40 Authentic Hadith - Complete Hanafi Salah - Ep 9: Raf' al-Yadayn (Raising the hands in prayer)

By Shaykh Mohammad Yasir al-Hanafi
A series of 40 Ahādīth proving the entire Salāh, according to the Hanafī school, including the timings of Salāh, differences between a man and woman's prayer, congregational supplication after Salāh, Witr and Tarāwīh. The objective of this series is to instil confidence in those who follow the Hanafī school that their Salāh is according to the Qur'ān and authentic narrations.
Every Hadīth and narration has been authenticated by the Ahl al-Hadīth and the Salafī reputable scholars. The 40 Ahādīth collection is based on the classical work of Shaykh Dhahūr Ahmad al-Husaynī [may Allah preserve him])

[@proudmoslem93]

Thank you, Sheikh! May Allah rewards you the best and gather us all in His jannah.

[@adilhussain4979]

1st one!😂Alhamdulillah Jazakallah sheikh.The ummah needs individuals like you.

[@asaadhabibkhan8420]

Well, Jazak Allah sir ❤️.. You provided the best explanation with references to this Hadees... I really needed it

[@JurisprudenceHanafite]

where is the 10th episode please ?

[@farhanprinx4860]

Where is the rest hadith episode

[@moshhurahmed7235]

Assalmualaikum brothers. where is episode 10 has it been done is sheikh going to resume this series of 40 authentic hadith. please can someone let me know. jk

[@hamadullahmemon967]

Shaykh please answer the objections regarding the fiqh in the shape of lectures series

[@akarawan6187]

Aoa ,sir you have mentioned sunan nisai hadith 1060 . Regarding Rafa yaden but when I go for search i have found that is is not linked with leaving rafa yaden

[@akarawan6187]

رسول اللہ صلی اللہ علیہ وسلم جب نماز شروع کرتے تو اپنے دونوں ہاتھ اپنے کندھوں کے بالمقابل اٹھاتے، اور جب رکوع کے لیے اللہ اکبر کہتے، اور جب رکوع سے اپنا سر اٹھاتے تب بھی اسی طرح اپنے دونوں ہاتھ اٹھاتے، اور «سمع اللہ لمن حمده ربنا ولك الحمد»کہتے، اور سجدے میں رفع یدین نہیں کرتے تھے۔

[@SajidJutt7]

He must be referred to 1059 of Nisai. He mistakenly quoted 1060

[@FaZe567]

@@SajidJutt7 It was reported from Alqamah who said: Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once. Ṣaḥīḥ Sunan Abī Dawūd 748

[@mustafasaleem2092]

@@FaZe567 da'if

[@salmansheriff8243]

Narrated Salim bin `Abdullah: My father said, Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd. And he did not do that (i.e. raising his hands) in prostrations.

[@TommyCr7]

Salam. Can anybody tell me where can i visit Shaykh? Im from singapore and i long to visit him at his mosque or something. Jzkl

[@bosshdgamerz8466]

Reza Razak Aylesbury masjid

[@TommyCr7]

BossHd Gamerz mashallah jzkl brother! Appreciate it much!

[@aftabalikhan11]

I'm from milton Keynes UK he sometimes come to fishermead mosque to lead us in Salah in milton keynes.

[@muhammadsohail8591]

My brother it's 'As Salāmu Alaykum' not 'Salam' may Allāh bless you akhi

[@TommyCr7]

@@muhammadsohail8591 Ameen2. thank u bro for reminding. may Allah bless u with goodness. ameen.

[@rshaikh05]

JazakAllahu khair shaikh.

[@comtekcr]

can you explain why from this hadith that yiou have relid upon i.e Hazrat Ibne Mas'aud. This sahaba explained that he used sit after 2 sujood before getting back up for 2nd and 4th rakat? you are picking one part of th hadith. No haaafi fgolllows this either?

[@yasincomps2056]

Could you please share the complete playlist

[@mohaimunislam4803]

Rafa ul Yadin is a well established sunnah of our beloved prophet(pbuh). If you do it you will be rewarded. If you don't do it, you will definitely miss a sunnah.

[@officialfaizank2664]

DOING RAFAULYADAIN IN RUKU IS AGAINEST THE SUNNAH

[@muammar1353]

@@shafiurrahman2912 no one does it in ruku' it's done before ruku' and coming back from ruku'

[@sniperphoenix4040]

@@officialfaizank2664 Shaykh said it himself 0:40

[@jundullah4991]

@@officialfaizank2664 😂😂😂😂 ignorant..

[@starnutron6147]

@@officialfaizank2664 its in bukhari bro dont try to mislead

[@cricketopia5821]

Can anyone tell Me details of this scholar

[@Shahidjobupdates]

Nice

[@lesumiah6936]

How come this series has stopped on 9 episodes? I was looking forward to the full series

[@rayhana9796]

You can buy this book of his from Nasafi Publications called 'The Salah of Rasūlullāh ﷺ'. He must've stopped due to a valid reason, I remember asking him once why there's not many vids anymore and he spoke about the difficulty of finding someone to record and such

[@beyim1442]

​@@rayhana9796book name? Nd is the English version available?

[@saqibomari7104]

Brother I need this book please Link the PDF please

[@al-quranchannel8513]

Assalamu Alaikum, Sheikh, the title of the episodes should not be Hanafi Salah, but Salah of the prophet Muhammad SA. PLEASE change the name. Jazakumullah Khairan

[@tech9iq]

The Salah of Rasul Allah sws According to the Hanafi School

[@tahamuhammad1814]

Some differences of opinion are valid, lasted among the Sahaba and will always last among the muislims

[@batahmuddas429]

Alhamdulillah! Thank you Shaykh. Please upload epesod 10 and up.

[@dabigM34]

Yes, Is there any plan for it? @thehanafifiqhchannel

[@Azamkhan-yv5th]

Mashallah you are amazing sheikh..

[@manzislam]

Brother didn't one of the greatest students of imam abu hanifa, imam muhammad al-shaybani hold the view that doing rafyal dayn is correct and also part of the sunnah. So if i do rafyal dayn am i not hanafi muslim anymore? can i continue to do it for sunnah purpose only?

[@mohammadabdulmonir2591]

Sorry but I'm trying not to be disrespectful. But what is a hanafi muslim. Are we not just muslim my brother. A term Allah has given for the beliver in ISLAM

[@kawsar2094]

@@mohammadabdulmonir2591 hanafi Muslim means those who follow "hanafi" madhab... To simplify it -"Hanafi" refers to them those who leads life according "Imam -abu- Hanifa(R)' s Explanation... Yes all are Muslim(according to selected sect), but none are true until Allah s w t grants us...

[@rayanhassan3795]

imam Bukhari wrote a book named juzz rafayadain in support of it. He mention 122 Hadith there.. and he declared people who don't do rafayadain as enemy of ahle sunnat.. he further said that he got hadiths from Makkah, hejaz, Yemen, Iraq and not even one hadith is proven where the sahaba left rafayadain. He also said that those who don't do rafayadain have showed hatred towards the sunnah of prophet muhammad (peace be upon him). these hanafis scholars are just liars in case of rafayadain, the strongest hadith of not doing rafayadain in tirmidhi is also subject to controversy because of tadlees of sufyan thawri, people like ibn hajar have mentioned him in 2nd level mudallis but people like imam hakim have mentioned him in 3rd level mudallis. And when a mudallis narrates with 'an' it is rejected unless he specifically narrates with the word "akhbarna / samiatu / haddathana" etc in some other narration. Scholars like imam nawawi, imam bayhaqi, imam Bukhari, Abdulla ibn mubarak, imam Ahmad, imam Shafi, ibn hibban, imam Abu Dawood, imam hakim, imam darimi, ibn qudamah have declared this hadith weak because of the reason stated above. It is also true that people like ibn hazm have said it authentic. Imam tirmidhi said "Hasan". But the point is that this is subject to controversy. While on the other hand, the hadith of rafayadain especially of bukhari and muslim and muwatta are declared authentic by everyone. Why follow a controversial hadith and leave a 100% authentic hadith? Dosent makes sense to me. Also this scholar lied when he said the hadith of rafayadain in removed by imam Malik in his final muwatta, which is copied by Yahya bin Yahya... I have the Yahya bin Yahya based muwatta, and the rafayadain hadith is still there. Hadiths that mention Rafa yadain- 1. Sahih Bukhari, Hadith- 735, 736, 737, 738, 739. (Total Hadith = 5) . 2. Sahih Muslim, Hadith- 861, 862, 864, 865, 896. (Total Hadith = 5) . 3. Sunan Abu Dawood, Hadith- 721, 722, 723, 726, 730, 733, 739, 741, 742, 743, 744, 745, 746, 761, 757. (Total Hadith = 15) . 4. Jamai At-Tirmidhi, Hadith- 255, 256, 304, 3423. (Total Hadith = 4) . 5. Sunan Nasai, Hadith- 889, 890, 891, 893, 894, 902, 1037, 1038, 1064, 1065, 1066, 1068, 1094, 1096, 1097, 1111, 1152, 1153, 1168, 1190, 1191, 1268, 1270. (Total Hadith = 23) . 6. Sunan Ibne Majah, Hadith- 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 1061. (Total Hadith = 12) . 7. Sunan Darami, Hadith- 1285, 1286, 1287, 1346, 1347, 1348, 1396, 1397. (Total Hadith = 8) . 8. Muwatta Imam Malik, Hadith- 196, 198, 201. (Total Hadiths = 3) . 9. Sahih Ibne Khuzaima, Hadith- 456, 457, 583, 584, 585, 586, 587, 589, 643, 677, 693, 694, 695, 697, 698, 905. (Total Hadiths = 16) . 10 Munsad Ahmad, Hadith- 717, 4540, 4574, 5033, 5034, 5054, 5081, 5279, 5762, 5843, 6163, 6164, 6175, 6328, 6345, 9608, 14330, 15000, 15604, 18848, 18850, 18852, 18853, 18855, 18858, 18861, 18866, 18870, 18871, 18876, 18877, 20535, 20536, 20537, 20831, 23599. (Total Hadiths = 36) . 11. Dar Qutni, Hadith- 1119, 1120, 1121, 1122, 1123, 1124, 1125, 1126, 1127, 1128, 1129, 1130, 1131, 1132, 1133, 1134, 1135, 1138, 1145, 1148. (Total Hadiths = 20) . 12 Musnad Shafai: 1/35, 1/212. (Total Hadiths = 2) . 13. Musnad Abu Dawood Attiyalsi, Hadith- 1113, 1114, 1349. (Total Hadiths = 3) . 14. Musannif Abdur Razzaq, Hadith- 2517, 2518, 2519, 2520, 2521, 2522, 2523, 2524, 2525, 2526, 2527. (Total Hadiths = 11) . 15. Musnad Al-Hameedi, Hadith- 626, 627, 909. (Total Hadiths = 3) . 16. Musnad Ahmad Makhraja, Hadith- 717, 6175. (Total Hadiths = 2) . 17. Mustakhraj Abi Awana, Hadith- 1572, 1576, 1577, 1578, 1579, 1586, 1587, 1588, 1589, 1590, 1596. (Total Hadiths = 11)* 18. Sunan Al-Kubra Lil Nasai, Hadith- 646, 647, 648, 650, 676, 677, 678, 679, 693, 743, 750, 952, 953, 954, 956, 957, 959, 965, 1098, 1099, 1106, 1187, 1189. (Total Hadiths = 23) . 19. Musnad Al-Bazaar Al-Bahar Az-Zakhar, Hadith- 1608, 3711, 3712, 4485, 4488, 4489, 5742, 6002, 6004. (Total Hadiths = 9) 20. Sunan Al-Kubra Lil Bayhaqi, Hadith- 2301, 2302, 2303, 2304, 2307, 2310, 2312, 2313, 2314, 2315, 2323, 2501, 2503, 2504, 2506, 2507, 2509, 2510, 2512, 2513, 2515, 2516, 2517, 2518, 2519, 2522, 2530, 2533, 2535, 2536, 2538, 2541, 2604, 2629, 2642, 2644, 2691, 2784, 2814, 2815, 2816, 2817, 6188. (Total Hadiths = 43) . 21. Al-Muntaqi Li-Ibne Jarood, Hadith- 177, 178, 192, 308. (Total Hadiths = 4) . 22. Sahih Ibne Habban, Hadith- 1861, 1862, 1864, 1865, 1868, 1872, 1873, 1877, 1878, 1945. (Total Hadiths = 10)23. Al-Muazzan Al-Awast Tabrani, Hadith- 1801, 1941, 6464 (Total Hadiths = 3) . 24. Al-Muazzam Al-Kabeer Lil Tabrani, Hadith- 10, 27, 60, 61, 77, 79, 80, 81, 82, 84, 85, 86, 89, 90, 103, 104, 118, 139, 362, 366, 368, 406, 408, 625, 626, 627, 628, 629, 630, 631, 13112, 13231, 13242. (Total Hadiths = 33) . 25. Sunan As-Sageer Lil Bayhaqi, Hadith- 362, 366, 368, 406, 408. (Total Hadiths = 5)26. Ma'arfa: As-Sunan Wal-Ashaar, Hadith- 2945, 3219, 3221, 3227, 3229, 3232, 3234, 3240, 3242, 3243, 3445, 3447, 3452, 3456, 3361, 3362. (Total Hadiths = 16) . 27. Muazzam Ibne Asakir, Hadith- 107, 411, 1021, 1201, 1572. (Total Hadiths = 5) . 28. Al-Muazzam As-Sahaba: Lil-Bagvi, Hadith- 2064, 2065. (Total Hadiths = 2) . 29. Aun Al-Ma'Bood, Hadith- 722, 723, 743, 744, 745, 752. (Total Hadiths = 6) . 30. As-Shakaat Li-Ibne Habban, Hadith- 11776, 14799. (Total Hadiths = 2)*31. Sahih Ibne Habban Makhraja, Hadith- 1860, 1861, 1862, 1863, 1864, 1865, 1866, 1867, 1868, 1869, 1870, 1871, 1873, 1874, 1877, 1945. (Total Hadiths = 16) . 32. Al-Muhalla Bil-Ashaar: 2/264, 2/291, 3/4, 3/5, 3/6, 3/8, 3/9, 3/10, 3/29, 3/41, 3/451. (Total Hadiths = 11) . 33. Muwatta Maalik Riwayah: Bin Hasan Shaibaani, Hadith- 99, 100, 107. (Total Hadiths = 3) . 34. Musannif Ibne Abi Shayba, Hadith- 2427, 2428, 2430, 2431, 2433, 2436, 2437, 2438, 2525, 3042, 11389. (Total Hadiths = 11)35. Sharah Ma'Ani Al-Ashaar, Hadith- 1170, 1336, 1338, 1339, 1340, 1341, 1342, 1345, 1351, 1545, 1548. (Total Hadiths = 11) . 36. Subal Al-Salaam, Hadith- 258. (Total Hadith = 1) . 37. Kurratul Ayenain Bi-Rafa Yadain Lil Bukhari, Hadith- 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 30, 32, 37, 38, 39, 40, 46, 47, 48, 49, 50, 51, 53, 54, 55, 56, 57, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 83, 96, 97, 98, 99, 100, 104, 105, 106, 107, 108, 110, 111, 112, 113, 114, 116, 117, 118, 170, 171. (Total Hadiths = 85) 38. Al-Jama'e Li-Ibne Wahab, Hadith- 1. (Total Hadith = 1) . 39. At-Takhlees Al-Habeer, Hadith- 327, 331, 332, 1/540, 1/541, 1/542, 1/543. (Total Hadiths = 7) . 40. Sharah As-Sunnah: Al-Bagwi, Hadith- 559, 560, 561, 563, 564, 565, 567, 3/11, 3/13. (Total Hadiths = 9) . 41. Mishtak-ul-Masabeeh, Hadith- 792, 793, 794, 795, 797, 801. (Total Hadiths = 6) . 42. Sharah Mishkat-ul-Ashaar Attahaavi, Hadith- 5821, 5822, 5830, 5832, 5836, 5837, 5838. (Total Hadiths = 7) 43. Al-Musnad Al-Mustakhraj Ala Muslim, Hadith- 856, 857, 858, 859, 860, 861, 862, 889. (Total Hadiths = 8) 44. Al-Wahad Wal Mashani Li-Ibne Aasim, Hadith- 922, 923, 2619. (Total Hadiths = 3) . 45. Majma Al-Jawa'ad Wa Munba Al-Fawa'ad, Hadith- 2583, 2584, 2585, 2586, 2587, 2588, 2590, 2591. (Total Hadiths = 8) . 46. Al-Mughanni Li-Ibne Qadama: 1/331, 1/339, 1/340, 1/358, 1/364, 1/365, 1/369, 2/6, 2/366. (Total Hadiths = 9) . 47. Sharah An-Nawawi Ala Muslim: 4/93, 4/94, 4/95, 4/96, 4/114. (Total Hadiths = 5) 48. Hujjatullah Al-Baaligha: 2/16. (Total Hadith = 1) . 49. Nilal Awattar Lil Shokani, Hadith- 667, 668, 669, 670, 671, 672 ,673. (Total Hadiths = 7) . 50. Mukhtasar Al-Ahkaam Maskharaj At-Tausi: 2/100, 2/108, 2/182. (Total Hadiths = 3) . 51. Mawarid Az-Zamaan Ila Zawa'ad Ibne Habban: 1/131, 1/132, 1/133. (Total Hadiths = 3) . 52. Jamhoora: Al-Azza Al-Hadeesiya: 1/90, 1/274. (Total Hadiths = 2) 53. Fatahul Bari Lil Ibne Hajar: 2/218, 2/219, 2/220, 2/221, 2/222, 2/223, 3/190. (Total Hadiths = 7)

