Raf ul Yadayn Explained (Raising of the hands) - Shaykh Ibn Farooq حفظه الله

[@bahoew]

After the dawah vids. I start watching. MashAllah, im learning a lot more SubhanAllah. May Allah reward you guys for the good deeds.

[@MasjidRibat]

May Allāh bless you

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@sheikhal-jami4345]

From today till death inshallah I will do Raf ul Yadayn... May Allah reward you guys

[@AYAZSAYYED000]

❤

[@Azamkhan-yv5th]

Yes yes Sheikh Uthman is following the sunnah and the Taabeyn Abu hanifa and the sahabas didn't...

[@zahiri4938]

@@Azamkhan-yv5thwhat about Imam Ahmad?

[@Azamkhan-yv5th]

@@zahiri4938 what about him??

[@g4vz]

@@Azamkhan-yv5thBring One Authentic Hadith that’s graded sahih by all the legendary Imams, that the Sahabas used to leave Raful Yadain. Don’t bring the hadith of Abdullah Ibn Masud because its clearly Graded as a daeef Hadith. Bring me one hadith and we will see In Sha Allah.

[@Affay]

Ma'Sha'Allah Brother Uthman. I never used to raise my hands but thanks to you now I do. May Allah guide us all to the Sunnah of the prophet Muhammad (saw) (Ameen)

[@noamanahmedbaig4812]

Ameen

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@spoolindsm127]

JazakAllahu khair for this video brother. I changed my way of praying years ago so it is closer to the Sunnah, even though I learned to pray a different way growing up. I know my family and others noticed, probably disagreed, a young naive cousin even thought I was praying the Shia way. But I’m only concerned with pleasing The Creator and preserving the Sunnah inshaAllah.

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@shababkhan4132]

Alhamdulillah you posted this video 8 years ago, but i watched it today and took hidayah from the hadiths i’hv watched in this video. ALLAHU-AKBAR.

[@sasuriii]

Same here, this is a treasure find, i am so happy

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@OneMessageFoundation]

JazakAllahukhayran for making this clear for us with the proofs

[@abderawat2254]

Very bious in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@AmirAbdullahCoach]

@@abderawat2254 SubhanAllaah wal Hamdulillaah!!! Ya Habibi, when you are trying to establish proof, you can NOT Just SAY, you MUST bring the books, Chapters, Verses, and the chain of men who spoke!!! For Anyone can say anything!!! This video links to someone speaking and not without bringing the shreds of evidence such as /shaykh Uthman has done above!!! BaarakAllaahu Feek!! And the True People of the Hadeeth/Sunnah LOVE Imam Abu Hanifa (rahimahullaah!!!)

[@abderawat2254]

@@AmirAbdullahCoach LOL do u believe that when Imams speak they must always bring proof. The hanafi evidence is as follows. Hadith of Abdullah ibn Masud ra that can be found in Abu Dawud. This has been classed as sahih by Albani according to the conditions of Imam Muslim. In the Hanafi books of hadith u will find more weaker hadith to support this. I do not hv all the fancy references but the argument I bring is that Abu Haneefa knew salah and the Sunnah of it as he was a student and studied from the students of Ali ra and Ibn Masud ra. So this too is an evidence as he would know the Sunnah manner in which they prayed. This is a long debate amongst the scholars and before u make a solid judgement at least first have the modesty to check the other sides hadith first and if ur not willing to research then do not speak of that which u do not know.

[@abderawat2254]

@@AmirAbdullahCoach also just because he did not give reference does not mean it's not true. If u want true knowledge then check it first and research.

[@abderawat2254]

@@AmirAbdullahCoach if u reply to one of my later messages then I know u are serious. And inshallah stay alert as if u reply inshallah I will find them and bring it to u.

[@yusufyusufzai3762]

May Allah revive the Sunnah from this video

[@upfrontalarm6256]

Ameen!

[@nissarashraf3075]

Ameen!

[@naziaanjum6937]

Ameen

[@limitedquantitysufiyyahexp3913]

امين

[@nafizalhoque2065]

Ameen!

[@luminous6810]

Masha Allah I appreciate you and I am grateful to you for making this video. Since my childhood I haven't use to do raf ul dain now I have started doing..raf ul dain.

[@MasjidRibat]

May Allāh bless you

[@abderawat2254]

Very bious in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@Shadan.07.]

@@MasjidRibat I was hanfi but when I got the details and done tahkeeq on rafaulyadain I started doing rafaulyadain Plz sheikh make a lecture on taqleed and history of madhahab in urdu

[@MasjidRibat]

@@Shadan.07. إن شاء الله

[@kisntforkhalid]

@@halalmeatshophk he already talked about why he left tablighi jamaat And firaun also took care of musa as does that mean he was right?

[@al-ansaree3146]

muje is video ko dekh k bari khushi hui aj k bad me b rafayaden karo ga uploader ko dil se shukriya

[@deeniknowledge4847]

Bhai hadees rafulyaden na karne ki bhi hai. Nabi akhiri waqt ki namazo me rafulyaden nahi karte the

[@hadooken1194]

@@deeniknowledge4847 reference dijeye bhai?

[@deeniknowledge4847]

@@hadooken1194 listen this video

[@syedmoiinattawhiidii4309]

@@deeniknowledge4847 Kyun gumrah karne ki koshish karrahe ho jab ek banda nabi alahi salam ki sunnat follow.karna chah raha hain rafaydain na karne ki saari daleel daeef munkar hai

[@deeniknowledge4847]

@@syedmoiinattawhiidii4309 mai rafulyaden karne ko galat nahi keh raha hu....mai ye keh raha hu ki jo rafulyaden karte hai unke paas bhi daleel hai aur wo bhi hadees ko hi follow kar rahe hai

[@servantofAllah267]

I thought that they are wrong but now i understand that some people do it bcz its sunnah and everyone should do it if its sunnah i didn't know it was a big issue and now i am also gonna start it insha'Allah if its sunnah than why not

[@osamasharieff1978]

Both are sunnah Don't dare to say other imam are not following sunnah The imams especially the four imams based thier opnion on quran and hadeeth

[@servantofAllah267]

@@osamasharieff1978 don't dare to say what u mean did i said it's wrong??

