Dr. Shadee Elmasry Gives His View On Istighatha

[@SafinaSociety]

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[@deutscheislamischevereinig6814]

It is somehow misleading There is an ijma (consensus) that Tawassul with the prophet and Awliyah is allowed and even encouraged. And there is ijma that istighatha with the prophet alayhislama is allowed and encouraged.

[@TravelingPhilosopher]

Thank you for covering this. It has been a topic of contention nowadays amongst the masses.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@naughtybynature999]

i really appreciate this and your efforts in general to bridge the gap between the sufi/salafi and ash'ari/athari divide. there is a lot of nuance in these debates that when ignored leads to dogmatic partisanship, and its harming the community and the scholars as well.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@shahshareef]

Trying to bridge. These gaps is the same thing as trying to bridge the gaps between truth and falsehood

[@MSharifTrading]

I started watching this shaykh alot recently. I was born in to a salafi family and am 35 right now studying overseas. This shaykh, Sh Yasir Qadhi and a few other influences over my lifetime so far helped me respect all the different strands of aqeedah including athari salafism

[@RRC905]

Shaykh Asrar Rashid debated this and won the debate through Hadith on the permissibility of Istigatha bin Nabi.

[@sufialhussainihassanikamil9655]

Seen that debate. Agree! TBH the salafis are a 20th century invention/innovation.

[@Dont-worry1618]

@@sufialhussainihassanikamil9655 Asrar Rashid lost 🤣

[@muslim5067]

Asrar Rashid said you can call upon Prophet SAW directly if you are in a car accident or at his grave.

[@Dont-worry1618]

@@muslim5067 Which is wrong

[@muslim5067]

@@Dont-worry1618 Yes , I agree..just pointed out the misguidance.

[@khairt1731]

Tawassul itself was encouraged by Imam Ahmad R.A and its encouraged in the Hanbali Madhab. Tawassul through the prophet Muhammad s.a.w, specifically.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@Mek7699]

Tawassul as in when you make dua to Allah and say “by the high status of the prophet” but alot of hadith scholars say this narration is weak. Tawassul is different than istigatha. Istigatha is clean shirk. And the tawassul i mentioned is bidah weak/fabricated hadith

[@spreaderofalhaqq]

@@Mek7699 no problem in both

[@user-vy6ee1wo4n]

and as we know from every jumu'ah khutbah... every bid'ah is in the hellfire, so both istighatha and tawassul lead to hell fire.@@Mek7699

[@umair.saleem]

​@@Mek7699 this is untrue, which hadith of tawassul are you referring to and according to whom was it weak, as for Tawassul AND Istigatha in the hanbali Madhab this is well known and a position within the Madhab which Shaykh Albani himself admits and others such as Qadi Shawkani, and hanbali authorities mention this also, such as the wassiyya of Shaykh Al Islam Ibn qudama Al maqdisi, in the chapter of asking for a need to be fulfilled, he mentions forms of tawassul and istigatha where he pays attention towards the prophet ﷺ directly by saying oh Muhammad! ﷺ Similarly the hadith of ya IbaadAllah is istigatha (tawassul in essence just the wording changes) and this has been established as a practice of imam Ahmad and a large amount of classical scholars such as the likes of imam nawawi, and others who also commented under this hadith sayings "and this has been practiced upon". Based on this snippet it's enough to show tawassul and istigatha is a valid opinion held amongst the Salaf and khalaf. As for it being called shirk and not haram, then this is the way of ibn taymiyyah and his student and then those that have followed him in this regard today. Apart from this it being called shirk is unfounded as even contemporaries of ibn taymiyyah would affirm that no one considered it shirk except Him.

[@BinuJasim]

This is a balanced position. Isthigaza is one of the topics that pushed me away from the "traditional sunnis" to the Salafi side, but overtime I find the Ash'ari aqeeda to be more attractive than the Salafi creed.

[@AhmedRazadot11]

So now what you think? he said isthigasa is prooved. what is your opinion i mean?

[@yaseen5311]

​@@AhmedRazadot11 Istigatha is not shirk, some ulama allowed it some did not, but what we know for sure it was not a common practice of the sahaba, we have solitary narrations here & there implying istigatha, as for istigatha through awliya there is no evidence in the quran & sunnah for it, but it ia not shirk

[@shahshareef]

@@yaseen5311 Bro istighatha is literally proven from the Quran: Do you know the story of ‏Sulaiman عليه السلام & the Throne of Bilqis? When Sulayman ‏عليه السلام wanted the throne what did he do? Who did he ask? Did he ask Allah? For help? Did ‏Sulaiman عليه السلام ask Allah DIRECTLY for help or not? ‎قال يا أيها الملأ أيكم يأتيني بعرشها قبل أن يأتوني مسلمين ‎قال عفريت من الجن أنا آتيك به قبل أن تقوم من مقامك وإني عليه لقوي أمين ‎قال الذي عنده علم من الكتاب أنا آتيك به قبل أن يرتد إليك طرفك فلما رآه مستقرّا عنده قال هذا من فضل ربي ليبلوني أأشكر أم أكفر ومن شكر فإنما يشكر لنفسه ومن كفر فإن ربي غني كريم "He ‏(Sulaiman عليه السلام) said, “which of you can bring me her mansion, before they arrive here as submitters?" Sulaimaan ‏عليه السلام sought Istighatha ‏(help) of the his royal court members. The WALIALLAH (Asif bin Barkhiya) teleported the throne to Sulaiman ‎عليه السلام faster than the blink of an eye. Qur'an states: (Sulayman) said:“O court members, which one of you can bring me her throne before they come humbled in my presence? An extremely strong (İfrit) jinn said, “I will bring it in your presence before you disperse the assembly; and I am indeed strong and trustworthy upon it.” THE WALI OF ALLAH WITH KARAMAT "Said one who had knowledge of the Book, “I will bring it in your majesty’s presence "WITHIN THE TWINKLING OF AN EYE"” then when he saw it set in his presence*, Sulaiman said, “This is of the favours of my Lord; so that He may test me whether I give thanks or am ungrateful; and whoever gives thanks only gives thanks for his own good; and whoever is ungrateful -then indeed my Lord is the Independent (Not Needing Anything), the Owner Of All Praise.” [Surah an-Naml (27:38-40)] These Quranic verses prove that Solomon (‏عليه السلام) asked for help from his assembly of "Jinn and Men" then a man (saint named Asif) who had knowledge of the book brought it in “BLINK OF AN EYE”. We all know that throne of Queen Bilqis was thousands of miles away, so how did that man bring it in blink of an eye? And why didn’t Solomon عليه السلام ask Allah directly? The simple answer to this is that it all happened with the will of Allah and Istighatha as proven from this verse of the Quran is perfectly allowed.

[@shahshareef]

@@yaseen5311 Do you believe in KARAAMAAT? Remember the incident of ‏Sulaiman عليه السلام & the Throne of Bilqis? When Sulayman ‏عليه السلام I wanted the throne what did he do? Who did he ask? Did he ask Allah For help directly or did he seek Istighatha through the WaliAllah? ‎قال يا أيها الملأ أيكم يأتيني بعرشها قبل أن يأتوني مسلمين ‎قال عفريت من الجن أنا آتيك به قبل أن تقوم من مقامك وإني عليه لقوي أمين ‎قال الذي عنده علم من الكتاب أنا آتيك به قبل أن يرتد إليك طرفك فلما رآه مستقرّا عنده قال هذا من فضل ربي ليبلوني أأشكر أم أكفر ومن شكر فإنما يشكر لنفسه ومن كفر فإن ربي غني كريم He ‏(Sulaiman عليه السلام) said, “which of you can bring me her throne, before they arrive here as submitters?" What did Sulaiman عليه السلام seek? Istighatha of the WaliAllah or not? Qur'an states: (Sulayman) said:“O court members, which one of you can bring me her throne before they come humbled in my presence? An extremely strong (İfrit) jinn said, “I will bring it in your presence before you disperse the assembly; and I am indeed strong and trustworthy upon it.” THE WALI OF ALLAH WITH KARAMAT The one who had knowledge of the Book said, “I will bring it in your majesty’s presence "WITHIN THE TWINKLING OF AN EYE"” then when he saw it set in his presence*, Sulaiman said, “This is of the favours of my Lord; so that He may test me whether I give thanks or am ungrateful; and whoever gives thanks only gives thanks for his own good; and whoever is ungrateful -then indeed my Lord is the Independent (Not Needing Anything), the Owner Of All Praise.” [Surah an-Naml (27:38-40)] Note: those in the assembly of were not prophets however these Quranic verses prove that Solomon (‏عليه السلام) asked for help from his assembly of "Jinn and Men" & then a man (Waliullah saint named Asif bin Barkhiya) who had knowledge of the book teleported it in “BLINK OF AN EYE” even though throne of Queen Bilqis was hundreds of miles away. How was the WaliAllah able to accomplish such a tremendous weighty task? And why did Solomon ask his assembly and not Allah directly? The simple answer to this is that it all happened with the will of Allah & seeking Istighatha through the AwliyaAllah is a Sunnah of the Nabi in the Quran so it is absolutely permissible.

[@muslim5067]

I don't understand. Prophet Muhammad SAW was alive when the blind man asked him.

[@uzair851]

From my understanding, Tawasul is permitted by all (save few) and permissibility is the relied upon view. Tawasul is asking Allah swt via someone and this was practiced by the sahabas during the Prophet's (PBUH) time and afterwards. On the other hand, scholars differed over the permissibility of Istagatha, in particular certain wordings of it. Istigatha in essence is tawasul.

[@Esotericperson]

As a Sunni we should not do istighasa which rafzis strongly do

[@kingaabtvajaz6447]

Hafiz Ibn Kathir (rahimahullah) has declared the chain authentic (هذا إسناد صحيح). Hafiz Ibn Hajar Al ‘Asqalani (rahimahullah) has also declared the chain authentic (بإسناد صحيح) (Al Bidayah Wan Nihayah, vol. 7 pg. 205, Fathul Bari, Hadith: 1009, vol. 2 pg. 495. Also see: Footnotes of Shaykh Muhammad ‘Awwamah on Musannaf, Hadith: 32665)

[@TimeflowBratan]

He didn’t say that Abu Hanifa forbade tawassul in general, he just forbade that specific form of tawassul saying bi haqqi

[@الامينابنعبداللطيف]

Yes

[@AhmedRazadot11]

yeah but hadith at the end helped him to know.

[@ConsiderThis12]

Didn't even say he forbade it, rather he disliked it (كرح). Interesting.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@Mehmet_Fateh]

​@@ConsiderThis12 كره bro

[@awaisjamil9956]

I was very confused about this very matter, jazakallah khair for speaking on this shaykh

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@ahmed-b9u7u]

Sheikh Abdullah Sirajudin al-Husayni al-Hanafi says regarding tawasul with the right (haqq) of the Nabi: "As for the saying of some of the Hanafis (may Allah be pleased with them) that tawasul by saying through the haqq (right) of your Messengers or Your Prophets or Your Awliya, or the Kaba is disliked because the creation has no right over the Creator; their opinion that it is disliked must be understood only in the case of one who falsely believes that the servant has a necessary right over Allah Most High, as was the innovated belief of the Mutazila. As for when a person intends by right, that right which Allah has placed upon Himself out of His bounty, like in His words, “And it is a right upon Us to give victory to the believers”, and other similar verses, and this is what the previously mentioned ahadith indicate, then there is nothing preventing it. This is because it is a tawassul to Allah Most High through the right which He made necessary upon Himself." Al-Adiya Wal Adhkar (pg. 158-159)

[@vol94]

It should be based on the hadith of the blind man who came to the Prophet Sallalahu Alayhi Wasalam. It is in tirmidhi and other books and no one has disputed its chain as far as I know, so it's sahih inshallah. The Prophet Sallalahu alayhi wassalam told the man to go home, offer salah, and when making dua for his blindness say, " O Muhammad (Ya Muhammad), I seek your intercession with my Lord." That is all there is to it, the Prophet Sallalahu Alayhi wassalam is the best wasila for our duas. The hadith mentions the words, "“Oh Allah, I ask You and turn to You through my Prophet Muhammad, the Prophet of mercy." The wasila is made due to our Prophet's stature of the Prophet of mercy. His stature has not decreased any bit with his departure from this world, we still send salam on him and acknowledge him to be nabi and rasul in our salahs. There is also the hadith in Bukhari that people will go to each Prophet and ask them to intercede on their behalf until they come to our Prophet sallahu alayhi wassalam, and then RasoolAllah will intercede for his ummah. If it's not shirk on the day of Qiyammah it is not shirk in this life. Besides, if we can ask the Prophet Sallalahu Alayhi Wasalam to intercede for us on the matter of eternal bliss in Jannah, then asking his intercession for other affairs is less drastic and not an issue. No one in ahle sunnah ashariya holds the aqeedah that the Prophet, to the exclusion of Allah, helps the believers, just that we believe fire cannot burn nor can water quench thirst except through the properties Allah has bestowed them.

