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🙏🙏🙏🙏❤❤❤🙏🙏🙏🙏 Thank you, that's very kind! 🙏🙏🙏❤❤❤🙏🙏🙏

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🙏🙏🙏❤❤❤🙏🙏🙏 Thank you. It would be fair to say, a qualified yes. In some lineages, White Tara (generally) is associated with Buddhist Sarasvati, certainly in some Terma lineages, where the the 2nd of the 21 Taras (who is a White Tara) is considered to be a form of Sarasvati. Sarasvati is a sambhoghakaya body aspect of Tara (enjoyment or "bliss" body) and tends to be associated with knowledge and wisdom and the arts, while Chintachakra Tara is more of a blending of all of Tara's activities (including wisdom), which includes Sarasvati, but also Green Tara, Kurukulla, Yellow Tara, Vasudhara, and so on. She is the Tara closest to the Dharamakaya aspect, where all essence is one (thus she brings together all the aspects), while at the same time emanating the activities for the benefit of beings. Sarasvati, in terms of kayas tends to be more of a clearly defined Sambogakaya aspect -- emanation enjoyment body. Sarasvati also tends to be more on the Wisdom side of the activities, while Chintachakra is an equal merging of Compassion and Wisdom activities. But you can certianly say Chintachakra includes the essence of Sarasvati. 🙏🙏🙏❤❤❤🙏🙏🙏

🙏🙏🙏❤❤❤🙏🙏🙏 Deities in Buddhism are not the same as deities we might think of as the gods of the desire realm. Gods of the desire realm arise from karma and cause, called the Causal vehicle. Buddhist deities do not arise from causes or karma, and can assume any form that helps us. The way they appear helps us with our immediate meditational practice, but they are not beings of karma and ego. For this reason there is no limit to their emanations since Enlightened Deities assume various appearances for our benefit. So, for example, Avalokiteshvara has 1008 forms, but each of these is still Avalokiteshvara. (The Sutra describing his forms is recited in this short video: kzbin.info/www/bejne/Z5CzcmB5bMl9mpI ) As stated in that Sutra e can appear as male, female, god, goddess, wrathful, in any form. Tara, likewise, has 108 forms in one practice alone. In Buddhist terms, we tend to think of the Enlightened deities as Meditational deities. Form is illusory. This is also the essence of the most precious teaching Prajna Paramita. (See our short video on this sutra here: kzbin.info/www/bejne/b4rZpGt4brCEoLc) Our minds work in the language of symbolism, and deities are "forms" while the essence of Buddha is not about form. These forms are method. For this reason, Buddhism is called the "Resultant" path. It is called ‘fruitional’ or ‘resultant’, because the path is no longer based on establishing the cause (as in the causal vehicle), but identifying directly with the fruition-the fundamentally pure essence of mind, or buddha nature, which has been present within our minds from the very beginning, but has been temporarily obscured. It's a big topic, but the key point is, that every Enlightened Buddha, has numerous forms, and all Buddhas, ultimately, in ultimate essence are of One nature. And, ultimately, since we all have Buddha Nature (according to Sutra) we all have this essence in our own hearts. 🙏🙏🙏❤❤❤🙏🙏🙏

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🙏🙏🙏❤❤❤🙏🙏🙏Terima kasih atas kemurahan hati Anda. Semoga Anda memperoleh semua berkat yang baik. Semoga semua makhluk memperoleh manfaat.

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🙏🙏🙏❤❤❤🙏🙏🙏 Happy New Year. Wishing happiness for all sentient beings 🙏🙏🙏❤❤❤🙏🙏🙏

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