After decades of studying Nietzsche, I have adopted the habit of referring two the two sets of _moral prejudices_ (as per one translation of _GOM)_ as _sovereign_ and _priestly_ morality so as not to beg the question and spoil the punchline, at least at first.
@gingerbreadzak11 ай бұрын
00:17 📜 Nietzsche's concept of master and slave morality is a significant and complex idea in Western philosophy. 02:50 🧠 Nietzsche examines morality from a perspective beyond good and evil, focusing on understanding human beliefs and values as indicative of human nature. 07:47 🏛 Nietzsche distinguishes between noble (master) morality based on power and lower class (slave) morality rooted in fear and external orientation. 11:38 💡 The origins of good and evil, according to Nietzsche, have a double pre-history: one from the noble classes and the other from the oppressed. 20:11 🌐 Modern morality is a synthesis of master and slave morality, with mutual misunderstanding and tension between the two origins, primarily in Western civilization. 21:47 🧐 Nietzsche discusses the dual prehistory of modern morality, which is derived from the master and slave moralities. 23:40 🤔 Nietzsche emphasizes that master morality values honesty and associates it with power, while slave morality emphasizes pity and utility. 31:13 😓 Slave morality is characterized by suspicion, skepticism, and values such as pity, patience, humility, and friendliness, focusing on utility and the relief of suffering. 35:22 🤨 Nietzsche criticizes utilitarianism and Kantian ethics, seeing them as rooted in slave morality and incompatible with the master morality. 41:32 📚 Nietzsche explores the etymological origins of words for good and bad, showing how they evolved in relation to aristocratic and common concepts. These key takeaways provide insights into Nietzsche's discussion of the dual prehistory of modern morality, the characteristics of master and slave moralities, and the linguistic origins of moral concepts. 44:20 🇩🇪 Nietzsche explores the etymological connection between "goot" (good) and "got" (god) in German, highlighting their resemblance. 45:02 🧐 Nietzsche's analysis of Greek language and morality shows a dichotomy between the aristocrats (good) and the commoners (bad) based on social, political, and economic factors. 46:55 🕊 Nietzsche discusses the priestly caste's role in managing the collective psyche of society through religious laws and scriptures. 48:15 💪 The ascetic values of the priestly caste, including abstaining from vices, demonstrate their moral strength and influence over the nobility. 50:36 📚 Kaufman compiles aphorisms from Nietzsche's previous works that support his analysis in "Genealogy of Morality," making research for this episode easier. 53:36 😡 Nietzsche highlights the competition and opposition between the priestly caste and the aristocratic caste, leading to the development of slave morality and priestly vengefulness. 55:14 🔥 Nietzsche discusses the influence of figures like Tertullian and Thomas Aquinas in shaping Christian thought, particularly in their celebration of the concept of hell. 59:49 🇯🇴 Nietzsche argues that the Jews played a significant role in the development of slave morality, emphasizing the influence of Jewish culture on European values. 01:03:19 😠 Nietzsche introduces the concept of resentment, which arises when individuals are powerless to stop harm and desire revenge, leading to a spiraling negative state of mind. 01:04:44 🔄 Slave morality's creative power emerges when resentment turns into values, contributing to the spiritualization of revenge and the idea of divine justice. 01:06:23 🧔 Nietzsche emphasizes the priestly morality's creative act of remaking the world into a moral battleground with redemption as the ultimate good, highlighting the revenge element present in it. 01:07:07 🚫 Nietzsche's inquiry into morality is non-moral in nature, as he views both master and slave moralities as necessary and morally neutral phenomena. 01:07:47 🦁 Nietzsche compares master and slave moralities to the moral perspectives of a predator and a prey animal, emphasizing the conflicting values and how they are not inherently right or wrong. 01:09:24 🦓 Nietzsche explores the conflict between the good of the lion (predator) and the good of the gazelle (prey) and how these values cannot always be reconciled. 01:10:20 🤔 Nietzsche suggests that in some cases, conflicting values cannot be resolved, and the deciding factor is conflict rather than moral judgment or compromise. 01:11:16 🗣 Nietzsche criticizes the separation of the doer from the deed and the concept of free will, arguing that one's actions are an expression of their character and nature. 01:13:21 🔒 Nietzsche points out that language and grammar lead to the separation of actions from the doer, creating a false concept of free will and moral accountability. 01:14:46 🦹 Nietzsche highlights how vengeful and hateful emotions exploit the belief in free will and moral accountability, leading to blame for one's nature. 01:17:48 🦁 Nietzsche argues that to understand the history of morality, one must study it as a natural phenomenon without including moral prejudices, even the belief in a neutral substratum between the doer and the deed. 01:19:27 🌟 Nietzsche acknowledges the inner conflict between opposing moral ideas as a mark of a higher and more spiritual nature. 01:20:54 🗳 Nietzsche prefers a liberation from essentialist prejudices and outer-directed moral orientation, favoring self-creativity and the creation of personal values as free spirits.