[@Dont-worry1618]

Yes cause the prophet was living

[@shahshareef]

@@Dont-worry1618 are you saying after death RasulAllahﷺ has become nothing but a deaf, dumb, blind, powerless, useless, rotting corpse? ASTAGHFIRULLAH That literally nullifies the Shahadah: ‏لا إله إلا الله محمد رسول الله There is no one worthy of worship, except Allah Muhammad IS the Messenger of Allah That would mean: a deaf, dumb, blind, powerless, useless, rotting corpse is the messenger of Allah? How can something dead be the messenger of Allah? Something dead cannot be a messenger to anything. You’d have to change the Shahadah to: محمد كان رسول الله Muhammad WAS the Messenger of Allah (when he was alive). R U A Kafir?

[@adnanis-haq7462]

Outside this your opinion, I'm amazed that you don't know that some scholars classified that hadith as weak, and this is the opinion of Shaykh Muhammad dad'u

[@ajay777-lm3po]

sahih inshaAllah ? thats not how hadith work brother

[@dcanebreezy5784]

Weak Hadith & even if he was Sahih, Rassul Allah was alive & sahaba used to tell him to make Duah for them. Did they do that after his death? Tip: NO!

[@hotyhaf07]

@Dr SHADEE ELMASRY… hope you see my comments as you are my favourite …1) classical IMAM , Shamshuddin RAMLI gave fatwa on permissibility of ISTHIGATHA and also many others 2)Hadees Ya ibadallah AINOONI … its a Sahih Hadees and practiced by many classical scholar 3)ISTHIGATHA of BHUKHARI IMAMS usthadh (forgot name ) for repaying dept with prophet MUHAMMAD Swallallahu alaihi sallam 4)ISTHIGATHA OF MANY OTHER HADEES scholar 5) Hadees on second coming of ISA alaihi Salam and ISTHIGATHA with PROPHET MUHAMMAD Swallallahu alaihi Wa sallam 6) prophet MUHAMMAD Swallallahu is protected from being worshipped unlike ISA NABI alaihi Salam, because he will not have this fear in the hereafter… this should only happen when ISTHIGATHA isn’t shirk , because vast majority of UMMAH do ISTHIGATHA with prophet Swallallahu alaihi Wa sallam 7) in Surah baqarah QURAN addresses OH YOU BELEVE ( this should include all MOMIN irrespective of that time or this time, because Quran is for every one ) call UNZURNA not RAAINA… Quran asks to say with best of words UNZURNA

[@AhmedRazadot11]

Alhamdulillah Hadith at the end helped a lot. thank you brother

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@rafeeqaboobacker9103]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --

[@Baron8199]

Tawasul and istiqatha is a fiqh matter, but this guy is teaching us about istiqatha now in 2024 something that all the Ulama of the Umah forgot, wow very beautiful

[@aatirehrarsiddiqui8894]

Love the Prophet (SAW), recite durood and try to emulate his Sunnah and live like him. But always, always, always ask Allah when making dua.

[@Halaqa]

"Ya fulan!" can also be used in ways that are not istighatha at all. You can say it to your friend to get his attention. You can say it about your mother who passed away who you love. IE you remember her for a moment, how she used to do something, and you say "ya Fatimah..." It's out of love. Likewise, what do you say in the tashahhud? You say this every salah about the prophet (SAW). It's right there in the tashahhud - "assalamu alayka AYYUHAN NABI!" That means "ya Nabi," just definite (marifah) and not indefinite (nakira). Study Arabic. Study the mas'alah via the traditional ulema and their books. Then you will appreciate this din more. Side note: I know almost no Sufi who actually even does istighatha to the saints/prophet (SAW) in any form, to my knowledge. I asked hundreds once in a group and not a single one said they did. Literally, hundreds. Now if you go to some village in X country I've never been to and you meet some uneducated villager who says he does X, everyone else is free of whatever he does. Fulan jahil X is not the representative of billions of Muslims through 1300 years of history. Conclusion: Judge less. Study your din. Stop calling Muslims mushriks, you sound like ISIS. Leave wahhabism, it's obviously wrong. Study your din. Have adab with the ulema of this tradition throughout history. Stop thinking you're better than the giants of the past or "on equal footing" when you don't even know Arabic yet (even if you're a so-called "Arab" of today with your lahjah misriyyah or shamiyyah or whatever that you call "Arabic" which is full of English and French colonial words - show me how well you can 'irab the Qur'an including the ikhtilaf within the Arabic language, Basri vs Kufi opinions, etc. - show me how you can hold a full conversation in pure fusha with correct 'irab and grammar using balaaghah principles and kinayah correctly etc. - show me you can write full essays in correct Arabic fusha on topics like a proper traditional Azhari PhD student under the guidance of correctly educated sheikhs - show me you can write fatwa in both Fusha and translate it into another language under the guidance of a highly respected mufti - you're an ant thinking you're a mountain; and I do not even claim to be on this level myself btw). Show some respect for the Sunni tradition and study it please. I always tell Salafis to study and they, for whatever reason, are practically allergic to it. But they LOVE to comment. Man they love comments and opinions! But they hate reading books and sitting with scholars. Weird times we live in!

[@shahshareef]

EVIDENCE OF ISTIGHATHA VIA AWLIYA-ALLAH PROVEN FROM THE QURAN: Remember the incident of ‏Sulaiman عليه السلام & the Throne of Bilqis? When Sulayman ‏عليه السلام I wanted the throne what did he do? Who did he ask? Did he ask Allah For help directly or did he seek Istighatha through the WaliAllah? ‎قال يا أيها الملأ أيكم يأتيني بعرشها قبل أن يأتوني مسلمين ‎قال عفريت من الجن أنا آتيك به قبل أن تقوم من مقامك وإني عليه لقوي أمين ‎قال الذي عنده علم من الكتاب أنا آتيك به قبل أن يرتد إليك طرفك فلما رآه مستقرّا عنده قال هذا من فضل ربي ليبلوني أأشكر أم أكفر ومن شكر فإنما يشكر لنفسه ومن كفر فإن ربي غني كريم He ‏(Sulaiman عليه السلام) said, “which of you can bring me her throne, before they arrive here as submitters?" What did Sulaiman عليه السلام seek? Istighatha of the WaliAllah or not? Allah states: (Sulayman) said:“O court members, which one of you can bring me her throne before they come humbled in my presence? An extremely strong (İfrit) jinn said, “I will bring it in your presence before you disperse the assembly; and I am indeed strong and trustworthy upon it.” The one who had knowledge of the Book (The WaliAllah with Karamat named Asif bin Barkhiya) said, “I will bring it in your majesty’s presence "WITHIN THE TWINKLING OF AN EYE"” then when he saw it set in his presence*, Sulaiman said, “This is of the favours of my Lord; so that He may test me whether I give thanks or am ungrateful; and whoever gives thanks only gives thanks for his own good; and whoever is ungrateful -then indeed my Lord is the Independent (Not Needing Anything), the Owner Of All Praise.” [Surah an-Naml (27:38-40)] Note: those in the assembly of "Jinn and Men" of were not prophets however these Quranic verses prove that Sulaiman (‏عليه السلام) asked them for help & the man (Waliullah saint named Asif bin Barkhiya) who had knowledge of the book teleported it in “BLINK OF AN EYE” even though throne of Queen Bilqis was hundreds of miles away. How was the WaliAllah able to accomplish such a tremendous weighty task? And why did Solomon ask his assembly and not Allah directly? The simple answer to this is that it all happened with the will of Allohﷻ‬ because Allohﷻ‬ gives the Awliyaa the powers of Karamaat (miracles performed by Muslim saints). So the AwliyaAllah are able to hear & help others regardless of the time, distance & difficulty of the task, INSTANLY. Hence, it’s proven from the Quran that seeking Istighatha through the AwliyaAllah is a Sunnah of the Nabi عليه السلام in the Quran so it is absolutely permissible.

[@dcanebreezy5784]

u call that proofs ? .. Inna lillah wa ina illayhi raji'oun..@@shahshareef

[@TheDyzia1]

​@dcanebreezy5784 If there was a two way street, one said truth "right" and the other said fitna "left" you wahabis would drop to second gear and make that left' just like ibn taymiyyah and Abdul wahab

[@relaxisasinaturequran]

Ila hadrotin nabiyi Shollallahu 'alaihi wasallam, wa alihi wa ikhwanihi minal anbiyaai wal mursaliin wal awliyaai wasyuhadaai washoolihiina washohaabati wattabi'iina wa al 'ulamaai al aamiliin wal mushonnifiina al mukhlisiina wa jamii'il malaaikatil muqarrabiin, Tsumma ila jami'i ahlil kubur minal muslimiina wal muslimaati walmukminiina wal mukminaati min masyaariqil ardhi ila maghoo ribiha barriha wa bahriha, khushushon ilaa abaainaa wa ummahaatiba wa jdaadanaa wa haddaarina wa masyaayikhonaa wa masyaayikhina wa limanijtama'na hahuna bisababihi syaiun lillaahi lahumul khususon dr. Shadee elmasary fil jasadi. ..alfatiha🤲

[@Prayformetobeagoodmuslim]

Dr shadee im sorry i called u a mushrik i didn’t watch this video but someone told me you said you are against tawassul/shafa3a/istighata now….May Allah forgive me I need to watch this whole video before commenting. I take back anything I said before commenting such hate i thought u were pushing ppl to call out to ppl who left this earth. May Allah guide us to what pleases him I hope u can forgive me. BarackAllahufeek

[@Prayformetobeagoodmuslim]

So I finished watching ur video Dr shadee i responded to someone I hope u can understand the Hadith u brought of the blind man is actually a proof against istighata and u akhi not a proof for you…READ the whole Hadith and look at the explanation of what the scholars have said especially sheikh albani rA. BarackAllahufeek But also here is what I wrote to a brother under me who had doubts regarding this issue… ima copy and paste it please read especially the Hadith in the muwatta of imam Malik (I know you are maliki) that I brought BarackAllahufeek please read below…. what did ibn Abbas And thé companions say regarding this wasila??? Go look at his tafsir even ali ibn abi talib in nahjil balagha a Shia books says wasila here is good actions and jihad(meaning seek closeness to Allah by righteous actions) not using something or someone dead as a wasila, let me just tell you the correct opinion regarding this issue of istighata/tawassul/shafa…tawassul is either permissible, or it’s shirk or it’s a bidaa…thé permissible one is tawassul by calling out to Allah by Allahs names and atttributes like saying oh Allah I ask you by your rahma(mercy) this is permissible tawassul also another type of permissible tawassul is by your righteous actions like the ppl who said oh Allah we’ve believed so forgive our sins(believing in Allah is a good deed) or the Hadith regarding the rock moving and the ppl in that cave is another proof for this type of tawassul being good to do and sunnah, and the last permissible tawassul is a righteous man whose alive and is capable and is next to you and can hear you u believe he’s a righteous man so u ask him to make duat for you as is proven in the Quran and sunnah when thé sahaba would ask the prophet to make duat for them when he was with them but not one of them ever did it after his death rather there’s many proofs after his death that they deemed it not permissible…the shirk tawassul is calling out to someone to intercede(shafa3a) for you who is not alive in this earth nor standing next to you nor is he able to call out to Allah for you cause he can’t hear you as Allah says clearly they can’t hear you but let’s say the person can hear you just hypothetically speaking Allah says even if they could hear you they couldn’t answer any of your requests and on the day of judgement they will deny your worshipping of them as Allah says…and also the verse Allah says about mushrikeen of quraysh is they say we ONLY WORSHIP them(angels,righteous dead ppl,idols, sun, moon/jinns etc) to GET us CLOSE TO ALLAH…and in another verse Allah explains this ayah he says « and they worship that which harms them nor benefits them and they say these are our intercessors with Allah » so this type of tawassul(seeking a means is shirk in the Quran and we know the prophet Alayhisalatuwasalam would never preach against the Quran the Quran and sunnah can never contradict eachother as it’s from one source(Allah), the brother Dr shadee(May Allah guide us and him to unite upon the sunnah) has a very bad and dangerous understanding of that Hadith of the blind man and our scholars have used this hadith against his understanding of this Hadith and have proved the Hadith of the blind man is actually a proof against ashari sufis who ask intercession from the prophet after his deathh and is not a proof for them….I would recommend u read what they say you will be amazed…also the prophet pbuh says in the muwatta of maalik « oh Allah do not let my grave be an idol worshipped » and we know the prophet wouldn’t allow shirk because the prophet believed that the shafa3a is to be sought from Allah alone as he says istighata is not to be sought from him but to be sought from Allah alone in tabarani the prophet actually used the word istighata) and also in i believe Al Tirmidhi the prophet tells us to Ask Allah to allow his prophet to intercede for me on the day of judgement that Hadith is clear also the Hadith with the prophet and ibn Abbas he says seek help (isti3ana) from Allah alone(, so like I said we know the prophet alayhisalam would never go against the Quran regarding intercession being shirk he knows it’s shirk, and we know the prophet says in the muwatta of malik « oh Allah do not allow my grave to be an idol worshipped » so if someone when to prophets grave and started praying to him to pray to Allah for him? This would be a shirk the prophet of Allah and Allah forbade, but what’s even worse is asking intercession from the prophet instead of Allah after the Prophet Alayhisalatuwasalams death and u are far away from the prophet u are in America and the blessed prophet is not near u he’s under the ground in Medina..so that would be even a bigger shirk to do…and only Allah is all hearing all knowing, so if u say the prophet can hear you pray to him for him to pray for you you are giving him an attribute of Allah that only Allah has which is only Allah is all hearing no one else…so this type of tawassul is called shafa3a which is the shirk tawassul I was speaking about…the last type of tawassul isn’t shirk but it’s very dangerous cause it’s a bidaa and haram and it can lead to shirk is to Ask Allah to forgive you because of someone or something…no if you want to do that type of tawassul you say oh Allah forgive me because I love your prophet not because of his status or anyone(because loving the prophet is from the greatest deeds so this tawassul is good to do and in Quran and is proven in the sunnah) and i told you in the beginning to ask Allah by the good deeds you’ve done is permissible in the shariah…May Allah guide us all. BarackAllahufeek for thé advice akhi

