I have the Zohar and this is a excellent reading of this portion. The imagery is different but there are many ways of seeing and thus understanding, good work!
@GarmentofEsauАй бұрын
Thank you.
@SuperSquark3 ай бұрын
I'm gonna play that again when its not 3.15 am
@ivanesparza92463 ай бұрын
Here from gnostic informer god bless
@GarmentofEsau3 ай бұрын
Can it be? What do you think? kzbin.infoUgkxdpqH7NMsC2IPbFAjJ5NII-mNCd-QGU7C?feature=shared
@ceneezer3 ай бұрын
Haven't watched any of your vids yet but just watched you on Gnostic informant.... subbed and will return soon - we agree on much, I am missing much of your perspective and you mine
@unitydiversityfreedom3 ай бұрын
Where can I watch this interview? I'm not seeing it on Gnostic Informants channel
@@unitydiversityfreedom just replied link - titlled open debate did Jesus fulfill gospel
@fluffyribbit18813 ай бұрын
Ah. So that's where Epstein's Island comes from.
@GarmentofEsau3 ай бұрын
B"H blessed are you. You have Eyes 👀
@sholompraver43483 ай бұрын
Shaul I heard you on the Gnostic informant thing, I was interested in seeing more of what you are about... Are you serious! The images here are so vile. Are really trying to project such misinformation and hatred?
@GarmentofEsau3 ай бұрын
Misinformation? This information is completely frum.. are you aware of the Zohar? And what the sages tell us about the Erev Rav?
@sholompraver43483 ай бұрын
@GarmentofEsau Please explain what is "frum" about depicting religious looking people as perverts and pedophiles? Just watching 2 minutes, I've never seen such antisemitic depictions. - Zohar, Kabbalah, yes, I am familiar. You sounded like a temisdike person, so I looked to see what you present... I am appaulled.
@GarmentofEsau3 ай бұрын
You do understand that the Erev rav are mixed within Am Yisrael? Right? I would hope your farther along in your walk with hashem to not be fooled by religious Attire... The Zohar - Naso 103. וְאַנְשֵׁי חַיִל וְיִרְאֵי חֵטְא מְסוֹבְבִים מֵעִיר לָעִיר וְלֹא יְחוֹנָנוּ, וּמַחֲרִימִין עֵרֶב רַב בֵּינַיְיהוּ. וְלָא יַהֲבִין לוֹן בְּאַתְרִין סַגִּיאִין אֶלָּא דָּבָר קָצוּב, דְּלָא יְהֵא תְּקוּמָה לִנְפִילוּ דִּלְהוֹן, וַאֲפִילּוּ חַיֵּי שָׁעָה. וְכָל חֲכָמִים וְאַנְשֵׁי חַיִל וְיִרְאֵי חֵטְא בְּצַעֲרָא בְּדוֹחֲקָא בִּיגוֹנָא, חֲשִׁיבִין כִּכְלָבִים. בָּנִים הַמְסוּלָאִים בַּפָּז אֵיכָה נֶחְשְׁבוּ לְנִבְלֵי חֶרֶשׂ בְּרֹאשׁ כָּל חוּצוֹת. דְּלָא אַשְׁכָּחוּ אַכְסַנְיָא בֵּינַיְיהוּ 103. Able and sin-fearing men go about from one city to another and find no grace, and the mixed multitudes excommunicate them from among them. In many places, they are only given a meager sum so they are unable to rise from their fall, even temporarily. All the sages, able men and those who fear sin LIVE in distress and gloom and are treated like dogs. "The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers" (Eichah 4:2), in the streets, unable to find accommodation among them. 104. וְאִינּוּן עֵרֶב רַב, אִינּוּן עֲתִירִין, בְּשַׁלְוָה, בְּחֶדְוָוא, בְּלָא צַעֲרָא, בְּלָא יְגוֹנָא כְּלָל, גַּזְלָנִין מָארֵי שׁוֹחַד, דְּאִינּוּן דַּיָּינִין רֵישֵׁי עַמָּא. כִּי מָלְאָה הָאָרֶץ חָמָס מִפְּנֵיהֶם, עָלַיְיהוּ אִתְּמַר הָיוּ צָרֶיהָ לְרֹאשׁ. בְּאוֹמָאָה עָלָךְ זִמְנָא תִּנְיָינָא, בְּחַי יְיָ' צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל יוֹשֵׁב הַכְּרוּבִים, דְּכָל אִלֵּין מִלִּין לָא יִפְּלוּן מִפּוּמָךְ, בְּכָל יְכָלְתָּךְ לְמַלְּלָא בְּהוֹן קַמֵּי קוּדְשָׁא בְּרִיךְ הוּא, וּלְאַחְזָאָה דּוֹחֲקָא דִּלְהוֹן. (ע"כ רעיא מהימנא) 104. Meanwhile the mixed multitudes are wealthy, live in peace, in happiness, without pain, without any sorrow - robbers, bribe takers, who are the judges, the elite of their people, "for the earth is filled with violence through them" (Beresheet 6:13). About them, it is written: "Her adversaries have become the chief" (Eichah 1:5). THE FAITHFUL SHEPHERD SAID TO ELIJAH: With a solemn oath on you, the second time, upon the life or name of Hashem Tzva'ot, the Elohim of Yisrael, who is enthroned upon the Cherubs, that all these words will not fail from your mouth; with all your might, tell them before the Holy One, blessed be He, to show their distress. End of Ra'aya Meheimna (the Faithful Shepherd).