@lonelycubicle4 ай бұрын
Thank you.
@MatthewJohnRamos3 ай бұрын
Thank you.
@JustCJson8 күн бұрын
youre a fuckin hero marry me
@familyshare3724 Жыл бұрын
A Freeman takes freedom, gracefully or by force, as necessary. Only a slave expects freedom to be granted and enforced by authority.
@tecategpt1959 Жыл бұрын
Exactly this! Socialists believe that we can preserve our freedoms if we allow democracy and eliminating classes. Enforcing this Utopia of universal equality. Suffice to say, we know it’s impossible to have freedom and a centralized government to enforce democracy of the people, it’s rather FOOLISH and annoying to me that socialists just can’t see that, they want us to be these machines of the government to run a society. However to a certain extent, im a believer that we should help the less fortunate to make our society as a whole, but this should, shouldn’t be a law enforced by the government, should be up to the individuals not the state
@userX_006 ай бұрын
Word vomit
@skykennedy35745 ай бұрын
From my limited perspective I immediately recognize the first sentence as America from 1787 to around 1910. The second sentence from 1910 to present.
@familyshare37245 ай бұрын
@@skykennedy3574 I didn't intentionally quote anyone. I recognise hints of revolution and independence vs postmodern and state dependence. Curious why you give these dates?
@Notsam123455 ай бұрын
@@userX_00clear statement. I found the bootlicker gov lover
@noself1028 Жыл бұрын
This is a good comprehensive treatment of master and slave morality, but I’d like to make a recommendation. It would be helpful if you would include relevant references to Nietzsche’s writings in the description in case listeners want to probe more deeply into the subject of your presentation.
@gdehoyos0062 жыл бұрын
I can’t wait till this channels blows up. This video is an amazing analysis 🔥📈📈📈. Geneology of morals is by far one of the most important subjects nobody knows about.
@untimelyreflections2 жыл бұрын
Thank you, my friend.
@kevinwhitaker86472 жыл бұрын
@@untimelyreflections pp
@johny2117 Жыл бұрын
Yes but no body can . T albear life on life's terms is hard. Hunny
@csabas.63422 жыл бұрын
I think the most common mistake people make about the geneology, that they view master and slave morality as metaphisical ideals, rather than historical phenomena that occured at a certain point in human history. Like for example if they try to analyze morals in popculture or politics or whatever in a Nietzschean way, they often come to conclusions like: Sith=master morality, Jedi=Slave morality. But in reality both come from contemporary morality, so they are both a mix of the 2 + the addentum, that came over like 2k years of "mixing".
@AGamer1177 Жыл бұрын
They did represent a metaphysical ideal in antiquity because it was a psychological frame of looking at the world back then, and still is now.
@DuncanL7979 Жыл бұрын
Ideas or concepts are like a lens that we view the world through. The models we use augment our perception of reality. This applies to the metaphysical nature of morality.
