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sspx.org/en/media - Our chance at true happiness. Fr. Patrick Rutledge, Rector of St. Marys Academy and College (St. Marys, KS) addresses the faithful on Laetare Sunday. Laetare Sunday is a moment in the midst of a penitential season during which the Church calls Her children to rejoice. Why? It is all too often that we, as fallen creatures, easily lose sight of the goal, of the purpose for which we are fasting, for which we are striving during Lent. She calls us to re-orient, to remember, and to look up towards our true calling, the path on which is the answer to finding true (not perfect, but true) happiness in this life and in the perfect happiness in the next.
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In the name of the Father and the Son the Holy Ghost him and Reverend father's dear faithful knowing our human condition in this season of penance the church does today like she does during Advent on Gaudete Sunday she invites us to rejoice and she highlights the fact that we are made for happiness perhaps we've tested ourselves during this season of Lent the season of penance perhaps we have said no to the flesh gone out into the desert so to speak like our Lord and the tempter has come up to us to try and dissuade us and discourage us from the efforts that were making maybe there have been some failures maybe there's been a lot of failure there have been a lot of failures during this the season of Lent with the resolutions we wanted to take and so maybe at this point we find ourselves asking if it really if really were happier when we just say yes to ourselves is it kind of a joke for us to pretend like we can say no to ourselves and so discouragement sets in confusion sadness and yet today the church tells us to rejoice, Laetare! be happy our end is our happiness lie well the answer to that question we have to begin by insisting that perfect happiness cannot be had in this life we we've heard it we say it even to ourselves but we really have to assent to that perfect happiness cannot be had in this life we can have true happiness in this life just as the seed is is the Apple to a certain degree invert its of contains virtually the Apple in it but it's not the Apple and I can't enjoy that seed as I do the Apple the happiness we have in this life that is good of course not just a vulgar pleasure is good it is something of God but it's not the perfection no we can't have perfect happiness in this life why because we're surrounded in this life by the finite finite love finite health finite hell wealth finite pleasure and we ask ourselves constantly here in this vale of tears will that person who loves me always love me will I ever have enough will I ever be at peace and here we make two mistakes we either answer yes to this question to these questions will I ever have enough will my health ever be perfect will etcetera etcetera we answer yes to these questions sometimes and think that we will get to a point where we do have perfect happiness chasing after those things as though something outside of us could be the cause of perfect happiness to the human soul and this makes us unhappy makes us depressed or we simply keep asking these questions to ourselves will I have a perfect and stable love will I have enough money will I ever have enough we keep asking ourselves the question hoping that we'll be able to say yes but again frustrated that we never get to that point because in fact we're never intended to get to that point and the problem is that they are bad because what is finite is finite so when we say that there is no perfect happiness in this life we have to mean it we have to really assent to that again it doesn't mean that there aren't shadows of happiness the love of a friend it's good it's real but it's still a shadow of God's love both are good but one is finite and the other is infinite and this is where the the virtue excuse me the gift of the Holy Ghost of wisdom kicks in and helps us to look beyond the shadows of this life and we see the thing that causes the shadow we look at the shadow it's two-dimensional it's flat it's without dimension without variation or color and we can't really grasp that shadow but then we look at the thing that causes the shadow and A's three-dimensional and he's a substance and we can really grab him we can really possess him and he's in color it's God that causes that shadow but wisdom helps us to see that cause the thing that causes the shadow and the thing that we know is the ultimate cause the ultimate the final cause and the soul is at peace because it knows that the shadows real but it is just a shadow that all these creatures that are around us are caused by God and insofar as that's the case they're good and they bring with them a certain degrees of goodness and badness and the rational creatures...
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