Tawassul Istigasa - Sh Yusuf bin Sadiq Hambali - Sh Yasir Qadhi - Sh Muhammad Ninowy

[@ahlussuffiya4225]

What a beautiful vedio.. A simple short vedio

[@mdredhwansiddique7831]

I Love the answer of Sayyidi Shaykh Ninowy Hasani ❤️ in the end.

[@faisalanwar3276]

he’s husayni

[@irritatedbear9383]

Husayni AND Hasani

[@memonm786]

I agree with Sheikh Yasir Qadhi

[@hassanshah11111]

Shaykh muhammad ninowy ❤❤❤

[@farannezam7371]

This things are very very technical I only ask Allah swt❤

[@kemosanneh6387]

Brothers and Sisters, please distance yourself from things that will drag you closer to “Shirk”. As far as Allah doesn’t place any barrier between me and him (The Almighty), l will directly ask him anything and everything as if l’m seeing him in front of me!

[@noufalbinzainudheen5633]

Whenever I need Help I call Rasulullah(s) and tell my Problems And I seek help from his Mu'jizath

[@programferris1018]

Aastagfirullah

[@noufalbinzainudheen5633]

@@programferris1018 vahabi can't understand it. study about thavassul & Isthigasa.

[@sabdopalon2179]

you must be crazy cz its not make any sense ask Allah directly not trough someone in between

[@noahnoori1422]

@@noufalbinzainudheen5633 "vohabi extremism"

[@hasan7664]

mushrik

[@shuaibmohammedc]

Can you share the link of Yq where u took it from, as wellas al ninowy

[@rafeeqaboobacker9103]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --

[@rafeeqaboobacker9103]

