The "Rubber Hand" explains the phenomenon I experience with my prosthesis: When my artificial leg is just propped up against a wall, detached from my body, it's just a thing, like a baseball bat or something. But, as soon as I put it on, it feels like it "comes alive". I've had this sensation ever since I first acquired my prosthesis at the age of 12 (I'm 66 now).
@BanszaBunnny4 жыл бұрын
have you ever experienced pain when you accidentally bumped something with your prosthesis while it was attached to your body and you were seeing this action taking place?
@melbs20127 жыл бұрын
Metzinger is brilliant. The Ego Tunnel is a mind-blowing book.
@robotaholic5 жыл бұрын
I freaking love Metzinger. His theory is so interesting. It's refreshing to hear a materialist come out strong swinging with undeniable facts.
@Firespectrum1224 жыл бұрын
I've been meaning to ask someone this, and it might as well be you - some people love materialism, others loathe it. Why do you like it?
@nollhypotes4 жыл бұрын
@@Firespectrum122 It depends on what you mean by "like". For me, I'm a materialist because that's what the evidence suggests, and evidence trumps subjective experience in terms of reliability.
@bebeezra6 жыл бұрын
God is dead. - Nietzsche You is dead. - Metzinger
@bluegiant136 жыл бұрын
I am absolutely mindblown.
@fortadelis9 жыл бұрын
Although, mr. Metzinger is a brilliant philosopher and his collaborations with neuroscientist research are amazing, I couldn't resist the feeling that he barely tackled the real hard problem of consciosuness. How the phyisical causations (e.g. firing neural activity and correlates) translate into inner workings of illusory self expirience.
@fortadelis9 жыл бұрын
And there are no "things" per se. Everything is a process in that sense, including matter and all the laws governing it.
@benjaminandersson25729 жыл бұрын
+Tomislav Ocvirek I see your point, although, I´m not sure met zinger believes in "quailia" in the sense that Chalmers refers to. He seems to take an approach similar to Dan Dennett and Churchlands (Eliminative Materialism). But I´m not sure, I haven´t read "Being No One", only "The Ego Tunnel".
@Qscrisp9 жыл бұрын
+Tomislav Ocvirek I was expecting to be more convinced/threatened by this lecture than I was. There are all kinds of holes and evasions in his conceptual model. The experiment of the rubber hand and full body model are obviously fascinating and significant, but saying that human identity is 'virtual reality' with the body as avatar, as you suggest, merely defers the hard problem, since his analogy is a system of technology (virtual reality) that would be meaningless without a human subject anyway.
@Qscrisp9 жыл бұрын
+Tomislav Ocvirek This is another one of his model's evasions. He says: "There's no such thing as a self; your self is a process." If he can say it's a process then presumably it exists. What his statement seems to mean or imply is, "A process is not a thing." Why not?
@luizpetti66479 жыл бұрын
+Quentin Crisp the body exists as a process, impermanent and without a core, always changing, like everything else we call a 'thing', the self would be this avatar, as he calls it, the brain's interpretation...
@pogmog9 жыл бұрын
I always get reminded of this: Once upon a time, Chuang Tzu dreamed that he was a butterfly, flying about enjoying itself. It did not know that it was Chuang Chou. Suddenly he awoke, and veritably was Chuang Chou again. He did not know whether it was Chuang Chou dreaming that he was a butterfly, or whether it was the butterfly dreaming that it was Chuang Chou. Between Chuang Chou and the butterfly there must be some distinction. This is a case of what is called the transformation of things.
@detritusmaximus81437 жыл бұрын
Obviously the Chuangmeister was stoned or schizophrenic or both. He must have been a bit stupid too to believe that a butterfly would be sophisticated enough to dream that it was a human being. Buddhism is overrated. No wonder the East has dumped Buddhism in favour of Western materialism.
@pogmog7 жыл бұрын
I think you have taken the metaphor too literally. You could intertwine it with Wittgenstein's quote, "The argument 'I may be dreaming' is senseless for this reason: if I am dreaming, this remark is being dreamed as well - and it is also being dreamed that these words have any meaning." Of course Chuang Tzu and his reality is not actually a butterfly's dream, but what can this "of course" be based on? What is the foundation of this knowledge? If we follow Descartes' methodological doubt then the root of that knowledge lies in his cogito (i.e. the "thinking I" in "I think therefore I am"). But that cannot get to the root of the knowledge because the cogito is the principle from which all experience is based. The answer to the question is "out of bounds". To answer the question in the way you did is to make a category error. The butterfly of the dream is not one that is able to be investigated through the experiential world of Chuang Tzu. It is not a question of the biological constitution of a butterfly but of the transcendental nature of experience in itself. This is because the knowledge of the material constitution of the butterfly already presupposes an answer to the question.