[@salmansheriff8243]

Narrated Salim bin `Abdullah: My father said, Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd. And he did not do that (i.e. raising his hands) in prostrations.

[@ahmedkazi9238]

why follow a doubted or not so strong hadith, when you can follow Al-Bukhaari and Muslim

[@FaZe567]

@Ay Man Abu 'Eīsā said: The Hadīth of Ibn Mas'ud is a Ḥasan Hadith. This is the saying of more than one among the people of knowledge among the Companions of the Prophet and the Tabi'īn. It is the saying of Sufyan [Ath Thawri] and the people of Al Kūfah.

[@FaZe567]

@Ay Man This is what Imām Tirmidhi رحمہ اللہ commented on the hadīth number 257, saying that not doing Rafa-ya-dain was the opinion of more than one "knowledgeable" Sahaba and Taba'ee. Secondly, Kūfah was the capital of knowledge at that time, there were among the poeple Abdullāh ibn Mas'ūd رضي الله عنه and 'Alī رضي الله عنه. So if they wanted that the people should do Rafa-ya-dain, they could've commanded them to do. As simple as that.

[@spidyrider243]

@@FaZe567 imam Bukhari wrote a book named juzz rafayadain in support of it. He mention 122 Hadith there.. and he declared people who don't do rafayadain as enemy of ahle sunnat. he further said that he got hadiths from Makkah, hejaz, Yemen, Iraq and not even one hadith is proven where the sahaba left rafayadain. He also said that those who don't do rafayadain have showed hatred towards the sunnah of prophet muhammad (peace be upon him). these hanafis scholars are just liars in case of rafayadain, the strongest hadith of not doing rafayadain in tirmidhi is also subject to controversy because of tadlees of sufyan thawri, people like ibn hajar have mentioned him in 2nd level mudallis but people like imam hakim have mentioned him in 3rd level mudallis. And when a mudallis narrates with 'an' it is rejected unless he specifically narrates with the word "akhbarna / samiatu / haddathan a" etc in some other narration. Scholars like imam nawawi, imam bayhaqi, imam Bukhari, Abdulla ibn mubarak, imam Ahmad, imam Shafi, ibn hibban, imam Abu Dawood, imam hakim, imam darimi, ibn qudamah have declared this hadith weak because of the reason stated above. It is also true that people like ibn hazm have said it authentic. Imam tirmidhi said "Hasan'". But the point is that this is subject to controversy. While on the other hand, the hadith of rafayadain especially of bukhari and muslim and muwatta are declared authentic by everyone. Why follow a controversial hadith and leave a 100% authentic hadith? Dosent makes sense to me. Also this scholar lied when he said the hadith of rafayadain in removed by imam Malik in his final muwatta, which is copied by Yahya bin Yahya.. have the Yahya bin Yahya based muwatta, and the rafayadain hadith is still there. Hadiths that mention Rafa yadain- 1. Sahih Bukhari, Hadith- 735, 736, 737, 738, 739. (Total Hadith =5) 2. Sahih Muslim, Hadith- 861, 862, 864, 865, 896. (Total Hadith =5) 3. Sunan Abu Dawood, Hadith- 721, 722, 723, 726, 730, 733, 739, 741, 742, 743, 744, 745, 746, 761, 757. (Total Hadith = 15) 4. Jamai At-Tirmidhi, Hadith- 255, 256, 304, 3423. (Total Hadith = 4) 5. Sunan Nasai, Hadith- 889, 890, 891, 893, 894, 902, 1037, 1038, 1064, 1065, 1066, 1068, 1094, 1096, 1097, 1111, 1152, 1153, 1168, 1190, 1191, 1268, 1270. (Total Hadith 23) 6. Sunan lbne Majah, Hadith- 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 1061. (Total Hadith 12) 7. Sunan Darami, Hadith- 1285, 1286, 1287, 1346, 1347, 1348, 1396, 1397. (Total Hadith 8) 8. Muwatta Imam Malik, Hadith- 196, 198,201. (Total Hadiths = 3) 9. Sahih lbne Khuzaima, Hadith- 456, 457, 583, 584, 585, 586, 587, 589, 643, 677, 693, 694, 695, 697, 698, 905. (Total Hadiths = 16) 10 Munsad Ahmad, Hadith- 717, 4540, 4574, 5033, 5034, 5054, 5081, 5279, 5762, 5843, 6163, 6164, 6175, 6328, 6345, 9608, 14330, 15000, 15604, 18848, 18850, 18852, 18853, 18855, 18858, 18861, 18866, 18870, 18871, 18876, 18877, 20535, 20536, 20537, 20831, 23599. (Total Hadiths 36) 11. Dar Qutni, Hadith- 1119, 1120, 1121, 1122, 1123, 1124, 1125, 1126, 1127, 1128, 1129, 1130, 1131, 1132, 1133, 1134, 1135, 1138, 1145, 1148. (Total Hadiths = 20) 12 Musnad Shafai: 1/35, 1/212. (Total Hadiths 2) 13. Musnad Abu Dawood Attiyalsi, Hadith- 1113, 1114, 1349. (Total Hadiths = 3) 14. Musannif Abdur Razzag, Hadith- 2517, 2518, 2519, 2520, 2521, 2522, 2523, 2524, 2525, 2526, 2527. (Total Hadiths = 11) 15. Musnad Al-Hameedi, Hadith- 626, 627, 909. (Total Hadiths = 3) 16. Musnad Ahmad Makhraja, Hadith- 717, 6175. (Total Hadiths = 2) 17. Mustakhraj Abi Awana, Hadith- 1572, 1576, 1577, 1578, 1579, 1586, 1587, 1588, 1589, 1590, 1596. (Total Hadiths = 11)* 18. Sunan A-Kubra Lil Nasai, Hadith- 646, 647, 648, 650, 676, 677, 678, 679, 693, 743, 750, 952, 953, 954, 956, 957, 959, 965, 1098, 1099, 1106, 1187, 1189. (Total Hadiths = 23) 19. Musnad A-Bazaar Al-Bahar Az-Zakhar, Hadith- 1608, 3711, 3712, 4485, 4488, 4489, 5742, 6002, 6004. (Total Hadiths = 9) 20. Sunan Al-Kubra Lil Bayhaqi, Hadith- 2301, 2302, 2303, 2304, 2307, 2310, 2312, 2313, 2314, 2315, 2323, 2501, 2503, 2504, 2506, 2507, 2509, 2510, 2512, 2513, 2515, 2516, 2517, 2518, 2519, 2522, 2530, 2533, 2535, 2536, 2538, 2541, 2604, 2629, 2642, 2644, 2691, 2784, 2814, 2815, 2816, 2817, 6188. (Total Hadiths = 43) 21. Al-Muntagi Li-lbne Jarood, Hadith- 177, 178, 192, 308. (Total Hadiths = 4) 22. Sahih lbne Habban, Hadith- 1861, 1862, 1864, 1865, 1868, 1872, 1873, 1877, 1878, 1945. (Total Hadiths = 10) 23. A-Muazzan A-Awast Tabrani, Hadith- 1801, 1941, 6464 (Total Hadiths = 3) 24. Al-Muazzam A-Kabeer Lil Tabrani, Hadith- 10, 27, 60, 61, 77, 79, 80, 81, 82, 84, 85, 86, 89, 90, 103, 104, 118, 139, 362, 366, 368, 406, 408, 625, 626, 627, 628, 629, 630, 631, 13112, 13231, 13242. (Total Hadiths = 33) 25. Sunan As-Sageer Lil Bayhaqi, Hadith- 362, 366,368, 406, 408. (Total Hadiths 5) 26. Ma'arfa: As-Sunan Wal-Ashaar, Hadith- 2945, 3219, 3221, 3227, 3229, 3232, 3234, 3240, 3242, 3243, 3445, 3447, 3452, 3456, 3361, 3362. (Total Hadiths = 16) 27. Muazzam lbne Asakir, Hadith- 107, 411, 1021, 1201, 1572. (Total Hadiths = 5) 28. Al-Muazzam As-Sahaba: Li-Bagvi, Hadith- 2064, 2065. (Total Hadiths = 2) 29. Aun A-Ma'Bood, Hadith- 722, 723, 743, 744, 745, 752. (Total Hadiths = 6) 30. As-Shakaat Li-lbne Habban, Hadith- 11776, 14799. (Total Hadiths = 2)* 31. Sahih Ibne Habban Makhraja, Hadith- 1860, 1861, 1862, 1863, 1864, 1865, 1866, 1867, 1868, 1869, 1870, 1871, 1873, 1874, 1877, 1945. (Total Hadiths 16) 32. A-Muhalla Bil-Ashaar: 2/264, 2/291, 3/4, 3/5, 3/6, 3/8, 3/9, 3/10, 3/29, 3/41, 3/451. (Total Hadiths = 11) 33. Muwatta Maalik Riwayah: Bin Hasan Shaibaani, Hadith- 99, 100, 107. (Total Hadiths = 3) 34. Musannif lbne Abi Shayba, Hadith- 2427, 2428, 2430, 2431, 2433, 2436, 2437, 2438, 2525, 3042, 11389. (Total Hadiths=11) 35. Sharah Ma'ani A-Ashaar, Hadith- 1170, 1336, 1338, 1339, 1340, 1341, 1342, 1345, 1351, 1545, 1548. (Total Hadiths = 11) 36. Subal A-Salaam, Hadith- 258. (Total Hadith =1) 37. Kurratul Ayenain Bi-Rafa Yadain Lil Bukhari, Hadith- 1, 2,3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 30, 32, 37, 38, 39, 40, 46, 47, 48, 49, 50, 51, 53, 54, 55, 56, 57, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 83, 96, 97, 98, 99, 100, 104, 105, 106, 107, 108, 110, 111, 112, 113, 114, 116, 117, 118, 170, 171. (Total Hadiths = 85) 38. A-Jamae LIIbne wahab, Hadth- 1. (10tal Hadith 1) 39. At-Takhlees Al-Habeer, Hadith- 327, 331, 332, 1/540, 1/541, 1/542, 1/543. (Total Hadiths =7) 40. Sharah As-Sunnah: Al-Bagwi, Hadith- 559, 560, 561, 563, 564, 565, 567, 3/11,3/13. (Total Hadiths =9) 41. Mishtak-u-Masabeeh, Hadith- 792, 793, 794, 795, 797, 801. (Total Hadiths = 6) 42. Sharah Mishkat-u-Ashaar Attahaavi, Hadith- 5821, 5822, 5830, 5832, 5836, 5837, 5838. (Total Hadiths = 7) 43. A-Musnad Al-Mustakhraj Ala Muslim, Hadith- 856, 857, 858, 859, 860, 861, 862, 889. (Total Hadiths = 8) 44. A-Wahad Wal Mashani Li-lbne Aasim, Hadith- 922, 923, 2619. (Total Hadiths =3) 45. Majma A-Jawa'ad Wa Munba A-Fawa'ad, Hadith- 2583, 2584, 2585, 2586, 2587, 2588, 2590, 2591. (Total Hadiths = 8) 46. A-Mughanni Llbne Qadama: 1/331, 1/339, 1/340, 1/358, 1/364, 1/365, 1/369, 2/6, 2/366. (Total Hadiths = 9) 47. Sharah An-Nawawi Ala Muslim: 4/93, 4/94, 4/95, 4/96, 4/114. (Total Hadiths = 5) 48. Hujjatullah Al-Baaligha: 2/16. (Total Hadith 1) 49. Nilal Awattar Lil Shokani, Hadith- 667, 668, 669, 670, 671, 672,673. (Total Hadiths 7) 50. Mukhtasar Al-Ahkaam Maskharaj At-Tausi: 2/100, 2/108, 2/182. (Total Hadiths 3) 51. Mawarid Az-Zamaan Ila Zawa'ad Ibne Habban: 1/131, 1/132, 1/133. (Total Hadiths = 3) 52. Jamhoora: Al-Azza Al-Hadeesiya: 1/90, 1/274. (Total Hadiths = 2) 53. Fatahul Bari Lil lbne Hajar: 2/218, 2/219, 2/220, 2/221, 2/222, 2/223, 3/190. (Total Hadiths =7)

[@FaZe567]

@@spidyrider243 حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، - يَعْنِي ابْنَ كُلَيْبٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ مَرَّةً ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ ‏.‏ It was reported from Alqamah who said: Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once. Ṣaḥīḥ Sunan Abī Dawūd 748

[@FaZe567]

@@spidyrider243 Just one question, Imām Tirmidhi رحمہ اللہ commented on this Ḥadīth saying that it was the saying of Sufyān At-Thawri رحمہ اللہ and the people of Kūfah, ibn Ma'sūd رضي الله عنه and 'Alī رضي الله عنه went to Kūfah, and if those two Sahaba had seen that not doing Rafa-ya-dain is against sunnah, then they would've ordered them to do. Why didn't they ordered the people of Kūfah to do Rafa-ya-dain?