Istigasa of sahabi abubakar Sideeq Radi allahu anhu , ali Radi allahu anhu and other sahabis Abu Bakr buried next to the Holy Prophet Hadrat Sayyiduna Ali - may Allah be pleased with him - narrates that, “When the time came for Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - to pass away, he then mentioned to me, ‘O Ali, when I pass away, you must give me Ghusal with the same blessed hands with which you gave Ghusal to the Holy Prophet - may Allah’s peace and blessings be upon him. You must then place fragrance on me and take me to the same room in which the Holy Prophet - may Allah’s peace and blessings be upon him - is buried. You should then seek permission for me to be buried there as well. If you see the door opening, then you should bury me there. Otherwise, you must bury me in the graveyard of the Muslims which is the Jannatul Baqi until Allah Almighty calls people to account.’ (In other words, until the appearance of the Day of Judgement). Hadrat Sayyiduna Ali - may Allah be pleased with him - continues, “I then performed the Ghusal and covered him with the kafan. I was the first person to stand at the door of the beloved Prophet - may Allah’s peace and blessings be upon him - and seek permission. I asked in the following way, ‘O Prophet of Allah! This is Abu Bakr Siddique who seeks permission to be buried.’ Hadrat Sayyiduna Ali - may Allah be pleased with him - then narrates further, ‘I then saw the door open on its own and also heard the words, ‘Allow the Habeeb to be with the Habeeb because the Habeeb is ardently anxious to meet the Habeeb.’ (Taarikh Madina wa Dimishq by Ibn Asaakir. Lisaanul Mizaan by Imam ibn Hajr Asqalani. Al Khasaa’is Al Kubra by Imam Suyutwi. Jaami’ul Ahadith by Imam Suyutwi. Kanzul Ummaal by Imam Ali Mutaqqi. Hadraatul Quddus by Imam Badrudeen Sirhindi etc.) Hadrat Sayyiduna Jabir bin Abdullah Ansari - may Allah be pleased with him - narrates, “We took the blessed body of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - and then knocked on the door seeking permission and also (mentioned who was present), and suddenly the door opened on its own. We had no idea who had opened the door when there was no one inside the room. However, the words of the Holy Prophet - may Allah’s peace and blessings be upon him - were clearly heard where he mentioned that we should enter and also bury (the eminent Sahabi).” (Nafhaatul Uns by Imam Jaami) Sayyidah Ayesha - may Allah be pleased with her - narrates, “When Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - passed away, there were certain companions who mentioned that he should be buried among the Martyrs, (in other words, in the blessed graveyard of Jannatul Baqi). I had also mentioned that he should be buried in the same room as the Holy Prophet - may Allah’s peace and blessings be upon him. In other words, there was confusion in this regard. However, in my dream, I heard a voice saying to me, ‘Allow the friend to join with the friend.’ When I awoke, I realised that everyone present had also heard this voice. Even the people in the Masjid heard these words.’” (Shawaahidun Nubuwah by Imam Jami; Hadraatul Qudus by Imam Badrudeen Sirhindi) It is recorded that when the time came for the passing of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - then he called the blessed Ashaab and informed them, “When I pass away and you have completed my Ghusal and other actions, then you must present me in front of the door of that room in which the Holy Prophet - may Allah’s peace and blessings be upon him - is resting. You must then stop and say the words, ‘As Salaamo Alaika Ya Rasoolallah. This is Abu Bakr Siddique who seeks permission to enter.’ If you receive permission and the door which is closed is opened, then you should take me inside and bury me there. If you do not receive permission then you should take me to Jannatul Baqi and bury me there.” The blessed Ashaab did exactly this. When they presented themselves in front of the door, the lock fell to the ground on its own and the door opened on its own and from the blessed room a voice was heard which declared, “Allow the Habeeb to enter with the Habeeb because the Habeeb is ardently anxious to meet the Habeeb.” (Shawaahidun Nubuwah by Imam Jaami) Among the miracles of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - is that when his Janazah was carried and placed in front of the door (of the room in which the Holy Prophet - may Allah’s peace and blessings be upon him - lies buried), and it was mentioned, “As Salaamo Alaika Ya Rasoolullah. This is Abu Bakr who seeks permission (to enter and be buried)”. The closed door opened on its own and from the blessed grave of the Holy Prophet - may Allah’s peace and blessings be upon him - a voice was heard declaring, “Allow the Habeeb to join the Habeeb”. (Tafseer Kabeer by Imam Razi; Tafseer Nishapuri by Imam Ahmed bin Mohammed Nishapuri) A Miraculous Grace [karama] for Ameer ul-Mu’mineen, Sayyiduna Abu Bakr As-Siddiq رضي الله عنه | Truthfulness until death It was narrated that when Sayyiduna Abu Bakr As-Siddiq رضي الله عنه was on his deathbed, he told all in attendance, “When I die and you finish preparing my body for the grave, then carry me until you stand before the door of the house in which the grave of the Prophet ﷺ is contained and announce, “Peace be upon you, O Messenger of Allah. This here is Abu Bakr seeking permission (to enter and be buried beside you).” If permission is granted to you whereby the door that was sealed with a lock becomes unlocked (before your eyes), then enter me into the room and bury me (next to him ﷺ). But if you are granted no such permission and the door is not opened for you, then take me out to the Baqi’ [the burial place of Madinah next to the Haram] and bury me there.” When (he finally passed away and they finished preparing his body for the burial, they did as they were told and) they stood before the sealed door to the room in which the Prophet’s ﷺ grave was contained, and they called out as he told them to. Before their very eyes the lock on the door opened up (as if) by itself and fell to the floor. Then a Voice from the grave answered them saying, “Enter and bring the beloved to his beloved, for truly the beloved misses his beloved.” ___ Narrated by Ibn ‘Asakir in his Tarikh, and ar-Razi recorded it in his Tafsir, and as-Safuri in Nuzhatul Majalis and al-Halabi in his Sira an-Nabawiyya.