@detritusmaximus81437 жыл бұрын
Obviously you're experienced in this line of argument but included in your initial post was this - "He did not know whether it was Chuang Chou dreaming that he was a butterfly, or whether it was the butterfly dreaming that it was Chuang Chou." which appears to be an argument against the certainty of of one's Self and of one's reality. I believe that the denial of the certainty of the (existence of ) Self is a colossal metaphysical error rooted in the subject's objectification of himself. This amounts to placing one's Self outside one's Self - an impossible operation that can only lead to confusing an irresolvable error in thinking with a mystery. The root of the knowledge of Self and experience is out of bounds but that doesn't contradict the knowledge of Self and experience. Knowledge needn't be metaknowledge to be valid.
@pogmog7 жыл бұрын
I agree with you that "the denial of the certainty of the (existence of ) Self is a colossal metaphysical error rooted in the subject's objectification of himself". Although, I would probably label that Self as person-hood which would allow for a certain difference between the metaphysically certain "I" and the more malleable (perhaps narrative) self. However, I think the Chuangmeister was going a step further than Descartes. The Frenchman would say that even though the entire world may be thrown into doubt (i.e. everything fabricated by an evil demon) there is the one certainty: because I am thinking I assuredly exist. However, I think Chuang Tzu would doubt even that. For him the "I" becomes transient and unimportant. I think maybe the best way to understand his view is as a perspectivism where neither the perspective nor the content really matter. What matters is the reaction (i.e. the Way).
@detritusmaximus81437 жыл бұрын
I don't understand how Chuang hopes to dispenses with the 'I'. Perspective and content are surely transient but they are evidence of an 'I' that experiences them - the 'I' that reacts to them. How can I have a unique perspective without being a unique 'I'? Even if the 'I' is just an organ of the universe that 'I' is differentiated from any other 'I'. But perhaps I am missing your point.
@Amal08024 жыл бұрын
What an absolute genius TM is!!
@dmcfence9 ай бұрын
The Mind makes it real.
@CrazyFoxAstral10 жыл бұрын
All this has already been said by Buddhism! There is no ego, all that is in essence is pure universal consciousness putting on a veil or mask and playing a role for sometime.
@damuero9 жыл бұрын
+CrazyFoxAstral From other talks of Metzinger I know that he has a high opinion of Buddhism and acknowledges its knowledge and wisdom.
@mysteryandmeaning2977 жыл бұрын
CrazyFoxAstral so we're pretending our self. That crazy
@radiance.mindfulness7 жыл бұрын
Metzinger has talked in interviews about how he has been doing vipassana meditation for 40 years. He's making the same point using scientific and western philosophical concepts.
@tedarcher91206 жыл бұрын
CrazyFoxAstral there is just universal digestion that only takes mask of our stomac
@cyprusfootballplayers-cfpm70215 жыл бұрын
So is the body different from the ME(ego,self)? The body(brain and body) is the actual physical organism. The ME is the self,the thinking process. SO the ME THINKS that the BODY is mine because WE have a SELF awareness capability in the brain that has been slowly being created from thinking it is MY body (memory,experiences,language). So the me is attached to the physical organism and identifies it as his or hers.
@ShaneDieter11 жыл бұрын
More please.. This is incredible information!!
@torontosaurusrex46889 жыл бұрын
Metzinger is obviously a pretty brilliant guy but I have never heard anything in any of his arguments that indicates that the Self is nothing more than an illusion.
@sabafsunflesh77265 жыл бұрын
the illusion is that you as an observer identify with the feeling of self, instead of seeing it as another property of the world
@thanasisathanasiou63623 жыл бұрын
The self is a secondary process whivh arises when your conscious brain has a back and forth longitudinally with your subconscious brain and thus over time you observe a higher dimentional entity being formed in the form of what you understand as the self. Thats why it feels 'intangible' its not one thing.