[@Rey-xt4gk]

(Bukhaari 735 and Muslim 390) prophet did raf al yadain, no need for conjecture. Its an established Sunnah. may allah have mercy on us.

[@YusufBham-ns8vh]

It’s also an established sunnah to raise it just once and Allah knows best

[@manhaj-as-salafiyyah898]

@@YusufBham-ns8vhit’s not, if so bring forth your evidences

[@AA-eg3ty]

@@manhaj-as-salafiyyah898 See the video for it!

[@mizoid]

@@manhaj-as-salafiyyah898 "it's not" how can you categorically say this?? Have you read ALL the ahadeeth ever recorded??? "حدّثنا إسحاق، حدثنا ابن إدریس قال: سمعت یزید بن أبي زیاد عن ابن أبي لیلی عن البراء قال: رأیت رسول الله صلی الله علیه وسلم رفع یدیه حین استقبل الصلاة، حتی رأیت إبهامیه قریبًا من أذنیه ثم لم یرفعهما". (مسند أبي یعلی الموصلي ۲/ ۱۵۳، حدیث: ۱۶۸۸، طحاوي شریف ۱/ ۱۳۲، جدید برقم: ۱۳۱۳، أبوداؤد، ۱/ ۱۰۹، جدید برقم: ۷۴۹) "عن عقلمة عن عبد الله بن مسعود عن النبي صلی الله علیه وسلم أنه کان یرفع یدیه في أوّل تکبیرة ثم لایعود". (شرح معاني الآثار، للطحاوي ۱/ ۱۳۲، جدید ۱/ ۲۹۰، رقم: ۱۳۱۶) "عن المغیرة قال: قلت لإبراهيم: حدیث وائل أنه رأی النبي صلی الله علیه وسلم یرفع یدیه إذا افتتح الصلاة وإذا رکع وإذا رفع رأسه من الرکوع، فقال:إن کان وائل رآه مرةً یفعل ذلك فقد رآه عبد الله خمسین مرةً لایفعل ذلك". (شرح معاني الآثار، للطحاوي ۱/ ۱۳۲، جدید ۱/ ۲۹۰، برقم: ۱۳۱۸) "عن جابر بن سمرة قال: خرج علینا رسول الله صلی الله علیه وسلم فقال: مالي أراکم رافعی أیدیکم کأنها أذناب خیل شمس اسکنوا في الصلاة". (صحیح مسلم ۱/ ۱۸۱) "عن علقمة قال: قال عبد الله بن مسعود ألا أصلي بکم صلاة رسول الله صلی الله علیه وسلم، فصلی فلم یرفع یدیه إلا في أول مرة". ( جامع الترمذي ۱/ ۵۹، جدید برقم: ۲۵۷، أبوداؤد شریف ۱/ ۱۰۹، جدید برقم: ۷۴۸) " عن علقمة قال: قال عبد الله بن مسعود ألاَ أصلّي بکم صلاة رسول الله صلی الله علیه وسلم قال: فصلی فلم یرفع یدیه إلا مرةً واحدةً". (سنن النساائي ۱/ ۱۲۰، جدید رقم: ۱۰۵۹، أبوداؤد قدیم ۱/ ۱۰۹، جدید برقم: ۷۴۸، ترمذي قدیم ۱/ ۵۹، جدید رقم: ۲۵۷) "قال أبو عیسیٰ: حدیث ابن مسعود حدیث حسن، وبه یقول غیر واحد من أهل العلم من أصحاب النبي والتابعین، وهو قول سفیان وأهل الکوفة". ( جامع الترمذي ۱/ ۵۹، ) "عن علقمة عن عبد الله بن مسعود قال: صلیت خلف النبي صلی الله علیه وسلم، وأبي بکر وعمرفلم یرفعوا أیدیهم إلا عند افتتاح الصلاة." (السنن الکبری للبیهقي ۲/ ۸۰، ۲/ ۷۹، نسخه جدید دارالفکر بیروت ۲/ ۳۹۳ برقم: ۲۵۸۶) "عن إبراهيم عن الأسود قال: رأیت عمر بن الخطاب یرفع یدیه في أول تکبیرة، ثم لایعود، قال: ورأیت إبراهيم والشعبی یفعلان ذلك". (طحاوي شریف ۱/ ۱۳۳، جدید ۱/ ۲۹۴ برقم: ۱۳۲۹) "عن عاصم بن کلیب الجرمي عن أبیه قال: رأیت علی بن أبي طالب رفع یدیه في التکبیرة الأولی من الصلاة المکتوبة ولم یرفعهما فیما سوی ذلك". (مؤطا إمام محمد/ ۹۲) "عن مجاهد قال: صلّیت خلف ابن عمر فلم یکن یرفع یدیه إلا في التکبیرة الأولی من الصلاة، فهذا ابن عمر قد رأی النبي صلی الله علیه وسلم یرفع، ثمَّ قد ترک هو الرفع بعد النبي صلی الله علیه وسلم فلایکون ذلك إلا وقد ثبت عنده نسخ ما قدرأی النبي صلی الله علیه وسلم فعله وقامت الحجة علیه بذلك". (طحاوي شریف ۱/ ۱۳۳، جدید ۱/ ۲۹۲ برقم: ۱۳۲۳)

[@hamzakhan-tz9qd]

@@manhaj-as-salafiyyah898 the person was literally showing the evidence and hadiths in the video😂

[@mohdnaseeruddinsiddiqui5285]

Assalamualaikum bhai you please show me the hadees which is clearly mentioning not to do rafalyadain, but their is many hadees in which rafalyadain has been done , I m from hanafi maslak but I won't get clear clarification of it so kindly show me the right path

[@chabi82]

Rafa Yadain was initially practised by the Prophet, but then it was abrogated so he left it.

[@usamabassa7461]

@DC DC Aslmua'laikum, dear brother. There's different science in a hadith that should be consider. Mansook hadith depends on the qiyaas. Imaam shafei mazhab do raful yadain, then it's fine according to the core principles of the mazhab and doing taqleed of it, it's fine. Same for hanafi mazhab. But if you pick and choose then it's not good because we don't have the level of ijtehaad. Imaam muslim Imaam abu dawwod Imaam an nawawi Imaam as SUYOOTI Hafiz ibnu hajar ect..رحمهم الله All these were doing taqleed and there's was a whole respect among different opinions. The danger is following deen without this.

[@chabi82]

@DC DC just because it was in Bukhari doesn't mean it couldn't be abrogated. For example, if the Prophet commanded something in Makkah, that command might be reported in Bukhari. However, it is possible that that command was abrogated in Medinah. It is not necessary that the abrogation be reported in Bukhari as well. This is why the Fuqaha do not look at only Bukhari while passing a ruling, they consider all sahih ahadith from all books, and there are hundreds of collections of hadith apart from the Sihah Sittah too, such as Sahih ibn Hibban, Mustadrak al-Hakim, Musannaf ibn Abu Shaybah, etc.

[@chabi82]

@DC DC it would be permissible for you to do Rafa Yadain, but the best course of action is to leave it. No, you will not leave the Hanafi madhhab if you perform Rafa Yadain. There are many ahadith which are evidence for the abrogation of Rafa Yadain. The most authentic ones are Muslim 968, Tirmidhi 257, and Nasai 1059 (numbering according to islam360 app). You should understand that no one disagrees about Rafa Yadain being permissible. However, Hanafis believe it is better to leave it, while others believe it is better to perform it. In the end, it is best to follow your madhhab, especially if you are not a scholar. Hope that clarifies things.

[@usamabassa7461]

@DC DC it won't be haraam.. But it would be mukhalaf to the sunnah. I.e against the sunnah. You must understand properly that a mazhab is like a sharia ruling on it's own. That's why when one doesn't have the ability to do ijtehaad, then he must follow the mazhab so that he won't be question on the day of qiyamah Allah knows best.

[@shihanpk2934]

Please reply [3476] 66 - (1421) It was narrated from In 'Abbâs that the Prophet S.A.W said: "The previously-married woman has more right concerning herself than her guardian does, and the virgin should be asked for permission, and her permission is her silence." Can anyone tell me the interpretation of this hadeeth? Does this means wali not mandatory for a previously married women?

[@faizahmed8076]

Sheikh-Ibne Taymiyyah said "We do not take the meaning of Ahlul Hadeeth to just mean the people who heard (ahadeeth), wrote them or narrated them rather we mean anyone who takes care to memorize it, understand it and follow it, both inwardly and outwardly." [Majmoo' al-Fataawa, 4/95] ->The explanation of Ibn Taymiyyah Rahimahullah proves that Ahlul hadeeth means 2 types of people: The Muhadditheen and their Awaam.

[@gameholic2008]

Abu Dawud 747 Mentions Abdullah Ibn Mas'ud 1 Time Rafa Yadain

[@lM-zr5vu]

Allah is most merciful, if there is reason for a difference in opinion then let us try an exhibit good character and accommodate people's opinions, let us remember that our Creator is most merciful so we can also show mercy to those that don't share our opinion, as long as the fundamentals of Islam is being upheld, it's all cool.

[@aadilchohan877]

Give me a Hadith from Bukhari and Muslim that Abu Bakr, Umar, Ali (RA) didn’t do it? Just like in Bukhari and Muslim it’s mentioned for it to be done?

[@kingman-bo5dt]

@@abdullahzubair1149 they're are given priority cuz the sanad is complete, and it's the consensus that bukhari and muslims all Hadeeths are sahih, and the rest kutbe arba have 80% correct hadeeths and 20% daeef narrations.

[@spidyrider243]