[@zohaibhassan2561]

If you deny Shafa’a you are denying 400 Ahadith and bukhari Muslim is full of Ahadith about Shafa’a. Quran also says Shafa’a is permitted [Maryam, 19:87] لَا یَمۡلِکُوۡنَ الشَّفَاعَۃَ اِلَّا مَنِ اتَّخَذَ عِنۡدَ الرَّحۡمٰنِ عَہۡدًا ﴿ۘ۸۷﴾ (On that Day,) people will not possess the authority to intercede, except those who have taken a promise (of intercession) from the Most Kind (Lord). If the word illa is used in Ayat the Isbaat will be for same thing as the Nafi. Just like La Ilaha illa ALLAH. This is just one example. Istighatha and Tawwasul are both same thing . Has proven from Quran and Hadith extensively. istighasa is also Tawwasul but in Majaz. Majaz is proven from Quran. Take an example, just like name of ALLAH Raheem and ALLAH has called Prophet peace be upon him Raheem as well in Quran . ALLAH is Raheem in real sense and Prophet peace be upon him is Raheem because ALLAH has made him Raheem. There are so many examples that can be given . ALLAH has called hand of Prophet peace be upon him his Own hand that is also in Majaz and metaphorical sense . How many times Sahaba used to Come to Prophet peace be upon him ask for Rain, seek shifa for their Sickness. This was all Tawwasul . No muslim if he is educated believe Istighasa from Proohet peace be upon him is in real sense , its in metaphorical sense which is Majaz.

[@shahshareef]

@@zohaibhassan2561​​⁠these Wahhabis & Deobandis glibly recite the Quran with arrogant hearts blinded to the truth full enmity & animosity against RasulAllahﷺ & the pious beloved worshippers whom Allohﷻ‬ loves with the intention to find flaws & faults & insult & blaspheme upon the Ambiya & Awliya وعليهم السلام ورضي الله عنهم like the Kuffar so they never understand it because it never goes beyond their throats like the faithless Khawarij.

[@dcanebreezy5784]

First, give a Hadith that permit to call upon dead people. I can bring you proofs from Hadith & quran against that. Second, do u know who is Waliy & who is not ? who is Martyr & who is not ? Leave the knowledge of the unseen to Allah swt. Do u know that grave worship & polytheism started with "Qawm Nuh" who they took their pious people & made graves to them & used to call for them to help them. Do u know that Arab pagans used to know that Allah swt is the creator and there is no other God beside him? "Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], “We only worship them that they may bring us nearer to Allah in position.” Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever." Surah Al zumar 3 As u see polytheists used to know that these idols are not Gods but took them as Awliya beside Allah swt. "If you ask them ˹O Prophet˺ who created the heavens and the earth, they will certainly say, “Allah!” Ask ˹them˺, “Consider then whatever ˹idols˺ you invoke besides Allah: if it was Allah's Will to harm me, could they undo that harm?" Surah Al zumr 38 Third, Sahaba used to go to Rassul Allah when he was" Alive" Because he was a prophet & his Dua'ah to Allah is acceptable . Yes! can u bring me a hadith doing it after his death or going to his grave ? i can give you hadith of sahaba not doing it once ! (after his death) Rassul Allah was buried in Aisha's House. Do we have any hadih, that shows she used to talk to him in the grave or asking him to help her ? Fourth, Names & attributes were understood by our Salaf Sahaba, tabeen, & tabeen of tabeen ( 4 imams ) Imam Bukhari, Muslim..etc as they are not metaphorically until Jahmiya & Mutazila appeared & used philosophy in our Deen, Followed by ASha'airah & Matruidhi The doctrine of Al Salaf Al Salif among the Companions and Followers, may Allah be pleased with them: to affirm what Allah has affirmed for Himself, or His Messenge( pbuh) affirmed for Him in terms of attributes, without simile or representation, or interpretation or obstruction, and the narrations from them on that are extensive. Fifth, Interpreting the hand as strength or ability is the doctrine of the Jahmiyas and Mu’tazilites, and it was also said by the later Ash’aris. (Early Asha'aris affirmed Allah on his throne & that he is above his creation. Abu Hassan Ash'ari himself repented to The Doctrine of Our salaf. The hand of Allah: one of His attributes that befits His majesty and perfection, and does not resemble the attributes of created beings. Imam Abu Hanifa, may God have mercy on him, said: “And He has a hand, a face, and a soul, as Allah mentioned in the Qur’an. Whatever Allah swt mentioned in the Qur’an regarding the face, the hand, and the soul, He has attributes without quality, and it cannot be said that His hand is His power or His grace, because that would invalidate the attribute.” This is the saying of the people of destiny and isolation, but his hand is an attribute of Him without how, and His anger and contentment are two of His attributes, the Most High, without how. Allah swt mentioned in more than one place in His book the hand, hearing, and sight, so the Jahmiya interpreted these verses and interpreted them in a way other than what the scholars interpreted, and they said: Allah did not create Adam with His hand, and they said: The meaning of the hand here is power. Ishaq bin Ibrahim said: The simile is only if he says: a hand like a hand, or like a hand, or hearing like hearing, or like hearing. So if he says: hearing like hearing or like hearing, then this is the simile. But if he says: as Allah swt said: hand, hearing, and sight. He does not say: How? He does not say: like hearing or like hearing, for this is not an analogy, and it is as Allah said in His Book: (There is nothing like Him, and He is the All-Hearing, the All-Seeing) Imam Malik: Ibn Abd al-Barr narrated in the introduction, with his chain of transmission, on the authority of Imam Malik that he said: Allah is in heaven (means highness above his creation), and His knowledge is in every place, He said: It was said to Malik: The Most Gracious has ascended to the Throne. How has he ascended? Malik, may Allah have mercy on him, said: his "Istiwaa" is reasonable, but its method is unknown, and this question of yours is an innovation, and I see you as a bad man. Imam Shafi'i : Ibn Abi Hatim narrated on the authority of Al-Shafi’i, may Allah have mercy on him, who said: The statement is in the Sunnah that I am following, and I saw our companions following it, the people of hadith whom I saw and from whom I took, such as Sufyan, Malik and others, the acknowledgment of the testimony that there is no god but God, that Muhammad is the Messenger of God, and that God Almighty is near His throne in His heavens. Who created Him as He willed, and that God Almighty descends to the heaven of this world as He willed. Ibn Abi Hatim also narrated on the authority of Yunus bin Abdul-Ala, who said: I heard Abu Abdullah Muhammad bin Idris Al-Shafi’i say: He was asked about the attributes of Allah and what he believes in? He said: Allah swt has names and attributes that His Book brought and His Prophet informed his nation about. No one of Allah’s creation can deny it because the Qur’an revealed them. Those who goes with speculative interpretations are against Quran & hadith & what early Muslims believed. That's what led to division because people went & started to use greek philosophy on our texts :) Imam Ahmad: Imam Ahmed said in the book “The Response to the Jahmiyyah,” which Al-Khallal narrated from him on the authority of his son Abdullah, he said: Chapter on explaining what the Jahmiyyah denied that Allah is on the throne. And God Almighty said: "The Most Gracious is above the Throne." We said to them: You do not deny that Allah is above the Throne, and Allah said: "The Most Merciful is above the Throne." These are more texts from these imams, and whoever follows similar ones in the books of belief and Sunnah will discover the clear difference between them and the Ash’aris in matters of belief. The question is: Who divided The Ummah ? Who came with new beliefs into our religion ? who is the innovator ? @@zohaibhassan2561​

[@zohaibhassan2561]

@@dcanebreezy5784 You have made fallacy and then typed a whole lecture on it. Asking directly for help or making them waseela both are same, because asking direct help is in majaz .if you deny majaz then you haven’t studied Islam. Waseela you have already accepted is permissible I need to prove if using majaz is allowed or not. [Maryam, 19:19] ‎قَالَ اِنَّمَاۤ اَنَا رَسُوۡلُ رَبِّکِ ٭ۖ لِاَہَبَ لَکِ غُلٰمًا زَکِیًّا ﴿۱۹﴾ (Jibra’il [Gabriel]) said: ‘I am only a messenger from your Lord. (I have come) to bestow upon you a pure son.’ In this ayat Jibril said I came to give you son Le ihaba means from himself , it is shirk for someone else to say they can give son , blesssing someone with son is ALLAH’s authority, Jibril said I gave to give you son. This ayat alone demolished your all the claim about Majaz. You are quoting all the imams about Majaz where they were refuting Mutizilla not people asking for help from Prophet of ALLAH. You need to study more about Mutizilla and other sects who believed all the Quranic verses has Batin(Metaphorical) meanings . So stop misquoting verses and imams [al-Isrā’, 17:24] ‎وَ اخۡفِضۡ لَہُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحۡمَۃِ وَ قُلۡ رَّبِّ ارۡحَمۡہُمَا کَمَا رَبَّیٰنِیۡ صَغِیۡرًا ﴿ؕ۲۴﴾ And always lower your wings of submissiveness and humility out of soft-heartedness for both of them, and keep supplicating (Allah): ‘O my Lord, have mercy on both of them as they brought me up in (my) childhood (with mercy and clemency).’ In this ayat look at the Arabic word RABYANI is used for the parents, whereas calling someone else RAB other than ALLAH is shirk , you see this is another example of Majaz,,, Have you not red Hadith in Bukhari where ALLAH say to a man I was sick and you didn’t come to check on me, he will ask ALLAH how were you sick , ALLAH will reply your neighbour was sick and you didn’t check on you. Malak al mout the angle of death, if you say this word without considering this Majaz is shirk, because ALLAH is the one who takes the life in real sense . If you say the water has removed my thirst is also shirk if you don’t use this word as Majaz . Another example Ch:28 V:15 ‎فَاسۡتَغَاثَہُ الَّذِیۡ مِنۡ شِیۡعَتِہٖ The man from his own party asked him for help against the other Issue here was if asking someone else apart from ALLAH is shirk or not, let me tell you shirk is shirk , if asking help from someone is shirk when they are dead it is also shirk when they are alive. This is basic principle of the shirk. Even asking help from someone on the day of judgement is also shirk . You yourself said that sahaba went Prophet peace be upon him , it means sahaba used him as waseela, that is all we say waseela of Prophets and Awliya. So don’t try to manipulate readers with your fallacy. Dead can hear or not ,,, listen or not is the different topic then calling for help from other then ALLAH is shirk or not. have you not read the Hadith in Bukhari where all the people will go to Adam, to Abraham, to Issa a.s ask for help on the day of judgement and he will sent them to Prophet peace be upon him,, So you think all humanity will be doing shirk on the day of judgement by seeking help from someone other than ALLAH. The word used in Hadith of Bukhari is Ghouse. Al Bukhari 1474 read this . You have quoted all the versus that applies to idol worshiping , When we ask Prophet peace be upon him or anyone else for help once they passed , it’s in majaz , in real sense it’s waseela . If you think asking help (as Waseela) from Prophets is same as asking help from idols then why on day of judgement people will ask help from Prophets peace be upon him, why did sahab came to Prophet peace be upon him for his day to day needs, Sahab went to him when they were sick, they went to him when they were sick or even when they didn’t have money they went to him to make him Pray for them to for ease in financial matters. Don’t bring dead or alive again as I have explained you it doesn’t change the shirk if someone is dead or alive. There is Sahih Hadith in Tirmidhi where Prophet peace be upon him tought blind Sahabi to invoke his name in Dua . Again dead or alive doesn’t matter. Sahaba went to grave or not is completely different and I have so many proofs about that but will not be addressing as it’s just a different topic.

[@justice70567]

Shirk, as an intricate concept, not only involves manifest acts of association but also encompasses subtleties of belief and disposition. It is equally possible to commit shirk through the excess veneration of pious individuals, equating them to the status of Allāh or seeking help from them in matters exclusively within the divine domain.

[@cano5063]

You can commit also shirk by simply taking an aspirin IF you believe that it harms or benefits by in and of it self. Simple as that. No Muslim believes that anyone including a saint or even the phrophet is helping by his own power. Rather like someone in the gym helps you to lift a weight for example. Everything is bestowed by Allah most high and is from and through his power. So the matter is rather simple. It also does not matter whether the object or person is dead or alive. Death every Muslim knows is not to be nonexistent. Rather you move from one realm the another. If Allah wants he can benefit you by the means of a pill an object a person a soul. It does not matter. Since everything is from him.

