WHEN RAIHAN MET SHAMSI! SPEAKERS CORNER

[@LADHA-z1l]

Mr.Shamsi's Arabic sounds so much like Aramaic. Incredible.

[@UnchainedSlave]

Brothers and Sisters put small effort in learning Arabic. This will be a great boost in your knowledge-you'll be able to read Quran and Hadith and Islamic Literature. If then stick to Seerah from authentic sources and put Quran and Hadith into study, you are set on Islam to great extant. For rest seek forgiveness from Allah and do your best in procuring knowledge. Our goal in life is not upping on our brothers and sisters. Try your Best. May Allah guide us All on straight path. Ameen

[@HussainFahmy]

*_Asha'ira deviance explained._*

[@MrRiz157]

Fake news - here is the correct views: 1. Allah’s Transcendence and “Above the Creation” The Ashʿarī school holds that Allah is absolutely transcendent, neither confined by space nor subject to temporal conditions. Although the Qur’an and Sunnah mention that Allah is “above the Throne” (al-ʿArsh), this is understood in a manner befitting His majesty, free of corporeality, direction, or spatial limitation. The phrase “above the creation” is interpreted to mean transcendence and exaltation, not physical elevation. Imam Abū al-Ḥasan al-Ashʿarī (d. 324 AH) in al-Ibānah ʿan Uṣūl al-Diyānah states: “[We affirm] that Allah is above the Throne, as He has stated in His Book, in a manner that does not resemble the attributes of the creation. He is exalted above all things and not contained by any direction.” Here, al-Ashʿarī emphasises Allah’s elevation above all creation, while negating any implication of corporeality or physical location. Imam al-Bayhaqī (d. 458 AH) in al-Asmāʾ wa’l-Ṣifāt writes: “Allah was when there was no place, then He created the Throne and the Kursī, and He is as He was before creating them. He does not change with their creation. He is exalted above the Throne in a manner befitting Him, without being in need of it, and without being encompassed by space.” This text clarifies that Allah’s exaltation is not like that of physical objects, for He existed before spatial dimensions and remains unaffected by them. Imam al-Juwaynī (d. 478 AH) in al-Irshād states: “Allah is exalted above resembling contingent beings. He is not subject to direction or limited by space. He existed before the Throne and before all creation, and after bringing them into existence, He remains as He was-without place.” Al-Juwaynī’s words highlight the Ashʿarī principle that divine transcendence negates any possibility of literal direction or spatial containment. 2. The Uncreated Nature of the Qur’an The Ashʿarī creed unequivocally affirms that the Qur’an is the eternal, uncreated Speech of Allah. It is an attribute of Allah, not originating in time and not comparable to human speech. While the recited words, written script, and memorisation of the Qur’an are created acts, the divine attribute of Speech from which the Qur’an originates is eternal. Imam Abū al-Ḥasan al-Ashʿarī in al-Ibānah states: “We maintain that the Qur’an is the Speech of Allah, uncreated. Whoever says it is created has strayed from the truth.” This is a key statement negating any createdness of the Qur’an and declaring such a claim as contrary to sound belief. Qāḍī Abū Bakr al-Bāqillānī (d. 403 AH) in al-Tamhīd and al-Inṣāf similarly writes: “The Qur’an is Allah’s eternal Speech (kalām), beginningless, not created. It is His attribute, subsisting in His essence, not subject to change or origination.” Here, al-Bāqillānī sets forth the principle that Allah’s Speech is inseparable from His eternal nature and is not something that comes into being after nonexistence. Imam Abū Manṣūr al-Baghdādī (d. 429 AH) in Uṣūl al-Dīn says: “It is the doctrine of the people of truth that the Qur’an is the uncreated Speech of Allah. It is not a composition brought into being, nor an arrangement of letters and sounds newly made.” Al-Baghdādī clarifies that the divine attribute of Speech does not resemble created attributes that arise through letters and sounds.

[@HussainFahmy]

❤💚🖤🤍

[@MrRiz157]

What lies Shamsi - In front of Ashari learned you run miles away! Real shame, Shamsi, you are either misinformed or deliberately lying!

[@caderalialias]

What there problems of such conversations please explain it