General Equity Theonomy - Session 7 - Dr. Joseph Boot | Blueprints for Christendom 2.0 2024

[@Mia-xw1nh]

Always love the work of Dr Joe Boot.... always struggle to keep up but the little bits I do understand are gold!

[@karensmiles7463]

Those who Love me will obey me,that obedience from the heart of Love,gratitude for who he is.

[@najruqwi7008]

🙏AMEN 🙏

[@cre8vedesign]

I understand what Deu 28 says. As someone new to reformed world, leaving charismatic world, what verses would I you use to teach that blessing and curses still apply to us as a church and not confined to OT or Israel?

[@MrNanonen]

I have 130 of these types of arguments defending the Theonomic position. God commands us to execute true judgment, true justice, from His law which results in an outward manifestation of kindness and compassion to neighbour or else the wrath of God be upon us-(Leviticus 19:15-18; Ezekiel 3:18-21; Luke 17:3-5); Psalm 72:1-9; Psalm 111:7-8; Isaiah 5:18-24; Ezekiel 18:4-32; Amos 5:14-15; Zechariah 7:9-12; Zechariah 8:16-17; Matthew 7:12; Matthew 22:34-40; Mark 12:28-34; Luke 10:25-37; (Romans 12:19-21; Romans 13:1-10); 1 Corinthians 13:1-13; Galatians 5:13-26; James 2:8-13; 1 John 1:1-10; 1 John 2:1-29; 1 John 3:1-24; 1 John 4:1-21; 1 John 5:1-21; 2 John 4-11. The civil magistrate does not judge for man, he judges for God by God's law--Deuteronomy 1:9-18; Deuteronomy 17:14-20; 2 Chronicles 9:8; 2 Chronicles 19:6-11; Ezra 7:6-28; Psalm 72:1-9; (Romans 12:19-21; Romans 13:1-10). God's law is covenantal, and perpetual and everlasting, and is the standard for both believers and unbelievers (universal and absolutely objective), and even effects animals, and the sign of the perpetualness is displayed in the clouds as a rainbow--Genesis 9:1-17; Exodus 24:3-12; Deuteronomy 4:2; Deuteronomy 9:9-15; Deuteronomy 12:28-32; 1 Chronicles 16:14-17; Psalm 111:7-8; Psalm 119:151-152; Psalm 119:160; Proverbs 30:5-6; Isaiah 24:1-6; Hosea 4:1-12; Zephaniah 1:1-18; Matthew 5:17-19; Hebrews 9:19-20; Hebrews 10:12-39; Revelation 22:18-19. Jesus condemns those who only honour God with their lips, who have their heart far from God, for the reason that they reject the application of the penal code of God’s law because they instead follow the traditions of men. And God's appointed apostles accept and submit to the penal code of God's law, for the word of God proved steadfast and that every transgression and disobedience received a just recompense of reward--Matthew 15:1-20; Mark 7:1-23; Acts 25:10-12; Romans 1:18-32; Hebrews 2:1-4. Professing Christians who know the way of righteousness and then turn back from the holy commandment, God's law, are the apostates who like dogs return to their own vomit again--(Proverbs 26:11; 2 Peter 2:20-22; 2 Peter 3:1-7). Anyone who has set aside the law of Moses (God's law) is to die (executed) without mercy based on the evidence of two or three witnesses. This is an a fortiori argument (from the lesser to the greater). if Moses’ law (the lesser) is invalidated as not being applicable then there is no condemnation for those who have trodden underfoot the Son of God (the greater)-Deuteronomy 17:2-7; Numbers 35:30-34; Hebrews 10:28-31. Spiritual freedom in God's law does not mean you are free to disobey His law, it means you are free to obey His law, because the flesh cannot obey the law for the law is spiritual. Genuine freedom, genuine liberty, is not found in fleeing from God's law, it is found in the power to keep God's law. The Holy Spirit never leads us away from fulfilling God's Law. The Holy Spirit frees us from law-breaking for the purpose of law-keeping--Exodus 20:1-23; (Deuteronomy 5:1-33; Deuteronomy 6:1-9); Psalm 40:6-10; Psalm 119:45; Jeremiah 31:31-34; Ezekiel 11:19-21; Ezekiel 36:22-38; John 