@probablechoices11 жыл бұрын
"it's just a virtual reality that we can describe" well said! modern physics can be said to be leading us to this conclusion, which ironically will only be a beginning ;)
@jugsewell2 жыл бұрын
Did Dr. Metzinger miss the mark? Chan Gongans (Zen Koans) of Chan Master Baizhang Huaihai : “One day Baizhang Huaihai accompanied Mazu Daoyi on a walk to the suburbs. A flock of wild ducks flew past them. Mazu asked, ‘What’s that? ’Baizhang said, ‘Wild ducks.’ Mazu asked again, ‘Where would they go? ’Baizhang said again, ‘They flew away.’ Mazu then turned around and twisted Baizhang’s nose so hard that he cried out. Mazu said, ‘So you say they have flown away! ’Upon hearing this, Baizhang attained great enlightenment."
@FigmentHF7 ай бұрын
It’s been decades and we’re still needlessly lost a Newtonian dream of external objective mind independent realities lol
@dominikhk91347 жыл бұрын
This is mindblowing stuff. I think this technology that is showed at the end will be a game changer. The moment you can suddenly artificially create every experience you want will force man into realization of the truth.
@albdruck25754 жыл бұрын
There's already no doubt. Society just won't function properly if we accept that noone is really to blame for their failures/misbehaviours, just as noone really derserves all the praise for simply existing with a great brain.
@Unfamous_Buddha Жыл бұрын
I agree that there's no self; or at the same time that what I might consider my "self" doesn't end at my skin. But that dude in the video @2:34 that quickly backed off as 'his' fake hand was being stabbed, his surprise and backward retreat would have happened anyway because of the momentary shock of the attack itself. But that's not proof-proof of no-self. Other than that, this was really interesting. I'm going to save it.
@mariannatsvi11 жыл бұрын
beautiful!
@iamuploaded11 жыл бұрын
evolutionary our organs of perception have not been constructed to get a notion of the whole world in its entire deepness. we look through a tunnel which is the self. so it's just a virtual reality that we can describe.
@tedarcher91206 жыл бұрын
I don't have a self, the self has me
@cyprusfootballplayers-cfpm70215 жыл бұрын
So is the body different from the ME(ego,self)? The body(brain and body) is the actual physical organism. The ME is the self,the thinking process. SO the ME THINKS that the BODY is mine because WE have a SELF awareness capability in the brain that has been slowly being created from thinking it is MY body (memory,experiences,language). So the me is attached to the physical organism and identifies it as his or hers.
@waldemarpassoter50904 жыл бұрын
Powerful
@daschamaeleon10 жыл бұрын
Soul is "a" form, "b"u t form is emptyness... sorry 4 frakin out; these insights are soo exciting...
@MidiwaveProductions7 жыл бұрын
Metzinger: "You can never experience consciousness itself. You can see the content of consciousness, the greenness of the chair, but you can never experience consciousness itself." Response: Are you saying that: You (that-which-is-conscious-of-these-words) is not conscious of being conscious..? These physicalists/naturalists lack of self-knowledge is truly mind-blowing ;) Consciousness is conscious of both the content and itself. Self Inquiry 101: 1. Am I conscious of being conscious? Damn right I am ;) 2. What is conscious of being conscious? I am. 3. When I say "I", what do I mean? Consciousness. 4. Is Consciousness conscious of being conscious through the body (sensation) or mind (thinking) or an object (perception)? Nope. 5. How is Consciousness conscious of being conscious? "Through" Itself.
@DanKaraJordan5 жыл бұрын
My friend, when you go through this thought experiment you are generating an idea of self, a word "self, me, I", or an image in your imagination. Then you are saying that this mental object is "you." However, at no point is the mental object actually you/consciousnesses - that would be like saying that you can see your own eyes. You might be able to see a reflection of your eyes or to deduce that you have eyes, or to make an imaginary form of your eyes in your mind, but you cannot see your eyes through the medium of your eyes themselves. Even Descartes knew that, since he was able to use thought as an object to attempt to 'prove' that there was a subject, a self. As he says, if he were not capable of thought, he would have no way of verifying the existence of a self at all. A subject needs an object in order to know itself. Hence, the self (whether it exists or not) is transparent. This is Self Inquiry 201.