@Shalanaya4 ай бұрын
@Wicker_ But master vs slave morality does not exist, they originate from a sick mind, because they are rooted in dualism, as if it can be categorized into master and slave paradigm, what is a slave to one can be a master to someone else. Constitution was based the 'theory of natural rights', which was based on the extensive studies of the communist systems of the Native American tribes at the time, which has a lot more to do with our true self coming in to destroy whatever stands in its way in order to expand the whole system, it literally grows based on the diversity and inclusivity. It seems like based on this principle there would not be any marginalized communities, and yet there are. The reason is because US has been so inclusive it has been steeped more in the principles of individualism rather than individuals and individuality, which gradually makes humans devolve into predatory animals rather than Gods. Capitalism was a mistake from the very beginning tha perpetuates colonialism of other's lands, minds and bodies. Maybe the time has come to go back and reevaluate it. Master morality as it was described by Nietzsche in a sense promotes predatory nature, whereas slave morality promotes symbiotic nature that sees a bigger picture and is deeply tied to what the Christian Messiah used to teach about. It is paradoxical, as it is through slave mentality that people can become Gods, because the ascension at a planetary level happens through a holistic consciousness that values sacrifice for the greater whole, and not through conquest and dominance. This is the paradox of master vs slave. By using the analogy of the garden, I know that the more diverse species I plant, the more my garden thrives, in fact so much that even the weeds are not necessary to take out of the soil, because it is fertilizing the soil. There is no clear hierarchy, all of them seem to complement one another.
@Shalanaya4 ай бұрын
@Wicker_ By using the analogy of the garden, I know that the more diverse species we plant, the more the garden thrives, in fact so much that even the weeds are not necessary to take out of the soil, because it is fertilizing the soil. There is no clear master vs slave hierarchy or morality, all of them complement one another. This is why we know that master vs slave morality is not based in any empirical evidence, humans are currently learning from the plant life.
@Urbangardener12 жыл бұрын
I'm very impressed with your ability to keep all of your information in a nice discernible order. I'm doing the same thing with my own articles
@bigdaddydrip445211 ай бұрын
I cannot express enough gratitude i have for how helpful these lectures have been for me. I'm so glad i stumbled across this goldmine. Im still a noob in my overall understanding and perspective of philosophy, as I've only recently started my journey up the mountain, thanks in part to you, so i really appreciate the breadth of your explanations! Im currently reading Russels history of western philosophy and then i think ill get into Homer and the pre-platonics.
@untimelyreflections11 ай бұрын
Thank you!
@longcastle48632 жыл бұрын
Thanks. I think there's been about 30 new subscriptions since I started watching your channel about a week ago. Your presentations are so well thought out and researched you absolutely deserve hundreds of thousands of subscribers. A lot for a philosophy channel I know, but I hope you get there. I'll be keeping an eye out for new videos as they come out : )
@untimelyreflections2 жыл бұрын
Thank you! I’ve been meaning to send you some replies but I’ve had an incredibly busy week. I should have a new episode uploaded tomorrow or the next day. Cheers.
@longcastle48632 жыл бұрын
@@untimelyreflections Thanks. But also don't worry about needing to make replies to my comments. I make comments because I hear it helps with the algorithms and I want to support the channels I like. And also, no doubt -- and most likely -- because I have an overestimation of the interestingness of all the stray thoughts that flutter through my head ; _)_
@deebaker91992 жыл бұрын
You are amazing ...thankyou so much. Totally greatful for your golden articulation and clarity. I love to listen to your voice when I fall asleep at night also, very easy on the ears!!! 😉
@tomyshaw977Ай бұрын
I vibrate so much with the of information Nietzche, his phylisophy was ahead of his time for people to even consider.
@piushalg81752 жыл бұрын
"Bad" as opposed to "good" by Nietzsche can be quite misleading. The adjective ""schlecht" meant in his time also common (like a commoner in opposition to a noble man). Nowadays "schlecht" really means bad (not good or even evil) in opposition to "schlicht" as common or ordinary. Originally these words had the same meaning. In German in its old meaning it is still used in a jugdement "schlecht und recht" to characterize a piece of work. It mens for exemple that an essay is just acceptable (not good and not bad).
@emZee1994 Жыл бұрын
I've NEVER heard Nietzsche's Master vs Slave morality explained in this way, as such I think I've never actually understood Nietzsche. I hope there are more parts to your interpretation of The Genealogy of Morals
@factswise-psychologicalfac84 Жыл бұрын
Thanks for your amazing work.
@LiamtheAspie Жыл бұрын
Another great video mate🎉🎉🎉🎉
@patrickirwin3662 Жыл бұрын
Subtly good badass Nietzsche commentary!
