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“The Zohar Ki tetze
123. Her mistress is a garden. The handmaid is filthy refuse from the aspect of the mixed multitude. The refuse is mixed in the garden in order to grow seeds of the aspect of the Tree of Knowledge of Good and Evil. From the aspect of idolatry THE HANDMAID is called Saturn, Lilit, filthy refuse, because she is excrement mixed with different types of filth and vermin, into which dead dogs are thrown. The children of Esau and Ishmael are buried in it. She is a grave for idolatry, where the uncircumcised are buried, who are dead dogs, vermin, a bad smell and filthy, and who became foul through her, who is the adhesion attached to the mixed multitude that are mixed in Yisrael, and who is attached to the bones and flesh that are the children of Esau and Ishmael, who are a dead bone and unclean meat, meat that is torn by beasts in the field, of which it says, "you shall cast it to the dogs" (Shemot 22:30).”
The Zohar
Beresheet
224. There are five groups in the mixed multitude. These are the Nefilim (fallen), the Giborim (mighty), the Anakim (giants), the Refaim (shades) and the Amalekites. Because of them, the small Hei fell from its place, NAMELY FROM BINAH. Bilaam and Balak come from the side of Amalek, because if you remove the letters Am from Bilaam and the letters Lak from Balak, you are left with Babylon (Heb. Bavel). "Therefore is the name of it called Babylon; because Hashem did there confound (Heb. balal) the language of all the earth" (Beresheet 11:9).
229. Of the Giborim, (mighty ones), the third group OF THE MIXED MULTITUDE THAT WAS MIXED WITH YISRAEL, it is written: "The same were mighty men of old, men of renown (lit. 'men with a name')" (Beresheet 6:4). These descend from the side of those, about whom it is said: "Let us build us a city and a tower...and let us make us a name..." (Beresheet 11:4), THAT IS, THE GENERATION WHICH WITNESSED SEPARATION OF THE RACES. They, this group of the mixed multitude, build synagogues and Yeshivot, putting the scroll of the Torah and a crown upon its top, AS DESCRIBED IN THE VERSE: "LET US BUILD US A CITY AND A TOWER, WHOSE TOP MAY REACH TO HEAVEN." BUT IT IS not DONE in the name of Hashem. Instead, it is done to make themselves a name, as it is written: "And let us make us a name." THE CHILDREN OF the Other Side, overcame Yisrael, who are BLESSED TO BE like the dust of the earth. They rob them, shattering their work, THE SYNAGOGUES AND YESHIVOT THAT THEY HAD BUILT. Of them, it is written: "And the waters prevailed exceedingly upon the earth" (Beresheet 7:19),
“The Zohar
Vaera 93. Come and see, Judah comes from the left side , and he cleft to the right in order to overpower gentiles and break their power. For had he not cleft to the right he would not break their power. And if you ask, Why DID HE CLEAVE to the right, seeing that it is the left that provokes judgments in the world? HE ANSWERS, But this is a secret. When the Holy One, blessed be He, judges Yisrael, He judges them only from the left side, in order to reject them with the left(Esau) and beckon them with the right. But with the Gentiles, He fends them off with the right, and draws them with the left. And this may be deduced from the Ger tzedek(convert) to Judaism, HE EXPLAINS, He fends them off with the right, as it is written, "Your right hand, Hashem, is glorious in power; Your right hand, Hashem, has dashed the enemy in pieces" (Shemot 15:6). He attracts them with the left, as we already said, THAT THE ONE FROM AMONG GENTILES, WHO HAS COME CLOSER TO JUDAISM IS CALLED A CONVERT OF RIGHTEOUSNESS, WHICH IS LEFT. Therefore, Judah, who is from the left side, combined with the right IN ORDER TO SUBDUE THE Gentiles”
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