[@tazboy1934]

I adopt the opinion of those who prohibit istighatha...in subcontinent barelvi allow it while deobandi says its haram

[@ibrahimmohammedibrahim9273]

It is insane barelvi allow it People are in between major haram or shirk And they allow it 😢

[@Awliyah786]

@@ibrahimmohammedibrahim9273let’s see what the Ulema say about it insha Allah and if you declare the same Hukm upon them. Sheikh Abdul Haqq Muhadith Dhelvi (Rahimuhullah), who came from Arabia to subcontinent in order to spread the knowledge of hadith, he is respected highly by all Muslims (including Ghair Muqalideen) , he says: I wish my intellect was owned by people who reject beseeching for help from Awliya, so what do they understand from it? What we understand is that the one making dua is dependent upon Allah, and he makes dua to Allah, asks Him for his Hajah and presents the Wasila of Allah’s friend , he says: O Allah, the blessings which you have bestowed upon this friend of yours, please grant me something through his wasila, as you are the best of givers, the second case is that one calls out (nida) the Wali and makes him Mukhatib and says: "O Slave of Allah, O Allah’s friend, do my Shaf’aat and make this dua to Allah that he grants me my need" Hence the one who grants and the one who fulfills the need (in both cases) is “ONLY ALLAH” , the man in-between is just an intercessor , whereas the Qadir, Fa’il, one who brings about change is only Allah [Sharah al Mishkaat, Ash’atul Lamaat, Volume No. 3, Page No. 401] imam Al Ramli says the following Question: That which occurs amongst the general public who when in distress call out Ya Sheikh Fulan and Ya Rasul Ullah and other such things in seeking help (Istighatha) from the Prophets, the saints, Ulama and upright people. Is this allowed or not? Do the Messengers/Prophets/Saints/righteous/Mashaikh have the capability to help others... Answer: Istighatha i.e. Seeking Help from the Prophets and Messengers, the Saints, Ulama and upright people is “PERMITTED” after their passing away. The messengers, prophets and saints have (power to) help after their passing away because their miracles do not become abolished after their deaths. The Prophets are alive in their graves, praying and also performing hajj as it has been mentioned in many ahadith. Therefore the help from them shall be a miracle from them, the martyrs are also alive which is proven that they have been seen openly killing the disbelievers. Now regarding Awliya then this is a Karamat from them, the people of truth believe that this happens from (the hands) of awliya both with their intention and without it. Having a change in outer aspects of things is brought forward by Allah through them. The Dalil for this is that these things are possible and their occurrence is not something impossible, for example the story of Maryam (a.s) and how the provision came to her from Allah as is stated in Quran and the incident of Abu Bakr (ra) with his guests as is present in Sahih, the Nile flowing to its full due to letter of Umar (ra) plus him also seeing right from his mimbar in madina, the army approaching (Sariya ra) and he exclaiming to the leader: “Ya Sariyatul Jabal (i.e. O Sariya turn to the mountain)” i.e. warning him about the enemy behind the mountain and Sariya (ra) even heard him though he was so far that it would take 2 months of travel. Also Khalid bin Walid (ra) drinking poison but it not harming him. The matters which generally go against the norm have for sure occurred from the hands of Sahaba, Tabiyeen, and those later to come. It cannot be possible to deny this fact because when we take this as a whole then they reach the level of Tawatur (i.e. definitely known reality).Hence what is possible as a miracle from Prophet is also possible as Karamah from a Saint, there is no difference between the two except for the fact that former is shown as a challenge [Fatawa al Ramli Sheikh ul Islam Imam al- Subki said: It should be known that Tawassul, "ASKING FOR HELP" and intercession through the Prophet (Peace be upon him) in the court of Allah is not only allowed but is "RECOMMENDED" It being Legal and recommended is a known fact for everyone who has understanding of deen, this is a deed of Prophets/Messengers, the salaf-as-Saliheen, the Ulama and general public of Muslims, none of them denied it nor in any time these deeds were called as bad except for when Ibn Taymiyyah (came in picture) and he started to reject them, his sayings made the weak get into confusion/dilemma, he did such a Bidah which nobody before him had done... [Imam Taqi ud din as-Subki - Rahimuhulllah in his magnificent work called Shifa us Siqaam fi Ziyaratil Khayr il Anaam, Page No. 357

[@livingworld4777]

They don't just permit it rather they claim it's recommended

[@jameelsaazer]

Allah says he is qareeb.