[@duper1193]

​@@osamasharieff1978Why not follow directly Prophet why follow these imams

[@fady8205]

​@@duper1193the imaams also follow prophet ﷺ , they are just like schools we have but unfortunately some people are bling followers of an madhab ( school of thought) that they reject clear evidence , and most important people from Hanafi madhab who are layman are going into bidah as they don't follow the core principles of their madhab

[@duper1193]

@@fady8205 WHY a 3rd person between me Allah & the Prophet, & where does in the Quran or Hadit mention that we have to follow this guy or that. btw I'm not arguing I'm just questioning want to learn

[@muhjm1946]

Alhamdu lillahi Rabbil alamin. May Allah reward Shaykh Uthman for his excellence explanation of Raf ul Yadayn, the sunnah of Prophet Muhammad (PBUH). JazakAllahukhayran, may Allah guide us all. To give further proof, in volume 2 of Sunan An-Nasa'i, page 17. The Book of The Commencement of the Prayer, Chapter 1. What is Done at the beginning of the Prayer. 877. it said: It was narrated that ibn Umar said: I saw the Messenger of Allah (PBUH), when he said the opening Takbir of the prayer, raise his hands until they were level with his shoulders. when he said the Takbir before bowing he did likewise, and when he said: Sami Allahu liman hamidah, he did likewise, then he said: Rabbana wa lakal hamd. But he did not do that when he prostrated or when he raised his head from prostration. (Sahih). Chapter 2. 879. It was narrated from Abdullah bin Umar that when the Messenger of Allah (PBUH) started to pray, he would raise his hands in level with his shoulders, and when he bowed, and when he raised his head from bowing, he would raise them likewise and say Sami Allahu liman hamidah, Rabbana wa lakal hamd. And he did not do that when he prostrated. (Sahih). Chapter 2. 878 it gives the same report or narration. 880 it says: It was narrated from Abdul Jabbar bin Wail that his father said: I prayed behind the Messenger of Allah (PBUH) and when he started to pray he said the Takbir and raised his hands until they were in level with his ears. Then he recited the Opening of the Book, and when he had finished he said Amin and raised his voice with it. (Sahih). 881. it said: It was narrated from Malik bin Al-Huwairith - who was one of the Companions of the Prophet (PBUH) that when the Messenger of Allah (PBUH) prayed he would raise his hands when he said the Takbir - until they were parallel to his ears, and when he wanted to bow and when he raised his head from bowing. (Sahih) 882 narrated the same report. As Shaykh Uthman reported raising one's hands to the shoulders or to the level of the ears is known as Raf Al Yadyn. This Raf Al Yadayn had been the Prophet's (PBUH) permanent and customary sunnah practice. Numerous narrations raising the two hands (Yadayn) to a positon in level with the shoulders. Some reports mention raising the hands to a position in level with the ears. (Sahih Muslim:391). Both ways are permissible.

[@abderawat2254]

Very bious in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@muhjm1946]

@Anas Ahsan As’Salaamu’Alaikum. I know Shaykh ibn Farooq. He explanation of Raf’ul yadayn is correct. And I seen the video of other individuals. There is a video done by Shaykh Abu Usamah At Thahabi. Common mistakes in the prayer (episode 06 ). It’s very informative.

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@samone5618]

I’m just surprised that this channel has less than a million subscribers. Golden information.

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@islamuddinshaikh5469]

As I am living in India and ٱلْحَمْدُ لِلَّٰهِ today I got my answer and InshaAllah I will start my Salah with Rafa yadain but I want to ask you something that can you please make this same video again in Urdu Language so that I can show this video to my people (family members and friends) and I can share to my relatives because people cannot understand the English and so it becomes difficult for me to explain this to them so if you make this video in Urdu Language again it would be helpful InShaAllah

[@sulemanxec1894]

kzbin.info/www/bejne/pWjCeJaZe7yqnqssi=nnV4tzn1nQmO8ttb

[@ayaanaga31]

Show them engineer Muhammed Ali mirza video on this topic.

[@speedster4647]

@@ayaanaga31 brother kindly refrain taking knowledge from so called engineer mirza! Who has wrong Aqeedah. Says we’ll be mini God in heaven. Nauzbillah !

[@ayaanaga31]

@@speedster4647 sorry my friend you are also in a trap of such people who use to cut clips of him I know what he said don't judge anyone without knowing the actual context.

[@WaytoALLAHPAK]

Exactly ​@@ayaanaga31

[@umaireg6]

Alhumduallah David Hammertime Wood brought me to this channel. I have made an intention to watch every single video on this channel. Even though I have not met you in person I feel that you are a very sincere individual and it has inspired me to learn as much as possible from you. Inshallah I will visit you in Balboa park when I am done. May Allah reward you for all of your hard work.

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@hishamalhadi9332]

I'm really happy to see a brother in the west spreading Sunnah in such way May Allah bless you. If any support needed from your brothers in Madinah, be sure we will be here for you in shaa Allah

[@MasjidRibat]

Hisham Alhadi جزاك الله خيرا We just need your du’ā that Allāh accept our deeds

[@moustafaalbatran5304]

@@MasjidRibat can i raise my hand for forgiveness after salah?

[@AhmadNaveedKhan1996]

​@Moustafa Albatran ofcourse

[@MNSTRShams]

​@@moustafaalbatran5304raising hands for dua after salah is innovation

[@Servantofallah-e3]

@@moustafaalbatran5304 U can but not like ijmah dua’s

[@openupyoureyes9230]

Jazakallah sheikh...from India...inshallah will start performing salah the sunnah way

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@henryk4769]

very clear, only a blind man would not see how clear this issue is after watching the entire video.

[@abderawat2254]

Very bious in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@abderawat2254]

@Muhammad Abdullah lol do u even know hadiths work? You cannot grade a hadith based on the authenticity of another hadith. We too have evidences which are sahih and when these evidences seemingly contradict we do not reject our evidences as that would be falling into a logical phalacy of grading hadiths based upon another.

[@abderawat2254]

@Muhammad Abdullah u see this is the common problem. Most people think we reject these hadith. We don't. Our understanding is different though because of other ahadith.

[@rayanhassan3795]

@@abderawat2254 you don’t have even one hadith that is 100% authentic, agreed upon and controversy free! Be it ibn masood or Ali or Ibn Umar etc.. believe me, I have read all. They all have defects! On the other hand, we shafis, hanbalis and salafis have 3. (Abdulla ibn Umar, malik bin huwairith, wail ibn hujr) which are reported in bukhari and Muslim. Imagine if you had your hadiths in Bukhari or Muslim? Wouldn’t you start jumping with happiness? Like we are doing right now? 😂 Ibn hajar says in fath al bari “ there is ijma on rafulyadain from all the scholars around the world except the people of kufa”

[@abderawat2254]

@@rayanhassan3795 You seem to think that some hadiths weaken the chain of other hadiths. This is hypocrasy in the grading of hadiths. If there were no contrary hadiths then you would have taken our hadiths to be authentic and accepted them, would u not? Ijmah is having all the scholars of the ummah at one time accepting something from ahlasunnah. Since Kufa had scholars that did not follow this way then it is a valid differnece of opinion. As I am almost sure you know, there were also great companions in Kufa. To add it is not proven all the sahabah did rafayadyn. To add Imam Abu Haneefa travelled to madinah were he wwould talk with Imam Malik ra and never once was he told it was sunnah. In fact is is believed that Malik ibn Anas ra has had debates with Abu Haneefa ra so really the difference is still valid. We interpret it that the prophet pbuh did it but his more prefarable practise was not to do. It is not haram to do (maybe u think we reject your narrations). In addition the hanafi madhab which follows the opinion of not doing rafayadyn makes up for about 51% of ahlal madhahib throughout history so it can not be said ijmah.

