't remind others of the favours you done to them (Q2:264) 🌹30.Return a greeting in a better manner or at least the same (Q4:86) 🌹31.Do not be excessive, extravagant, don't spend wastefully (Q17:26) 🌹32 Life of this world is no more than the delusion of enjoyment (Q3:185) 🌹33.Performing prayers (salat/namaz) is a duty on the believers (Q4:103) 🌹34.Turn away from trash talk like gossip, slandering people etc.(Q28:55) 🌹35.Fasting is prescribed for you-as it was for those before you (Q2:183) 🌹36.Don't Bribe authorities in order to devour a portion of others’ property(Q2:188) 🌹37.Establish prayer (salat/namaz) and donate from what was provided (Q8:3) 🌹38.Establish prayer (salat/namaz) and donate from what was provided (Q14:31) 🌹39.Establish prayer (salat/namaz), pay alms-tax, and bow down with those who bow down (Q2:43) 🌹🕋40.Know that this worldly life is no more than play, amusement, luxury, mutual boasting, and competition in wealth and children.(Q57:20)🕋🌹 ✍Explanation: 💚Please note these are not the complete ayats, but I took keywords from each ayat. If you would like to read the full ayat, then check the reference. 💬For example take a look the first statement: 🌹Don't insult (Q49:11), when you google Quran 49:11, then you will see the complete surah’s English translation and you will see following: ☝️🕋O believers! Do not let some ˹men˺ ridicule others, they may be better than them, nor let ˹some˺ women ridicule other women, they may be better than them. Do not defame one another, nor call each other by offensive nicknames. How evil it is to act rebelliously after having faith! And whoever does not repent, it is they who are the ˹true˺ wrongdoers.☝️🕋 🤲🌻ALWAYS REMEMBER🌻🤲: ✍Allah is the most merciful and forgiving, no matter how much you have been sinning, run towards Allah , turn to Allah and repent , ask for forgiveness. Some references from the Quran: 🌺🌺🌺🕋Quran 39:53🕋🌺🌺🌺 Say, ˹O Prophet, that Allah says,˺ “O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful. 🌺🌺🌺🕋Quran 25:70🕋🌺🌺🌺 As for those who repent, believe, and do good deeds, they are the ones whose evil deeds Allah will change into good deeds. For Allah is All-Forgiving, Most Merciful. 🌹Feel free, copy and paste this message. 🌹🌹To copy it text me in whatsapp [phone] & [phone] Thank you for reading and have a great day

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Pray for our Palestine🇵🇸, Al Aqsa and for whole ummah. May Allah bless us this Ramadan as our best ramadan in our life. اللهم أمين برحمتك يا رب العالمين اَللّٰھُمَّ صَلِّ عَلٰی مُحَمَّدٍ وَّعَلٰٓی اٰلِ مُحَمَّدٍ کَمَا صَلَّیْتَ عَلٰٓی اِبْرَاھِیْمَ وَعَلٰٓی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْدٌ اَللّٰھُمَّ بَارِکْ عَلٰی مُحَمَّدٍ وَّعَلٰٓی اٰلِ مُحَمَّدٍ کَمَا بَارَکْتَ عَلٰٓی اِبْرَاھِیْمَ وَعَلٰٓی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْدٌ

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Praise be to Allah. The phrase “saheeh hadeeth” may refer to one of two things: In general terms it includes those which are mutawaatir (narrated from so many by so many in each stage of transmission that it is inconceivable that they could all have agreed upon a lie), saheeh li dhaatihi (sound in and of itself), saheeh li ghayrihi (sound because of corroborating evidence) and hasan (good). Al-Haafiz ibn Hajar said: Most of the scholars of hadeeth do not differentiate between hasan and saheeh. End quote from al-Nukat (1/480), In specific terms it includes saheeh li dhaatihi (sound in and of itself) and saheeh li ghayrihi (sound because of corroborating evidence) only. Based on this definition, a saheeh hadeeth is one which is narrated by men of good character, who are known for their good memories and precision, with a continuous isnaad, and is not odd or faulty. If the precision is lacking and is not complete, then it is hasan li dhaatihi (hasan in and of itself). If it has a number of isnaads, then it is saheeh li ghayrihi (saheeh because of corroborating evidence). See Nukhbat al-Fikr by al-Haafiz Ibn Hajar (may Allaah have mercy on him). From this definition we may sum up the conditions of a saheeh hadeeth as follows: 1 - Good character of all its narrators 2 - Good memory and precision on the part of narrators with regard to what they are narrating. 3 - Continuous isnaad from beginning to end, meaning that each narrator heard the hadeeth from the one before him. 4 - The hadeeth is free from any oddness in its isnaad or text. What is meant by “odd” is anything in which the narrator narrates something that contradicts the narration of a sounder narrator. 5 - The hadeeth is free from faults in its isnaad and text. A “fault” is a subtle problem that undermines the soundness of the hadeeth, which can be detected only by the well versed scholars of hadeeth. The definition of these conditions came about as the result of the later imams studying the words of the scholars of hadeeth and their applications. Hence you may find things in the words of the earlier scholars which point to these conditions. For example: Imam al-Shaafa’i (may Allaah have mercy on him) said in al-Risaalah (370-371): Evidence cannot be established on the basis of a report narrated by a few unless several factors are present, such as: The one who narrated it is trustworthy in his religious commitment, known to be truthful in his speech, understanding what he narrates, and knowledgeable about the wording and possible interpretation of the hadeeth; and he should be one of those who can narrate the hadeeth exactly as he heard it, not based on the meaning but with the exact wording, because if he if narrated on the basis of meaning and not with the exact wording, and he does not have knowledge of possible interpretations, he may inadvertently change what is halaal into haraam. But if he narrates it exactly, there is no fear that it may be changed. And he should know the hadeeth very well, if he is narrating from memory or he should take get care of his book if he is narrating from his book. If he checks what he knows with the scholars of hadeeth, he should be in agreement with them, and he should not be mudallis, i.e., one who narrates from one who met (a narrator) but did not hear it from him, or who narrates from the Prophet (peace and blessings of Allaah be upon him) something that contradicts the narration of authentic scholars from the Prophet (peace and blessings of Allaah be upon him). The same must be true for the narrators who came before him (in the isnaad), who narrated it to him, until the hadeeth ends with an uninterrupted chain all the way back to the Prophet (peace and blessings of Allaah be upon him) or to the one who narrated it from the Prophet (peace and blessings of Allaah be upon him). End quote. If all these conditions are met then a hadeeth is saheeh according to scholarly consensus, as was narrated by Ibn al-Salaah (may Allaah have mercy on him). See: al-Muqaddimah fi ‘Uloom il-Hadeeth (8) and al-Dhahabi in al-Mooqidah, (24). Some of the scholars did not list all these conditions: Imam Maalik and Abu Haneefah accepted mursal hadeeth, which is compromising the condition of having a continuous isnaad all the way to the source of the hadeeth. Some scholars accepted mudallas hadeeth even if the narrators did not state that they heard it. Al-Dhahabi said in al-Mooqidah (24): The scholars of hadeeth added a condition that the hadeeth should be free from any oddness or fault. This is subject to further discussion according to the principles of the fuqaha’, because many of what may be considered as faults are not accepted as such by them. See: Tadreeb al-Raawi (1/68-75, 155). What is meant is that the scholars’ differences with regard to classing ahaadeeth as saheeh are due to two reasons: 1 - Their differences regarding some of the conditions of soundness. That is because those who compromised on some of these conditions were bound to class as saheeh reports that others did not class as saheeh. 2 - Their differences in applying these conditions to a specific hadeeth. They may differ as to the good character of some narrators or whether the isnaad is uninterrupted and so on. It should be noted that these conditions are based on evidence from sharee’ah and evidence based on reason. These conditions are not just a ritualistic procedure, rather they are rational and serve a clear purpose. They are no less than the result of the efforts of thousands of scholars and the result of the tremendous efforts of the earlier scholars of hadeeth during the long years when the books of hadeeth were being compiled in the first three centuries and those who came after them. Anyone who wishes to know more may read the book by al-Khateeb al-Baghdaadi entitled al-Kifaayah fi ‘Ilm al-Riwaayah And Allaah knows best.

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We will win with the help of Allah and the best end is for the believers 😊

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Inshallah I'm waiting....❤❤❤

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Simply I've been waiting for this episode for a long time now. Thanks for uploading.

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mashallah, may Allah make this channel grow and spread our deen to the people who don't fully understand Islam properly and make our ummah follow the true guidelines of Muhammad Resuluallah and all his past/present companions who fought for us including the contemporary scholars, imans, sheikh who spread our dean Islamic knowledge, make them among people of paradise, including the righteous people who had faith in Resuluallah and his messenger. ameen ya rabbul alameen

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Prophet Muhammad (SAW said: "In 3 situations, if you pray dua, it will definitely be accepted: 1) When your body starts shaking. 2) When you got fear in your heart. 3) When you got tears in your eyes." The prophet also said: "Whoever shares this knowledge, he will have a house in front of me in Jannah... ( Al - Bukhari)

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Allahu Akbar ❤

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My Favourite Channel❤. MAY Allah reward them Al Firdous... Amen

[@ramsiodah2920]

ولقوله الله سبحانه وتعالى قُل لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا (88) وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا (89)

[@DWisesman180]

Rational Believer, we are truly indebted to you…This is indeed the best Jihad in the path of Allah (awj) May Allah rewards your efforts in illuminating the path to TRUTH. Ameen 🤲🏾

[@kamolaakhmadjonova425]

May Allah bless you, guys.

[@s10digital]

The Prophet Muhammad (saws) said: “I am going to leave with you two weighty things. The first of them is the Book of Allah: in it is the true guidance and the light. Therefore, hold fast to it.” Then he said: “And my Ahlul-bayt (my household). I remind you of Allah in matters relating to my Ahlul-bayt. I remind you of Allah in matters relating to my Ahlul-bayt. I remind you of Allah in matters relating to Ahlul-bayt.” - Sahih Muslim

[@rafidahnaf07]

May Allah (S.W.T) help us for reciting and memorizing the light of the Al-Quran and Hadith.

[@Afghanistanupdate34]

Thanks brother this channel deserve alot ❤❤❤❤

[@just-muslim]

MashAllah

[@kurshkolo4701]

The Religion is Not changed whe changed!!

[@muhammad238]

This type of content we need to counter the modern day Anti-Islamic Globe