[@jameelsaazer]

Asking dua from Muhammad is shirk.

[@rafeeqaboobacker9103]

Istigasa is allowed in Islam only Ahle bidats like salafi Ahle hadeeth Deobandi tableeghi jamaat jamaat e islami Wahabi Najdis etc says it is Shirk. For Salafi Wahabi Najdis has no problem in asking help from everyone like their father, mother, brother, relatives, neighbors, friends, king, boss, doctor, police, lawyer, cleaners, minsters etc they have only problem in asking help from beloveds of Allah like anbiya allah and awliya allah. Shirk is a belief that is to believe there is god other than Allah azzawajjal. Tawheed is a belief that is to believe to there is no god other than Allah azzawajjal. Istigasa means to ask help from beloveds of Allah like anbiya allah, awliya allah. Surah Al-Ma'idah - verse 55 إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾ Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).55 Hilali & Khan وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾ And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious.56 Hilali & Khan

[@Ziko2687s8]

Only opinions, but not a single evidence from Quran or Sunnah..

[@hammadsiddiqui8421]

Don’t you know they’re experts on Quran and sunnah

[@abu-alAwzāī]

​@@hammadsiddiqui8421I hate biddah omg

[@syedasadullah7462]

He provided Hadith on tawassul from jame Tirmidi #3570 and tabraani Mujam ul kabeer Al tabraani: Hadith 8232

[@AlMulk21]

@@syedasadullah7462 The hadith in which the prophet was ALIVE and not dead. The man even asked him the prophet to do dua. So the described way of tawassul is by the dua of a righteous person who is ALIVE.

[@Awliyah786]