@stuarthicks26962 жыл бұрын
Twilight of the Idols was named as a take-off of the Wagner Opera in the ring cycle Twilight of the Gods. He takes aim at several philosophers and ideas. I’d agree with the smashing with the hammer 🔨 idea more than the tuning fork one. Second chapter called The Problem With Socrates where he takes jabs at him. Takes jabs at Kant, Descartes, Schopenhauer, Spinoza, the Stoics and others throughout his works. Wagner certainly not spared either. He not only digs into their ideas but attacks their character and physical appearance. Also, Nietzsche does IMO, make a stand on morality in that he wants to get back to the Amor Fati and end morality that sees nature or as he calls it the gulf between our natural instincts as bad. He calls this complete oppression of our instincts decadence. Wants to end decadence. Spells it using French. Being a philologist and all. Had to get his money’s worth out of that degree I guess even though at this point he’s not a professor but a philosopher.
@abcrane Жыл бұрын
What do the priestly persona and the knightly persona share in common? Is it not that they are, indeed, personas? Each, a learned persona layered over an innate character? Each, a contrived ideology layered over an inborn instinct? Might it be that, albeit a subjective valuation, both personas are afflicted with the same pathology? The pathology borne of conflating one's self with its mere representation in status? The substance of their being with its hollow symbolic shell? If so, could a return to tribal symbiosis between individuals who are not personas, but authentic characters, be a most fitting resolution? What first emerged? The tyranny of the group waged against the individual, or the dictatorship of the despot over the group? As the sheep bah their call, the lone coyote responds with howls.
@ggrthemostgodless8713 Жыл бұрын
1:18:00 If there is no "doer", thus the is no one "responsible" for its actions, if the entity cannot not have done otherwise?? The "doer" as a linguistic invention, a tool, a misrepresentation of nature and thus of reality, a ghost that we think is real bc of grammar??
@samuelinauen10382 жыл бұрын
What's the name of the professor Kaufmann quotes at 45:00 ? Found it Gerald F. Else. Thanks for your work, as always!
@ano030304 ай бұрын
1:03:27 The holidays of Hannukah and Purim in a nutshell. And Pesach or Passover to some extent.
@Laotzu.Goldbug10 ай бұрын
I think it is entirely untrue to say the Master morality contains no moral obligation. sure it doesn't have the same obligations that people today colloquially associate with morality and virtue but it certainly has its own obligations. To even be considered a moral system in the most abstract sense I think in fact it has to have obligation, otherwise it cannot be a shared system. (The very inability to identify this obligation because it is so radically different from ours is to be fully blinded by our own frame of reference. The Slave is compelled by the ideal of compassion and self-sacrifice, the Master is compelled by honor). I do not think it can be denied that for the Masters, even in the archetypal sense, they are compelled to act in certain ways in order to stay in the positive category of their moral dichotomy, that is within the Good. A good Master may not have to be kind or give alms to the poor, or show mercy but he absolutely is obliged to be brave, to be strong, to honor his oaths, to support and defend bonds of kinship, and do not bring disgrace upon his lineage. Whether in mythopoetic verse or in the actual histories of real anecdotal individuals he repeatedly see those in the class of Masters condemned if they ever act with cowardice, are too weak to carry out their duty, are deceitful in a circumstance where it's understood that is not acceptable, violate their oaths, do not carry through on promised allegiances, dishonor their family, etc. What is the compunction to avoid all these sorts of actions if not a moral obligation?
@DodiAzhar-z9p5 күн бұрын
Thank You for Your work 🥰
@rwnrealworldnews87522 жыл бұрын
To know if you are slave or the Master is simple. Slaves took the safe and effective. Master didn't.
@DuncanL7979 Жыл бұрын
Oooohhh I like that
@VsiieGutigАй бұрын
Both effective don’t try to be wise again .
@ano030304 ай бұрын
1:31 Marcus Eli Ravage said something similar about Christianity.
@melissasmind28465 ай бұрын
I had to slowly work my way up to begin to understand Nietzsche.