@@abdullahzubair1149 Who is lefting other books? imam Bukhari wrote a book named juzz rafayadain in support of it. He declared people who don't do rafayadain as enemy of ahle sunnat. he further said that he got hadiths from Makkah, hejaz, Yemen, Iraq and not even one hadith is proven where the sahaba left rafayadain. He also said that those who don't do rafayadain have showed hatred towards the sunnah of prophet muhammad (peace be upon him). these hanafis scholars are just liars in case of rafayadain, the strongest hadith of not doing rafayadain in tirmidhi is also subject to controversy because of tadlees of sufyan thawri, people like ibn hajar have mentioned him in 2nd level mudallis but people like imam hakim have mentioned him in 3rd level mudallis. And when a mudallis narrates with 'an' it is rejected unless he specifically narrates with the word "akhbarna / samiatu / haddathan a" etc in some other narration. Scholars like imam nawawi, imam bayhaqi, imam Bukhari, Abdulla ibn mubarak, imam Ahmad, imam Shafi, ibn hibban, imam Abu Dawood, imam hakim, imam darimi, ibn qudamah have declared this hadith weak because of the reason stated above. It is also true that people like ibn hazm have said it authentic. Imam tirmidhi said "Hasan'". But the point is that this is subject to controversy. While on the other hand, the hadith of rafayadain especially of bukhari and muslim and muwatta are declared authentic by everyone. Why follow a controversial hadith and leave a 100% authentic hadith? Dosent makes sense to me. Also this scholar lied when he said the hadith of rafayadain in removed by imam Malik in his final muwatta, which is copied by Yahya bin Yahya.. have the Yahya bin Yahya based muwatta, and the rafayadain hadith is still there. Hadiths that mention Rafa yadain- 1. Sahih Bukhari, Hadith- 735, 736, 737, 738, 739. (Total Hadith =5) 2. Sahih Muslim, Hadith- 861, 862, 864, 865, 896. (Total Hadith =5) 3. Sunan Abu Dawood, Hadith- 721, 722, 723, 726, 730, 733, 739, 741, 742, 743, 744, 745, 746, 761, 757. (Total Hadith = 15) 4. Jamai At-Tirmidhi, Hadith- 255, 256, 304, 3423. (Total Hadith = 4) 5. Sunan Nasai, Hadith- 889, 890, 891, 893, 894, 902, 1037, 1038, 1064, 1065, 1066, 1068, 1094, 1096, 1097, 1111, 1152, 1153, 1168, 1190, 1191, 1268, 1270. (Total Hadith 23) 6. Sunan lbne Majah, Hadith- 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 1061. (Total Hadith 12) 7. Sunan Darami, Hadith- 1285, 1286, 1287, 1346, 1347, 1348, 1396, 1397. (Total Hadith 8) 8. Muwatta Imam Malik, Hadith- 196, 198,201. (Total Hadiths = 3) 9. Sahih lbne Khuzaima, Hadith- 456, 457, 583, 584, 585, 586, 587, 589, 643, 677, 693, 694, 695, 697, 698, 905. (Total Hadiths = 16) 10 Munsad Ahmad, Hadith- 717, 4540, 4574, 5033, 5034, 5054, 5081, 5279, 5762, 5843, 6163, 6164, 6175, 6328, 6345, 9608, 14330, 15000, 15604, 18848, 18850, 18852, 18853, 18855, 18858, 18861, 18866, 18870, 18871, 18876, 18877, 20535, 20536, 20537, 20831, 23599. (Total Hadiths 36) 11. Dar Qutni, Hadith- 1119, 1120, 1121, 1122, 1123, 1124, 1125, 1126, 1127, 1128, 1129, 1130, 1131, 1132, 1133, 1134, 1135, 1138, 1145, 1148. (Total Hadiths = 20) 12 Musnad Shafai: 1/35, 1/212. (Total Hadiths 2) 13. Musnad Abu Dawood Attiyalsi, Hadith- 1113, 1114, 1349. (Total Hadiths = 3) 14. Musannif Abdur Razzak, Hadith- 2517, 2518, 2519, 2520, 2521, 2522, 2523, 2524, 2525, 2526, 2527. (Total Hadiths = 11) 15. Musnad Al-Hameedi, Hadith- 626, 627, 909. (Total Hadiths = 3) 16. Musnad Ahmad Makhraja, Hadith- 717, 6175. (Total Hadiths = 2) 17. Mustakhraj Abi Awana, Hadith- 1572, 1576, 1577, 1578, 1579, 1586, 1587, 1588, 1589, 1590, 1596. (Total Hadiths = 11)* 18. Sunan A-Kubra Lil Nasai, Hadith- 646, 647, 648, 650, 676, 677, 678, 679, 693, 743, 750, 952, 953, 954, 956, 957, 959, 965, 1098, 1099, 1106, 1187, 1189. (Total Hadiths = 23) 19. Musnad A-Bazaar Al-Bahar Az-Zakhar, Hadith- 1608, 3711, 3712, 4485, 4488, 4489, 5742, 6002, 6004. (Total Hadiths = 9) 20. Sunan Al-Kubra Lil Bayhaqi, Hadith- 2301, 2302, 2303, 2304, 2307, 2310, 2312, 2313, 2314, 2315, 2323, 2501, 2503, 2504, 2506, 2507, 2509, 2510, 2512, 2513, 2515, 2516, 2517, 2518, 2519, 2522, 2530, 2533, 2535, 2536, 2538, 2541, 2604, 2629, 2642, 2644, 2691, 2784, 2814, 2815, 2816, 2817, 6188. (Total Hadiths = 43) 21. Al-Muntagi Li-lbne Jarood, Hadith- 177, 178, 192, 308. (Total Hadiths = 4) 22. Sahih lbne Habban, Hadith- 1861, 1862, 1864, 1865, 1868, 1872, 1873, 1877, 1878, 1945. (Total Hadiths = 10) 23. A-Muazzan A-Awast Tabrani, Hadith- 1801, 1941, 6464 (Total Hadiths = 3) 24. Al-Muazzam A-Kabeer Lil Tabrani, Hadith- 10, 27, 60, 61, 77, 79, 80, 81, 82, 84, 85, 86, 89, 90, 103, 104, 118, 139, 362, 366, 368, 406, 408, 625, 626, 627, 628, 629, 630, 631, 13112, 13231, 13242. (Total Hadiths = 33) 25. Sunan As-Sageer Lil Bayhaqi, Hadith- 362, 366,368, 406, 408. (Total Hadiths 5) 26. Ma'arfa: As-Sunan Wal-Ashaar, Hadith- 2945, 3219, 3221, 3227, 3229, 3232, 3234, 3240, 3242, 3243, 3445, 3447, 3452, 3456, 3361, 3362. (Total Hadiths = 16) 27. Muazzam lbne Asakir, Hadith- 107, 411, 1021, 1201, 1572. (Total Hadiths = 5) 28. Al-Muazzam As-Sahaba: Li-Bagvi, Hadith- 2064, 2065. (Total Hadiths = 2) 29. Aun A-Ma'Bood, Hadith- 722, 723, 743, 744, 745, 752. (Total Hadiths = 6) 30. As-Shakaat Li-lbne Habban, Hadith- 11776, 14799. (Total Hadiths = 2)* 31. Sahih Ibne Habban Makhraja, Hadith- 1860, 1861, 1862, 1863, 1864, 1865, 1866, 1867, 1868, 1869, 1870, 1871, 1873, 1874, 1877, 1945. (Total Hadiths 16) 32. A-Muhalla Bil-Ashaar: 2/264, 2/291, 3/4, 3/5, 3/6, 3/8, 3/9, 3/10, 3/29, 3/41, 3/451. (Total Hadiths = 11) 33. Muwatta Maalik Riwayah: Bin Hasan Shaibaani, Hadith- 99, 100, 107. (Total Hadiths = 3) 34. Musannif lbne Abi Shayba, Hadith- 2427, 2428, 2430, 2431, 2433, 2436, 2437, 2438, 2525, 3042, 11389. (Total Hadiths=11) 35. Sharah Ma'ani A-Ashaar, Hadith- 1170, 1336, 1338, 1339, 1340, 1341, 1342, 1345, 1351, 1545, 1548. (Total Hadiths = 11) 36. Subal A-Salaam, Hadith- 258. (Total Hadith =1) 37. Kurratul Ayenain Bi-Rafa Yadain Lil Bukhari, Hadith- 1, 2,3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 30, 32, 37, 38, 39, 40, 46, 47, 48, 49, 50, 51, 53, 54, 55, 56, 57, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 83, 96, 97, 98, 99, 100, 104, 105, 106, 107, 108, 110, 111, 112, 113, 114, 116, 117, 118, 170, 171. (Total Hadiths = 85) 38. A-Jamae LIIbne wahab, Hadth- 1. (10tal Hadith 1) 39. At-Takhlees Al-Habeer, Hadith- 327, 331, 332, 1/540, 1/541, 1/542, 1/543. (Total Hadiths =7) 40. Sharah As-Sunnah: Al-Bagwi, Hadith- 559, 560, 561, 563, 564, 565, 567, 3/11,3/13. (Total Hadiths =9) 41. Mishtak-u-Masabeeh, Hadith- 792, 793, 794, 795, 797, 801. (Total Hadiths = 6) 42. Sharah Mishkat-u-Ashaar Attahaavi, Hadith- 5821, 5822, 5830, 5832, 5836, 5837, 5838. (Total Hadiths = 7) 43. A-Musnad Al-Mustakhraj Ala Muslim, Hadith- 856, 857, 858, 859, 860, 861, 862, 889. (Total Hadiths = 8) 44. A-Wahad Wal Mashani Li-lbne Aasim, Hadith- 922, 923, 2619. (Total Hadiths =3) 45. Majma A-Jawa'ad Wa Munba A-Fawa'ad, Hadith- 2583, 2584, 2585, 2586, 2587, 2588, 2590, 2591. (Total Hadiths = 8) 46. A-Mughanni Llbne Qadama: 1/331, 1/339, 1/340, 1/358, 1/364, 1/365, 1/369, 2/6, 2/366. (Total Hadiths = 9) 47. Sharah An-Nawawi Ala Muslim: 4/93, 4/94, 4/95, 4/96, 4/114. (Total Hadiths = 5) 48. Hujjatullah Al-Baaligha: 2/16. (Total Hadith 1) 49. Nilal Awattar Lil Shokani, Hadith- 667, 668, 669, 670, 671, 672,673. (Total Hadiths 7) 50. Mukhtasar Al-Ahkaam Maskharaj At-Tausi: 2/100, 2/108, 2/182. (Total Hadiths 3) 51. Mawarid Az-Zamaan Ila Zawa'ad Ibne Habban: 1/131, 1/132, 1/133. (Total Hadiths = 3) 52. Jamhoora: Al-Azza Al-Hadeesiya: 1/90, 1/274. (Total Hadiths = 2) 53. Fatahul Bari Lil lbne Hajar: 2/218, 2/219, 2/220, 2/221, 2/222, 2/223, 3/190. (Total Hadiths =7)

[@saqibomari7104]

Please I need this book in English or Pashto language please and please

[@rayhana9796]

You can buy this book of his from Nasafi Publications called 'The Salah of Rasūlullāh ﷺ'

[@edrissasallah7206]

Do we have Hanafi Salah or Salah according to the prophet’s Salah Yasir fear Allah before you visit your graveyard and stand in front of Allah

[@MuhsenKhan]

Al Tirmazi : 257 :- Imam Ahmad & Imam Bukhari ne Asim Bin Kaleeb ki wajah se is Hadees ko Zayeef Kaha Hai

[@MuhsenKhan]

Abu Dawood 748 :- Abu Dawood RA Ne Kaha , Yeh Hadees ek Lambi Hadees se Mukhtasar hai, Aur in Maainu Mai Sahi Nahi Hai.

[@MuhsenKhan]

Aur Sunan Nisai 1059 :- Wali Hadees bhi zayeef Hai

[@asifsyed4413]

we want seam tapic in urdu ..piss

[@ahmadsafi9692]

I don’t know who would weakend the Hadith. The sanad as i remember is: Imam Abu Hanifa (رحمه الله) from Hamad From Ibrahim from Alqamah from Ibn Mas’ud (رضي الله عنه).

[@omarrthaHanafi]

Probably the narrators after imam Abu Hanifah

[@dxxnish7170]

The Sanad is not the only part of the ḥadīth, there's also Matn critisicm

[@mdkhan3928]

No the Salah is accepted in sha Allah - no doubt - but why the Hanafis wanna reduce the practice to being abrogated is ajeeb when an solid wall of evidence implies it was not abrogated IMO.🤷🏿‍♂️

[@how2download916]

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ ‏.‏ وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ ‏.‏ Alqamah narrated that: Abdullah bin Mas'ud said: "Shall I not demonstrate the Salat of Allah's Messenger to you?" Then he offered Salat and he did not raise his hands except while saying the first Takbir." Jami` at-Tirmidhi 257 Grade: Da'if (Darussalam) حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، - يَعْنِي ابْنَ كُلَيْبٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ مَرَّةً ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ ‏.‏ It was reported from Alqamah who said: Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once. Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording. Sunan Abi Dawud 748 Grade: Sahih (Al-Albani)

[@mahmmadxec9213]

Can you please tell the people what imam abu dawood rahimullah said after recording this hadith of abdullah ibne masood r.a in his sunan. You will never tell that to people

[@salmansheriff8243]

daif

[@najmasheikh6980]

What about the Hadith no 253..

[@FaZe567]

It was reported from Alqamah who said: Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once. Ṣaḥīḥ Sunan Abī Dawūd 748

[@anoniem012]

@@FaZe567 If you read the comment of Imam Abi Dawud himself, he graded it da'if.

[@FaZe567]

@@anoniem012 🤷‍♂️🤷‍♂️ If you read the comment of Imam Tirmidhi, he said that many ppl of knowledge among the sahaba didn't practice rafa yadain.

[@anoniem012]

@@FaZe567 Whas is the Source? I can give my source.

[@fifafreebies8941]

@@anoniem012 Proof 3 Hamaad - Wakee’ - Sufyaan - Aasim bin Kulaib -Abdur Rahmaan bin Al Aswad - Alqamah who said: “Abdullah Bin Mas’ood (radhiyallahu anhu) said: ‘Should I not perform with you the Salaat of Rasulullah (Sallallahu alayhi wa Sallam)?’ He (Ibn Mas’ood) then performed Salaat and he did not raise his hands except in the beginning once.’ Tirmithi added also that in this regard there is also the narration of Baraa’ Bin Aazib (radhiyallahu anhu): Tirmithi said: “The Hadith of Ibn Mas’ood is Hasan. *This is also the view of many of the Ulama among the Sahaabah of Rasulullah (Sallallahu alayhi wa Sallam) and the Taabieen. This is also the view of Sufyaan and the Ahl-e-Kufa (i.e. the Ulama of Kufa).’

[@ufcbjj108]

You are doing a good job trying hard to justify your teachers opinions while ignoring the vast majority evidence.

[@Darthnemesis3581]

@Nahin Ayman Hanafis and Malikis are not a minority, The simple explanation is that there are differences amongst the Sababa in rulings and the Ahadith proves that, hence the differences amongst the Fuqaha in specifics in Salah which are based on the Observation of The Messenger of Allah )Sallallahu Alayhi Wa Sallam) Now while the Sababa didn't fight over differences in Ijtihad and while the Followers of The Four Madhabs didn't fight over Ijtihad Differences, we see in this Dajjali Age Sinners criticizing their Pious Predecessors who lived in the same Period in which the Sababa( Radhiyallahu Anhum lived and who were taught by the Students of the Sahaba.

[@ulkucu3492]

@@Darthnemesis3581 This is the correct answer InshaAllah

[@BarryAllen-pd1jv]

Hanafis and malikis are majority actual at around 65-70% of the ummah so

[@ufcbjj108]

@@BarryAllen-pd1jv nevertheless if you visit Maliki countries almost entire group and all imams raise hands before and after bowing, say ameen outloud. They follow the vast majority of narrations.

[@emadyousaf2232]

Tirmidhi 257 Abdullah ibn mas'ud(ra) did Rafaeyadain one first time only in prayer. and if we take tirmidhi 258 Ibn mas'ud(ra) used to do tatbeeq in ruku, tatbeeq means making a clap of both hands in ruku 'and put it between thighs. What should be done with this? Ibn Mas'ud(ra) all his life in Iraq did tatbeeq and taught people same thing.

[@shaikmudassir8391]

Daif

[@emadyousaf2232]

@@shaikmudassir8391 Bro which hadith is daif? And where do you or which scholar said about this hadith is daif?

[@salmansheriff8243]

its weak we should not follow abdullah bin masood we should follow prophet peace be upon him

[@salmansheriff8243]

Narrated Salim bin `Abdullah: My father said, Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd. And he did not do that (i.e. raising his hands) in prostrations.

[@ansarak8860]

there is any deobandi madarsa in saudi Arabia?????

[@saahilsaleem9395]

😂

[@lM-zr5vu]

Yes, there is!

[@kntz8234]

When prophet saw had done than why should someone looked at other's opinions and done based on opinion?????

[@syedzaid2660]

Sir, With due respect The hadith of ibne Masood(r.a) that you have mentioned in this episode is daeef Because:In this sufiyan Sori is mudallis and he is doing tadlees And he belongs to tabqae salisa of category And there is a pet rule of usoole hadith that Tadlees of tabqae salisa is not acceptable Jazakallah ❤️

[@amarnahad2835]

Imam tirmidhi imam hazm imam albani all said its sahih

[@anoniem012]

Allahumme bareek Syed you are right, the matn and the isnaad are both da'if.

[@anoniem012]

​@@amarnahad2835 Hasan-Sahih is not Sahih ya akhi. And the hadith in Sahih Abu Dawud, albani says authentic indeed but the compiler of the book, imaam Abu Dawuud said it is not Sahih.

[@fifafreebies8941]

سفيان الثورى الام المشهور الفقيه العابد الحافظ الكبير وصفه النسائى وغير بالتدليس وقال البخارى ما اقل تدليسه Translation: Imam Sufyan ath-Thawri was a famous Faqih, Aabid, “Hafidh ul-Kabeer” Imam Nasai and others said that he was Mudalis but Imam Bukhari said: His Tadlees is “VERY LITTLE” Imam al-Hafidh Ibn Hajr al Asqalani () has classified Mudaliseen into 5 categories and he has kept Sufyan Thawri () in the second category and he has himself clarified about 2nd category of Mudaliseen, he said: الثانية من احتمل الائمة تدليس واخرجواله فى الصحيح لامامته وقلة تدليسه فى جنب ماروى كالثورى اوكان لايدلس الاعن ثقه كابن عيينه Translation: The second category of Mudaliseen have been “ACCEPTED BY SCHOLARS AS THEIR AHADITH ARE TAKEN IN CATEGORY OF SAHIH BECAUSE OF THEIR LITTLE TADLEES, FOR EXAMPLE SUFYAN THAWRI (RAH)” In this category the narrators have done tadlees from “THIQA” narrators just like Imam Ibn Uyaynah did. It is clear from this Usooli discussion made by Imam Ibn Hajr al Asqalani that Sufyan Thawri was Mudalis but his Tadlees was “NOT HARMFUL WHICH WOULD EFFECT THE CREDIBILITY OF HADITH” so the Hadith cannot be rejected because of this Tadlis [Yahya Gondalvi in Aameen bil Jahr, Page No. 25-26]

[@fifafreebies8941]

1) Ahmed Muhammad Shakir - who affirmed Raf’ul yadayn, also declared the Hadith of ibn Mas’ud in his editing of Jami al-Tirmidhi - to be Sahih - and he also clarified that there is no hidden defect (Illa) in that narration as some of the Hadith scholars claimed in early times. He also affirmed it to be Sahih in line with ibn Hazm - while editing his Muhalla (4/88, Masa’il no. 442) 2) Nasir al-Albani (d. 1999) - an advocate of Raf’ul yadayn - also declared the Hadith of ibn Mas’ud to be Sahih in at least 2 places: in his Tahqiq to Mishkat al-Masabih (1/254, no. 809, fn. 3) and in his “Sahih” Sunan Abu Dawud (1/143, no. 683). 3) Abdal Qadir al-Arna’ut (d. 2004) in his tahqiq to Imam ibn al-Athir’s Jami al-Usul fi Ahadith al-Rasul authenticated it 4) Hussain Salim Asad in his tahqiq to Musnad Abu Ya’la (3/220) said it is Sahih, and also mentioned Ibn Hazm declaring it Sahih. Asad also said there is no Illa in the hadith of ibn Mas’ud (3/221) 5) Adil ibn Yusuf al-Azazi and Ahmad ibn Farid declared it Sahih in their editing of the Musnad of ibn Abi Shayba (1/219, no. 323) - and they also mentioned Ahmad Shakir’s view as I mentioned above. Of the most prominent Hanafi Ulama alive in Amman currently is Shaykh Shu’ayb al-Arna’ut - he also affirmed the authenticity of the Ibn Mas’ud narration in his Tahqiq to the Musnad of Ibn Hanbal. As for the views of Imam Abu Hanifa and his students on leaving Raf’ul yadayn after the initial Takbir - then this is very well known about them, rather this is the view of the vast majority of the earlier Kufan Ulama from the Salaf. In the Musannaf of ibn Abi Shayba there are a number of narrations from these Kufan Fuqaha and Muhaddithin negating Raf’ul yadayn - in line with the likes of the great Tabi’in - Alqama, Aswad, Ibrahim al-Nakha’i, Hammad ibn Abi Sulayman and others. It is also the strongest position in the Maliki School not to make Raf’ul yadayn in line with the jumhur Kufan Ulama.