[@hafizubaidurrehmandilawar39]

Allah Allah Ya Shykh, you made me speechless today :( May Allah Give you more knowledge. now i ll properly start doing Rafa Yaden In sha Allah. Need your Prayers. May Allah truly guide all us on the Deen e Muhammadi SAW aammeen.

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@infinity8734]

2:21Sahih Al-Bukhari->Abdullah ibn Umar 6:21-Sahih Al Muslim->Jabir Bin Samura 7:49Sunan Abu Dawood->Abdullah ibn mas'ud 9:10Juzz Rafa ul yadain-Imam Bukhari 15:39Sahuliullah Dehelwi-Hujjatullahil Baligha

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@-AllahhuAkbar]

SubhanAllah i was so confused about it but shaykh explained it very well. Mashallah BarakAllah hu feeh Jazakallah hu Khair ❤️❤️.

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@limitedquantitysufiyyahexp3913]

The evidences are uncountable! I cannot comprehend how some people reject this!

[@abderawat2254]

Very bios in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@abderawat2254]

@Abbas Abdullah look even if we were to determine which was stronger, it would again only be our opinion.

[@abderawat2254]

@Abbas Abdullah u speak like ur one who can determine. are u a scholar?

[@abderawat2254]

@Abbas Abdullah did the man in the video make it seem like how u are saying or was he bios? This one sided mentality is something that i do not like!

[@abderawat2254]

@@umar9174 take a chill pill man.

[@funnybunny357]

May Allah SWT give you immense reward for making this video and may it be a source of hidayah for the ummah, amen.

[@brothersman524]

May Allah (swt) bless our Shaykh here. I do use Rafa Ul Yadain all the time no matter where I go

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@TheTruthseeka]

May Allah reward the Shaykh for stating from the Quran and Sunnah and from the books of all the madhabs.

[@abderawat2254]

Very bious in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@POPALZAiii]

@@abderawat2254 Learn to spell

[@dawodarari5573]

salam, I start ref yadain from watching the proof on your video. Very good job, may Allah bless you.

[@deeniknowledge4847]

You just listen the proof of one side....there are also so many hadees which proofs not to do rafulyaden

[@deeniknowledge4847]

@Hasan kzbin.info/www/bejne/iqGXe6WGl5edqcU

[@deeniknowledge4847]

@Hasan listen this video

[@deeniknowledge4847]

@Hasan I was saying that there are proof on both sides....we can follow anyone

[@deeniknowledge4847]

@@mzmi1422 who told you that hanafi have not authentic evidence

[@SunnysideDetailsandiego]

I started going to this masjid with the shiekh over there that teaches. Very beneficial and great masjid

[@ShahidShahid-lf9mq]

the best video i have ever found on this issue... Jazakallah...May allah bless u shaikh

[@kushiali6578]

I salute to convert who leave their religion, old thoughts, ideas, logic and lifestyles behind for the sake of Allah and here born Muslims can't correct themselves even after proven wrong by authentic ahadeeth. سبحان الله

[@ibnnuhal-maliki6030]

