Tithing in the new testament: Refund Your Members If Tithing is Truly Unbiblical

Tithing in the new testament: Refund Your Members If Tithing is Truly Unbiblical.
Welcome to our channel! Today, we tackle a hot topic that's causing a stir in many congregations: "Refund Members If Tithing Is Truly Unbiblical." This call is directed at pastors who are now criticizing the practice of tithing. Should they refund the tithes collected? Join us as we explore this complex issue from several angles.
We begin by introducing tithing, delving into its historical and biblical roots. Tithing, the practice of giving 10% of one's income to the church, has been a cornerstone of church funding and an expression of faith for centuries. However, recently, some pastors and theologians have begun re-evaluating this practice, claiming it may not be as biblically mandated as once thought. This has led to significant controversy and debate within the Christian community.
The heart of today's discussion revolves around whether pastors should refund the tithes collected from their congregants if they now believe tithing is unbiblical. This idea isn't just about money-it's also about integrity and accountability. To understand this better, we explore the biblical concept of restitution. Leviticus 6:4-5 instructs that when someone realizes their guilt, they must make full restitution. Similarly, in Luke 19:8, Zacchaeus says, "If I have cheated anybody out of anything, I will pay back four times the amount." This principle is about righting wrongs and restoring trust.
A powerful historical example of restitution involves Marcion of Sinope, a prominent figure in early church history. Marcion held heretical views, arguing that the God of the Old Testament was different from the God of the New Testament. When Marcion was excommunicated around 144 AD, he had made significant financial contributions to the Roman church.
Next, we explore why refunds might be necessary. First, there's the issue of integrity and accountability. Upholding honesty in teaching and practice is crucial for any spiritual leader. When pastors publicly recant a teaching as fundamental as tithing, they must show that they are committed to ethical standards. Second, there's the need for trust restoration. Many congregants may feel misled or betrayed upon learning that what they were taught for years is now being called unbiblical.
This brings us to a critical question: Why have some pastors turned against what they previously taught? There are two main reasons. First, wealth accumulation. Some pastors have already become wealthy from tithes and no longer need to depend on them. This shift has negatively impacted poorer churches, which still rely heavily on these contributions for their operations and community outreach. Second, doctrinal justification.
This brings us to another critical point: Can these pastors be trusted? If they recant on tithing, what else might they recant on in the future? Congregants need consistency and reliability in their spiritual leaders. The flip-flop on tithing raises doubts about other teachings and practices that could be subject to change. This inconsistency can lead to confusion and mistrust within the congregation, making it harder for members to fully commit to the church's vision and mission.
The only issue with tithing or any form of giving is when it is done under pressure or manipulation. Giving should be a joyful act of worship, not a coerced obligation. When pastors suggest that not tithing brings curses or affects salvation, they distort the spirit of giving taught in the Bible. Remember, 2 Corinthians 9:7 says, "Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver." This is the true spirit of giving that should be encouraged in churches.
One of the negative impacts of speaking against tithing is on smaller churches, especially in poorer communities and countries. It gives the wrong impression that congregants don't have to give to the work of God anymore. The problem is that in such churches, tithes often bring in the only reasonable income to barely meet the running costs of the church.
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Thank you for joining us in this deep dive into the tithing debate. Should pastors refund tithes if they believe the practice is unbiblical? Leave your thoughts in the comments below, and don't forget to subscribe for more discussions on faith, theology, and church life. Until next time, stay blessed and thoughtful.

[@constancesiatwiko]

As for me, whether biblical or not, whether old or new Testament I would still Tithe! Because it works soooo well for me!!!

[@drkKennedy]

@@constancesiatwiko That is the spirit

[@Keepitoriginalministry]

​@@drkKennedywe should preach the truth and only the truth and fear him. Tithing is not for us. Giving in love is.

[@Keepitoriginalministry]

Nobody tithes today. Not even you. You can call it that brother. But it's ok to give 10 percent or more. But you and others are putting a stumbling block on others and bringing confusion

[@Keepitoriginalministry]

The tithe teaching can easily be refuted

[@drkKennedy]

What is your position on it?

[@Keepitoriginalministry]

@@drkKennedy Hello brother, my position is: that we are not supposed to pay tithes

[@markb7067]

There's nothing wrong with tithing by choice, to a church or otherwise, with money or otherwise, but there's no biblical obligation for anyone to pay 10% of their earnings to a religious institution for the rest of their life, and there never was. We're free to give, not bound to pay.

[@drkKennedy]

@@markb7067 very true

[@drkKennedy]

@@markb7067 Any form of giving in church is voluntary!