[@MotorWorld-v8y]

Aisha reported: Umm Habibah and Umm Salamah mentioned a church they saw in Abyssinia that had graven images in it. They mentioned it to the Prophet, peace and blessings be upon him, and he said, “Verily, when a righteous man among them would die, they would build a place of worship over his grave and carve these images within it. They will be the worst to Allah on the Day of Resurrection.” Source: Ṣaḥīḥ al-Bukhārī 427, Ṣaḥīḥ Muslim 528

[@muhammadsaad3513]

انظرنا یارسول اللہ(صلی اللہ علیہ والہ وسلم)

[@rafeeqaboobacker9103]

Istigasa means to ask help from beloveds of Allah like anbiya allah, awliya allah. Surah Al-Ma'idah - verse 55 إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾ Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).55 Hilali & Khan وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾ And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious.56 Hilali & Khan

[@TheArizePodcast]

Sheikh, I would like some further clarity on the matter of rhyming duas. Sometimes I write poems and often they contain some for of dua or remembrance of Allah's attributes. However, I have never even considered poetry to be an expression of linguistic mastery, it has always just felt like an expression of the heart since many times it feels like prose is simply not sufficient to express its reality. If the niyyah is simply to express the heart, or to ask Allah in a beautiful manner, would it still be considered improper?

[@Mehmet_Fateh]

The du'a at the end of the khutbah and during Ramadan qunoot often rhymes

[@MrFaizaanshaikmodeen]

As salaam u alaikum Shaykh, I still do not understand when Shaykh Hamza Al bakri is talking about the etiquettes of dua when it was previously mentioned that Istigatha is not dua?

[@Somebody294]

Jazakum Allah khair

[@Naamra123]

as-salamu alaykum, i got a question. I was reading something from shams al deen al ramli rahimullah about his father's view on istightha (shihab al deen al ramli rahimullah). He said it's permissible as the dead can do karamah and the prophets can do miracles as these are not cut off after they die. My first question is - is this statement reliable my second one if the first question is yes - whats your viewpoint on this type of istighatha?

[@shahshareef]

Yes the statement is true. Istighatha through the Ambiya & Awliya is permissible before & after their death especially because life after death is even more powerful for the beloved servants of Allohﷻ‬ since death is nothing more than a separation of the soul from the physical limits of the body and a transportation from the realm of the world to the realm of the souls.

[@Naamra123]

@@shahshareef Jazakallah khayr

[@yojan9238]

I followed both ar-Ramli although I prefer the view of Imam Ibn Hajar al-Haitami as a South East Asian Shafiite..

[@obiwan9576]

No it is a innovation at best, shirk at worst.

[@Regreg347]

If it was shirk then why was it not being called shirk by ANY SCHOLAR between the time of Ibn Taymiyyah and Ibn Abdul wahhab. When we read history we only see Ibn Taymiyyah and his immediate students calling it shirk and then several centuries later MIAW called it shirk, my question is where were the scholars of ummah between these hundreds of years and why weren't they stopping other people from committing this shirk when it's quite evident that Prophet sallallahu alaihi wasallam said that during the last years of every century a mujaddid appears to revive islam, but in case of istigatha we don't see any scholars during this time period "reviving" Islam by saying istigatha is shirk and stopping people from doing it @@obiwan9576

[@MotorWorld-v8y]

And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible. Surah Ghafir Full

[@waliul280]

@@MotorWorld-v8y thats referring to du'a which is to be done only to Allah

[@FardeenFirdous]

The strongest point of the salafi dawah is that they preach against this practice this is what attracts people towards them . The weakest point of the sufis is istigatha.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@shahshareef]

The Salafi don’t give Dawah to anything but Hell. Rather it isn’t Dawah but rather Dwlalah. RasulAllahﷺ warned us: Jami` at-Tirmidhi 2167 Ibn 'Umar narrated that RasulAllahﷺ said: 'Indeed Allah will not gather my Ummah " - or he said: "[Muhammad's]Ummah upon deviation, and Allah's Hand is over the Jama'ah, and whoever deviates, he deviates to the Fire." حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ الْبَصْرِيُّ، حَدَّثَنِي الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا سُلَيْمَانُ الْمَدَنِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ لاَ يَجْمَعُ أُمَّتِي - أَوْ قَالَ أُمَّةَ مُحَمَّدٍ صلى الله عليه وسلم - عَلَى ضَلاَلَةٍ وَيَدُ اللَّهِ مَعَ الْجَمَاعَةِ وَمَنْ شَذَّ شَذَّ إِلَى النَّارِ ‏"‏ ‏. Sunan Ibn Majah 3979 It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (ﷺ) said: “There will be callers at the gates of Hell; whoever responds to them they throw them into it.” I said: “O Messenger of Allah, describe them to us.” He said: “They will be from our people, speaking our language.” I said: “What do you command me to do, if I live to see that?” He said: “Adhere tothe main body of the Muslims and their leader. If there is no such body and no leader, then withdraw from all their groups, even if you bite onto the trunk of a tree until death finds you in that state.” حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَكُونُ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا قَالَ ‏"‏ هُمْ قَوْمٌ مِنْ جِلْدَتِنَا يَتَكَلَّمُونَ بِأَلْسِنَتِنَا ‏"‏ ‏.‏ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ قَالَ ‏"‏ فَالْزَمْ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ كَذَلِكَ ‏"‏ ‏.‏ So the solution is to remain upon the way of the Muslim majority who have been practicing Istighatha for centuries unless if you want to accept their invitation to hell. Remember Allohﷻ‬ has said: An-Nisaa (4:115) وَ مَنۡ یُّشَاقِقِ الرَّسُوۡلَ مِنۡۢ بَعۡدِ مَا تَبَیَّنَ لَہُ الۡہُدٰی وَ یَتَّبِعۡ غَیۡرَ سَبِیۡلِ الۡمُؤۡمِنِیۡنَ نُوَلِّہٖ مَا تَوَلّٰی وَ نُصۡلِہٖ جَہَنَّمَ ؕ وَ سَآءَتۡ مَصِیۡرًا And whoever opposes the Noble Messenger after the right path has been made clear to him, and follows a way other than that of the Muslims, We shall leave him as he is, and put him in hell; and what a wretched place to return! Their arguments against Istighatha are weak & contradictory. They are only able to misguide foolish people who their incompetent points against Istighatha. Any logical Muslim can easily destroy their Dalalah.

[@Sk43072]

Then why Allah tala mentions about Jews asking Allah tala through isthigasha of Prophet Sallalaahu alaihi waalihi wasahbihi wasallam before Prophet Sallalaahu alaihi waalihi wasahbihi wasallam came to the Dunya. He Subuhanahu wa talaa should not have said that. Go and fight with Allah tala. Also true Ahlusunnah Sufia is that Prophet Sallalaahu alaihi waalihi wasahbihi wasallam was created first by Allah tala, as He Sallalaahu alaihi waalihi wasahbihi wasallam is Rahmathul lil aalameen and Allah tala this Rabbul aalameen which means for everything Allah tala is Rabb and for everything Prophet Sallalaahu alaihi waalihi wasahbihi wasallam is Rahmath so anything should not precede Prophet Sallalaahu alaihi waalihi wasahbihi wasallam which cannot have Rahmath from Prophet Sallalaahu alaihi waalihi wasahbihi wasallam except Allah tala. You Wahhabis r weak and you think Ur aql is having more knowledge and it can't accept what goes in aalamul barzak and for that you take meaning of verses according to your aql. Allah tala says he provides rizq to martyrs in aalamul barzak and this also will not come under your aql. No one in Ahlusunnah says Allah tala has right or should provide servant with whatever servant asks and this Shayk should go and tell to mutazila if they r present in this world now.

[@Esotericperson]

We sunnis should not not do istighasa but we should do tawasul of nabi Karim.

[@MotorWorld-v8y]

Did Abu bakr Umar who loved Nabi saw the most, went to to the prophets grave and asked him or pray through him (Tawassul)

[@TT-hx9nj]

"If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Aware [of all matters]." { إِن تَدۡعُوهُمۡ لَا یَسۡمَعُوا۟ دُعَاۤءَكُمۡ وَلَوۡ سَمِعُوا۟ مَا ٱسۡتَجَابُوا۟ لَكُمۡۖ وَیَوۡمَ ٱلۡقِیَـٰمَةِ یَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا یُنَبِّئُكَ مِثۡلُ خَبِیرࣲ } [Surah Fāṭir: 14]

[@Ghiyassudin]

This verse is referring to idols which are inanimate objects. The dead can indeed hear as proven in this verse of the Quran: “So he turned away from them, saying, “O my people! Surely I conveyed to you my Lord’s message and gave you ˹sincere˺ advice, but you do not like ˹sincere˺ advisors.” -7:79 (It should be noted that this refers to when the people of Thamǔd had perished from an earthquake and that it is Prophet Salih alayhi as-salām talking to them).

[@fehmi35]

why are you using the verse about kuffar against the muslims ? you know who else does that right ?

[@khairt1731]

Only Khawarij use verses send down regarding pagans and apply it to muslims. This is a hadith.

[@shahshareef]

Don’t be a Kharji Najdi because they are Jahannami.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@omarabdalmonhim6491]

9:42 Okay brother, I appreciate your honesty in admitting you don't know what Imam Ibn Tyimah says. Why don't you read the book on Tawasul and see? If you are going to share opinions with others on such matters don't you at least have to do this much? Read the book on Tawasul, and understand the different definitions he talks about as every one of them has its own ruling. Then look into his evidence and how he answered the objections of others. Then please share with us what you find out

[@saeedalfulani4]

سلام عليك اخي accompany the students of Ahadith Insha’Allah you’ll succeed ‼️

[@rafeeqaboobacker9103]

Istigasa 4 ISA alaihi salaam asking for help لبیک لبیک لبیک یا رسول اللّٰه ﷺ♥️♥️♥️ Surah Al Imran - verse 52 فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّهِ آمَنَّا بِاللّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ﴿٥٢﴾ Ahmed Raza Khan So when Eisa sensed their disbelief he said, “Who will be my aides towards (in the cause of) Allah?” The disciples said, “We are the aides of Allah’s religion; we believe in Allah, and you bear witness that we are Muslims.” Hilali & Khan Then when 'Iesa (Jesus) came to know of their disbelief, he said: "Who will be my helpers in Allah's Cause?" Al-Hawariun (the disciples) said: "We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah)." ♥️♥️♥️لبیک لبیک لبیک یا رسول اللّٰه ﷺ

[@omarabdalmonhim6491]

i have always found those who call out the Shirk well aware with Quran, sunnah and all the arguments of the others... and they just defend Quran and Sunnah While those usually those who want to make this a matter of disagreement between two people have very weak arguments, very shallow understanding of what the other is saying, and overall just defending their own egos and names they are attached two, rather than Quran and sunnah This isn't a small matter brothers and sisters, This is a thing you think is small and marginal that Allah promises eternal hell fire for! What will you say to Allah in the day of judgment if you stand before him and He (Glorified is He) asks you (Why did you associate partners with me? was i not enough for you?) Wouldn't it be too late to regret then and all for what?? the ego of a group of people who made an inovation and defend it ? There is only two ways: Either you follow Quran and sunnah and Istighatha is now where in there Or you follow humans and their opinions just like all the people did before and deviated from the way of Allah and His prophet, and you will end up exactly where they ended up Chose for your self and know that only Allah is worthy of your worship and that no one will help you except for Him.

[@taimur526]

One issue with what Shaykh Hamza Bakri and Shaykh Shadee are saying is the assumption that one is doing this out loud. If the primary issue here is giving an incorrect impression to other people then, the mafhum of Sh Hamza's statement is that even he would not have an issue with someone doing this on their own in a low voice or among a group that clearly understands Sunni theology correctly.

[@mohidbajwa6795]

where can i learn more about this?

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@skhan3855]

The hadith of Uthman ibn Hunaif is an example of tawassul not istighatha.

[@samimaaroufi4841]

No...Part of the dua in the hadith Uthman Ibn Hunayf is Tawwasul and the center of the it is Istighata: "O Muhammad! Verily, I have turned through you to my Lord in this need of mine that it be fulfilled". If I say these words right now in my room...This is clearly Istighata.

[@tazboy1934]

I personally take the opinion thats its haram but not shirk if its accompanied with right aqaid...shaykh Muhammad ibn adam al khawthari wrote about this on darul ifta leicaster on internet

[@Kihalchal786]

He is a deobandi and they have salafi influence

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@idebates7752]

He's a deviant Deobandi so what he wrote means nothing. Istighatha is NEVER Shirk with the correct Aqeedah.

[@LITTLE-ROCK]

That Leicestershire person is a deobandi and his position is less extreme than many other deobands who deem istigatha shirk just like wahabis.

[@TariqueAnwar-bv7cq]

@@LITTLE-ROCK If You Think Allah Has Granted Some Power To Wali and they become independent Then it is shirk otherwise It is haram This is Deoband Position

[@stayaz8789]

When Shaykh Yasir Qadhi said that Istigatha is bid'ah but not Shirk everyone started hating on him....