Ibn Abī ’l-ʿIzz al-Ḥanafī رحمه الله said in his Tanbīh al-Mushkilāt al-Hidāyah (1/567-568): وأحاديث الرفع تكاد تبلغ التواتر، فقد رواها عشرة من الصحابة، وقيل أكثر من ثلاثين منهم. وقد رواها من صلى خلف النبي صلى الله عليه وسلم في آخره عمره كوائل بن حجر، ومالك بن الحويرث وهو مذهب أهل الحديث، وأكثر أهل المدينة، ورواية الموطأ عن مالك، ولكن روى ابن القاسم عنه خلاف ذلك. وعذر أبي حنيفة وسفيان الثوري ومن وافقهم من علماء الكوفة في عدم الرفع واضح؛ فإنهم تلقوه عن عبد الله بن مسعود رضي الله عنه، وكفى به قدوة . ولكن إذا كان عند غيره من الصحابة زيادة وجب على من بلغته العمل بها كما في التطبيق في الصلاة . And the narrations of raising the hands have almost reached tawātur. And it was narrated from ten of the Ṣaḥābah. And it was said from more than thirty of them. And it was narrated by those who prayed behind the Prophet ﷺ at the end of his life, such as: Wā‘il bin Ḥujr and Mālik bin al-Ḥuwayrith and it is the madhhab of the people of al-Ḥadeeth and the majority of the people of al-Madīnah. And it was narrated from Mālik in his al-Muwaṭṭa’, however, Ibn al-Qāsim narrated from him opposite than this. And the excuse of Abū Ḥanīfah and Sufyān ath-Thawrī and those who agreed with them from the scholars of al-Kūfah in not raising the hands is clear; they received it from ʿAbdullāh bin Masʿūd - may Allāh be pleased with him - and he is a sufficient exemplar. However, if other Ṣaḥābah have an increased number then it is obligatory in tongue and action to act upon it and apply it in the prayer. -End quote Shāh Walīullāh ad-Dehlawī al-Hanafī رحمه الله said in his Ḥujjat Allāh wa’l-Bālighah (2/16-17): وَالْحق عِنْدِي فِي مثل ذَلِك أَن الْكل سنة وَنَظِيره الْوتر بِرَكْعَة وَاحِدَة أَو بِثَلَاث وَالَّذِي يرفع أحب إِلَيّ مِمَّن لَا يرفع، فَإِن أَحَادِيث الرّفْع أَكثر وَأثبت . The truth according to me is that this sunnah is optional whether to pray al-Witr one rakʿah or three and the one who raises the hands is more beloved to me than the one who does not raise them. For indeed, the narrations of raising the hands are more in number and better established. -End quote Abū ’l-Ḥasanāt ʿAbd al-Ḥayy al-Laknawī al-Ḥanafī رحمه الله said in his at-Taʾlīq al-Mumajjad ʿala Muwaṭṭa’ Muḥammad (1/388): والقدر المتحقَّق في هذا الباب هو ثبوت الرفع وتركه كليهما عن رسول الله صلى الله عليه وسلم إلا أن رواة الرفع من الصحابة جم غفير، ورواة الترك جماعة قليلة، مع عدم صحة الطرق عنهم إلا عن ابن مسعود، وكذلك ثبت الترك، عن ابن مسعود وأصحابه بأسانيد محتجّة بها، فإذن نختار أن الرفع ليس بسنَّة مؤكدة يُلام تاركها إلا أن ثبوته عن النبي صلى الله عليه وسلم أكثر وأرجح. And the strong verification in this section that it is proven to raise the hands and leaving it as both of them has been narrated from the Messenger of Allāh ﷺ except that the narrators of raising the hands from the Ṣaḥābah are vast in number. And the narrators of leaving it are a small group, without any authenticity in the routes narrated from them except from Ibn Masʿūd, and this is proof of leaving it, from Ibn Masʿūd and his students with proven chains of transmission. Therefore, we choose that raising the hands is not an obligatory sunnah which the one who leaves it is denounced, except that [raising the hands] it is proven from the Prophet ﷺ and it is more in number and stronger in proof. -End quote Ibn Hammām al-Ḥanafī said in his Sharḥ Fatḥ ul-Qadīr (1/310): فَإِذَا ثَبَتَ عِنْدَ الرُّكُوعِ وَالرَّفْعِ مِنْهُ وَجَبَ الْقَوْلُ بِهِ، وَقَدْ ثَبَتَ وَهُوَ مَا أَخْرَجَهُ السِّتَّةُ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ «كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إذَا قَامَ إلَى الصَّلَاةِ رَفَعَ يَدَيْهِ حَتَّى يَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ كَبَّرَ، فَإِذَا أَرَادَ أَنْ يَرْكَعَ فَعَلَ مِثْلَ ذَلِكَ، وَإِذَا رَفَعَ مِنْ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ، وَلَا يَفْعَلُهُ حِينَ يَرْفَعُ رَأْسَهُ مِنْ السُّجُودِ» Therefore if it is proven when going into the rukūʾ and rising from it then it is an obligatory saying with him. And it has been proven and it was included in the six [collections of al-Ḥadeeth] from az-Zuhrī, from Sālim, from his father, from ʿAbdullāh bin ʿUmar that he said: «When the Messenger of Allāh ﷺ stood for prayer, he raised his hands until they were parallel to his shoulders, then he said the takbeer. And when he went into rukūʾ did like it and when he rose up from rukūʾ he did like it, but he didn't do it between the two prostrations.» -End quote Abū ’l-Ḥasan Muḥammad bin ʿAbd il-Hādī as-Sindī al-Ḥanafī said in his Sharḥ Ibn Mājah (1/282): فَإِنَّ مَالِكَ بْنَ الْحُوَيْرِثِ وَوَائِلَ بْنَ حُجْرٍ مِنْ رُوَاةِ الرَّفْعِ مِمَّنْ صَلَّى مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آخِرَ عُمُرِهِ فَرِوَايَتُهُمَا الرَّفْعُ عِنْدَ الرُّكُوعِ وَالرَّفْعِ مِنْهُ دَلِيلٌ عَلَى تَأَخُّرِ الرَّفْعِ وَبُطْلَانِ دَعْوَى نَسْخِهِ.... For indeed, Mālik bin al-Ḥuwayrith and Wā‘il bin Ḥujr are from the narrators of raising the hands and those who prayed with the Prophet ﷺ in his last days, and they saw him raising his hands when going into rukūʾ and rising from it is proof upon the fool about raising the hands and negating the case of its abrogation.... وَالرَّفْعُ أَقْوَى وَأَكْثَرُ And raising the hands is stronger and more in number. -End quote

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@Muwahid999]

• Imam Ahmad bin Hanbal رحمه الله was asked : Some people fobid from doing Rafa al-Yadain? He said: Nobody forbids from doing it except an innovator (person of bidah). This is what Imam Ahmad said about the one who forbids people from doing it, so what the one who makes fun of it ? العدة في أصول الفقه ٣٢٣

[@shadabkouser2446]

Reference please....

[@ni3467]

No one from the four school forbid it. All say its valid but some give pref doing it n some dont. Thats it. No need to fight over it like ita happening in the UK. Young boys calling those who dont raise thier hands as ppl of misguidance

[@Muwahid999]

@@ni3467 indeed it's sunnah, Whoever does it gets reward....

[@shadabkouser2446]

@@ni3467 yaa....it's that simple...no imam said doin it is wrong...some do some don't ...but people who do think the people who don't consider as invalid...whereas they don't..they simply don't prefer doin it..👍👍👍👍❤️

[@MEH-ob8pb]

@Kamran Ahmed Imam Malik (rahimahullah) said, “I do not consider the raising of the hands to be part of any takbir of the prayer, neither of any descending or ascending motion, except at the beginning of prayer” Ibn al Qasim states, “Raising the hands [at any other point] was considered a weak practice according to Imam Malik” [al-Mudawwanat al-kubra 1:71] This is Imam Malik (rahimahullah) sitting in the capital of Islam of the time, the city of Madinah, where the Messenger of Allah (sallallaahu alayhi wasallam) and the rightly guided caliphs (khulafaa Rashideen) resided, stating that raf’ al Yadayn was a weak practice.

[@al-athareeabuwudoo5321]

I miss the shiekh dars wish I was there. he is big treasure for brothers there.

[@marcogarcia5792]

jinn keeps me in an orgasmic mood

[@umar9174]

@@marcogarcia5792 also in a hell mode

[@hamzaarshad9440]

@@umar9174 what for ?

[@abdullahassaffah]

He is not a sheikh

[@aghamoazzam]

Beautiful video shaykh! I enjoy doing Rafaul Yadain more after watching this video.❤️ Jazak Allah khairan . May Allah reward you and increase your knowledge. Lots of love from Pakistan ❤️

[@shaad9602]

Bro answer some of my questions please

[@tanveerkhan6578]

Wallahi sheikh , Subhanallah I was interrupted by a familiar man regarding Rafa ul yadain , he said to me why do you perform Rafa ul yadain and I replied because it’s a sunnah of our Prophet Mohammed(saw) but he did not agree with me. He said he read in history people used to do it because after coming to Islam people can’t forget Idol worship completely so they used to have idol hidden inside shirt sleeves during salah at mosque/congregation , at that time Prophet Mohammed(saw) advised people to do Rafa ul yadain so that if they do it the idol will fall off. Later on Our Nabi(saw) and Imam Abu Hanifa as well forbid to do Rafa ul yadain. I was unable to reply satisfactory except quoting from Saahi Bukhari and it’s eating me from inside how to reply with proof and correct refrence, Wallahi this beautiful information made me strong and near to sunnah of Prophet Mohammed (saw). Jazakallah khayran

[@MasjidRibat]

There is not such Hadīth with regards to Rad ul Yadayn. Ask that man to provide you with a reference

[@k.discover]

If they used to hide there idols under their arms it should have fallen while 1st starting rafa ul yadain .