8:34-36; Romans 6:1-23; Romans 7:14-25; Romans 8:1-17; 2 Corinthians 3:3-11; 2 Corinthians 3:17; Galatians 4:6-7; Galatians 5:13-26; Titus 3:2-8; Hebrews 8:6-13; Hebrews 10:12-39; Hebrews 13:20-21; James 1:22-25; James 2:8-13; James 4:1-10; Jude 4. How much of God’s law in the Old Testament is binding? Paul says every scripture, and whatsoever was written aforetime were written for our instruction. James says every point of God’s law. And Paul says that the law is good if used lawfully and that the penal code applies to all lawless men and that this is according to the gospel of the glory of the blessed God, which was committed to his trust. The writer of Hebrews says every transgression and disobedience received a just recompense of reward. Jesus says from the least to the greatest of God’s law. Jesus says every word, and even the Yod the smallest letter in the Hebrew alphabet, and even the Tittle the smallest marking that distinguishes between letters in the Hebrew alphabet. Jesus says that the precondition to being called least in the Kingdom of heaven is to break one of the least of these commandments and teach others to do the same, and that the precondition to being called great in the Kingdom of heaven is to do the commandments and teach others to do the same--2 Timothy 3:16-17; Romans 15:4; 1 Corinthians 10:1-11; 1 Timothy 1:8-11; James 2:10; Hebrews 2:1-4; Matthew 23:23; Matthew 4:4; Matthew 5:17-20. The new covenant does not depreciate the Mosaic law. The law’s demands are intimately associated with the covenant established by Christ. First, the “law of God” is identical with the “law of Christ”. Second, Christ is the paradigm of obedience to the law; yet His life is our example of holiness. Third, the law has always had validity only as it related to Christ. Without Christ the older testamental law is empty; The Jews failed to see that it referred to Christ. The law is not to be used in neglect of Christ’s proper place. Fourth, Christ’s death, which ratifies the new covenant, was in accord with the demands of the older testamental law. Fifth, the coming of the gentiles into covenant relationship with God under the new order does not infer that the moral law given to the Jews was extraneous to the heart of God’s relationship to men. Paul makes it clear throughout his writings that the gracious, universal salvation which is assured in the new covenant does not imply antinomianism-(First: 1 Corinthians 9:21; Galatians 5:13-26; Galatians 6:1-2); (Second: 1 John 2:3-6); (Third: John 5:45-47; Galatians 2:21; Galatians 5:4); (Fourth: Hebrews 9:22; Matthew 26:27-28; 1 John 1:7); (Fifth: Ephesians 2:11-18; Romans 2:25-29); (Paul: Romans 3:31; Romans 6:13-23; Romans 7:4-25; Romans 8:1-9; Galatians 5:13-26). The penal code of God's law are commensurate with the crime and when applied it deters others from committing the same crime, and there shall be no pity given to the criminal--Genesis 9:5-6; Exodus 21:23-25; Deuteronomy 17:12-13; Deuteronomy 19:13; Deuteronomy 19:16-21; Deuteronomy 25:11-16; Ezra 7:6-28; Ecclesiastes 8:11; Hebrews 2:1-4; Hebrews 10:28. For those who advocate that God's law in the Old Testament must be repeated in the New Testament in order to be of continuing validation, must then say it is okay to practice bestiality because, no where in the New Testament is bestiality prohibited. This is why we take the approach that all of God's laws are binding until He Himself says otherwise--Leviticus 18:22-30. The ceremonial law that foreshadowed Christ, which separated the Jews and Gentiles, has been abolished. This abolishment of ceremonial laws is not the abolishment of God's laws of morality which all men are obligated to obey--Acts 15:1-31; Ephesians 2:11-22; Hebrews 10:1-39. Those