Sheikh Abdul Haqq Muhadith Dhelvi (Rahimuhullah), who came from Arabia to subcontinent in order to spread the knowledge of hadith, he is respected highly by all Muslims (including Ghair Muqalideen) , he says: I wish my intellect was owned by people who reject beseeching for help from Awliya, so what do they understand from it? What we understand is that the one making dua is dependent upon Allah, and he makes dua to Allah, asks Him for his Hajah and presents the Wasila of Allah’s friend , he says: O Allah, the blessings which you have bestowed upon this friend of yours, please grant me something through his wasila, as you are the best of givers, the second case is that one calls out (nida) the Wali and makes him Mukhatib and says: "O Slave of Allah, O Allah’s friend, do my Shaf’aat and make this dua to Allah that he grants me my need" Hence the one who grants and the one who fulfills the need (in both cases) is “ONLY ALLAH” , the man in-between is just an intercessor , whereas the Qadir, Fa’il, one who brings about change is only Allah [Sharah al Mishkaat, Ash’atul Lamaat, Volume No. 3, Page No. 401] Imam Shams ud-din Al Ramli (Rahimuhullah) on Istighatha سئل ) عما يقع من العامة من قولهم عند الشدائد يا شيخ فلان يا رسول الله ونحو ذلك من الاستغاثة بالأنبياء والمرسلين والأولياء والعلماء والصالحين فهل ذلك جائز أم لا وهل للرسل والأنبياء والأولياء والصالحين والمشايخ إغاثة بعد موتهم وماذا يرجح ذلك ؟ فأجاب ) بأن الاستغاثة بالأنبياء والمرسلين والأولياء والعلماء والصالحين جائزة وللرسل والأنبياء والأولياء والصالحين إغاثة بعد موتهم ؛ لأن معجزة الأنبياء وكرامات الأولياء لا تنقطع بموتهم . أما الأنبياء فلأنهم أحياء في قبورهم يصلون ويحجون كما وردت به الأخبار وتكون الإغاثة منهم معجزة لهم . والشهداء أيضا أحياء شوهدوا نهارا جهارا يقاتلون الكفار . وأما الأولياء فهي كرامة لهم فإن أهل الحق على أنه يقع من الأولياء بقصد وبغير قصد أمور خارقة للعادة يجريها الله تعالى بسببهم والدليل على جوازها أنها أمور ممكنة لا يلزم من جواز وقوعها محال وكل ما هذا شأنه فهو جائز الوقوع وعلى الوقوع قصة مريم ورزقها الآتي من عند الله على ما نطق به التنزيل وقصة أبي بكر ، وأضيافه كما في الصحيح وجريان النيل بكتاب عمر ورؤيته وهو على المنبر بالمدينة جيشه بنهاوند حتى قال لأمير الجيش يا سارية الجبل محذرا له من وراء الجبل لكمين العدو هناك ، وسماع سارية كلامه وبينهما مسافة شهرين ، وشرب خالد السم من غير تضرر به . وقد جرت خوارق على أيدي الصحابة والتابعين ومن بعدهم لا يمكن إنكارها لتواتر مجموعها ، وبالجملة ما جاز أن يكون معجزة لنبي جاز أن يكون كرامة لولي لا فارق بينهما إلا التحدي Question: That which occurs amongst the general public who when in distress call out Ya Sheikh Fulan and Ya Rasul Ullah and other such things in seeking help (Istighatha) from the Prophets, the saints, Ulama and upright people. Is this allowed or not? Do the Messengers/Prophets/Saints/righteous/Mashaikh have the capability to help others... Answer: Istighatha i.e. Seeking Help from the Prophets and Messengers, the Saints, Ulama and upright people is “PERMITTED” after their passing away. The messengers, prophets and saints have (power to) help after their passing away because their miracles do not become abolished after their deaths. The Prophets are alive in their graves, praying and also performing hajj as it has been mentioned in many ahadith. Therefore the help from them shall be a miracle from them, the martyrs are also alive which is proven that they have been seen openly killing the disbelievers. Now regarding Awliya then this is a Karamat from them, the people of truth believe that this happens from (the hands) of awliya both with their intention and without it. Having a change in outer aspects of things is brought forward by Allah through them. The Dalil for this is that these things are possible and their occurrence is not something impossible, for example the story of Maryam (a.s) and how the provision came to her from Allah as is stated in Quran and the incident of Abu Bakr (ra) with his guests as is present in Sahih, the Nile flowing to its full due to letter of Umar (ra) plus him also seeing right from his mimbar in madina, the army approaching (Sariya ra) and he exclaiming to the leader: “Ya Sariyatul Jabal (i.e. O Sariya turn to the mountain)” i.e. warning him about the enemy behind the mountain and Sariya (ra) even heard him though he was so far that it would take 2 months of travel. Also Khalid bin Walid (ra) drinking poison but it not harming him. The matters which generally go against the norm have for sure occurred from the hands of Sahaba, Tabiyeen, and those later to come. It cannot be possible to deny this fact because when we take this as a whole then they reach the level of Tawatur (i.e. definitely known reality).Hence what is possible as a miracle from Prophet is also possible as Karamah from a Saint, there is no difference between the two except for the fact that former is shown as a challenge [Fatawa al Ramli] Sheikh ul Islam Imam al-Subki (rah) Let us see the Introduction of this magnificent scholar, the real Sheikh ul Islam of his time. Imam Jalal ud-din Suyuti (rah) said about Imam al Subki: الإمام الفقيه المحدث الحافظ المفسر الأصولي النحوي اللغوي الأديب المجتهد تقي الدين أبو الحسن علي بن عبد الكافي بن علي بن تمام بن يوسف بن موسى بن تمام بن حامد بن يحيى بن عمر بن عثمان بن علي بن سوار بن سليم. شيخ الإسلام إمام العصر Translation: Al-Imam, Al-Faqih, Al-Muhadith, Al-Hafidh, Al-Mufasir, Al-Asooli, Al-Nahwi, Al-Laghwi, Al-Adeeb, Al-Mujtahid "Taqi ud-din Abu al-Hasan Ali bin Abdul Kafi bin Ali bin Tamaam bin Yusuf bin Musa bin Tamam bin Hamid bin Yahya bin Umar bin Uthman bin Ali bin Sawwar bin Saleem "SHEIKH UL ISLAM AND THE IMAM OF HIS TIME" [Tabaqat al Hufaadh (1/525)] Sheikh ul Islam Imam al- Subki said: It should be known that Tawassul, "ASKING FOR HELP" and intercession through the Prophet (Peace be upon him) in the court of Allah is not only allowed but is "RECOMMENDED" It being Legal and recommended is a known fact for everyone who has understanding of deen, this is a deed of Prophets/Messengers, the salaf-as-Saliheen, the Ulama and general public of Muslims, none of them denied it nor in any time these deeds were called as bad except for when Ibn Taymiyyah (came in picture) and he started to reject them, his sayings made the weak get into confusion/dilemma, he did such a Bidah which nobody before him had done... [Imam Taqi ud din as-Subki - Rahimuhulllah in his magnificent work called Shifa us Siqaam fi Ziyaratil Khayr il Anaam, Page No. 357

