Seeing with Truth: Lessons from Syria ~ Usuli Khutbah (20 December 2024)

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The Usuli Institute

The Usuli Institute

Күн бұрын

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@naderhashemi555
@naderhashemi555 Ай бұрын
Outstanding Friday prayer sermon. Mashallah. Should be transcribed and widely distributed.
@summer-j6r
@summer-j6r Ай бұрын
Thank you again for telling the truth and being one of very few places on the Internet that we find Islam without an agenda. Alhamdulillah
@Kuleto
@Kuleto Ай бұрын
May Allah bless you Shiekh
@timur2398
@timur2398 Ай бұрын
Another powerful book I highly recommend on this topic is When Only God Can See: The Faith of Muslim Political Prisoners by Walaa Quisay and Asim Qureshi.
@MuhammadAli-vp7qt
@MuhammadAli-vp7qt Ай бұрын
What is the book al about ? Can you give some explanations are links.
@robertzaydkianouri4242
@robertzaydkianouri4242 Ай бұрын
We had the honor of hosting her at the AbuSulayman Center for Global Islamic studies to present her work. A truly remarkable and understudied field that shows the need for liberatory theological interpretations
@aliabbasqureshi
@aliabbasqureshi Ай бұрын
Walaa Quisay, Asim Qureshi - When Only God Can See_ The Faith of Muslim Political Prisoners-Pluto Press (2024)||
@timur2398
@timur2398 Ай бұрын
​@@robertzaydkianouri4242 This was a good discussion about her other book kzbin.info9az9kJF4-Fo?feature=shared
@watfordmusalla
@watfordmusalla 4 күн бұрын
❤❤❤❤❤❤❤❤❤❤❤❤❤❤
@tt_here
@tt_here Ай бұрын
3:14 on emphasis of the critical theme - obligation 5:02 more on the obligation of khilafah, ibadah, khidmah (service), and sacrifice 6:56 more on the obligation of service as basics of theology and Prophetic modeling of service 8:54 on cognitive dissonance and reality of Muslim existence 10:08 on the temptation of creating an alternate grounding reality to escape the true reality 11:04 on the obligation of witnessing as the key to vicegerency on earth and worship/remembrance of Allah 11:34 on prerequisites for being a witness for Allah 12:43 on witnessing the developments in Syria while being grounded and perceiving everything as a never-ending education from Allah 17:18 on the consequences and perception of the suffering by human mind 19:23 on the true impact of torture not only on those who experienced it, but also those who experience the one who has been tortured 20:30 on learning the lesson of fear on a societal level and its dangers 24:06 on the widespread corruption in Syria 25:15 on the fate of Syrian scholars 26:49 more on scholars and delusional thinking 28:24 on the Syrian journalist 29:13 on the animal branding and torture hadith 30:39 on the hadith about detained people in hot sun 31:40 on ibn Mas’ud’s saying and being grounded 34:17 summary of all the principles mentioned throughout the first part of the khutbah 35:52 on torture as a means to break down the religiosity of people inside their hearts 37:12 on the Syrians’ testimonials and reality on the ground in Syria not being an exception in the Muslim world, but rather the rule 39:09 on the Spencer Ackerman’s article, '2025 Will Be the Year of Trump's Crackdown on Islam' 41:21 on the average Muslim’s attitude towards this brutal reality 42:55 on the troubling fate of international prisoners in Muslim countries 44:14 on the issue of witnessing and what is required of one to be a fair and truthful witness 44:55 on the hypocrisy of those who delusionally treat Syria as an exception and fail to talk about injustices in other Muslim countries 46:23 closing questions and summary of the khutbah
@Ipad-i4y
@Ipad-i4y Ай бұрын
Once again kindly asking for subtiles for the arabic parts 🙏
@tt_here
@tt_here Ай бұрын
wayu/thiroona AAala anfusihim walaw kanabihim khasasatun (59:9) - وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞ alamru bilmaʿrūf wanahyu ʿani-l-munkar (pursuing what is good and prohibiting what is bad) - ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ "He is cursed who does not recognize good in his heart and reject evil in his heart/Halaqa man lam ya'rif qalbuhu al-ma'roof wa yunkiru qalbuhu al-munkar) (source: Ḥilyat al-Awliyā’ 426) - هَلَكَ مَنْ لَمْ يَعْرِفْ قَلْبُهُ الْمَعْرُوفَ وَيُنْكِرُ قَلْبُهُ الْمُنْكَرَ
@yousuffdar-kd7yx
@yousuffdar-kd7yx 8 күн бұрын
Sheikh. Jazakalaha. What Muslim rulers do with their subjects today has a legacy we spli as umma immediately after death of prophet s a w and all rulers persecuted their opponents within their rule not for denying message and messenger of Allah but for even genuine opposition to ruler This happened recklessly through out caliphate so much so we didn’t even spare household of prophet s a w instead of examining our history on merits we unanimously hold victims responsible for all that and don’t condemn oppression and call all rank and file Janti. Janti. What happened in Syrian prisons is condemnable but how. Saudis treated kashogji journalist in turkey decomposing his body into liquid and flushing it out has not so far being condemned by any khteeb. We have got such action and proceedings in. Inheritance from our aslaaf rulers
@radwanabu-issa4350
@radwanabu-issa4350 Ай бұрын
Dictators are brutal, but the degree of brutality varies depending on the strength of the opposition they face. Stronger opposition often prompts harsher measures to maintain their regimes. In Arab countries, the strength of opposition to dictatorships differs, influenced by local realities, which in turn shapes the level of brutality these regimes exhibit.
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