[@abusinan123]

Minute 2.25. Abu Dawud himself said that the hadith is weak. Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording. Sunan Abi Dawud, 748. قَالَ أَبُو دَاوُدَ هَذَا مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ ‏.‏

[@gibranBINsharif]

I wonder why did he not tell that Ibn Mubarak has said this Hadees is not even proven

[@dxxnish7170]

Side 1: Has an abundance of āhadīth such that it reaches the level of a *mutawātir sunnah* and is *100% agreed upon ṣaḥīḥ by consensus of the muḥadithīn* and declared mutawātir by more than one authority. Side 2: Has a *few āḥād mawqūf aḥadīth* (narrations from the companions) which are either *definitely weak, very weak or debated upon* whether it is a weak ḥadīth or ḥasan or ṣaḥīḥ (and Amīr al-Muʾminīn fil-Ḥadīth, Imam al-Bukhārī has classified them as weak as well as the majority of Muhadithūn and only a few scholars who are extremely less in quantity *and* quality declared the āḥād ḥadīth ḥasan) Isn't there a principle in Uṣūl al-Fiqh: *Certainty is not affected by doubt?*

[@saimsiddiqui2872]

You forgot that side also has Tawatur Al Amali. That too withal very smal generational gap, and directly seeing the amal of Sahaba.

[@saimsiddiqui2872]

Which is considered most if the time more accepted and reliable than Sahih Ahadith in shariah

[@timururusov-zk2nw]

Assalam aleikum! This is Mustahabb for any Muslim! There a lot of proofs in authentic Hadiths ! I follow the Hanafi madhab! Abu Hanifa stated that any authentic Hadith is his Madhab)

[@timururusov-zk2nw]

And it doesn't mean that we take these Hadiths without scholars! On the contrary, we follow scholars in this ma'salah if these scholars were knowledgeable and admitted in our Ummah even they did not the Hanafi school!

[@tahamuhammad1814]

But Abu Hanifa believes that Prophet did only single raful yadain in his last salah

[@ammaraftab2243]

Assalamu alaikum Bhai MUHAMMADi Salah sikhaiyye hanafi Salah nhi

[@FaZe567]

😂😂 Hanafī madhab is according to the Sunnah you ignorant brat

[@pathanazim694]

@@FaZe567 The four Imams said:- If my fatwa is against the Qur'an and "right hadith" then my "Leave the fatwa" and follow the Qur'an and the correct hadith. :- Iqaz-al-Kahmam Al Fu Lani (Imam Abuhanifa Rah.) ii:- Al Mazmuan Nawawi (1/63) (Imam Shafai Rah.) iii:- Jami Bayan al-Ilm ibn 'Abdul B.1/775 (Imammakal Rah.) iv:- Iqaz-al-Kahmam (Imam Ibnhambal Rah.)

[@FaZe567]

@@pathanazim694 lol. These corrections were already made by their students and other ulamā. 🤣🤣🤣 another jahil

[@FaZe567]

@@pathanazim694 It was reported from Alqamah who said: Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once. Ṣaḥīḥ Sunan Abī Dawūd 748

[@muhammadmuneeb7326]

@@FaZe567 قَالَ أَبُو دَاوُدَ هَذَا مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ ‏.‏ Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording.

[@ansarak8860]

madina university are they salafis?

[@nadeemanwaar9564]

ANSAR Ak yeah.

[@AfwaunMuMeen]

Madina Univeristy is the breeding grounds for the bidaties of this era fraudulently calling themselves Salafis

[@ansarak8860]

Af'Waun Al-HaNaFi Mu'Meen 😂😂😂 your right

[@AfwaunMuMeen]

Masha'Allah we pray that Allah Ta'ala accepts our works & efforts

[@ansarak8860]

Af'Waun Al-HaNaFi Mu'Meen ameen

[@faizahmed8076]

امام عبداللہ ابن مبارک فرماتے ہیں: دین داری اہل حدیث (محدثین) کا حصہ ہے۔ کلام اور حیلہ سازی اہل الرائے (حنفیہ) کے لیے مخصوص ہے، اور دروغ گوئی روافض کا شعار ہے۔" المنتقى من منهاج السنه لابن تيميه ص: (692)

[@itsirfanshah]

It's very important to go to the explanation of this hadith. Imam abu Dawood has mentioned that this hadith is a part of a long hadith. Also, there are more than 30 Narrations of Rafa ul Yadain from different companions of The Prophet (PBHU) saying that He (PBUH) he would do Rafa ul Yadain before going to Rukoo and rising from it and after the first tashahud. So we can't not say that those 30 narrations are incorrect and this one narration of Abdullah ibn Mas'ood is correct. One must present all the narrations to reach the conclusion.

[@drizztdourden7502]

Both can be correct. Probaly Prophet(PBHU) prayes diferantly at different times.

[@salmansheriff8243]

@@drizztdourden7502 no other three madhabs do rafa ul yadain maliki, shafii, and Hanbali only hanfis dont do it

[@YusufBham-ns8vh]

@@salmansheriff8243maliki’s do not do it

[@salmansheriff8243]

@@YusufBham-ns8vh you didn't do your research, Imam Malik's RA shoulder was broken thats why he left the rafa ul yadain

[@easydrivingschool3614]

Abdullah bin Masud Hadith has been rejected by Imam Hanifa student name Abdullah abn Al Mubarak. He claim this Hadith is not establish. For reference: Tirmizi 256

[@salmansheriff8243]

yes, we should do rafa ul yadain Narrated Salim bin `Abdullah: My father said, Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd. And he did not do that (i.e. raising his hands) in prostrations.

[@mohammedruman8976]

In quran??? 🤔🤔🤔🤔

[@luckstr]

no for these every one has their own book :)

[@abusinan123]

Many hadith scholars said that when al-Tirmidhi grades a hadith as ”hasan” then he means that the hadith is weak and not sound.

[@impatientangler3579]

Hasan means it's good and not weak ,

[@ayanokoji.13]

I know you are fool just don't show 😅😅😅

[@easydrivingschool3614]

All books you quoted even nobody know but don’t have any Hadith that from Sahae Satta.

[@muammar1353]

Bruh just go to bukhari 735 and 736 and end this already. The Prophet ﷺ did it. You quote albani when it supports you but you don't quote him when he has a whole book on the prayer and he proves raf' al yadayn is from the sunnah.

[@salmansheriff8243]

yes hanafis are ignorant

[@salmansheriff8243]

they follow abu hanifa more than prophet pbh himself

[@mdkhan3928]

...one of them from Malik is he did then?🤷🏿‍♂️😏

[@A.--.]

Your quoting random books written 100's years after the first 3 generations

[@muammar1353]

Why would u deliberately leave a proven sunnah which takes 2 seconds and you'd get rewarded for?

[@salmansheriff8243]

Thats why i left Hanafi madhab and i now follow hanbali madhab

[@muammar1353]

@@salmansheriff8243 Rather, follow the madhab of Abu Bakr, Umar, Uthman, and Ali. Which is the way of the Qur'an and Sunnah.

[@salmansheriff8243]

@@muammar1353Hanbali madhab is most near to quran and sunnah compared other madhab, Ahmed bin hanbal R. A collected more hadith compared to other three imams, and Hanbali salah have rafa ul yadain so it is the most near to quran and sunnah

[@muammar1353]

@@salmansheriff8243 definitely it's the closest. But it's not infallible. There are still mistakes. As long as one does not blind follow and have fanaticism with the madhab.

[@muhammadah6850]

There’s a hadith which is from sahih muslim that shows to raise the hands. What’s your opinion on that?

[@MANJAMARA]

there should be no dispute among the Muslims regarding this... you can check this video as well... do as you please... but we should not dispute about this topic...

[@muhammadah6850]

@@MANJAMARA I’m not disputing but the fact this guy kinda makes it seem like that is the only correct way is kinda dumb no offence.

[@MANJAMARA]

@@muhammadah6850 I had the same feeling... My family is from the Hanafi school of thought... I know they could be a little bit edgy when it comes to RAF ul yadain. for example... in our part of the world, there is a saying, people of that time in mecca used to love idols so much that they would bring it to the masjid and keep it in between their arms... that's why the prophet asked people to perform RAF ul yadain... but just think about it for a while... they are accusing the people who went to the battle of Badr of doing such thing (loving idol more than Allah)... this is a fake thing... but this is what people say around when they want to defend this in our society specifically... watch the link I have given you... that other sheikh he explains everything nicely...

[@muhammadah6850]

@@MANJAMARA I can’t see the link however honestly I don’t want to be rude but a lot of the deoband followers especially this person in the video loves to divide people. He also always mentions “aqeedah of deoband” and a lot of things about deoband when I sit and I’m like wait aqeedah doesn’t belong tk deoband. It don’t belong to Saudi it belongs to Muslim, it belongs to the prophet. Notice his videos a lot about it secretly contains divisions.

[@rayanhassan3795]