[@LouisaLouisa-n9g]

No, those are the typical content makers which are nearly all neo salafis.... Ahlu sunnah are all on that opinion..... Even Yasir qadhi which technically became hanbali years ago and tossed neo salafism mentioned the opinion of ibn taymiyah .... But neo salafis are followers of Ibn Abdelwahab before anything else, so, they make all that fuss

[@mrzidane5799]

If the word Ya followed by any name other than Allah in a position of praying or worshiping is shirk (association with Allah) no matter how you try to justify it. Neither the prophet nor his companions did it. Be what he was peace be upon him. Be حنفاء "وَمَنْ أَضَلُّ مِمَّنْ يَدْعُو مِنْ دُونِ اللَّهِ مَنْ لَا يَسْتَجِيبُ لَهُ إِلَى يَوْمِ الْقِيَامَةِ وَهُمْ عَنْ دُعَائِهِمْ غَافِلُونَ" Al Ahqaf ayah 5 والنبي نفسه روي عنه صلى الله عليه وسلم أنه قال: "إنه لا يستغاث بي وانما يستغاث بالله"

[@Itz_Said_S]

0:51 Assalamu Alaykum my dearest brother. Hope you and your family are well InSha Allah. The brother you asked is alive tho

[@John_Doe01]

Salaam. If someone can help me understand, I’m just thinking what is the point when you can make dua directly to Allah without mentioning prophet peace be upon him (just sending blessings upon him when making dua to Allah)? I find that it’s more safe.

[@ahmedgawash3329]

As Salamu Alaikum, Call upon Allah directly. Stay away from tawassul through people who have passed away, Islam is clear and came to connect people to Allah directly. If you want someone alive to make dua for you, ask them directly. May Allah guide us.

[@LITTLE-ROCK]

Did you also wonder why people would beg the intercession of the prophets ( peace be upon them all) in qiyamah when they could have asked Allah directly? The point is we can of course ask Allah directly, but being sinners our duas are not very effective. Hence we ask Allah using His beloved servant as wasila. Even prophet Adam( alayhis salam) made dua to Allah using our prophet ( sal Allau alayhi wa sallam) as wasila.

[@ahmedgawash3329]

​​@@LITTLE-ROCKThis is the same mentality as the Christians. "We are too sinful so we ask through Jesus". And just so we are clear, I am just pointing out the similarities in the thought process. Not calling anyone here Christian, of course. If you are sinful, as we all are, then ask for forgiveness and ask Allah through his beautiful names.

[@LITTLE-ROCK]

@@ahmedgawash3329 hold on, are you saying that Muslims will display the "Christian mentality" on the day of judgment?

[@ahmedgawash3329]

@@LITTLE-ROCK You are comparing apples to oranges. I am talking about this worldly life. On one hand this is the worldly life and you are calling upon the Dead and on the other hand there is the Day of Judgement where you will go DIRECTLY to the Prophets and ask for intercession. One is not like the other.

[@ameenaftab2803]

What about Ala Hazrat rehmatuAllah alaihi, his naats contain plea, for eg Majdhar mein hu Bigri h hawa, Mori nayya ko paar laga Jana. Now you and I both believe in him, so how we explain lines like these.

[@6patell]

@@ameenaftab2803 I look up to Shaykh Ahmed Ridha But after reading KanzulIman Imaan translation and Authentic narrations it seems these verses contradict the Quraan and authentic Sunnah

[@6patell]

I’m confused the shaykh in my understanding first said ishtighathaa should not be done then after reading the Hadith said this is proof of it, am I missing something

[@fayazs5919]

Whats the dua that he mentioned at the end, can anyone type it here

[@mubeenrafudeen4460]

What do the sada al baAlawi say in this regard?

[@Er1tO]

The Saadah Ba'alawi performed it regularly especially to their ancestors.

[@Er1tO]

As Mazhab Shafīe deemed it as permitted

[@qutaibaali2830]

الرجل استشفع الرسول في محياه فأين العلة ووجه الشبه مع ما يفعله القبوريون الذين يدعون الأموات؟!

[@Sheen023]

Why would any opinion that goes against sunnah and jama'ah of ahlusunna wal jama'ah be of significance to a lay Muslim?

[@rafeeqaboobacker9103]

Main difference between Ahle sunnah wal jamaah sunni sufi and Ahle bidaht salafi Wahabi Najdi is istigasa. Entire army of Sahaba under the leadership of Khalid Bin Waleed did istigasa by calling ya muhammadah, wa muhammadah to our beloved Rasoolullahi salla Allah alaihi wassalam during war against musalima (liar) kaddaab.

[@mojo9692]

What about scholars who recommend Istighatha in general with Nabi Sallallahu Alihi wassallam as well as Awliya. An example of this would be Al Suyuti in Ar Rahma fil tib - He recommends Istighatha w Sh Abdul Qadir al Jilani

[@dcanebreezy5784]

Falsehood.. Be careful from Sufi scholars they have some serious problems. Istighata bi Allah alone. u know who is Waliy & who is not ? who is Martyr & who is not ? Leave the knowledge of the unseen to Allah swt. Do u know that grave worship & polytheism started with "Qawm Nuh" who they took their pious people & made graves to them & used to call for them to help them. Do u know that Arab pagans used to know that Allah swt is the creator and there is no other God beside him? "Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], “We only worship them that they may bring us nearer to Allah in position.” Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever." Surah Al zumar 3 As u see polytheists used to know that these idols are not Gods but took them as Awliya beside Allah swt. "If you ask them ˹O Prophet˺ who created the heavens and the earth, they will certainly say, “Allah!” Ask ˹them˺, “Consider then whatever ˹idols˺ you invoke besides Allah: if it was Allah's Will to harm me, could they undo that harm?" Surah Al zumr 38 Third, Sahaba used to go to Rassul Allah when he was" Alive" Because he was a prophet not a "random" and was "Alive" & his Dua'ah to Allah is acceptable . Yes! can u bring me a hadith doing it after his death or going to his grave ? i can give you hadith of sahaba not doing it once ! (after his death) Rassul Allah was buried in Aisha's House. Do we have any hadih, that shows she used to talk to him in the grave or asking him to help her ? Why would someone Ask other than Allah swt ? May Allah forgive suyuti

[@abumaryam326]

Which is stupid because al-Jilani himself forbade istighathah

[@hunainalikhan9253]

Istigatha and Tassawul from the dead are two controversial practices that led me to appreciate Salafi dawah. These practices open the door to so much nonsense. Just visit the subcontinent, and you will see people doing crazy things, with some preachers not even minding it.

[@alu177]

S alaykom br, I hold the opinion that when Allah swt has created us and laid down a system for us on HOW to approach him, e.g praying near the Kaaba, maqaam Ibrahim a.s has better chances for duas to be accepted yet we know Allah swt hears from all corners of the world....but that location has special attention to Allah swt. Likewise approaching Allah with our hands out as beggers is liked by Him If place and time and manner of asking Allah swt has value THEN approaching Allah via His special servants like the prophet of Islam always bears one's duas to be accepted. Unless we don't define عبادة worship we will not be able to understand when such such act is shirk or not. What is عبادة can you tell me br?

[@esadcan7290]

When an atheist says to you "You muslims are worshipping the Kaaba, you are postrating to it" Do you not say "We do not worship it, we pray 'towards' it, its from the etiqeutte of the prayer"? Yes right, and they will ignore your argument and keep on saying that you worship the Kaaba. Does this mean everything that appears as shirk, is indeed shirk? Ofcourse not. The source of blessings, barakah, mercy, guidance, compassion, grace, forgiveness, pardon, patience, justice and generosity is Allah. This is worship. We know the source of everything, Allah sent the prophet as a Mercy to the worlds. We know Musa alayhisalam is currently praying salah in his grave, and so are all prophets praying in their graves. If the prophet receives our salam, why would he not hear our request for a dua? Also we know that the souls of the prophets (or the dead muslims in general) are not limited to their grave, they can roam the earth. There are so many examples of people seeing the soul of the prophet in real life, let alone in our dreams.

[@hunainalikhan9253]

@@esadcan7290 very lame analogy comparison also why would we need Istegatha from dead when Allah can hear us whether we pray in our heart or we call him with his beautiful names also Prophet S.A.W.W has taught us so many beautiful duas when going to sleep, when woke up, in hardship, in your good time, before namaz, after namaz, traveling, before starting your journey and many more. Please do check out these Duas its pure tawhid and touches ones heart. We really don't require seeking from dead but visiting graves and making dua from Allah is other thing. I never found useful about istegatha/Tawasul thing but I've seen its far more worst cases. I'm not here to convince anyone. If someone is convinced by these practices, they can follow them. However, based on my research, I've found it to be a very controversial thing, so it's better to stay away from it. After all at the end of the day, you and I will be answerable for our deeds. Have a good day, brother. May Allah guide us all ameen.

[@MotorWorld-v8y]

Dawah salifiahh, Would recommend people to watch the likes of abdur razzaq badr from medina to get an insight

[@rafeeqaboobacker9103]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --

[@rafeeqaboobacker9103]

Istigasa 6 DhulQarnain seeking help ❤💓❤‍🔥 لبیک لبیک لبیک یا رسول اللّٰه ﷺ Surah Al-Kahf - verse 95 قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ *فَأَعِينُونِي بِقُوَّةٍ* أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ﴿٩٥﴾ Ahmed Raza Khan He said, “That which my Lord has given me control over is better, *therefore help me with strength* - I shall set up a barrier between you and them.” Hilali & Khan He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). *So help me with strength (of men)*, I will erect between you and them a barrier. لبیک لبیک لبیک یا رسول اللّٰه ﷺ❤💓❤‍🔥

[@junaidhayat1374]

tawasul and isthighta are two different things hadith you mentioned can be bring in support of tawasul.

[@syedasadullah7462]

Akhi, in either way, essentially you seek help from someone as a means! however, tawwasul is acted with real sense while istighasa is majaz! you have to learn about literal sense and metaphorical sense! hope you got it

[@n.a.1397]

But was the blind man's incident during or after the life of the Prophet, saw?

[@hxyzazolchak]

During and after and the Nabi ﷺ said we could use it for whatever need we have

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@Mehmet_Fateh]

Life in the dunya. He, sallAllahu alayhi wa sallam, is alive in his grave.

[@shahshareef]