@anujkumar0862 Жыл бұрын
read lacan zizek. i is not you
@HDvids1016 жыл бұрын
Tom Campbell can show this man what he contemplates in a logical sense.
10 жыл бұрын
Interesting how didactic Wachovsky's Matrix is about these astonishing ideas.
@mysteryandmeaning2977 жыл бұрын
The glove experiment was just reflexes being the hand was near it. When he went to stab the glove. This was philosophizing a point with his background in no self Buddhism, not intelligence so much. He said " you don't have a self right now but you have a conscious self" what kind of jargon is that.
@MidiwaveProductions7 жыл бұрын
It is physicalism/naturalism trying to explain away consciousness since they can not explain it ;)
@thomassimmons19505 жыл бұрын
The transparent curtain = consciousness = the theatre of the SELF? I wonder as I wander...
@RatioPerfect7 жыл бұрын
of course hes german
@daddyleon6 жыл бұрын
Sorry, why of course?
@HDvids10110 жыл бұрын
Virtual Reality understanding. The next Paradigm shift is coming . Tom Campbell is there already :-)
@Leongardful9 жыл бұрын
На русский переведут или нет?Оч крутой материал.
@firstcommenter2023 жыл бұрын
Buddha said that long ago
@edzardpiltz63485 жыл бұрын
How can anyone HAVE a self. That would imply that there are two of you: one who's having and one who is been had as a self. In that way all humans are being shizophranic. But the self only is and also is not. It is the singularity of the all there is. But is science ready for for a new paradigm?😘
@jakerides7 жыл бұрын
Metzinger alreaty has it..... its called tamriel
@copypaste35266 жыл бұрын
MEtzinger's ideas where allready outdated the moment he came up with them. My suggestions is read Alva Noe's books. His understanding of perception as an activity is much more useful in times where disembodied people are checking their phones.
@jorisvannieuwburg38964 жыл бұрын
The phenomenological experience of the self is the only valid method 'to proof' the existence of the self i think. The self accompanies al our thoughts and perceptions and is normallly not someting we perceive. Although some philosophers did perceive it as pure consciousness in meditation like Edmund Husserl or Rudolf Steiner and Omraam M.Aivanhof or POeter Deunov. This is very rare of cource and takes great focus and long preparation. Of course neuroscience can only measure the self as a physicall proces because of its methodologicall bias focused on the material world, but this is not a valid argument to state that the self as such does not exist or can be reduced to a matarial process. It can only say: we see a proces. No more. It only prooves that the method of natural science is able to percieve a proces in the brain. And this matarialistic reductionistic theory does not account for saints, initiates, near death experience or spirtual perceptions of real avatars that claim that perception without the senses and physicall brain is possible for any human being if he/she meditates long enough. Materialism and spiritualism...Both views are simaltanaeously true i think: science can tell us about processes on the material level , and no more, and spiritual science can percieve the self as spiritual substance that is relfected in the brainprocess, as an effect and reflection of the spiritual self or soul that surround an permeates the body. People like Rupert Sheldrake defend this view. I dearly hope both veiws will be in harmony one day for thee sake of knowledge and the real understanding of the self , one of the most important questions of our time.
@ismschism517610 жыл бұрын
This has got to be the worst transcript in the history of writing &/or cuneiform. Can I edit it? "...you see through & with consciousness..." (How do you know those are thoughts you're having?) Maybe Daniel J. Siegel, M.D., TED speaker, would disagree with him here, in that we can grab ahold of some of our consciousness.
@timconnor502111 жыл бұрын
Makes me think of Sword Art Online
@nimim.markomikkila16739 жыл бұрын
Anything mental is a process. Tell me something new, please:)
@luckyyuri9 жыл бұрын
+nimim. Marko Mikkilä like everyone having this attitude, you're either a virtuoso in these matters, expecting the sea (in my country meaning wanting much) or someone who didn't really understood the meaning and importance of the things in question. this is intended for a larger, naive, audience so it was very shallow; enough for me to understand. i think these matters are of enormous importance for our society and academia needs to step out into the streets more. we are still savages waiting to grow into our designation "homo sapiens sapiens": anywherein12seconds.tumblr.com/image/136120492696 anywherein12seconds.tumblr.com/post/130283696901/beware-of-brutal-content
@ivanvano1310 жыл бұрын
Great talk. It would help if he didn't use so many $10 words.