imam Bukhari wrote a book named juzz rafayadain in support of it. He mention 122 Hadith there.. and he declared people who don't do rafayadain as enemy of ahle sunnat.. he further said that he got hadiths from Makkah, hejaz, Yemen, Iraq and not even one hadith is proven where the sahaba left rafayadain. He also said that those who don't do rafayadain have showed hatred towards the sunnah of prophet muhammad (peace be upon him). these hanafis scholars are just liars in case of rafayadain, the strongest hadith of not doing rafayadain in tirmidhi is also subject to controversy because of tadlees of sufyan thawri, people like ibn hajar have mentioned him in 2nd level mudallis but people like imam hakim have mentioned him in 3rd level mudallis. And when a mudallis narrates with 'an' it is rejected unless he specifically narrates with the word "akhbarna / samiatu / haddathana" etc in some other narration. Scholars like imam nawawi, imam bayhaqi, imam Bukhari, Abdulla ibn mubarak, imam Ahmad, imam Shafi, ibn hibban, imam Abu Dawood, imam hakim, imam darimi, ibn qudamah have declared this hadith weak because of the reason stated above. It is also true that people like ibn hazm have said it authentic. Imam tirmidhi said "Hasan". But the point is that this is subject to controversy. While on the other hand, the hadith of rafayadain especially of bukhari and muslim and muwatta are declared authentic by everyone. Why follow a controversial hadith and leave a 100% authentic hadith? Dosent makes sense to me. Also this scholar lied when he said the hadith of rafayadain in removed by imam Malik in his final muwatta, which is copied by Yahya bin Yahya... I have the Yahya bin Yahya based muwatta, and the rafayadain hadith is still there. Hadiths that mention Rafa yadain- 1. Sahih Bukhari, Hadith- 735, 736, 737, 738, 739. (Total Hadith = 5) . 2. Sahih Muslim, Hadith- 861, 862, 864, 865, 896. (Total Hadith = 5) . 3. Sunan Abu Dawood, Hadith- 721, 722, 723, 726, 730, 733, 739, 741, 742, 743, 744, 745, 746, 761, 757. (Total Hadith = 15) . 4. Jamai At-Tirmidhi, Hadith- 255, 256, 304, 3423. (Total Hadith = 4) . 5. Sunan Nasai, Hadith- 889, 890, 891, 893, 894, 902, 1037, 1038, 1064, 1065, 1066, 1068, 1094, 1096, 1097, 1111, 1152, 1153, 1168, 1190, 1191, 1268, 1270. (Total Hadith = 23) . 6. Sunan Ibne Majah, Hadith- 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 1061. (Total Hadith = 12) . 7. Sunan Darami, Hadith- 1285, 1286, 1287, 1346, 1347, 1348, 1396, 1397. (Total Hadith = 8) . 8. Muwatta Imam Malik, Hadith- 196, 198, 201. (Total Hadiths = 3) . 9. Sahih Ibne Khuzaima, Hadith- 456, 457, 583, 584, 585, 586, 587, 589, 643, 677, 693, 694, 695, 697, 698, 905. (Total Hadiths = 16) . 10 Munsad Ahmad, Hadith- 717, 4540, 4574, 5033, 5034, 5054, 5081, 5279, 5762, 5843, 6163, 6164, 6175, 6328, 6345, 9608, 14330, 15000, 15604, 18848, 18850, 18852, 18853, 18855, 18858, 18861, 18866, 18870, 18871, 18876, 18877, 20535, 20536, 20537, 20831, 23599. (Total Hadiths = 36) . 11. Dar Qutni, Hadith- 1119, 1120, 1121, 1122, 1123, 1124, 1125, 1126, 1127, 1128, 1129, 1130, 1131, 1132, 1133, 1134, 1135, 1138, 1145, 1148. (Total Hadiths = 20) . 12 Musnad Shafai: 1/35, 1/212. (Total Hadiths = 2) . 13. Musnad Abu Dawood Attiyalsi, Hadith- 1113, 1114, 1349. (Total Hadiths = 3) . 14. Musannif Abdur Razzaq, Hadith- 2517, 2518, 2519, 2520, 2521, 2522, 2523, 2524, 2525, 2526, 2527. (Total Hadiths = 11) . 15. Musnad Al-Hameedi, Hadith- 626, 627, 909. (Total Hadiths = 3) . 16. Musnad Ahmad Makhraja, Hadith- 717, 6175. (Total Hadiths = 2) . 17. Mustakhraj Abi Awana, Hadith- 1572, 1576, 1577, 1578, 1579, 1586, 1587, 1588, 1589, 1590, 1596. (Total Hadiths = 11)* 18. Sunan Al-Kubra Lil Nasai, Hadith- 646, 647, 648, 650, 676, 677, 678, 679, 693, 743, 750, 952, 953, 954, 956, 957, 959, 965, 1098, 1099, 1106, 1187, 1189. (Total Hadiths = 23) . 19. Musnad Al-Bazaar Al-Bahar Az-Zakhar, Hadith- 1608, 3711, 3712, 4485, 4488, 4489, 5742, 6002, 6004. (Total Hadiths = 9) 20. Sunan Al-Kubra Lil Bayhaqi, Hadith- 2301, 2302, 2303, 2304, 2307, 2310, 2312, 2313, 2314, 2315, 2323, 2501, 2503, 2504, 2506, 2507, 2509, 2510, 2512, 2513, 2515, 2516, 2517, 2518, 2519, 2522, 2530, 2533, 2535, 2536, 2538, 2541, 2604, 2629, 2642, 2644, 2691, 2784, 2814, 2815, 2816, 2817, 6188. (Total Hadiths = 43) . 21. Al-Muntaqi Li-Ibne Jarood, Hadith- 177, 178, 192, 308. (Total Hadiths = 4) . 22. Sahih Ibne Habban, Hadith- 1861, 1862, 1864, 1865, 1868, 1872, 1873, 1877, 1878, 1945. (Total Hadiths = 10)23. Al-Muazzan Al-Awast Tabrani, Hadith- 1801, 1941, 6464 (Total Hadiths = 3) . 24. Al-Muazzam Al-Kabeer Lil Tabrani, Hadith- 10, 27, 60, 61, 77, 79, 80, 81, 82, 84, 85, 86, 89, 90, 103, 104, 118, 139, 362, 366, 368, 406, 408, 625, 626, 627, 628, 629, 630, 631, 13112, 13231, 13242. (Total Hadiths = 33) . 25. Sunan As-Sageer Lil Bayhaqi, Hadith- 362, 366, 368, 406, 408. (Total Hadiths = 5)26. Ma'arfa: As-Sunan Wal-Ashaar, Hadith- 2945, 3219, 3221, 3227, 3229, 3232, 3234, 3240, 3242, 3243, 3445, 3447, 3452, 3456, 3361, 3362. (Total Hadiths = 16) . 27. Muazzam Ibne Asakir, Hadith- 107, 411, 1021, 1201, 1572. (Total Hadiths = 5) . 28. Al-Muazzam As-Sahaba: Lil-Bagvi, Hadith- 2064, 2065. (Total Hadiths = 2) . 29. Aun Al-Ma'Bood, Hadith- 722, 723, 743, 744, 745, 752. (Total Hadiths = 6) . 30. As-Shakaat Li-Ibne Habban, Hadith- 11776, 14799. (Total Hadiths = 2)*31. Sahih Ibne Habban Makhraja, Hadith- 1860, 1861, 1862, 1863, 1864, 1865, 1866, 1867, 1868, 1869, 1870, 1871, 1873, 1874, 1877, 1945. (Total Hadiths = 16) . 32. Al-Muhalla Bil-Ashaar: 2/264, 2/291, 3/4, 3/5, 3/6, 3/8, 3/9, 3/10, 3/29, 3/41, 3/451. (Total Hadiths = 11) . 33. Muwatta Maalik Riwayah: Bin Hasan Shaibaani, Hadith- 99, 100, 107. (Total Hadiths = 3) . 34. Musannif Ibne Abi Shayba, Hadith- 2427, 2428, 2430, 2431, 2433, 2436, 2437, 2438, 2525, 3042, 11389. (Total Hadiths = 11)35. Sharah Ma'Ani Al-Ashaar, Hadith- 1170, 1336, 1338, 1339, 1340, 1341, 1342, 1345, 1351, 1545, 1548. (Total Hadiths = 11) . 36. Subal Al-Salaam, Hadith- 258. (Total Hadith = 1) . 37. Kurratul Ayenain Bi-Rafa Yadain Lil Bukhari, Hadith- 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 30, 32, 37, 38, 39, 40, 46, 47, 48, 49, 50, 51, 53, 54, 55, 56, 57, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 83, 96, 97, 98, 99, 100, 104, 105, 106, 107, 108, 110, 111, 112, 113, 114, 116, 117, 118, 170, 171. (Total Hadiths = 85) 38. Al-Jama'e Li-Ibne Wahab, Hadith- 1. (Total Hadith = 1) . 39. At-Takhlees Al-Habeer, Hadith- 327, 331, 332, 1/540, 1/541, 1/542, 1/543. (Total Hadiths = 7) . 40. Sharah As-Sunnah: Al-Bagwi, Hadith- 559, 560, 561, 563, 564, 565, 567, 3/11, 3/13. (Total Hadiths = 9) . 41. Mishtak-ul-Masabeeh, Hadith- 792, 793, 794, 795, 797, 801. (Total Hadiths = 6) . 42. Sharah Mishkat-ul-Ashaar Attahaavi, Hadith- 5821, 5822, 5830, 5832, 5836, 5837, 5838. (Total Hadiths = 7) 43. Al-Musnad Al-Mustakhraj Ala Muslim, Hadith- 856, 857, 858, 859, 860, 861, 862, 889. (Total Hadiths = 8) 44. Al-Wahad Wal Mashani Li-Ibne Aasim, Hadith- 922, 923, 2619. (Total Hadiths = 3) . 45. Majma Al-Jawa'ad Wa Munba Al-Fawa'ad, Hadith- 2583, 2584, 2585, 2586, 2587, 2588, 2590, 2591. (Total Hadiths = 8) . 46. Al-Mughanni Li-Ibne Qadama: 1/331, 1/339, 1/340, 1/358, 1/364, 1/365, 1/369, 2/6, 2/366. (Total Hadiths = 9) . 47. Sharah An-Nawawi Ala Muslim: 4/93, 4/94, 4/95, 4/96, 4/114. (Total Hadiths = 5) 48. Hujjatullah Al-Baaligha: 2/16. (Total Hadith = 1) . 49. Nilal Awattar Lil Shokani, Hadith- 667, 668, 669, 670, 671, 672 ,673. (Total Hadiths = 7) . 50. Mukhtasar Al-Ahkaam Maskharaj At-Tausi: 2/100, 2/108, 2/182. (Total Hadiths = 3) . 51. Mawarid Az-Zamaan Ila Zawa'ad Ibne Habban: 1/131, 1/132, 1/133. (Total Hadiths = 3) . 52. Jamhoora: Al-Azza Al-Hadeesiya: 1/90, 1/274. (Total Hadiths = 2) 53. Fatahul Bari Lil Ibne Hajar: 2/218, 2/219, 2/220, 2/221, 2/222, 2/223, 3/190. (Total Hadiths = 7)

[@syedkhaleq477]

Listen to others as well why rafayadain is mandatory if you want the follow the prophet Mohammed saws, because prophet saws says pray as u seen me praying

[@luckstr]

Sir, question is why are we confusing the muslims so much - Dr. Zakir - Dr. Israr and all those scholars I see every where - they do Rafaidain - and if it has been done by Rasool Allah- why do we break it and reading books so many many books from so many many different humans ( muslims ) imama molanas but still not masoom. why can not we just read sahi Muslim and Quran and bring all in one path rather - so many books are added so many will be in the future and people will be getting confused. not these scholars like israr sahab marhoom and others are enough for a person like me who doest know much. but now since i have started reading more - i see and found Rafaidain hadith so many many in Sahi Muslims - i mean good numbers - so why would i or why would i read any other book - secondly Rafaidan kerne wale ko shetan samjha jaata hei sir- and its true when ever i try to do it people stair at me as they will eat me or some thing. but more i study - more i get into that how people have been made confused seriously. i have been in seroza and chillas but I see reading those books in bayans which is written by buzrigs - and i just asked them why dont we read quran and they get angry - i requested why dont we just take quran and go to shopes and read loudly about things we should care about while doing business - which is written in quran and this is Allahs word - and we can be witnessed that we read this infront of dood wala that milawat mat karo Allah ka kalam hei ye. but never seen such thing happening - fazail e amaal fazaail e sadqaat hi kyu athentic hei sir???

[@salmansheriff8243]

Rafa ul yadain is sunnah its a must read sahih al bukhari 735

[@salmansheriff8243]

Narrated Salim bin `Abdullah: My father said, Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd. And he did not do that (i.e. raising his hands) in prostrations.

[@omariqbalmohammed810]

29 fanatics disliked this video.

[@sheikhimranfayazbciv149.9]

There is no sahih hadith about not doing rafaidan All the hadith are daif about that

[@mohammedabdulahad3918]

Sorry to say deoband scholar were last to come on social media and TV

[@shaikhkhaleel9821]

Hanafi Salah!??? We have only one salah, taught to us by the beloved prophet PBUH.

[@ubaidshah3980]

Hadees no 257 is 'DAIF' HADEES 🙄

[@salmansheriff8243]

yes hanafis follows daif hadiths its normal

[@shirawaseem801]

امام ترمذی کہتے ہیں: ۱- ابن عمر رضی الله عنہما کی حدیث حسن صحیح ہے، ۲- اس باب میں عمر، علی، وائل بن حجر، مالک بن حویرث، انس، ابوہریرہ، ابوحمید، ابواسید، سہل بن سعد، محمد بن مسلمہ، ابوقتادۃ، ابوموسیٰ اشعری، جابر اور عمیر لیثی رضی الله عنہم سے بھی احادیث آئی ہیں، ۳- یہی صحابہ کرام میں سے بعض اہل علم جن میں ابن عمر، جابر بن عبداللہ، ابوہریرہ، انس، ابن عباس، عبداللہ بن زبیر رضی الله عنہم وغیرہ شامل ہیں اور تابعین میں سے حسن بصری، عطاء، طاؤس، مجاہد، نافع، سالم بن عبداللہ، سعید بن جبیر وغیرہ کہتے ہیں، اور یہی مالک، معمر، اوزاعی، ابن عیینہ، عبداللہ بن مبارک، شافعی، احمد اور اسحاق بن راہویہ بھی کہتے ہیں، ۴- عبداللہ بن مبارک کہتے ہیں: جو اپنے دونوں ہاتھ اٹھاتے ہیں ان کی حدیث ( دلیل ) صحیح ہے، پھر انہوں نے بطریق زہری روایت کی ہے، ۵- اور ابن مسعود رضی الله عنہ کی حدیث ”نبی اکرم صلی اللہ علیہ وسلم نے صرف پہلی مرتبہ اپنے دونوں ہاتھ اٹھائے“ والی ثابت نہیں ہے، ۶- مالک بن انس نماز میں رفع یدین کو صحیح سمجھتے تھے، ۷- عبدالرزاق کا بیان ہے کہ معمر بھی نماز میں رفع یدین کو صحیح سمجھتے تھے، ۸- اور میں نے جارود بن معاذ کو کہتے سنا کہ ”سفیان بن عیینہ، عمر بن ہارون اور نضر بن شمیل اپنے ہاتھ اٹھاتے جب نماز شروع کرتے اور جب رکوع کرتے اور جب رکوع سے اپنا سر اٹھاتے“۔

[@user-xp3en9ge4t]

Tirmidhi 257 abu dawood 748 an nasai 1060

[@afifiqbal1421]

The hadiths you quoted are daif.

[@fifafreebies8941]

حدثنا هنّاد حدثنا وكيعٌ ، عن سفيانَ ، عن عاصمِ بن كُلَيْبٍ ، عن عبدِ الرحمنِ بن الأسودِ عن عَلْقَمَةَ قال: قال عبدُ الله بنُ مسعودٍ ،: ألا أُصلي بكمْ صلاةَ رسولِ الله، فصلى ، فلم يرفعْ يَديْهِ إلاَّ في أول مرة قال: وفي البابِ عن البراءِ بن عازبٍ. قال أبو عيسى: حديثُ ابن مسعود حديث حسنٌ. وبه يقولُ غيرُ واحدٍ من أهلِ العلمِ من أصحاب النبي والتابعين، وهو قولُ سُفيانَ وأهلِ الكوفةِ. Translation: Abdullah ibn Mas’ud said: Should I not demonstrate the prayer of the Messenger of Allah (Peace be upon him) for you? "HE PERFORMED THE PRAYER AND DID NOT RAISE HIS HANDS EXCEPT IN INITIAL TAKBIR" Imam at-Tirmidhi said: In this chapter (hadiths) are also narrated by Bara bin Azib (ra). This Hadith of Ibn Masud is "HASAN (GOOD)" and It is "GHAYR WAHID (i.e. Multiply narrated)" from people of knowledge among Companions of Prophet, the Successors, and It is also the saying of "Sufyan ath-Thawri (one of the leading authorities in hadith)" and also people of KUFA" [Jami’i at-Tirimidhi, Volume No. 2, Page No. 102, Published by Maktaba al Asriyyah, Beirut, Lebanon. In online version see, Vol. 1, Book 2, Hadith 257, where it is wrongly declared to be weak in Salafi Dar us Salam publication] This hadith will be counted as Marfu hadith because Ibn Masud (r.a) was teaching prayer of Prophet. Ibn Hazm al-Dhahiri, who is held in high esteem by Salafis, said: This report is "Authentic" [Al-Muhalla (4/88)]. Remember Ibn Hazm did not just authenticate the chain, he actually authenticated the complete "KHABR/HADITH" Shaykh Ahmad Muhammad Shakir, highly revered by Salafi School, also declared the Hadith of Ibn Mas’ud in his editing of Jami al-Tirmidhi - to be Authentic - and clarified that there is no hidden defect (illa) in this narration as some of the Hadith scholars claimed in early times. He also affirmed it to be authentic in line with ibn Hazm - while editing his Muhalla (4/88, Masa'il no. 442) Nasir ud din al-Albani, the top notch hadith authority of Salafis, also declared the Hadith of Ibn Mas’ud to be authentic at 2 places in his Tahqiq (research) to Mishkat al-Masabih (1/254, # 809, footnote. 3) and "Sahih" Sunan Abu Dawud (1/143, # 683). Albani made it clear by saying: والحق انه حديث صحيح واسناده صحيح على شرط مسلم ولم نجد لمن اعله حجة يصلح التعلق بها ورد الحديث من اجلها The truth is that this hadith is "SAHIH" and its chain is also Sahih on the criteria of Sahih Muslim. The people who have declared it Malool (i.e. having defect) have no proof over it through which they can derive proof in negating this hadith (Mishqat al Masabih, Tahqiq Nasir al-Albani, Volume 1, Page No. 254, Hadith Number. 809, FN. 3) The Salafi scholar Muhammad Muhayudin Abdul Hamid declared it authentic in his Tahqiq to Sunnan Abu Dawud (1/258, Published by Dar ul Fikr, Beirut, Lebanon) Hussain Saleem Asad another Salafi authority in his Tahqiq to Musnad Abu Ya'la (3/220) said it is authentic, and also mentioned Ibn Hazm declaring it authentic. Asad also said there is no illa (defect) in the hadith of ibn Mas’ud (3/221) Adil ibn Yusuf al-Azazi and Ahmad ibn Farid declared it authentic in their editing of the Musannaf ibn Abi Shayba (1/219, no. 323) - and they also mentioned Ahmad Shakir's view as mentioned above. There are over 20 scholars including those of Salafi School who have authenticated this hadith. The Salafis say that this hadith has Tadlees (cheating) of Sufyan ath-Thawri who narrated with “AN” and when he narrates with “AN” then the hadith is not acceptable. Let us now see what a big Salafi authority of sub-continent i.e. Yahya Gondalvi said regarding Tadlees of Sufyan: سفيان الثورى الام المشهور الفقيه العابد الحافظ الكبير وصفه النسائى وغير بالتدليس وقال البخارى ما اقل تدليسه Translation: Sufyan ath-Thawri was the famous Imam, the Faqih (jurist), the Aabid (worshipper), “Hafidh ul-Kabeer (great memorizer).” Imam Nasa’i and others said that he was Mudalis and Imam Bukhari said: His Tadlees is “VERY LITTLE” Ibn Hajr al Asqalani has classified Mudaliseen into 5 categories and has kept Sufyan ath-Thawri in the second category. He has himself clarified about 2nd category of Mudaliseen, by saying: The second category of Mudaliseen have been “ACCEPTED BY SCHOLARS (OF HADITH) AS THEIR HADITHS ARE TAKEN IN CATEGORY OF SAHIH BECAUSE OF THEIR LITTLE TADLEES, FOR EXAMPLE SUFYAN THAWRI” In this category the narrators have done Tadlees from “THIQA (reliable)” narrators just like Imam Ibn Uyaynah (rah) did. It is clear from this Usooli (principle based) discussion made by Imam Ibn Hajr al Asqalani that Sufyan Thawri was Mudalis but his Tadlees was “NOT HARMFUL HAVING ANY EFFECT ON THE CREDIBILITY OF HADITH.” As a result, the Hadith cannot be rejected because of this Tadlis. -End Quote - [Yahya Gondalvi in Aameen bil Jahr, Page No. 25-26]