Both. The same dua’ was used for both during the visible lifetime of RasulAllahﷺ & invisible lifetime after death too: The Narration of Uthman Ibn Hunaif (RadiyAllahu anhu) and the man who wanted to see Ameerul Mu’mineen Hazrat Uthman Ibn Affan (RadiyAllah anhu) A man in dire need visited Ameerul Mu’mineen Hazrat Uthman Ibn Affan (RadiyAllah anhu). The Caliph was busy with some other work and paid no attention to him or his need. Thereafter, the man went to Uthman Ibn Hunaif (RadiyAllahu anhu) and complained to him about the matter. [Note: this was after the passing (wisal) of the Prophet ﷺ and after the caliphates of Abu Bakr (RadiyAllahu anhu) and Umar (RadiyAllahu anhu] Hazrat Uthman Ibn Hunaif (RadiyAllahu anhu) said: "Go to the place of ablution and perform ablution (wudu), then come to the masjid, perform two rak'as of Nafil prayer therein, and say the following Du’a: AllahummaInnee As’Aluka Wa Ata Wajjahu Ilayka Binabiyyinaa Muhammadin Nabiyyir Rahmah,Ya Muhammad (Sallallahu Alayka Wasallam) Innee Ata Wajjahu Bika ilaa RabbeeFayaqdwi Haajati. O Allah ﷻ, I ask You and turn to You through our Prophet Muhammad ﷺ, the Prophet of mercy; O Muhammad ﷺ (Ya Muhammad ﷺ), I turn through you to my Lord, that He may fulfill my need,' and mention your need. Then come so that I can go with you to visit the caliph Uthman Ibn Affan (RadiyAllahu Anhu) So the man left and did as he had been told, then went to the door of Hazrat Uthman Ibn Affan (RadiyAllah anhu), and the doorman came, took him by the hand, brought him to Hazrat Uthman Ibn Affan (RadiyAllah anhu),and seated him next to him on a cushion. 'Uthman (RadiyAllah anhu) asked, "What do you need?" and the man mentioned what he wanted, and Uthman (RadiyAllah anhu) accomplished it for him, then he said, "I hadn't remembered your need until just now," adding, "Whenever you need something, just mention it." Then, the man departed, met Uthman Ibn Hunaif (RadiyAllah anhu), and said to him, "May Allah reward you! He didn't see to my need or pay any attention to me until you spoke with him." Uthman Ibn Hunaif (RadiyAllah anhu) replied, "By Allah, I didn't speak to him, but I have seen a blind man come to the Messenger of Allah (Allah bless him and give him peace) and complain to him of the loss of his eyesight. The Prophet (Allah bless him and give him peace) said, "Can you not bear it?' and the man replied,'O Messenger of Allah, I do not have anyone to lead me around, and it is a great hardship for me.' The Prophet (Allah bless him and grant him peace) told him, 'Go to the place of ablution and perform ablution (wudu), then pray two rak'as of prayer and make the supplications.'" Ibn Hunaif (RadiyAllah anhu) went on, "By Allah, we didn't part company or speak long before the man returned to us as if nothing had ever been wrong with him." أنَّ رَجُلاً كَانَ يَخْتَلِفُ إلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فِي حَاجَةٍ لَهُ، وَكَانَ عُثْمَانُ لاَ يَلْتَفِتُ إلَيْهِ، وَلاَ يَنْظُرُ فِي حَاجَتِهِ، فَلَقِيَ عُثْمَانَ بْنَ حُنَيْفٍ فَشَكَا ذلِكَ إلَيْهِ، فَقَالَ لَهُ عُثْمَانُ بْنُ حُنَيْفٍ: ائْتِ الْمِيضَأَةَ فَتَوَضَّأْ، ثُمَّ ائْتِ الْمَسْجِدَ فَصَلِّ فِيهِ رَكْعَتَيْنِ، ثُمَّ قُلِ: اللَّهُمَّ إنِّي أَسْأَلُكَ، وَأَتَوَجَّهُ إلَيْكَ بِنَبِيِّنَا مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ، يَا مُحَمَّدُ! إنِّي أَتَوَجَّهُ بِكَ إلَى رَبِّي فَيَقْضِي حَاجَتِي، وَتَذْكُرُ حَاجَتَكَ وَرُحْ إلَيَّ حَتَّى أَرُوحَ مَعَكَ، فَانْطَلَقَ الرَّجُلُ فَصَنَعَ مَا قَالَ لَهُ، ثُمَّ أَتَى بَابَ عُثْمَانَ فَجَاءَ الْبَوَّابُ حَتَّى أَخَذَ بِيَدِهِ، فَأَدْخَلَهُ عَلَى عُثْمَانَ بْنِ عَفَّانَ فَأَجْلَسَهُ مَعَهُ عَلَى الطُّنْفَسَةِ، وَقَالَ: مَا حَاجَتُكَ؟ فَذَكَرَ حَاجَتُهُ فَقَضَاهَا لَهُ، ثُمَّ قَالَ: مَا ذَكَرْتُ حَاجَتَكَ حَتَّى كَانَتْ هذِهِ السَّاعَةُ، وَقَالَ: مَا كَانَتْ لَكَ مِنْ حَاجَةٍ فَائْتِنَا، ثُمَّ إنَّ الرَّجُلَ خَرَجَ مِنْ عِنْدِهِ فَلَقِيَ عُثْمَانَ بْنَ حُنَيْفٍ فَقَالَ لَهُ: جَزَاكَ اللَّهُ خَيْراً، مَا كَانَ يَنْظُرُ فِي حَاجَتِي، وَلاَ يَلْتَفِتُ إلَيَّ حَتَّى كَلَّمْتَهُ فِيَّ، فَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ: وَاللَّهِ مَا كَلَّمْتُهُ، وَلَكِنْ شَهِدْتُ رَسُولَ اللَّهِ، وَأَتَاهُ رَجُلٌ ضَرِيرٌ فَشَكَا إلَيْهِ ذَهَابَ بَصَرِهِ، فَقَالَ لَهُ النَّبِيُّ: «أَوْ تَصْبِرُ»، فَقَالَ: يَا رَسُولَ اللَّهِ إنَّهُ لَيْسَ لِي قَائِدٌ، وَقَدْ شَقَّ عَلَيَّ؟ فَقَالَ لَهُ النَّبِيُّ: «ائْتِ الْمِيضَأَةَ فَتَوَضَّ. References: ►Imam al-Mundhiri (rah) brought this under "SALAT AL HAJAH" and said: Imam Tabarani after narrating it said "THIS HADITH IS SAHIH" [At-Targheeb wa Tarheeb, Page No. 129 in the chapter of Salaat al Hajah] ►Imam Tabrani Book : Ma'jam As Sagheer Volume : 1 Page : 306-307 Hadith number : 508 Note: Imam Tabrani, after narrating the hadith usually doesn't say anything but in this case he specifically says it is "Sahih" ►Imam Tabrani Book : Ma'jam Al Kabeer Volume : 9 page : 17-19 Hadith number : 8311 ►Imam al-Haythami (rah) brought this under "SALAT AL HAJAH" also accepted the authentication of Imam Tabrani in his Majma az Zawaid Volume No. 2, Hadith # 3668 ►Imam Bayhaqi Book : Dalail An nubuwwah Volume : 6 Page : 167-168 ►Imam Taqi ud Din Subki brought this under the chapter: "AFTER PASSING AWAY OF PROPHET" and also quotes Imam Bayhaqi in the end, Book : Shia As Siqam Volume : 1 Page : 370-372 ►Abu Nu'aym also mentions this in the Ma`rifat al-Sahâba wa Fadâ'ilihim. ►Imam Dabarani in Majma as Sageer,Hadith number 508. ►Ibn Taymiyyah declared it sahih in his book ''Qa'idatul jaleela fit tawassul wal waseela,page 156 ►Imam Muhammad bin Yusuf al-Salihi (rah) has actually put the final nail in coffin of Munkareen by setting a whole chapter on this issue: ‏الباب الخامس في ذكر من توسل به - صلى الله عليه وسلم - بعد موته روى الطبراني والبيهقي - بإسناد متصل ورجاله ثقات - عن عثمان بن حنيف أن رجلا كان يختلف إلى عثمان بن عفان في حاجة Translation: Chapter 5: Regarding Tawassul through the Prophet (Peace be upon him) "AFTER HIS DEATH". It is narrated by At-Tabrani and al-Bayhaqi "WITH CONTINEOUS CHAIN (بإسناد متصل ) HAVING THIQA NARRATORS" the hadith of Uthman bin Hunaif (RadiyAllahu anhu) that a man came to Uthman Ibn Affan (RadiyAllahu anhu) regarding his Hajah .. until the end of same hadith [Muhammad bin Yusuf al-Salihi in Sabl al Hadi, Volume No.12, Page No. 407] Abd Allah Ibn al-Sidiq al-Ghumari said, "This narration has been related by al-Bayhaqi in Dala'il al-Nabuwwah from the chain (tariq) of Yaqub Ibn Sufyan [who said]: we were told by (hadathana) Ahmad Ibn Shabib Ibn Sa'id, we were told by (thana) my father, according to ('an) Ruh ibn al-Qasim, according to Abi Ja'far al-Khatami, according to Abi Umamah Ibn Sahl Hanif, according to his uncle Uthman Ibn Hanif, who said that a man used to go to Uthman Ibn Affan..." mentioning the hadith in its entirety. Then he said, "Yaqub ibn Sufyan is al-Nisawi, al-Hafidh al-Imam the trustworthy (al-thiqah), rather even more than trustworthy, and this chain of transmission is authentic sahih, so the narration is very authentic. Answering the objections and proving the authentication of the chain of narration of this Sahih Hadith: drive.google.com/file/d/17RBnSxm1lI8CrmgpIZ0yF8JnJPpYW1zF/view?usp=drivesdk From this hadith we find the link with the previous hadith I posted during the worldly life of the Prophet ﷺ. How the companion even after the veiling of the prophet ﷺ from this world used the supplication taught to them by the Beloved of Allah ﷻ the prophet ﷺ. Thus, proving the Prophet's order, carries legislative force for all Muslims and is not limited to a particular person, place or time; it is valid for all generations until the end of time. This Sahih hadith is a explicit, unequivocal narration from a prophetic Companion proving the legal validity of Tawassul. It shows that seeking the Prophets intercession and Tawassul after his passing away is permissible since the Companion who reported the Hadith understood that It was permissible and the understanding of the narrator is significant in the view of the Shari`ah, for it has its weight in the field of deducing (istinbat) the detailed rules of the Shari`ah. We say according to the understanding of the narrator for the sake of argument; otherwise, in actuality Uthman Ibn Hunaif‘s (RadiyAllahu anhu) instructing the man to seek the intercession of the Prophet ﷺ was according to what he had heard from the Prophet ﷺ as the Hadith of the blind man [which `Uthman Ibn Hunaif رضي الله عنه himself related] establishes.

[@n.a.1397]

@@hxyzazolchakSure, but when did this happen? I've salafis say this to negate the validity.

[@24xv555]

❤❤❤

[@zebunissa8345]

Can we say bi haqqi surah yaseen?

[@omarabdalmonhim6491]

Three major points that people usually ignore when they try to (Give views on Istighatha): 1- Equating the living with the dead, which is not only irrational but against scripture as well! No one is talking about asking the living of anything, as that's simply under the general principle of (Seeking causes), just as you go to your job and do anything in life and so on That's a completely different matter when you are speaking and literally asking the dead or asking a stone for something! That's why it's "Shirk" to do that.... you can't say it isn't shirk to do Dua to a stone just because you can ask your brother to give you water! Just as you can't do Dua or what's even bigger Istighata of someone dead! Someone who is literally can't hear you see you, can benefit you or harm you and has no power to intercede in your behalf to God just as a stone has no power to intercede in your behalf. Brother, you need to understand what's Shirk before you say something (Isn't) Shirk! 2- Ignore How the Quran explains Shirk, and explicitly states people who say (We only Worship them as they bring us closer to Allah) Which is literally what those who do this "Istigatha" say! You understand this is literally what the Quran describes as "Shirk" and that argument is literally called out by the Quran? 3- treating Istigatha and Tawaswul as if they are the same thing! And at this point, the person is just oblivious to the matter of disagreement and the reason for it! Istigatha, where the person makes a plea to a (Dead) person asking him for things that are outside of his power Tawasul, Asking Allah for a certain thing in a certain manner Two totally different things, as equal as worshiping Allah and worshipping a stone! If you are going to share opinions you need to at least have a proper understanding of what you are talking about, not just ignore what the others are saying on a case that's this critical it spells the difference between eternal hellfire or not!

[@user-wx7yg3uu5u]

Have a debate with Sam Shamoon

[@mohamedaydarus7418]

What about the Hadith of the blind man? I ask you with the right of the prophet

[@abdullahmahmud1298]

Now days people use Quran and Sunnah as evidence to justify their shirk believe.... Astagfirullah ..... May Allah save all of us from the deviant Sufi sect.....

[@Esotericperson]

Mutazilla is the Best aqidas for us sunnis

[@peacezorro5701]

Why do u like to throw a fit at Salafis when your own scholars forbade Tawassul and Istighatha? Stop alienating Muslims.

[@obiwan9576]

Istighata is probably the main thing that give salafism power.

[@Mustaphaboroot]

This position is really problematic and not outright calling istighatha as shirk. The listener will be like it's okay as long as people don't see me doing it and get the wrong idea. Calling other than Allah is shirk regardless if you're calling a prophet or a wali. ‫فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِینَ﴿ ٢١٣ ﴾‬ Ash-Shuʿarāʾ, Ayah 213 ‫وَأَنَّ ٱلۡمَسَـٰجِدَ لِلَّهِ فَلَا تَدۡعُوا۟ مَعَ ٱللَّهِ أَحَدࣰا﴿ ١٨ ﴾‬ Al-Jinn, Ayah 18 ‫وَقَالَ رَبُّكُمُ ٱدۡعُونِیۤ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِینَ یَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِی سَیَدۡخُلُونَ جَهَنَّمَ دَاخِرِینَ﴿ ٦٠ ﴾‬ Ghāfir, Ayah 60 قال رسول الله ﷺ لابن عباس رضي الله عنهما: "وإذا سألت فاسأل الله، وإذا استعنت فاستعن بالله."

[@rafeeqaboobacker9103]

Istigasa is allowed in Islam only Ahle bidats like salafi Ahle hadeeth Deobandi tableeghi jamaat jamaat e islami Wahabi Najdis etc says it is Shirk. For Salafi Wahabi Najdis has no problem in asking help from everyone like their father, mother, brother, relatives, neighbors, friends, king, boss, doctor, police, lawyer, cleaners, minsters etc they have only problem in asking help from beloveds of Allah like anbiya allah and awliya allah. Shirk is a belief that is to believe there is god other than Allah azzawajjal. Tawheed is a belief that is to believe to there is no god other than Allah azzawajjal. Istigasa means to ask help from beloveds of Allah like anbiya allah, awliya allah. Surah Al-Ma'idah - verse 55 إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾ Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).55 Hilali & Khan وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾ And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious.56 Hilali & Khan

[@zebunissa8345]

So we can't say bi haqqi surah yaseen? it's in many duas -

[@dcanebreezy5784]

Wait, what ??? i've never heard of that !!!! Don't swear by anything other than Allah swt Bi Haqqi surah yassen is swearing not Duah & there is nothing in Quran or Hadith about this. The Prophet, peace and blessings be upon him, says: Whoever swears, let him swear by Allah or remain silent. He said: Do not swear by your fathers, nor by your mothers, nor by equals, and do not swear by Allah unless you are truthful. And he, peace and blessings be upon him, said: Whoever swears by anything other than Allah has committed polytheism. Narrated by Imam Ahmad. It's Minor shirk according to scholars. Be careful.. Surah Yaseen is a surah what does that have to do with Duas ? You can recite it or read it but it's not a Duah

[@zebunissa8345]

@@dcanebreezy5784 it's in one dua by sh salih ra.