[@user-mp3zl6wt2g]

6:40 chapter also first say for "to be calm during the prayer AND"...باب الأَمْرِ بَالسُّكُونِ فِي الصَّلاَةِ وَالنَّهْيِ عَنِ الإِشَارَةِ بِالْيَدِ وَرَفْعِهَا عِنْدَ السَّلاَمِ وَإِتْمَامِ الصُّفُوفِ الأُوَلِ وَالتَّرَاصِّ فِيهَا وَالأَمْرِ بِالاِجْتِمَاعِ So first hadith in this baab (chapter) is of during prayer and second is different and for salam

[@Hassan_niazi]

Love you shaykh learned so much from you ❤ may Allah protect you.

[@finishingislamophobessubsc8156]

I'm going to start it from now onward In shaa Allah

[@umarsf167]

Yaa allah make every Muslim pray 5 daily salah in the way of Mohammad (saw)

[@2812Summons]

The most authentic way?: Imām Tirmidhī reported: "Ibn Mas'ūd said 'Shall I not perform the prayer like GOD'S Messenger?' Then, he prayed and raised his hands once." Imām Tirmidhī deemed it ḥasan. Shaikh Albānī wrote in the Takhrīj of كتاب هداية الرواة: "The truth is that this is an authentic ḥadith, and its chain of narration is sound according to the criteria of Muslim. We have not found any valid objection from those who have criticized it that could justify rejecting the ḥadith on their account." Ibn Ḥazm authenticated it. If we accept that it is ḍa'īf, then, we say that we have found the khilāf on the issue of the Basmalah in the land of Kufa but we have not found any narration that states that any person raised his hands more than once. Do you know why I am mentioning the 'Kufa'? Because the school-of-thought of sayyidunā Ibn Mas'ūd was dominant in Kufa. Yes, he had a school-of-thought as mentioned by Imām 'Alī ibn Madīnī and Ḥāfiẓ 'Irāqī.

[@hamidriad8442]

❤SUBHAN ALLAH ❤ par excellence way you Shaikh Ibne Farooq Explained to umma MA SHAA ALLAH LAA QUWATA ILLA BILLA ❤may ALLAH AZZAWAJAL give you the best rewards both here and hereafter with khair baraka aafia salama and His Rehmats AAMEEN YA RABBIL AALAMEEN ❤

[@faisalamini2421]

My dear brother may Allah give you the reward jazak Allah khairan.

[@arifkhan-dc7yg]

Jajakallah khair Brother Alhamdulillah very nice detailed explanation given,. May Allah accept your efforts and we All ummah unite upto Sunnah of Prophet Muhammad sallallahu alaihi Wassalallam

[@MMIslamicMedia]

Ma Sha Allah, Tabarakallah. may Allah increase your knowledge, ameen. Love you shaikh for the sake of Allah.

[@MasjidRibat]

M&M Islamic Media May Allāh love you as you love me for his sake

[@UsmansBackup-im4pi]

I've been performing namaz since 7 years old with no Raf Ul Yadayn. I remember in 2021 I asked the imam about this and he present me with the Hadith 6:14, also he said that Our prophet peace be upon him used to do this but when saw people doing it very roughly he stopped Raf Ul Yadayn. but now I'm very confused even if you find true method it's hard for you to act upon it since everybody performance different and they criticize you. May Allah guide every Muslim in the world, and bless you Mr Uthmane Farooq.

[@akhawaja100]

Subhan Allah. What a beautiful explanation. May Allah reward you for this clarification. Jazak Allah khair

[@musaasami4906]

SubhanAllah, if the person hadn't moved the first pile of books of references to the floor, the pile of books would be much higher than what we could see on camera. I love this breakdown, Jazakallahu khairan Shaykh. Thank you for your service to the Deen of Allah. May Allah, Azza wa Jal, grant you and your family Jannatul Firdaus ❤

[@furqanahmed3874]

Watched videos of Engineer Muhammad Ali he gave the same evidence and arguments as Shaykh. Alhamdulillah

[@hamzasaleem3242]

Of course

[@alisaturkei]

May ALLAH Protect you Shaikh.... Jazak ALLAH Khair....We must follow the Quarn and Sunnah (Hadeeth).....

[@al-ansaree3146]

I love this shaykh of Allah sake

[@abderawat2254]

Very bious in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@matash388]

Asalaamu aliakum wrbtu May AllahSWT bless and reward you for your research and for educating us, using and refering to the authentic sources.

[@abderawat2254]

@@matash388 wa alaikumusalam

[@mohdmohsin2803]

Jazak'Allahu Khair Usman sahab. May Allah swt bless you and your family with good health and happiness. Summa Aamin

[@Abu-Hudhud]

Ma sha Allah very deep research done with clear evidences from great scholars of Hanafi Mazhab , on burning issue of Rafa yadayen, just one request Shaikh , can u record this video in Urdu as most of my hanafi friends don't know English and they don't do Rafa yadaein. Jazaak Allah khair

[@abderawat2254]

Very bios in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@farhashabbir4140]

MashaAllah the Best❤Lecture I've ever heard on Rafulyadein.....Jazak Allahu Khairan Sheik. May Allah increase u in ur knowledge. May Allah reward u for ur work.

[@adeelabid5812]

May Allah the Most High bless Shaykh Uthman, Alhamdulillah the Sunnah of the best of Mankind Nabi صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ is clear, he ‎صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ always did Raf al Yadain in his Salah.

[@MasjidRibat]

Adeel Abid آمين

[@mesutozil7903]

Brother are you that sufi from Burnley ?

[@nizamina]

Maa sha Allah. I have started doing this brother because of you. May Allah azawajal grant you afiyah.

[@kqcqc4122]

May Allah guide us all to what He loves. The true Sunnah of the beloved last Prophet (peace be upon him) has been made evident in this video.

[@abderawat2254]

Very bios in my opinion. kzbin.info/www/bejne/maCsn3Sopt-CoKc

[@MohammadDaniaalKhan]

May Allah reward you & grant you a long life Ya Ibn Farooq. We need you in this time. Make more videos like this please so Me & my family can benefit & receive the full reward of salaah!

[@tavaresabdulazizavery2569]

Imam Malik said, “I do not consider the raising of the hands to be part of any takbir of the prayer, neither of any descending or ascending motion, except at the beginning of prayer.” Ibn al-Qasim states, “Raising the hands [at any point] was considered a weak practice according to Imam Malik” (al-Mudawwana al-kubra 1:71).