[@pathanazim694]

@@fifafreebies8941 The four Imams said:- If my fatwa is against the Qur'an and "right hadith" then my "Leave the fatwa" and follow the Qur'an and the correct hadith. :- Iqaz-al-Kahmam Al Fu Lani (Imam Abuhanifa Rah.) ii:- Al Mazmuan Nawawi (1/63) (Imam Shafai Rah.) iii:- Jami Bayan al-Ilm ibn 'Abdul B.1/775 (Imammakal Rah.) iv:- Iqaz-al-Kahmam (Imam Ibnhambal Rah.)

[@FaZe567]

@@pathanazim694 you again🤣🤣 ignorant

[@FaZe567]

It was reported from Alqamah who said: Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once. Ṣaḥīḥ Sunan Abī Dawūd 748

[@pathanazim694]

@@FaZe567 why you not show this قَالَ أَبُو دَاوُدَ هَذَا مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ ‏.‏ Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording. And what you tell about that hadith (27)Chapter: The Command To Be Calm During The Prayer And The Prohibition Of Gesturing With One's Hand And Raising It When Saying The Salam; And Completing The First Rows, Aligning In Them, And The Command To Come Together(27)باب الأَمْرِ بَالسُّكُونِ فِي الصَّلاَةِ وَالنَّهْيِ عَنِ الإِشَارَةِ بِالْيَدِ وَرَفْعِهَا عِنْدَ السَّلاَمِ وَإِتْمَامِ الصُّفُوفِ الأُوَلِ وَالتَّرَاصِّ فِيهَا وَالأَمْرِ بِالاِجْتِمَاعِ Sahih Muslim 430 a Jabir b. Samura reported: The Messenger of Allah (ﷺ) came to us and said: "How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer." He (the narrator) said: He then again came to us and saw us (sitting) in circles. He said: "How is it that I see you in separate groups?" He (the narrator) said: He again came to us and said: "Why don't you draw yourselves up in rows as angels do in the presence of their Lord?" We said: Messenger of Allah, how do the angels draw themselves up in rows in the presence of their Lord? He (the Holy Prophet) said: "They make the first rows complete and keep close together in the row."

[@GenerationSalaahudDeen]

The Salafis only keep trying to correct others or even judging others based upon this issue is simply because they read the title of Sh Al-Albaani’s book ‘the PROPHETS Prayer Described’. As a Salafi for 25 years this is their reason. It’s very wrong and the title of the book caused it all sadly.

[@fahadsardar5281]

That hadith of abdullah ibn masood is zhaeef.. Tirmidhi Abu dawood Nasai It is clearly mentioned that this hadith of abdullah ibn masood r.a. is zhaeef in All of these 3 books

[@amarnahad2835]

Tirmidhi ibn hazm and albani all said its sahih

[@fahadsardar5281]

@@amarnahad2835 If this hadith's said to be sahih by imam trimidhi then please share the screenshot of the same...

[@amarnahad2835]

@@fahadsardar5281 brother please purchase the book yourself sunan tirmidhi published by dci or dki publishers its there for all to see. How do you expect me to share a screen shot buy the original book with the grades of hadith by imam tirmidhi himself you will see in shaa Allah. May Allah guide me and you to the authentic sunnah and give tawfiq to practice on it. Aameeen

[@anoniem012]

@@amarnahad2835 Hasan-Sahih is not Sahih ya akhi. And the hadith in Sahih Abu Dawud, albani says authentic indeed but the compiler of the book, imaam Abu Dawuud said it is not Sahih. If you share email I can share proof that it isn't authentic.

[@amarnahad2835]

@@anoniem012 Abu isa tirmidhi ra said its SAHIH not abu dawud ra and albani agreed not hasan sahih akhi but SAHIH. Khalas

[@A.--.]

You quoted 1 hadeeth which has some doubt and then you quote a bunch of "elders" and accuse people of following these elders. Brother, we follow EVIDENCES not elders. If an elder got it wrong we throw that opinion in the trash. We ONLY follow Evidences from Prophet. There are many hadeeths that clearly show Raf-ya-Dain was what was commanded.

[@easydrivingschool3614]

This Hadith is not proven. Tirmizi 256.

[@footballzone260]

The hadith of Abdullah Ibn masud(r) is daeef

[@TheSigma192]

According to who? What's the Dho'of? sanad or Matan?

[@SajidJutt7]

@@TheSigma192 brother can u explain what is Sanad and Matan in Ahadees?

[@omairmansoori]

@@TheSigma192 Matan! Imam Abu Dawood Mentioned This Hadith (748) As Daeef Because Of Wording!! wording in this Hadith is Just like summary!!

[@omairmansoori]

@@SajidJutt7 Sanad Is The Chain Of Narrators in the Hadith Matan Is the Text of Hadith

[@codewithlaghari]

@@TheSigma192 Sufiyan Sori is mudallis in this chain.... Aasim bin Kulaib is daeef also....

[@najmasheikh6980]

What about Hadith no 253 of jam e tirmazi? It says Allah's Messenger would say takbeer for every lowering and raising ,standing and sitting and so did Abu Bakr (ra) and Umar (ra)....it's been narrated by Abdullah bin Mas'ud

[@AfwaunMuMeen]

That Hadith was narrated by Abdullh ibn Mas'ud {Radhiyallahu Ta'ala Anhu} BUT this ILLUSTRIOUS Sahaabi ONLY raised his hands during the initial takbeer Abdullah ibn Umar {Radhiyallahu Ta'ala Anhu} narrated a Hadith regarding raising the hands BUT this was NOT his practice, he merely just narrated what he "seen" the Prophet {Sallallahu Alayhi Wasallam} do at one time BUT the fact that they did NOT practice on that saying of the Prophet {Sallallahu Alayhi Wasallam} is the PROOF for us NOT doing it

[@normannormo1715]

aslm he says" used to called the takbir" not raise your hand bro.

[@irfanullahkhan9712]

Watch the video again

[@user-nv1sx5kh4x]

Assalamu alaikum, no one can speak against the Hanafi sect because it is a narration by our Prophet Abdullah Ibn Masud, our Prophet did not raise his hands in the Takbir of Iftitah anywhere else, now you will say that this Companion's statement is a liar, no, our Prophet never raised his hands when the time came, and the Messenger of Allah taught him that, yes, he was raising his hands when Islam first entered. The hadith passed, when the hadith was passed, our Prophet did not raise his hand anywhere when he prayed in Ibni Masud, this is a separate wisdom, no one can make this companion look like a liar, I am not saying that the Prophet did not raise his hands, tell me why there are sects, doesn't Shafi Hanbali have the same opinion, even Maliki does not raise his hands, 2 people raise their hands, 2 people He raises his hands, but there will be differences, are the 5 fingers the same? The Messenger of Allah said not to exceed the ijma when praying, that's why there are sectarian imams, fortunately, they are all like the sun and the moon. There was turmoil in the past, related to Bukhari, but the problems were solved. If the narration of our Prophet did not come, Ibn Mesuda prayed like that, respect this opinion, here are the sect imams. They had different opinions and ijma. Why does Maliki sect exist? You think that Hanbali and Shafi are the same. You think it is not. In the 2 tashahuds, Hanbali raises his hands and ties them, but Shafi does not, they all have different views. If not, how would the sect be? The Messenger of Allah knew everything. A word said by Hazrat Abu Bakr. There is mercy in every separation.

[@adhamruziyev3862]

Sheikh your only real evidence is from one sahaba which is weakened by some scholars and strengthened by others. Hanbali and Shafi'i s can give you up to hundreds of hadith from up to 50 sahabas.( Ibn Umar , Wail ibn Hujr, Malik ibn huwairth, Ali ibn Abu Talib, Abu Humaid al Sa'idi, Abu Qatadah, 'Ame bin 'Ata', Abu Usaid As-Sa'di, Sahl bin Sa'd, Muhammad bin Maslamah and others). However its not obligatory act, the prayer is totally valid without raising hands.

[@amarnahad2835]

No there is over 42 narrations for not doing rafa yadain also all the khulafa rashideen did not do rafa yadain ibn umar salah was quoted by mujahid to not do rafa yadain imam abu bakr abi shaibah teacher of imam bukhari has a whole volume from his musanaf on this. Please see the majlis ulama south africa rafa yadain for all 42 narrations please see athar as sunnan also and the muwatta of imam muhammad student of imam abu hanafi and imam malik and one of the teacher of imam shafi. Also imam tirmidhi imam hazm and shaykh albani all said this hadeeth of ibn masood is sahih.

[@Explorethefacts01]

@@amarnahad2835 Assalam-o-Alikum! I'm looking for the correct method adopted by our prophet Muhammad (SAWW) so can I have the reference of these narrations so that I can read them, please.

[@Hiddensoull]

Utter nonsense this brother cannot even pronounce half the words. When there is a difference of opinion leave the matter no one is forcing you to raise your hands or not Salah is valid either way. Why are you wasting your time getting into these issues. Alot of people who strictly follow the Hanafi Madhab seem so narrowminded May Allah help and guide us all and open your heart and soften them.

[@riam5429]

Hanafi fanatic calm down lol

[@FaZe567]

"Abu 'Eīsā said: The Hadīth of Ibn Mas'ud is a Ḥasan Hadith. This is the saying of more than one among the people of knowledge among the Companions of the Prophet and the Tabi'īn. It is the saying of Sufyan [Ath Thawri] and the people of Al Kūfah." This is what Imām Tirmidhi رحمہ اللہ commented on Hadīth no. 257.

[@spidyrider243]

@@FaZe567 read 256 also, you will get to learn something important. :)

[@FaZe567]

@@spidyrider243 The commentary on Hadith 257 clearly proves that more than one sahabah didn't practiced Rafa yadain, if you can't see this, then I'm sorry you're nothing but a *blind follower* of your desires.

[@spidyrider243]

@@FaZe567 yes, the people of khufah.. But can't you read the whole page in which so many sahabas and tabain and taba tabain names are mentioned? Also the amal of imam Tirmidhi himself is to do rafayadein.. Now you see he quoted both hadeeths but his amal is a clear proof which hadees is better to follow and the amal of Imam Bukhari, Imam Abu Daud, Imam Nasai is in support of rafayadein.

[@FaZe567]

@@spidyrider243 It is proven that more than one sahabah didn't practiced it, so why even are you bothering me lol. Get a life.

[@rayanhassan3795]