@MacShrike13 күн бұрын
Fyi: slecht in Germanic and or Frisian; is more akin to the English “Slight”. Meaning the angle of a surface. Its origins stem from being “flat” or “dull”. Im guessing that it can be related to the edge of a blade. If it was “flat”, it was bad. So “slechts” means only a little angle. As in a slight angle. Good and bad as in good & evil have nothing to do with them. 🙋🏻♂️
@johnmcgrath6192 Жыл бұрын
The archetype of the Age of Pisces - that is, of Christianity - includes an acceptance of oppression, suffering, slave thinking.as devout homage to the divine. Thiis era started to end in the 1700s but it's not over yet. Just thought I'd throw something "irrational" into this well done discussion
@anantsai6666 Жыл бұрын
What aspects of master morality does he criticise, if any?
@tecategpt1959 Жыл бұрын
Arrogance and virtue signaling. Like a criticism is that the nobles would only use religion as a means to keep social order, Nietzsche values freedom and individuality, so the transvaluation of the noble vs peasant system becoming to what it is today, one part would be admirable to how everyone has free will, but the aspects that he would dislike is the push of equality, democracy, forgiveness, all this slave morality stuff.
@thunderthrust9273 Жыл бұрын
@@tecategpt1959 One thing I don't understand is how does Nietzsche then intend to make the World free from revenge if he despises forgiveness so much , i mean forgetting can cut a significant portion of revenge of world but still without forgiveness revenge may never end.
@tecategpt1959 Жыл бұрын
@@thunderthrust9273 He believes in a conditional forgiveness. So like, if the person who's apologizing towards another person, from the ill pain he had caused, he must recognize what he did wrong, then the forgiveness would be okay to Nietzsche. Because the person apologizing is giving up his will for a moment, allowing the person he's apologizing to, having the capability of doing damage. But if its an insincere apology, so the person is apologizing without recognizing what he did wrong, forgiving in this instance would be terrible for Nietzsche. Because you're forgiving someone who hasn't given enough care to acknowledge what he did was wrong to you, yet you still forgive the person anyway, allowing you to be mentally manipulated in a way
@jebfallen Жыл бұрын
So must the Lion lay down with the Lamb ?
@johny21172 жыл бұрын
Art is not a gilted mirror to be admired it is a hammer with in which you can reshape it with my favourite 😸 although it's taken from a Japanese poem about a portrait hanging in the empire s 🦄 room by. Duo foo thanks great show 😊 Wales
@bryanutility9609 Жыл бұрын
Comparing competition between species with inter species conflict is dubious
@grey.knight Жыл бұрын
Highly dubious
@bryanutility96095 ай бұрын
@Wicker_ A lion eating a gazelle makes a point I get it, but we are a tribal species & work in teams. We don’t eat each other.
@bryanutility96095 ай бұрын
@Wicker_ lions vs. gazelles is not the best metaphor for how we deal with intragroup “society” issues; The slave vs. the master. The master is being compared to the lion. But the master can’t rule the slaves unjustly because the master is outnumbered. When it comes to intergeoup conflict the same issues arise between nations as if they are individuals. Your reputation for decent vs. honestly will affect your status amongst the world. Not to mention actual military power. Wildlife metaphor is ok when addressing instincts on one level but it’s not practice advice in the sense you can just act without memory.
@bryanutility96095 ай бұрын
@Wicker_ All true. Nations will often see moral concerns as weakness as well. It’s sad wars are fought over “self defense” rhetoric to appease the herd. I wish they would just admit “we are taking what we want”. Would be refreshing.