who suggest that the establishment of the New Covenant nullifies the general validity of God's law in the Old Testament appear to have confused the sense in which the Old has become obsolete and the sense in which it continues the same. The book of Hebrews specifically teaches that the New Covenant is a "better covenant" because it is enacted on "better promises"--not a better law. Rather, the Old Covenant's law is written on the heart of the New Covenant believer. Therefore we live under the realised promises--the fulfilled realities--of the New Covenant, not the Old Testament shadows of redemption. All of God's covenants are unified. They make the same moral demands and focus upon the same promises. They constitute "the covenants of the promise". Within these Old Covenant administrations, the law was not against the promises of God. This very same law is written on the heart in the New covenant's fulfilment of the promise--Galatians 3:16-26; Ephesians 2:11-22; Hebrews 8:6-13; Hebrews 10:16. An epistemological question answered - How do I know that I know that I am a true Jew (Christian), and that the Holy Spirit has circumcised my heart? Christians are the true Jew, for not all of Israel are Israel, for it is not according to the outward circumcision of the flesh that one is accounted as a true Jew, but one is accounted as a true Jew according to the inward circumcision of the heart done without hands by Holy Spirit. The manifestation of your heart being circumcised without hands by the Holy Spirit, means to keep God’s law. And the only way you can keep God’s law is by the Holy Spirit giving you a new heart with God’s law written upon it, so that the praise is not of men, but of God. Keep thy heart with all diligence; For out of it are all the issues of life--Exodus 24:3-12; Deuteronomy 9:9-15; Deuteronomy 10:12-18; Deuteronomy 30:1-20; Psalm 40:6-10; Proverbs 4:20-23; Jeremiah 31:31-37; Jeremiah 32:36-42; Ezekiel 11:19-21; Ezekiel 36:25-28; Romans 2:25-29; Romans 6:16-23; Romans 9:1-8; Romans 11:26-27; Galatians 3:6-9; Galatians 3:26-29; Galatians 6:14-18; Philippians 3:3-9; Hebrews 8:6-13; Hebrews 9:19-20; Hebrews 10:12-39; Hebrews 13:20-21; Revelation 3:7-13. Even before God’s law was delivered at Sinai, God’s law was in the world, that is, the moral requirements of God’s law was binding upon all men prior to it being written on stone tablets-Genesis 18:19; Genesis 26:5; Romans 5:12-14. It is good for me that I have been afflicted and chastened by God as a son, that I may learn God’s law-Psalm 119:67-68; Psalm 119:71; Hebrews 12:3-11.

[@cre8vedesign]

@@MrNanonen wow thanks so much

[@susan-annewhite5013]

Why is Joe Boot dressed in a pink jacket and flowery shirt?

[@TheHangedMan]

Why not? Lookin good!

[@BluffexBrother-tb2sv]

Gotta read "The Jefferson Lies" by David Barton, Jefferson didn't cut out the parts of the Bible he didn't like this is false.

[@jacobcornwell4981]

Thanks for your recommendation. I'll check it out.

[@toolegittoquit_001]

Barton plays a little fast and loose with history

[@toolegittoquit_001]

I didn’t realize this but that book was recalled by the publisher due to numerous misrepresentations of facts

[@BluffexBrother-tb2sv]

@@toolegittoquit_001 Read the book for yourself then make a judgement that's what I did. It is very well sourced and all the references are listed and available. If you buy a current copy I believe David Barton gives his side of the story as to why his book was recalled by the publisher, although I don't know for sure, I don't have my copy on me.

[@andrewgd1858]

Dr Joseph Boot didn’t say nothing about “ general equity theonomy” He is all talk about The Theonomy . Why don’t stop to using that words of general equity theonomy? It’s man made up name.