[@faridjagrala]

Imam malik was human....not perfect.....we have 25 plus sahabas reporting about raful yadain

[@aminujamiu758]

And you put him above the companions right? You either choose the way of RasuuluLlah or follow your fellow human blindly.

[@abdullahmuhammed9549]

Ameen i study overseas south Africa, Egypt, Saudi, Jerusalem and turkey may Allah keep us steadfast and use us too remind each other Ameen

[@MasjidRibat]

Abdullah Muhammed آمين

[@ohyumwithjani3866]

Sheikh please make this video again in Urdu . So we people in Pakistan can understand this issue easily with authentic references. Thank so much.

[@ashifhassan1148]

He is very busy doing dawah in different countries.

[@s1d33q]

Watch Engineer Muhammad Ali Mirza video on same topic , He has discussed the same thing in urdu

[@muharems2072]

ماشاءالله شيخ عثمان ثبتك الله علي خير و سنة. هذا مفد جدا. Very beneficial.

[@muhjm1946]

There are also in Sunan An-Nasa'i, Chapter 17. page 118: Raising the Hands when rising from bowing: 1056. Alqamah bin Wail said: My father told me: I prayed behind the Messenger of Allah (PBUH) and I saw him raise his hands when he started to pray, and when he bowed, and when he said: Sami Allahu liman hamidah like this. Qais pointed toward his ears. (Sahih). and Chapter 19. Raising the hands until they are in level with the shoulders when rising from bowing: 1058. It was narrated from Salim, from his father, that the Messenger of Allah (PBUH) used to raise his hands until they were inn level with his shoulders when he started to pray, and when he raised his head from bowing he did likewise, and when he said: Sami Allahu liman hamidah, he said Rabbana lakal hamd and he did not raise his hands between the two prostrations. (Sahih). So to say that raising the hands Raf Al-Yadayn is not the sunnah of Prophet Muhammad (PBUH) is incorrect. The discussion of raising or lilting the hands has preceded in Sunan An-Nasa'i, Ahadith 1025,1026 in much detail. It is clear Sunnah of the Prophet (PBUH).

[@amateurfanatic4131]

Raising hands is sunnah we accept but not raising hand is also sunnah

[@saeedahmed1177]

@@amateurfanatic4131 proof

[@Knight7868]

@@amateurfanatic4131 any proof?

[@amateurfanatic4131]

@@Knight7868 In the name of Allah, Most Gracious, Most Merciful Hadith of abrogating (cancellation) Rafa-eydain(Raising hands during prayer) The hadith on not raising the hands during Salaah (Namaaz) 1. Hazrat Jaabir Ibn Samurah (radhiallahu anhu) relates that once Rasulullah (sallallahu alaihi wasallam) came out of his house towards us and said: "Why is it that I see you all raising your hands during salah(prayer) as though they are the tails of stubborn horses? Be tranquil (calm) in prayer(salah)". [Sahih Muslim, Hadith 430,Sunan Nasa’I 1:176,Sunan Abu Dawood 1:150] In this hadith our Prophet (pbuh) gets annoyed and prohibits the raising of hands during prayer. This hadith alone makes it clear that those narrations which mention the raising of the hands (during the salah) were narrated prior to the prohibition of this practice. Hazrat Mulla Ali Qari (rahmatullah ale) told that hadith mention by Imam Muslim shows abrogation(cancellation) of Rafayedain (raising hands during prayer) (Sharah Niqayah page78, vol-1) Note - Similar type of Hadith also came from Hazrat Jaabir (raziallhu anhu) in which there is prohibition of raising hands during salaam ( in prayer) as before people raising their hand in prayer while at the end of the prayer they told “as-salam-o-alekum wa rahmatullah” But the difference between both hadith is that in one hadith it is mention that we were in our pray(nafil) and Prophet (pbuh) came from his house and told us not to do rafayedain and in other hadith Probhet Mohammad was offering prayer with the sahaba and after completing his prayer he told to them to not to raise their hand while salam. Moreover the chains of both hadith are also different 2. Hazrat Abdullah Ibn Mas'ud (radhiallahu anhu) said: "Should I not demonstrate the prayer of the Massanger of Allah(sallallahu alaihi wasallam) for you ?" Thereafter he performed the prayer and did not raise his hands except at the initial takbir. [Sunan Tirmidhi, Hadith no.257,Sunan Nasa’i 1:161, Masnad Ahmad, Musannaf Ibn Abi Sheba, Sunan Abu Dawood, Bahqi, Darqatni, Motta-e-Imam Mohammad, Tahaawi] Imam Tirmidhi classified this Hadith as sound (hasan). Allama Ibn Hazm (R.A.) has declared it as sahih (Al Muhalla 4:88). Allama Ahmed Shakir (R.A.) has also declared it as sahih. The narrators of this hadith are those of Sahih Muslim (I’la’al-sunan 3:45) Imam Darqatni (R.A) & Imam Ibn Qataan Fasi (R.A) declared it as sahih (Nisbur’raae vol.1 page 395 & Dur’rayeh page 83) Allama Sayuti (R.A) declared it sound & authentic (Al-a’li al-masnooaah vol.2, page 19) Imam Ibn Adi (R.A) declared it Sahih in “Al-kamil”(Al-Kokab Durri Page 132) Famous La-Madhabi Scholar Nasiruddin Albani says: The truth is that this hadith is “Sahih” and its chain is also “Sahih” on the criteria of “Sahih Muslim”. The people who have declare it “Malool”( having defect) have no proof over it through which they can do “istidlal” in negating this hadith.(Mishqat Al Masabih, Tahqiq Nasir Albani, FN.3, Hadith No:809, Page No:254,Volume-1)The truth is that this hadith is "SAHIH" and its Isnad is also sahih on the criteria of Sahih Muslim. The people who have declared it Malool (i.e. having defect) have no proof over it through which they can do Istidlal in negating this hadith (Mishqat al Masabih, Tahqiq Nasir Albani, Volume 1, Page No. 254, Hadith Number. 809, FN.3)The truth is that this hadith is “SAHIH” and its Isnad is also sahih on the criteria of “Sahih Muslim “ .The people who have declared it “MALOOL” ( i.e. having defect) have no proof over it through which they can do Istidlal in negating this hadith.( Mishqat Al Masabih, Tahqiq Nasir Albani, volume -1, Page No. 254, Hadith Number. 809, FN.3)3. Aswad (Rahimahullah) reports: I saw Umar Bin Khattab (radiyallaahu anhu) raising his hand at the first takbeer and thereafter he did not raise his hands” [Musannaf Ibn Abi Shaiba page 160 Vol-1

[@Knight7868]

@@amateurfanatic4131 ermm the Hadith you are mentioned had nothing to do raf ul yadyn - raising hands when starting prayer. You are misquoting it, them hadiths are for when Muslims used to shake hands when doing Salam on the right and Salam on the left by shaking hands. So prophet Muhammad pbuh stopped them. If you watch the video of the sheikh, he mentioned that Hadith. There are so many Hadith that from different imams that are telling propels to raid hands but still won’t do it. Allah knows best

[@jibraani10]

Subhan' Allah Alhumdulillah Wa li ilahaililah wa Allah Hu Akbar ☝️♥️ Peace and blessings of Allah swt be upon all the prophets messangers companions ra and the Sunni Muslim ummah ameen yah rabbil Aalameen ☝️♥️

[@Hasan...]