@sholompraver43483 ай бұрын
@GarmentofEsau all fine to be aware of at a certain esoteric level, but you are using concepts in the dark (ambiguous issues) to define concepts in the light (othetwise conventional and clear). We don't know who and where the eruv rav are. Shouldn't we strive to be the kind of People who choose a kind and healthy path, one which inspires others (even those you might be dutifully suspicious of being the eruv rav) to, rather, embrace purity and righteousness? Shouldn't we veere from a path upon which misguided indivuals might 'mix multitudes' of vague concepts and vile depictions, all which can be and are used to demonize decent Godly people on their path towards greater goodness and Godliness?
@GarmentofEsau3 ай бұрын
@@sholompraver4348Achi, I know the depictions in this video are hard to see. But the redemption must not be delayed.. who told you that we do not know who the erev rav are? what source? WE KNOW WHO THE EREV RAV ARE!!! The Zohar is very clear.... Five Groups.. We also know that the redemption will only come through the study of Zohar... Moshe is existing in great distress till this very day!!!! The Zohar Naso 102. א"ל רַעְיָא מְהֵימָנָא, בְּאוֹמָאָה עֲלָךְ בִּשְׁמָא דִּיְדֹוָ"ד, לָא תְּאַחֵר בְּכָל יְכוֹלְתָּךְ, דְּהָא אֲנָא בְּצַעֲרָא סַגֵּי. וַיִּפֶן כֹּה וָכֹה וַיַּרְא כִּי אֵין אִישׁ, עוֹזֵר לִי, לְאַפָּקָא לִי מֵהַאי צַעֲרָא, בְּהַאי קְבוּרָה דְּאִתְּמַר עָלַי, וַיִּתֵּן אֶת הָרְשָׁעִים קִבְרוֹ, וְלָא אִשְׁתְּמוֹדְעָן בִּי, וַאֲנִי חָשִׁיב בְּעֵינַיְיהוּ בֵּין עֵרֶב רַב רַשִׁיעֲיָיא, כְּכֶּלֶב מֵת דְּסָּרַח בֵּינַיְיהוּ, דְּחָכְמַת סוֹפְרִים תִּסְרַח בֵּינַיְיהוּ, בְּכָל קַרְתָּא וְקַרְתָּא, וּבְכָל אֲתָר דְּיִשְׂרָאֵל מְפוּזָרִין בֵּינַיְיהוּ בֵּין מַלְכְּוָון. וְאִתְהַדְּרוּ אִינּוּן עֵרֶב רַב רַעְיָין עַל יִשְׂרָאֵל, עָאנָא דְקוּדְשָׁא בְּרִיךְ הוּא, דְּאִתְּמַר בְּהוּ וְאַתֵּן צֹאנִי צֹאן מַרְעִיתִי אָדָם אַתֶּם, וְלֵית לוֹן יְכוֹלֶת לְמֶעְבַּד טִיבוּ עִם ת"ח.102. The Faithful Shepherd said to him: I intone on you solemnly the name of Yud Hei Vav Hei, that you will do your utmost not to delay THE REDEMPTION, since I am EXISTING in great distress. FOR ABOUT ME, IT IS WRITTEN: "And he looked this way and that, and when he saw that there was no man" (Shemot 2:12) to help me, to take me out of this distress, from this grave, since it says about me, "For they made his grave among the wicked" (Yeshayah 53:9). They do not recognize me but regard me as one of the evil mixed multitudes, like a dead dog that has caused a stench among them. The wisdom of the scribes shall become vapid (stinking) among them in each and every city, and in all places where Yisrael are scattered throughout their kingdoms. The mixed multitudes become the shepherds of Yisrael, who are the flock of the Holy One, blessed be He, as it is said about them: "But you, my flock, the flock of my pasture, are men" (Yechezkel 34:31). And they have no ability to do good with the Torah scholars.