imam Bukhari wrote a book named juzz rafayadain in support of it. He mention 122 Hadith there.. and he declared people who don't do rafayadain as enemy of ahle sunnat.. he further said that he got hadiths from Makkah, hejaz, Yemen, Iraq and not even one hadith is proven where the sahaba left rafayadain. He also said that those who don't do rafayadain have showed hatred towards the sunnah of prophet muhammad (peace be upon him). these hanafis scholars are just liars in case of rafayadain, the strongest hadith of not doing rafayadain in tirmidhi is also subject to controversy because of tadlees of sufyan thawri, people like ibn hajar have mentioned him in 2nd level mudallis but people like imam hakim have mentioned him in 3rd level mudallis. And when a mudallis narrates with 'an' it is rejected unless he specifically narrates with the word "akhbarna / samiatu / haddathana" etc in some other narration. Scholars like imam nawawi, imam bayhaqi, imam Bukhari, Abdulla ibn mubarak, imam Ahmad, imam Shafi, ibn hibban, imam Abu Dawood, imam hakim, imam darimi, ibn qudamah have declared this hadith weak because of the reason stated above. It is also true that people like ibn hazm have said it authentic. Imam tirmidhi said "Hasan". But the point is that this is subject to controversy. While on the other hand, the hadith of rafayadain especially of bukhari and muslim and muwatta are declared authentic by everyone. Why follow a controversial hadith and leave a 100% authentic hadith? Dosent makes sense to me. Also this scholar lied when he said the hadith of rafayadain in removed by imam Malik in his final muwatta, which is copied by Yahya bin Yahya... I have the Yahya bin Yahya based muwatta, and the rafayadain hadith is still there. Hadiths that mention Rafa yadain- 1. Sahih Bukhari, Hadith- 735, 736, 737, 738, 739. (Total Hadith = 5) . 2. Sahih Muslim, Hadith- 861, 862, 864, 865, 896. (Total Hadith = 5) . 3. Sunan Abu Dawood, Hadith- 721, 722, 723, 726, 730, 733, 739, 741, 742, 743, 744, 745, 746, 761, 757. (Total Hadith = 15) . 4. Jamai At-Tirmidhi, Hadith- 255, 256, 304, 3423. (Total Hadith = 4) . 5. Sunan Nasai, Hadith- 889, 890, 891, 893, 894, 902, 1037, 1038, 1064, 1065, 1066, 1068, 1094, 1096, 1097, 1111, 1152, 1153, 1168, 1190, 1191, 1268, 1270. (Total Hadith = 23) . 6. Sunan Ibne Majah, Hadith- 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 1061. (Total Hadith = 12) . 7. Sunan Darami, Hadith- 1285, 1286, 1287, 1346, 1347, 1348, 1396, 1397. (Total Hadith = 8) . 8. Muwatta Imam Malik, Hadith- 196, 198, 201. (Total Hadiths = 3) . 9. Sahih Ibne Khuzaima, Hadith- 456, 457, 583, 584, 585, 586, 587, 589, 643, 677, 693, 694, 695, 697, 698, 905. (Total Hadiths = 16) . 10 Munsad Ahmad, Hadith- 717, 4540, 4574, 5033, 5034, 5054, 5081, 5279, 5762, 5843, 6163, 6164, 6175, 6328, 6345, 9608, 14330, 15000, 15604, 18848, 18850, 18852, 18853, 18855, 18858, 18861, 18866, 18870, 18871, 18876, 18877, 20535, 20536, 20537, 20831, 23599. (Total Hadiths = 36) . 11. Dar Qutni, Hadith- 1119, 1120, 1121, 1122, 1123, 1124, 1125, 1126, 1127, 1128, 1129, 1130, 1131, 1132, 1133, 1134, 1135, 1138, 1145, 1148. (Total Hadiths = 20) . 12 Musnad Shafai: 1/35, 1/212. (Total Hadiths = 2) . 13. Musnad Abu Dawood Attiyalsi, Hadith- 1113, 1114, 1349. (Total Hadiths = 3) . 14. Musannif Abdur Razzaq, Hadith- 2517, 2518, 2519, 2520, 2521, 2522, 2523, 2524, 2525, 2526, 2527. (Total Hadiths = 11) . 15. Musnad Al-Hameedi, Hadith- 626, 627, 909. (Total Hadiths = 3) . 16. Musnad Ahmad Makhraja, Hadith- 717, 6175. (Total Hadiths = 2) . 17. Mustakhraj Abi Awana, Hadith- 1572, 1576, 1577, 1578, 1579, 1586, 1587, 1588, 1589, 1590, 1596. (Total Hadiths = 11)* 18. Sunan Al-Kubra Lil Nasai, Hadith- 646, 647, 648, 650, 676, 677, 678, 679, 693, 743, 750, 952, 953, 954, 956, 957, 959, 965, 1098, 1099, 1106, 1187, 1189. (Total Hadiths = 23) . 19. Musnad Al-Bazaar Al-Bahar Az-Zakhar, Hadith- 1608, 3711, 3712, 4485, 4488, 4489, 5742, 6002, 6004. (Total Hadiths = 9) 20. Sunan Al-Kubra Lil Bayhaqi, Hadith- 2301, 2302, 2303, 2304, 2307, 2310, 2312, 2313, 2314, 2315, 2323, 2501, 2503, 2504, 2506, 2507, 2509, 2510, 2512, 2513, 2515, 2516, 2517, 2518, 2519, 2522, 2530, 2533, 2535, 2536, 2538, 2541, 2604, 2629, 2642, 2644, 2691, 2784, 2814, 2815, 2816, 2817, 6188. (Total Hadiths = 43) . 21. Al-Muntaqi Li-Ibne Jarood, Hadith- 177, 178, 192, 308. (Total Hadiths = 4) . 22. Sahih Ibne Habban, Hadith- 1861, 1862, 1864, 1865, 1868, 1872, 1873, 1877, 1878, 1945. (Total Hadiths = 10)23. Al-Muazzan Al-Awast Tabrani, Hadith- 1801, 1941, 6464 (Total Hadiths = 3) . 24. Al-Muazzam Al-Kabeer Lil Tabrani, Hadith- 10, 27, 60, 61, 77, 79, 80, 81, 82, 84, 85, 86, 89, 90, 103, 104, 118, 139, 362, 366, 368, 406, 408, 625, 626, 627, 628, 629, 630, 631, 13112, 13231, 13242. (Total Hadiths = 33) . 25. Sunan As-Sageer Lil Bayhaqi, Hadith- 362, 366, 368, 406, 408. (Total Hadiths = 5)26. Ma'arfa: As-Sunan Wal-Ashaar, Hadith- 2945, 3219, 3221, 3227, 3229, 3232, 3234, 3240, 3242, 3243, 3445, 3447, 3452, 3456, 3361, 3362. (Total Hadiths = 16) . 27. Muazzam Ibne Asakir, Hadith- 107, 411, 1021, 1201, 1572. (Total Hadiths = 5) . 28. Al-Muazzam As-Sahaba: Lil-Bagvi, Hadith- 2064, 2065. (Total Hadiths = 2) . 29. Aun Al-Ma'Bood, Hadith- 722, 723, 743, 744, 745, 752. (Total Hadiths = 6) . 30. As-Shakaat Li-Ibne Habban, Hadith- 11776, 14799. (Total Hadiths = 2)*31. Sahih Ibne Habban Makhraja, Hadith- 1860, 1861, 1862, 1863, 1864, 1865, 1866, 1867, 1868, 1869, 1870, 1871, 1873, 1874, 1877, 1945. (Total Hadiths = 16) . 32. Al-Muhalla Bil-Ashaar: 2/264, 2/291, 3/4, 3/5, 3/6, 3/8, 3/9, 3/10, 3/29, 3/41, 3/451. (Total Hadiths = 11) . 33. Muwatta Maalik Riwayah: Bin Hasan Shaibaani, Hadith- 99, 100, 107. (Total Hadiths = 3) . 34. Musannif Ibne Abi Shayba, Hadith- 2427, 2428, 2430, 2431, 2433, 2436, 2437, 2438, 2525, 3042, 11389. (Total Hadiths = 11)35. Sharah Ma'Ani Al-Ashaar, Hadith- 1170, 1336, 1338, 1339, 1340, 1341, 1342, 1345, 1351, 1545, 1548. (Total Hadiths = 11) . 36. Subal Al-Salaam, Hadith- 258. (Total Hadith = 1) . 37. Kurratul Ayenain Bi-Rafa Yadain Lil Bukhari, Hadith- 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 30, 32, 37, 38, 39, 40, 46, 47, 48, 49, 50, 51, 53, 54, 55, 56, 57, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 83, 96, 97, 98, 99, 100, 104, 105, 106, 107, 108, 110, 111, 112, 113, 114, 116, 117, 118, 170, 171. (Total Hadiths = 85) 38. Al-Jama'e Li-Ibne Wahab, Hadith- 1. (Total Hadith = 1) . 39. At-Takhlees Al-Habeer, Hadith- 327, 331, 332, 1/540, 1/541, 1/542, 1/543. (Total Hadiths = 7) . 40. Sharah As-Sunnah: Al-Bagwi, Hadith- 559, 560, 561, 563, 564, 565, 567, 3/11, 3/13. (Total Hadiths = 9) . 41. Mishtak-ul-Masabeeh, Hadith- 792, 793, 794, 795, 797, 801. (Total Hadiths = 6) . 42. Sharah Mishkat-ul-Ashaar Attahaavi, Hadith- 5821, 5822, 5830, 5832, 5836, 5837, 5838. (Total Hadiths = 7) 43. Al-Musnad Al-Mustakhraj Ala Muslim, Hadith- 856, 857, 858, 859, 860, 861, 862, 889. (Total Hadiths = 8) 44. Al-Wahad Wal Mashani Li-Ibne Aasim, Hadith- 922, 923, 2619. (Total Hadiths = 3) . 45. Majma Al-Jawa'ad Wa Munba Al-Fawa'ad, Hadith- 2583, 2584, 2585, 2586, 2587, 2588, 2590, 2591. (Total Hadiths = 8) . 46. Al-Mughanni Li-Ibne Qadama: 1/331, 1/339, 1/340, 1/358, 1/364, 1/365, 1/369, 2/6, 2/366. (Total Hadiths = 9) . 47. Sharah An-Nawawi Ala Muslim: 4/93, 4/94, 4/95, 4/96, 4/114. (Total Hadiths = 5) 48. Hujjatullah Al-Baaligha: 2/16. (Total Hadith = 1) . 49. Nilal Awattar Lil Shokani, Hadith- 667, 668, 669, 670, 671, 672 ,673. (Total Hadiths = 7) . 50. Mukhtasar Al-Ahkaam Maskharaj At-Tausi: 2/100, 2/108, 2/182. (Total Hadiths = 3) . 51. Mawarid Az-Zamaan Ila Zawa'ad Ibne Habban: 1/131, 1/132, 1/133. (Total Hadiths = 3) . 52. Jamhoora: Al-Azza Al-Hadeesiya: 1/90, 1/274. (Total Hadiths = 2) 53. Fatahul Bari Lil Ibne Hajar: 2/218, 2/219, 2/220, 2/221, 2/222, 2/223, 3/190. (Total Hadiths = 7)

[@amalalnckamsk6939]

I am no scholar or a man a knowledge to reply to you but with my limited knowledge let me counter you. I accept Bukhari as authentic, we all do and we accept Hadith 735 in Bukhari and Muslim, 390 in regards to prophet pbuh raising his hands. If was Imam Shafi,Malik or Hambal who stated their was no raising of hands, I woiuld disregard this view and raise hands myself. Abu Hanifa had 3000 teachers who were sahabi and took hadith from them. Abu Hanifa walked and talked with the sahabi, he prayed with the sahabi, why didn't the sahabi raise their hands during salah?? If they did why did abu Hanifa not report this?? Your a man a knowlegde, i don't need to mention the big heavy weights (sahaba) who taught Abu Hanifa you will know this e.e Abdullah ibn Mas'ud RA .... truth is .... Bukhari came 100 years later after Imam Abu Hanifa, the information Bukhari had a century later may have made him class the hadith as weak but at the time of Abu Hanifa had more information. Seem's to me both are right, prophet lifted his hands on occasion's (we don't know why). Bukhari was the Muhadith of all Muhadith's but he can only go by the information that was available during his time. Like i said i would myself accept this view because of Hadith 735 in Bukhari and 390 in Muslim but because of the fact that Abu Hanifa wald and talked with the prophet pbuh sahabi , i very much doubt Abu Hanifa would have got such a simple thing wrong. 90% of th world agree. Seljuk Turks ruled the world, they were Hanafi, Ottoman's ruled the world they were also Hanafi .... Allah has blessed the follower's .... we respect all 4 Imam's and their work for Islam ... but your showing disrespect for the ONLY imam who was a Tabi....... May Allah guide us all, ameen

[@rayanhassan3795]

@@amalalnckamsk6939 lol.. where did you get the information that Abu hanifa walked and talked with thousands of sahabis?? It’s such a false statement, According to ibn hajar, imam dhahabi etc.. imam Abu hanifa only saw Anas ibn malik.. that’s it! He just saw him once or twice... but even then he never transmitted anything from him, because he was very small when he saw Anas ibn malik. And during the time of imam Abu hanifa, another great Imam, Imam Awzai also lived... and he was in favour of rafulyadain.. another very famous tabaen Hassan Basri also did rafulyadain... so it’s not like nobody was doing rafulyadain..

[@amalalnckamsk6939]

Bukhari RA himself only got famous from the 22 Golden hadiths in his books (3 links in chain), 21 of those hadith that he got world famous for were written by the students of imam abu Hanifa .... point to note Bukhari got world famous from the hadith he collected from Abu Hanifa's students, imagine the imam himself ....

[@rayanhassan3795]

@@amalalnckamsk6939 and FYI.. imam abu hanifa got many things wrong.. many were later corrected by his own students - Qadi Abu Yusuf and Muhammad bin Hassan Shaybani. The point is, he was wrong in MANY things.. including his view about not doing rafulyadain.

[@rayanhassan3795]

@@amalalnckamsk6939 I don’t understand what are you trying to say?? Golden chain involves - Malik ibn Anas to Nafi Malwa ibn Umar to Abdulla ibn Umar. Was imam malik a student of imam Abu hanifa? Was nafi (servant of Abdulla ibn Umar) a student of imam Anu hanifa? I don’t understand what you are trying to say? Imam malik also himself have mentioned in muwatta the hadith of rafulyadain from golden chain.

[@callertoallaahexaltedmosth8075]

Never does Allaah require help from Group's or Movements Named after Corn Field Villages in India which is the Present Day Land of Idolatry and Statue Worship Makers.

[@abyrahman6610]

If you go a little further up from those areas you will reach Samarkand!

[@sakirwahid8]

Pray in the way the prophet pbuh used to pray.....not in the way others think....I mean follow the quran and saheeh hadith and leave ur so called hanafism

[@nadeemanwaar9564]

Sakir Wahid WOW! It’s like you didn’t even watch the video.

[@babarkhanmughal2859]

Sakir Wahid we are more then 1 bilion

[@AfwaunMuMeen]

Your comment was so STUPID & IGNORANT that it had to be edited Learn the BASICS of Islam before you go making a FOOL of yourself exposing your lack of knowledge concerning an issue that was solved during the EARLY days of Islam

[@Faruk1189]

Sakir Wahid if you watch that video, the shaykh provided authentic hadith to support the hanafi method of salah, what's wrong with you?

[@AfwaunMuMeen]

We call that "academic DISHONESTY" habib, they ask for Daleel but the Daleel is rejected based on it NOT coinciding with their nafs & the understanding of the DEVIANTS they BLINDLY follow

[@codewithlaghari]

He is telling lie 100%

[@zaidshaikh1065]

100% means everything? 🤔

[@zaidshaikh1065]

@@mohithegreat7912 ven i didnt mean whole vidio I meant all the rguments r wrong?

[@zaidshaikh1065]

@@mohithegreat7912 give me a single thing which is a lie. Something which goes against u has to be a lie

[@codewithlaghari]

Don't listen him

[@saeedjaanz]

Imam Abu Dawud & Imam Eesa Tirmizi says in that hadith: "Abdul rehman didnt hear this from Alqama after that hadith". Imam Abu Dawud & Ibn Hajar in Sharh Bukhari say that: "Only one time of rafa-yadain is not proven & rafa-yadain is proven from 50 sahaba". Imam Bukhari's compiled a full book called: "Juzz rafa-yadain." Moreover, Imam Abdul Qadir Jailani used to also do rafa-yadain. Yet, Hanafi never mentions this. This is their misleading & blind taqleed. Only doing istidlal from WEAK HADITHS trying to prove your sunnah TRUE.

[@emadyousaf2232]

Wail ibn Hujr (RA) became muslim after Fatah Makkah ... Near the life ending months of Prophet. Sahih muslim 896, Sunan dawood 723, 726, 727, 728, 729, Sunan Nasai 1056. Abu Dawood 726 Narrated Wail ibn Hujr (RA) : I purposely wanted to look at the prayer of the Prophetﷺ, how he offered it. The Prophetﷺ stood up, faced the direction of the qiblah and uttered the takbir and then raised his hands in front of his ears, then placed his right hand on his left hand. When he was about to bow, he raised hands in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands. He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with fingers). I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.

[@moshhurahmed7235]

Assalmualaikum brothers. where is episode 10 has it been done is sheikh going to resume this series of 40 authentic hadith. please can someone let me know. jk

[@edrissasallah7206]

Do we have Hanafi Salah or Salah according to the prophet’s Salah Yasir fear Allah before you visit your graveyard and stand in front of Allah

[@edrissasallah7206]

Do we have Hanafi Salah or Salah according to the prophet’s Salah Yasir fear Allah before you visit your graveyard and stand in front of Allah

[@edrissasallah7206]

Do we have Hanafi Salah or Salah according to the prophet’s Salah Yasir fear Allah before you visit your graveyard and stand in front of Allah