Alhamdulillah I started doing Raf-ul-yadayn recently. But I always wonder, who and why did someone/people start neglecting this authentic and consistent mutawwattir action of salaah? Was it a book? or was it someone reputed scholar who started this?

[@hamzasaleem3242]

It all started from Imam Abu Hanifa, he read some weak narrations, and because he wasn't the knowledgeable if Hadith so he gave the Fatwa against Rafa ul Yadain 😑

[@liby254]

@@hamzasaleem3242 no akhi, you shouldnt talk about noble Scholars in this way. We have to show some respect to Imam Abu Hanifa.

[@hamzasaleem3242]

@@liby254 Yeah I know Akhi but I'm tired of Hanafis, when I show them authentic Hadith about Rafa ul Yadainn they refuse just by saying how come Imam Abu Hanifa didn't knew about these Hadith! But of course it's the ignorance of blind followers not Imam Abu Hanifa (May Allah be pleased with him)

[@liby254]

@@hamzasaleem3242 May Allah guide us and them to the truth of the Sunnah. We shoudlnt however put the blame on the noble Imam, because he said that if anything comes from the Quran + Sunnah opposing his statements, to leave his statements and follow the Sunnah. May Allah be Pleased with Him. BarakaAllahu Feek

[@hamzasaleem3242]

@@liby254 JazakAllaho Khair

[@twistysolution4952]

Wow! Didn't know this much discussion and evidences could be there for such a small matter

[@ehteshamquadir8538]

Abu Bakrah - Muammal - Sufyaan narrating from Mugheerah said: “I narrated the Hadith of Waa-il to Ibraaheem, that he (Waa-il) saw Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) raise his hands when he commenced Salaat, when he made ruku’ and when he lifted his head from ruku’.’ Ibraaheem said: “If it is so that Waa-il saw him doing so once, then (remember that) Abdullah (Ibn Mas’ood) saw him (Rasulullah - Sall Allahu alaihi wa Aalihi) 50 times not doing so. . (Tahaawi - Ma-aanil Aathaar hadith no.1260)

[@abuhanzalah5321]

so you reject the Authentic Hadiths from Sahaba on the "Opinion of Ibraaheem" ?

[@ehteshamquadir8538]

@@abuhanzalah5321 Imam al-Nasa’i in his Sunan,proved Abrogation of Raf Ul Yadein in his chapter called باب الرخصة في ترك ذلك,,Which means: “Chapter in the dispensation in abandoning that (meaning Raful yadayn) Then he mentioned the following narration to support his chapter heading: أخبرنا محمود بن غيلان المروزي قال حدثنا وكيع قال حدثنا سفيان عن عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة عن عبد الله أنه قال ألا أصلي بكم صلاة رسول الله صلى الله عليه وسلم فصلى فلم يرفع يديه إلا مرة واحدة Mahmud Bin Ghailaan al-Marwazi - Wakee’ - Sufyaan - Aasim Bin Kulaib - Abdur Rahmaan Bin al-Aswad - Alqamah - Abdullah (Bin Mas’ood): “Verily he said: ‘Should I not perform with you the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)?’ He then performed Salaat and he did not raise his hands except once.” . (Nasaai chaptre no.642,hadith no.1061) This is a clear proof that Imam al-Nasa’i accepted the authenticity of the Ibn Mas’ud narration. and Also abrogation ofRaf ul Yadein Scholars declaring the hadith on abrogation of Raf ul Yadein by Nisai (rah) Sahih, There are many later scholars who declared it Sahih - but they are generally Ahnaf. So, I will not mention them. Let me just mention that those who weakened it - their view is itself weak. Alhamdulillah, this is not the view of some of the Hanafiyya - but it is affirmed by even the Ghayr Muqallid Ulama of the last 50 years! Let me mention these Ulama: ► Shaykh Ahmad Muhammad Shakir - who affirmed Raful yadayn,also declared the Hadith of ibn Mas’ud in his editing of Jami al-Tirmidhi - to be Sahih - and he also clarified that there is no hidden defect (Illa) in that narration as some of the Hadith scholars claimed in early times. He also affirmed it to be Sahih in line with ibn Hazm - while editing his Muhalla (4/88, Masa'il no. 442) ► Nasir al-Albani (d. 1999) - an advocate of Raful yadayn - also declared the Hadith of ibn Mas’ud to be Sahih in at least 2 places: in his Tahqiq to Mishkat al-Masabih (1/254, no. 809, fn. 3) and in his "Sahih" Sunan Abu Dawud(1/143, no. 683).... ► Abdal Qadir al-Arna'ut (d. 2004) in his tahqiq to Imam ibn al-Athir's Jami al-Usul fi Ahadith al-Rasul authenticated it ► Hussain Salim Asad in his tahqiq to Musnad Abu Ya'la (3/220) said it is Sahih, and also mentioned Ibn Hazm declaring it Sahih. Asad also said there is no Illa in the hadith of ibn Mas’ud (3/221) ► Adil ibn Yusuf al-Azazi and Ahmad ibn Farid declared it Sahih in their editing of the Musnad of ibn Abi Shayba (1/219, no. 323) - and they also mentioned Ahmad Shakir's view as I mentioned above

[@omairmansoori]

@@ehteshamquadir8538 Then you also do Tatbeeq???

[@omairmansoori]

@@ehteshamquadir8538 those Shuyukh You Mentioned, Classified Sahih Or Hasan Due To Chain.. but When You'll Do Tehqeeq On This Hadith You'll Find That this Hadith Is Not Correct With The Wording "ثم لم يعد" as well as Sanad Due To the Tadlis Of Sufyan Ath-Thawri رحمه الله This tadlis has been pointed out by the great scholars of Islam, such as: Imam al-Bukhari Imam Yahya bin Main Imam Abu Mahmud al-Maqdasi Imam at-Turkmani al-hanafi Al-hafiidh Ibn hajar al-ʿAsqalani May Allah Have Mercy Upon Them.