@VsiieGutigАй бұрын
@@bryanutility9609 same point you children are a problem . We are fully enemies eatable or not. And it isn’t even about ruling you dump sht that is not how slave and master work
@Shalanaya4 ай бұрын
Constitution was based on the 'theory of natural rights', not exactly democracy, it was based on the extensive studies of the communist systems of the Native American tribes at the time, which has a lot more to do with our true self coming in to destroy whatever stands in its way in order to expand the whole system, it literally grows based on the diversity and inclusivity. It seems like based on this principle there would not be any marginalized communities, and yet there are. The reason is because US has been so inclusive it has been steeped more in the principles of individualism rather than individuals and individuality, which gradually makes humans devolve into predatory animals rather than Gods. Capitalism was a mistake from the very beginning that perpetuates colonialism of other's lands, minds and bodies. Maybe the time has come to go back and reevaluate it. By using the analogy of the garden, I know that the more diverse species we plant, the more the garden thrives, in fact so much that even the weeds are not necessary to take out of the soil, because it is fertilizing the soil. There is no clear master vs slave hierarchy or morality, all of them complement one another, and I know that is the paradigm as a humanity we are evolving into. This is why we are at a crossroads of massive changes. The master vs slave morality was not based in any empirical evidence. Master morality as it was described by Nietzsche in a sense promotes predatory nature, whereas slave morality promotes symbiotic nature that sees a bigger picture and is deeply tied to what the Christian Messiah used to teach about. It is paradoxical, as it is through slave mentality that people can become Gods, because the ascension at a planetary level happens through a holistic consciousness that values sacrifice for the greater whole, and not through conquest and dominance. This is the paradox of master vs slave.
@FairbanksForever-kt2em4 ай бұрын
After many philosophical conversations with a friend I've come to the obvious conclusion that some books shouldn't be opened with impunity by apes who can read philosophy, but don't understand it.
@bryanutility9609 Жыл бұрын
What does Nietzsche want millions of people to believe exactly? Does he concede that the majority with always be resentful & majority rules?
@praveenbabukommu2465 Жыл бұрын
It doesn't matter whether we believe it or not, but that remains as a reality in the society
@bryanutility9609 Жыл бұрын
@@praveenbabukommu2465 The whole point is what people believe, as belief leads to action. You have millions of people what to do with them?
@praveenbabukommu2465 Жыл бұрын
@@bryanutility9609 irrespective of whether we believe it or not , in life and in society there is one section of people who are powerful and they influence the society.
@bryanutility9609 Жыл бұрын
@@praveenbabukommu2465 I want those important people to lead the masses of sheep into fitness and health.
@praveenbabukommu2465 Жыл бұрын
@@bryanutility9609 exactly 💯 it's better to strive for that.
@ozlemdenli776310 ай бұрын
thank you
@melissasmind28465 ай бұрын
I love Nietzsche!
@emZee1994 Жыл бұрын
If Master and Slave morality are essentially two sides of the same coin, I wonder if they can ever be synthesized to an acceptable degree
@AleRamiGo Жыл бұрын
No, only by conflict each one can perfect itself.
@Randive2 жыл бұрын
Criticizing judaism isn’t antisemitic and ashkenazis are not semitic.
@TristanLouisino949g3 ай бұрын
Im the only few humans in the world having both master and slave morality
@yongkim3333 Жыл бұрын
If there's no self, no free will, what the hell is Nietzsche talking about in talking about 'free spirits'? What difference does it make which morality dominates when we're determined to just act out whatever drives are in us, when there's no self to decide between anything, much less the master and slave morality. Your interpretation makes no sense at all.
@untimelyreflections Жыл бұрын
It makes sense, you just don’t comprehend it.
@arnoldvezbon61315 ай бұрын
The wisdom of the world if foolishness to God.
@magicsinglez Жыл бұрын
We’ve returned to the year 10,000 BC. The good are the intelligent, the beautiful, the competent the capable the anointed the noble the powerful. The evil are afraid, but really mostly beneath consideration. The evil are judgemental distrustful, weak, incapable, inconsequential. We need a Christian revival. . .
@arnoldvezbon61315 ай бұрын
There will inevitably be a Christian revival since the atheist can't even preproduce themselves.
@randomchannel-px6ho4 ай бұрын
Ancient israelite culture, had ye to pop up then, let alone Christianity
@benquinneyiii794110 күн бұрын
Athens and Jerusalem
@PinoSantilli-hp5qq Жыл бұрын
Are we Gods? That is the question...
@cinereus3601 Жыл бұрын
No, we are God.
@arnoldvezbon61315 ай бұрын
Clown atheists think they are lol.
@buglepong Жыл бұрын
the more i learn about nietzsche the more i disagree with him. i find myself thinking "what is he talking about? - did he just make that shit up?"
@jordannorris2406Ай бұрын
Didn’t everybody just make their philosophy’s up by that logic?