[@dcanebreezy5784]

Duah are taken from Rassul Allah not Shaykh's. Take what is authentic from Rassul Allah as Duah@@zebunissa8345

[@gjbhvvbbh]

That hadith is tawassul not istighatha

[@Hargeysa]

Why would someone who is a muslim make dua to other than Allah! Or make tawassul or istiqatha through anybody? 2:186 And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright. Isn't Allah's word and promise sufficient enough for us!

[@Ghiyassudin]

Dua to other than Allah in Ibadah is Shirk but the other meaning of “dua” is call to. Allah uses the term دُعَآءَ in reference to the Sahaba calling the Prophet ﷺ. “Do not treat the Messenger’s summons to you ˹as lightly˺ as your summons to one another. Allah certainly knows those of you who slip away, hiding behind others.So let those who disobey his orders beware, for an affliction may befall them, or a painful torment may overtake them.” -24:63 But this isn’t worship. Asking of a Prophet or Wali to make Dua to Allah on your behalf isn’t Shirk.

[@Sayyab_Kazi]

Did the sahaba do this by going to the grave of rasul ﷺ

[@Ghiyassudin]

@@Sayyab_Kazi Yes. “It is attributed to Dawud Bin Abu Salih. He says : ” One day Marwan came and he saw that a man was lying down with his mouth turned close to the prophets grave. Then he (Marwan) said to him,”do you know what you are doing ?” When he moved towards him,he saw that it was Abu Ayyub Al Ansari. (In reply) he said “yes (I know) I have come to the messenger of Allah (ﷺ) and not to a stone. I have heard it from the messenger of God (ﷺ) not to cry over religion when it’s guardian is competent. Yes, shed tears over religion when its guardian is incompetent.” [reference:Ahmad Ibn Hanbal,Musnad Volume 005: Hadith number 422,Pg 43]. This hadith chain is authenticated Sahih according to: .Al Tabari in his Mu jam Al Kabir (4:189) and his Aswat according to Haythami in Al Zawa’id (5.245 and 5:441) #5845 book of Hajj,”section on the honouring of the dwellers of Madina, chapter on placing one’s face against the grave of our Master the Prophet” and # 9252 book of Khalifa, “chapter on the leadership unworthy of it”). .Al-Haqim in his Mustadrak (4.515) both the latter and Al Dhahabi said it was Sahih. It is also cited by Al Subki in Shifa Al Siqam (p.126). .Ibn Taymiyyah in Al Muntaqa (2.2261f.) Imam Darimi relates from Abu Al Jawza bin Abdullah: “The people of Medina were in the grip of severe famine. They complained to A’isha (about their terrible condition). She told them to go towards the Prophets grave and open a window in the direction of the sky so that there is no curtain between the sky and the grave. The narrator says they did so. Then it started raining heavily;even the lush green grass sprang up (everywhere) and the camels had grown so fat (it seemed) they would burst out to to the over piling of blubber. So the year was named as the year of greenery and plenty.” -[Reference Sunan Al Darimi Volume 1:43 #93.pg227]. Note-Ibn Taymiyyah has discarded the tradition as a mere fabrication. According to him,during the life of A’isha (May Allah be pleased with her) there was no such hole in the roof of the prophets tomb. But he was proven wrong by historians. See Samhūdī Wafā’-Ul Wafā (2.560). Malik ad Dar (I.e treasurer of Hazrat Umar) relates: The people were gripped by famine during the tenure of Umar (Ibn Ul Khattab). Then a man walked up to the grave of the prophet and said “Oh messenger of Allah ! Ask for rain from Allah for your Ummah who is in dire straits”. Then he saw the prophet in a dream. The prophet said to him,go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar he should be on his toes (he should remain alert). He went over to see Umar and passed onto him the tidings. On hearing this broke into a spurt of crying. He said ,O Allah,I exert myself to the full until I am completely exhausted.” -This Hadith is authenticated by. .Imam Ibn Sa’ad (passsed 230 AH)said,translation :” Malik Ad Dar was a Slave freed by Umar Ibn Al Khattab. He reported traditions from Abu Bakr As Saddiq and Umar, and Abu Salih Samman reported traditions from him. He was “WELL KNOWN (MAROOF)” [Reference:Ibn Sa’ad.at-tabaqat Ul Qubra Volume 006,page number 12, narrator number . 1423 .Ibn Hibban (passed 354 AH) has attested to the trustworthiness and credibility of Malik Ad-Dar : Imam Ibn Hibban Said,translation:Malik Bin Ilyad Ad-Dar he has taken traditions from Umar Faroq,and Abu Saleh Al Samman, and he was a Slavs freed by Umar Ibn Al Khattab [ Reference: Kitab Uth Thiqat Volume 005,page number 384]. . Imam Ibn Kathir in Al Bidayah Wan Nihaya Volune no.5 page No. 167 . Imam Qastallani in Al Muwahib Ul Laduniyyah (4.267) .Ibn-e-Taymiya in Fi Iqtida as Sirat il Mustaqim (Vol.1 page 373). If Istigatha was “Shirk” then surely Amir al-Mu'minin ʿUmar ibn al-Khaṭṭāb (RA) would have reprimanded this man from doing this act however on the contrary he weeped tears of joy because of it showing he approved of this.

[@Prayformetobeagoodmuslim]

This is my response to Dr shadee… Yaaa Mushrik thé proofs u gave is weak…you’re pushing your quboori ideas out to the laymen…don’t try and act slick I know how u asharis Sufis work…the mushrikeen of quraysh believed Allah is the creator the sustainer the provider the king of his kingdom and everything belongs to him and are his slaves and he controls all affairs in the universe and he gives life to the dead and dead to the living and he benefits and harms all his creation(yet they still worshipped angels) how did they worship the angels? And the Idols? Righteous dead ppl? Allah says the quraysh in the Quran say”we ONLY worship them to get us CLOSE TO ALLAH” in another ayah Allah explains what worship of quraysh is where he says (and they call out to other than Allah that which harms them not nor benefits them, and they say these are our INTERCESSORS WITH ALLAH” surah Younès….so this istighata/tawassul/shafa3a your promoting is shirk Akbar…the Hadith is weak…but even if it’s authentic you can’t give false qiyas to say istighata with dead sufi saints is permissible(which is what your trying to do yaaa mushrik…this obviously means only in the middle of the nowhere (in specific case here only) but it’s weak like I said….May Allah guide you or rid the Muslims of your filth this garbage channel….i seriously want good for you Dr shadee I might sound angry because I really am you’ve been promoting alot of garbage but this is shirk and we Muslims will not tolerate that being promoted in our communities…may Allah guide u guide u guide u and all of us to unite upon calling upon him alone and following the sunnah of al habeeb. Don’t delete my comment like u always do please.

[@decodedana]

@@Sayyab_Kaziwatch the video for once jahil

[@mancinojackal9546]

you make it sound as if u cant ask for a glass of water ,whats the matter with you? in this case the prophet was alive ,

[@ztoefy4026]

Istighatha isn't something to be pushed or encouraged to laymen...It is so complicated and is a slippery slope...surely it's better not to do it.

[@tazboy1934]

Yeah I agree

[@dtrep6216]

Why even do it? Why try to find loopholes at all? Just go to Allah. Why are we hung up on asking dead people? For real.

[@zohaibhassan2561]

Why did ALLAH say go to Prophet peace be upon him??? [an-Nisā’, 4:64] وَ مَاۤ اَرۡسَلۡنَا مِنۡ رَّسُوۡلٍ اِلَّا لِیُطَاعَ بِاِذۡنِ اللّٰہِ ؕ وَ لَوۡ اَنَّہُمۡ اِذۡ ظَّلَمُوۡۤا اَنۡفُسَہُمۡ جَآءُوۡکَ فَاسۡتَغۡفَرُوا اللّٰہَ وَ اسۡتَغۡفَرَ لَہُمُ الرَّسُوۡلُ لَوَجَدُوا اللّٰہَ تَوَّابًا رَّحِیۡمًا ﴿۶۴﴾ And We have not sent any Messenger but that he must be obeyed by the command of Allah. And, (O Beloved,) if they, having wronged their souls, had come to you imploring the forgiveness of Allah, and the Messenger (blessings and peace be upon him) had also asked forgiveness for them, then (owing to this mediation and intercession) they would certainly have found Allah Most Relenting, Ever-Merciful.

[@7625e]

thats what im saying

[@LITTLE-ROCK]

All the prophets( peace be upon them) are alive. Only najdi deviants have a problem accepting that.

[@shahshareef]

Loopholes? THE ENTIRE CREATION IS DEPENDENT ON THE HELP OF {ﷴRASULALLAHﷺ} Rather Allohﷻ‬ wishes that the entire creation submit to RasulAllahﷺ since this is the RasulAllahﷺ has been created as the manifestation of the Light of Allohﷻ as the greatest representation of Allohﷻ‬ in the all the realms throughout the entire creation. For this very reason Allohﷻ‬ will express His divine Wrath literally destroy the entire universe since Allohﷻ‬ on the day of resurrection & and chosen RasulAllahﷺ as the only means of salvation so the all the creatures can attain the mercy of Allohﷻ‬ by no other means except by the intercession of RasulAllahﷺ until they all gather helplessly & humbly entirely dependent with no other hope except at the feet of RasulAllahﷺ recognizing the Supreme Power & Absolute Authority given to RasulAllahﷺ by the will of Allohﷻ‬; with RasulAllahﷺ upon the nearest station to Allohﷻ‬ that no other creature was ever given, nor could any ever reach; and realizing that there’s no just going to Allohﷻ‬ directly nor direct means to Allohﷻ except through RasulAllahﷺ, through Hisﷺ mercy; & Hisﷺ help; & accepting Hisﷺ guidance as the sole means to the Mercy of Allohﷻ‬ in the entire creation. Learning in the end the real reason for creation of the rest of the creation in the first place, that without ﷴرسولﷲﷺ, there is no لا إله إلا الله and finally understanding the true meaning & purpose of the creation: ‏لا إله إلا الله محمد رسول الله There is no one worthy of worship, except Allohﷻ; Muhammadﷺ ‬is the Rasool of Allohﷻ‬ Sahih al-Bukhari 4896 Narrated Jubair bin Mut`im: I heard Allah's Messenger (ﷺ) saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (who succeeds the other prophets الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ after whom there would be none). حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ لِي أَسْمَاءً، أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي، وَأَنَا الْعَاقِبُ ‏"‏‏.‏ Jami` at-Tirmidhi 3148 Narrated Abu Sa'eed Al-Khudri: that the Messenger of Allah (ﷺ) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (ﷺ) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (ﷺ).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (ﷺ), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'" حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلاَ فَخْرَ وَمَا مِنْ نَبِيٍّ يَوْمَئِذٍ آدَمُ فَمَنْ سِوَاهُ إِلاَّ تَحْتَ لِوَائِي وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ وَلاَ فَخْرَ قَالَ فَيَفْزَعُ النَّاسُ ثَلاَثَ فَزَعَاتٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُونَا آدَمُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ ‏.‏ فَيَقُولُ إِنِّي أَذْنَبْتُ ذَنْبًا أُهْبِطْتُ مِنْهُ إِلَى الأَرْضِ وَلَكِنِ ائْتُوا نُوحًا ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُ إِنِّي دَعَوْتُ عَلَى أَهْلِ الأَرْضِ دَعْوَةً فَأُهْلِكُوا وَلَكِنِ اذْهَبُوا إِلَى إِبْرَاهِيمَ ‏.‏ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي كَذَبْتُ ثَلاَثَ كَذَبَاتٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْهَا كَذْبَةٌ إِلاَّ مَاحَلَ بِهَا عَنْ دِينِ اللَّهِ وَلَكِنِ ائْتُوا مُوسَى ‏.‏ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي قَدْ قَتَلْتُ نَفْسًا وَلَكِنِ ائْتُوا عِيسَى ‏.‏ فَيَأْتُونَ عِيسَى فَيَقُولُ إِنِّي عُبِدْتُ مِنْ دُونِ اللَّهِ وَلَكِنِ ائْتُوا مُحَمَّدًا قَالَ فَيَأْتُونَنِي فَأَنْطَلِقُ مَعَهُمْ ‏"‏ ‏.‏ قَالَ ابْنُ جُدْعَانَ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فَآخُذُ بِحَلْقَةِ بَابِ الْجَنَّةِ فَأُقَعْقِعُهَا فَيُقَالُ مَنْ هَذَا فَيُقَالُ مُحَمَّدٌ ‏.‏ فَيَفْتَحُونَ لِي وَيُرَحِّبُونَ فَيَقُولُونَ مَرْحَبًا فَأَخِرُّ سَاجِدًا فَيُلْهِمُنِي اللَّهُ مِنَ الثَّنَاءِ وَالْحَمْدِ فَيُقَالُ لِي ارْفَعْ رَأْسَكَ سَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ وَقُلْ يُسْمَعْ لِقَوْلِكَ وَهُوَ الْمَقَامُ الْمَحْمُودُ الَّذِي قَالَ اللَّهُ ‏:‏ ‏(‏ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا ‏)‏ ‏"‏ ‏.‏ قَالَ سُفْيَانُ لَيْسَ عَنْ أَنَسٍ إِلاَّ هَذِهِ الْكَلِمَةُ ‏"‏ فَآخُذُ بِحَلْقَةِ بَابِ الْجَنَّةِ فَأُقَعْقِعُهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ أَبِي نَضْرَةَ عَنِ ابْنِ عَبَّاسٍ الْحَدِيثَ بِطُولِهِ ‏.‏ As Allohﷻ‬ has revealed for us: لَقَدۡ جَآءَکُمۡ رَسُوۡلٌ مِّنۡ اَنۡفُسِکُمۡ عَزِیۡزٌ عَلَیۡہِ مَا عَنِتُّمۡ حَرِیۡصٌ عَلَیۡکُمۡ بِالۡمُؤۡمِنِیۡنَ رَءُوۡفٌ رَّحِیۡمٌ Indeed there has come to you a Noble Messenger from among you - your falling into difficulty (misguidance & sins) aggrieves him, he is most deeply concerned over you (for your salvation & guidance), for the Muslims most compassionate, most merciful. At-Tawba (9:128) And as Allohﷻ‬ has revealed to RasulAllahﷺ: Al-Anbiyaa (21:107) وَ مَاۤ اَرۡسَلۡنٰکَ اِلَّا رَحۡمَۃً لِّلۡعٰلَمِیۡنَ And We did not send you {ﷴﷺ} except as a mercy for the all the worlds/realms/dimensions (the entire creation).