[@smzca39]

He is SALAFI so mangna not permitted

[@warababeser1]

It's the Wahabi's that deem istigatha Shirk. Even though their founding father ibn Taymiyah prevented it through the Pious Awliya, he permitted it through the Prophet. Istigatha is a practice the Ummah has been performing for centuries. Until the Wahabi's came with their deviation and division among the Ummah

[@AlMulk21]

He never did. Ibn Taymiyyah called it Bida`a Shirkiyyah, a innovated way of polytheism. Istigatha is a practice of shirk if its not done to Allah alone. Istigatha is asking for help, do you deem anything higher then Allah that you call upon it ? If you do, know that you are a mushrik by the consensus of ahlul sunnah.

[@warababeser1]

@@AlMulk21 please spare me your consensus of Sunnis bull!, it's the Najdi, Muhammad ibn AbdulWahhab who deemed it Shirk, even though his role model ibn Taymiyah only deemed it Shirk if you asked Allah through the Awliyah. And was OK by him if you mentioned the Prophets. Please go and check with your wahabi so called sheiks. What you people don't understand is that there is nothing wrong with asking Allah by the best of creations, of course knowing that Allah is the creator of all things. P. S the Hadith of the Trapped men of the cave supplicted to Allah by their good deeds.

[@AlMulk21]

@@warababeser1 So we can call upon other then allah ? congratulations, you're officially a kafir. You will be with Abu Jahl and Abu Lahab in Jahannam for rejecting Tawheed, pure worship of Allah. The prophet is free from you mushrik. You will be from the people who will be asked if now messenger came to you Surah Mulk 8.

[@AlMulk21]

@@warababeser1 Verily, the places of worship are ONLY for Allah, so dont call anyone besides him. What you just explained is what the Mushrikeen of Quraysh did, your religious forefathers. You're are repeating what they said when they were asked to stop worship them. Surah Zumar 3: We only worship them that they may bring us nearer to Allah. Surah al Fatiha 5: Only you we worship and only you we ask for help. Bukhari 3453: May Allah curse the Jews and Christians for they build places of worship at the graves of their prophets. Its a consensus. You people know that you are upon falsehood, yet you reject tawheed but still claim Islam for you. If not even Quran and Sunnah help you, you know that you are doomed. Your hearts are sealed. May Allah guide you people of falsehood.

[@warababeser1]

@@AlMulk21 look, don't over work your self. What you quoted is in regards to actual worship of other's than Allah. What's wrong with asking Allah by his best of creations like the Prophets. If you ask Allah for something and you add to the supplication "I ask you by the Prophets". Now no ones saying this is the only way of supplication, or the best of Supplication. But don't call those who practice it as kaffirs. There are Hadiths where the Prophet taught Sahaba's to supplicate to Allah by the Prophet. And the Wahabi's acknowledged these Hadith's, but nullified the process citing that it is only permissible as long as the Prophet was Alive. Which is ridiculous. Because the status of the Prophet did not diminish after his death! Look go and check with ur so called sheikhs, even ibn Taymiyah permitted istighatha through the Prophet and deemed it Shirk through the Awliyah. Which also doesn't make sense. Then the Wahabi's decided to deem it Shirk all together.