[@Sk43072]

U should have said this to Sulaiman Alaihissalam who asked jinn or his people for bringing throne of bilkis from far away instead of Allah tala. If you say he asked living guy bcoz they have power on their own or power was given by Allah tala for only living people and dead people can't be asked bcoz Allah tala cannot give power to them or didn't give. In first case Allah tala is weak as per you and second case you don't know about aalamul barzak. Wahhabi or sslafi ideology came only 100 to 200 years and before that all were asking people in aalamul barzak so they were mushriks. If this guy doesn't know then go and study under a shayk rather saying no evidence is available for Tawassul than how come many Awliya raliyallahu anhum ajmaeen and many people recorded benefits they got from Prophet Sallalaahu alaihi waalihi wasahbihi wasallam after his passing away from duniya. even Lebanon meelad celebration Christian girl got wounded from bullet and was saved after prophet Sallalaahu alaihi waalihi wasahbihi wasallam came to her in dreams and promised of life.

[@robertodiaz7859]

How hard is it to ask Allah alone instead of asking dead people? Alhamdulillah I am salafi and I free myself from these ignorant clowns who do not abandon shirk!!!

[@mohammadkhan8765]

Ya mushrikeen I invite you to worship one God and say "iyyaka na"budu wa iyyaka nastaeen" Stop associating smaller beings with him. Seemingly even Jews nowadays have better aqida than these people asking from gairullah. Stop with your "Ya ali" "ya ghaus" "ya khawaja"

[@rafeeqaboobacker9103]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --

[@jrock2019]

@@rafeeqaboobacker9103but how it can be oh Muhammad (saw) help . When it just means oh Muhammad. Like how I would say ya ummi out of love and reverence

[@jrock2019]

Brother don’t call them mushrik they don’t accept them as an ilah deity

[@rafeeqaboobacker9103]

Ya salafi Wahabi Najdi SHAITAN U and Ur scholars and Ur rulers may be associating UR SELF or themselves (SMALLER BEINGS) with ALLAH. That is why U recognize Aqeedah of JEWS and support them secretly and openly. WE believe in TAWHEED not SHIRK. We are Sunni Sufi Muslims whom call upon our beloved Rasoolullah and Awliya Allah in this world and here after also. We believe istigasa to Rasoolullah and Awliya allah is allowed for Muslims and it is not SHIRK or Kufr as Salafi Wahabi Najdi shaitanis claims. Surah Al-Ma'idah - verse 55 إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾ Verily, your Wali (PROTECTOR or HELPER) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer). Surah Al-Ma'idah 55 Hilali & Khan وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾ And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious. Surah Al-Ma'idah 56 Hilali & Khan Madad Ya sheikh Abdul qadir jeelani (qadassa Allahu sirrul azeez) Ya Moula ALI (Karrama ALLAHU wajhu kareem) Ya Rasoolullah (salla Allahu alaihi wassalam) YA Allah (jalla jalaalahu) ❤‍🔥💓❤لبیک لبیک لبیک یا رسول اللّٰه ﷺ

[@moojza]

Is asking from Allah alone not good enough for you people. Allah says he responds to those who call upon Him. Isnt that sufficent

[@WhiteMan-f8j]

Your ignorance is off the scale. However, this is the Internet I expect nothing less.

[@dcanebreezy5784]

No! they can't because they have to make shirk to feel good ^^ أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ (3) Surah Al zumr

[@WhiteMan-f8j]

@@dcanebreezy5784 In Ramadan you bring a Verse pertaining to pagan idol worship of pre Islamic Arabia and claim this for Muslims. Even in ramadan kharijites are out in force masha Allah 👍🏼

[@WhiteMan-f8j]

@@dcanebreezy5784 your understanding of the Verse is crazy. The pagans are trying to decieve people when they say they are only using the idols as intermediaries to gain closeness to Allah. This is indicated at the end of the verse لاَ يَهْدِي مَنْ هُوَ كَاذِبٌ كَـفَّارٌ, Allah jala jalaluhu calls them non believing liars, because they gave their idols autonomy outside of Allahs domain, and not as means to gain closeness to Allah. They were worshipping them as independent gods like the Hindus do.

[@dcanebreezy5784]

Victimisation card ? bring your evidences that those who call to dead people is from our religion. Truth must be shown Ramadan or not. When truth is shown you call people by names to make them seem weird in people's eyes. So you call to dead people or i'm Khariji ? Okay! i'm khariji from all forms of shirk & all shubuhat. is it hard for you to make Dua to Allah directly ? حسبنا الله ونعم الوكيل @@WhiteMan-f8j

[@zohaibhassan2561]

Sheikh you wouldn’t have said that if you actually tried to seek proper knowledge. Istighasa is also tawassul . When you ask someone directly for help it is in Majaz . Actual meaning of the asking for help is the Tawwasul directly or indirectly . No matter how you bring Prophet peace be upon him directly or indirectly it’s always as Waseela . Waseela is proven from Quran in Multiple verses. Also using Majaz terminology is in Quran. Just like Quran mention parents as Rab but everyone knows that it is in the meaning of Majaz . Also Jibrael a.s Said to Syeda Maryam I came to give you a son whereas Only ALLAH can give Son in real. Syeduna Jibrael used this as Majaz. If you understand that Istighasa is also Tawwasul and it is in Majaz you will have no doubt. If you like to speak on this I can speak to you. Just because you say Ya Ghouse Madad it’s not gonna make you Kafir or mushrik because this is used in Majaz . I can bring 100s of Ahadith where sahaba had actual problems that can be solved by only ALLAH like Rain or sickness and they used to come to Prophet peace be upon seeking help/Madad/Istighasa. This video actually proves the level knowledge you actually have is very low and all true Sunnis should be watchful in watching your videos specially on Aqeda issues. As you have no clue . Why would ALLAH in Quran say to people whenever you have transgressed come to my Prophet why wouldn’t ALLAH just forgive without them coming to HIs Prophet peace be upon him. Why would Yousef a.s sent his Qameez to give shifa to eyes of Yaqub a.s , he could have just made dua . Why would Syeduna Zakaria made dua at the place where Syeda Maryam was praying . I can go on and on about it.

[@Sk43072]

Yes ur correct. This Shayk says he can't defend Tawassul because no evidence same like Wahhabis but saying he can call his students for needs bcoz they r alive and that need also he should ask Allah tala if he doesn't take them as majaz bcoz if he thinks his students can accomplish his needs without Allah tala's assistance then he is accepting shirk. We r calling Prophet Sallalaahu alaihi waalihi wasahbihi wasallam and Awliya Kiraam raliyallahu anhum bcoz we think they have the power given by Allah tala and they can accomplish our needs. Every need accomplished thru Living in this duniya and people in grave (are also living a life in barzak world which is) non living in duniya is from Allah tala and they are sabab.

[@bashirmohamed7982]

I'm shocked soofi are pushing shirk 😂 انا لله وانا اله راجعون

[@shahshareef]

It’s the sign of the Kharji dogs of Hell to accuse Muslim Majority of Shirk And it’s the the guarantee of RasulAllahﷺ that the Muslim Majority will remain free of Shirk. U know which side u r on. 😂

[@muneebnasir4430]

Call it what it is: Shirk

[@shahshareef]

Call it shirk when u r begging all the Nabis till RasulAllahﷺ for Shafaa’h on Qiyamah.

[@yourstruly5706]

What is shirkh?

[@shahshareef]

@@yourstruly5706 👆[Shirk fizt-Tzaat شرك في الذات] Belief that a creation of Allahﷻ‬ is also Allahﷻ; or another god; or a part of Allahﷻ; or vice versa. 💥 [Shirk fis-Sifaat شرك في صفات] Belief that a creation of Allah {‎‎ﷻ‬} possess any Divine (uncreated, unlimited & independent) Attributes like Allah. 🛐 [Shirk fil-I’baadah شرك في العبادة] Belief that a creation of Allah {‎‎ﷻ‬} is also worthy of worship.

[@ibrahimmohammedibrahim9273]

​That's afterlife

[@fahiadam899]

@@shahshareef subhaanAllah 🌹

[@bashirmohamed7982]

Nonsence..... Only ask Allah...period Another else is suspected

[@Ghiyassudin]

So do you believe you can’t ask others to make Dua to Allah on your behalf ?

[@bashirmohamed7982]

@Ghiyassudin you can ask someone living, you can't a dead saint

[@Ghiyassudin]

@@bashirmohamed7982 so at worse this is misguidance not Shirk. But there is proof we can ask Prophets and Auliyah to make Dua to Allah on our behalf. The Quran states: “And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.” -Quran 4:64 Sayyidna Ali ؓ said: "Three days after we all had finished with the burial of the Messenger of Allah ﷺ a villager came and fell down close to the blessed grave. Weeping bitterly, he referred to this particular verse of the Qur'an and addressing himself to the blessed grave, he said: 'Allah Almighty has promised in this verse that a sinner, if he presented himself before the Rasul of Allah, and the Rasul elects to pray for his forgiveness, then he will be forgiven. Therefore, here I am, presenting myself before you so that I may be blessed with your prayer for my forgiveness.' People personally present there at that time say that, in response to the pleading of the villager, a voice coming out from the sanctified mausoleum rang around with the words: قَد غُفِرَ لَکَ meaning: You have been forgiven. (al-Bahr al-Muhit) Reference: Tafsir Ibn Kathir. Imam Qurtubis Tafsir of this verse is as follows: It’s related from Abu Sadiq (May Allah be pleased with him) that (Hazrat) Ali said :” three days after burying the prophet (ﷺ ), an Arab did come and throw himself on the grave of the prophet (ﷺ ) took the earth and throw it on his head. He said “Ya Rasulallah ! (ﷺ ) you did speak and we did hear,you learned from Allah and we did learn from you. Between those things which Allah did send you, is following;: (4,.64) I am the one,which is a sinner and now I did come to you so that you may ask for me”. After that a call from the grave did come: “There’s no doubt,you are forgiven !”. [Reference:Tafsir Al Qurtubi,Al Jami li Ahkam Al Quran volume 006, page No. 439,under the verse ,4:64]. So as can be seen it is valid.

[@BinuJasim]

Isn't that what he said? don't do it.

[@tazboy1934]

But the saint are alive in their graves and can hear ...there are many evidence​@@bashirmohamed7982

[@NurSa3id]

ALLAH is Mussabibu-l'Asbaab, the Cause of all causes... He created causes for us to uphold, not forgetting that He is the Cause behind those causes. As long as you understand this, you will be saved from shirk insha'ALLAH... Asking a dead Saint to "help" you with something in this state, is like asking a friend to park your car. You KNOW that he can only help you with the will of ALLAH, and just as ALLAH, in the material world, has created means to achieve certain things, it is the same in the spiritual world... So when you ask a person directly, without having ALLAH in mind, then you can call it shirk. Otherwise, it is acting according to Sunnatullah. Just because you are unfamiliar with this Sunnatullah, doesn't mean it doesn't exist.

[@khairt1731]

Who are you? What Islamic University did you graduate from? Shut up.

[@NurSa3id]

@@khairt1731 Wahabi/Khariji alert!

[@FardeenFirdous]

​@@NurSa3idwhatever position you take you can't just call another person kharji just because he doesn't believe in your problematic practice

[@NurSa3id]

But you can say "problematic practice"? Ya akhi, his message is clearly knowingly or unknowingly inspired by Khariji way of thinking. Before you so called Salafs preach your anti-Salaf path, learn about one of the greatest, if not, the greatest Tabi3in Uways al-Qarni. How did he become a Muslim in the time of the Prophet while not seeing him nor his companions? Materialism has infected Muslims minds and extremists among the Sufis had an adverse effect too... But that won't justify the modern-day bid3a Khariji/Wahabi movement.@@FardeenFirdous

[@FardeenFirdous]

@@NurSa3id I am not against tassawuf

[@rafeeqaboobacker9103]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] -- Only a fool will think istigasa is shirk and Kufr.