[@rayanhassan3795]

@@ehteshamquadir8538 Lol.. imam nasai was himself doing rafulyadain... if he was so sure that it’s abrogated would he be doing it? This guy is Slandering imams! Astagfirullah!

[@Bigdawgs.]

Thank you sheikh uthman Ibn farooq for clearing my doubt. ❤

[@adi3669]

Engineer Muhammad Ali Mirza also explained it in very similar manner. Fan of you both taking with clear references.😊

[@adi3669]

@@infotv0143 says a wahabi or a babi🤨

[@taimurahmad]

He doesnt know arabic...

[@Muhammad_Ahsan9]

​@@adi3669aik baat batao mujhay zara kay kia, jo log imam Abu hanifa ko mantay hain ya kisi or imam ko to kia un imam nay jo logon ko tarikay batay woo kia bible ya Torah say batay thay , ya un ko quran or hadees parni nie aati thi

[@Muhammad_Ahsan9]

​@@adi3669woo imam to iss ishtehari jahil say ziada deen kay baray may jantay thay

[@adi3669]

@@Muhammad_Ahsan9 hahah nope 👎

[@ensa1976]

Mash’Allah Tabarak’Allah Baraka’Allahu feek Brother May Allah reward you abundantly Amin thumma Amin. From today now In Shaa Allah i will start doing Rafa Al Aydaini ❤️

[@narmi218]

This issue has been a legitimate point of difference in the ummah from the time of the Salaf some 1400 years ago. It is a folly to think that you will get the ummah to always unite on a single verdict. Evidences presented by one side are often not accepted by the other side based on other evidences that they give preference to while being aware of your evidence. There is also something known as the living tradition in that salah was passed down to subsequent generations visually. The prophet (saw) commanded his companions to pray like you have seen me pray. So they copied the prophets prayer as observed from him and likewise their companions observed them. So imam Abu hanifa takes his fiqh from ibn masud (one of the most knowledgable of the companions who spent years with the prophet) via his students. He lived in Kufa one of the major cities of the Islamic world at the time where many companions and their companions had resided. How could it be that a school emerged from there that did not raise there hands in the prayer before and after ruku if it had not been a widespread practice amongst some of the companions and their followers. Where did the practice come from but from the visual observation of the companions prayer (having seen the prophet) and their students since they lived amongst the earliest generation. A benefit that only that early generation were afforded. Imam Malik for example would often reject a sahih Hadith in his muwatta that he was fully aware of because it did not adhere to the practice of the people of madina. Now 1400 years later you want to resolve this issue so everyone accepts one verdict when this could not be achieved in the most earliest generations and then accuse people of just blindly following their imams over the Prophet as if only you have the sole understanding of his practice. The scholars differed in their attempts to understand the Quran and sunnah which is why we have different fiqhi rulings. The strongest opinion according to you is not the strongest position to someone else. So this issue will remain in the ummah until the day of judgement rather than forcing everyone to agree to one opinion only which just causes discord and division.

[@kushiali6578]

So you are saying one should stop mentioning the truth because majority is ignorant and blindly following a sect and rejecting the authentic ahadith. Long live علماءالحق

[@narmi218]

@@kushiali6578 You do not have a monopoly on the truth in issues of fiqh where the ummah have differed right from the beginning. If the matter could not be resolved then with everyone uniting on a single verdict in the prayer, then it is not going to change now is it, some 1400 years later? And so If you have failed to understand what I have stated, then maybe the ignorance is on your part.

[@abyrahman6610]

@@narmi218 brother you are 100% correct! The problem is, these nowadays wannabe scholars suffer from compound ignorance.... 'It's their way, or the highway! They don't understand the diversity in opinions in furoo'i masa'il. All of the Sahaba did not have the same opinions on every single issue, as they heard and saw differently from the Prophet PBUH. The Hanafi school goes further back than Bukhari.

[@nabilyasin2088]

@@abyrahman6610 allāhumma bārik typing furoo‘i masa’il and all that but would be nice if you could provide even 1 authentic Hadith with regards to not raising the hands. I assume you understand Arabic so here goes the famous saying ليس كل خلاف جاء معتبرا الا خلافا له حظ من النظر

[@SamiUllah-bw9so]

Alhamdulillah, really wanna meet you one day in shaa Allah From India

[@muhammad.asif.abrar.ansari]

Subhaanallah

[@syed.hidayath]

Sheikh, please make this video in Urdu also, it'll be beneficial for very large number of ummah

[@al-athareeabuwudoo5321]

Are there more videos of the shiekh?

[@MasjidRibat]

+Dahir Hasan InshAllah there will be more beneficial videos uploaded soon

[@MUHAMMADAWAIS-se1yo]

one message foundation. Check this channel. A lot of more videos of Shaykh Uthman

[@mikkeljan]

Barak Allahu feek for pointing this issue, in Afg they dislike this, and make fun etc, not all, but unfortunately many people they don't want to follow this even tho there is clear evidence. My Allah swt guide us to the truth. Amin

[@naziaanjum6937]

Well said

[@aminujamiu758]

They follow their desires and their leaders blindly not Sunnah.

[@ehteshamquadir8538]

The companions of Abu Hanifah said: “Abu Hanifah said that Haremmad narrated from lbraaheem who narrated from Alqamah and AI-Aswad from Abdullah Ibn Mas’ood (radhiyallahu anhu) ‘Verily Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) would not raise his hands except at the time of commencing Salaat, then he did not at all repeat it. (The As-haab of the Masaaneed of Immam Abu Hanifah)

[@halalski4408]

Weak hadith. Rafa Yaadain is mutawatir in Bukhari and Muslim to my knowledge.

[@ehteshamquadir8538]

@@halalski4408 Which Rawi is weak Brother? Without knowing the chain even you're passing a judgement

[@ehteshamquadir8538]

Imam al-Nasa’i in his Sunan,proved Abrogation of Raf Ul Yadein in his chapter called باب الرخصة في ترك ذلك,,Which means: “Chapter in the dispensation in abandoning that (meaning Raful yadayn) Then he mentioned the following narration to support his chapter heading: أخبرنا محمود بن غيلان المروزي قال حدثنا وكيع قال حدثنا سفيان عن عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة عن عبد الله أنه قال ألا أصلي بكم صلاة رسول الله صلى الله عليه وسلم فصلى فلم يرفع يديه إلا مرة واحدة Mahmud Bin Ghailaan al-Marwazi - Wakee’ - Sufyaan - Aasim Bin Kulaib - Abdur Rahmaan Bin al-Aswad - Alqamah - Abdullah (Bin Mas’ood): “Verily he said: ‘Should I not perform with you the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)?’ He then performed Salaat and he did not raise his hands except once.” . (Nasaai chaptre no.642,hadith no.1061)

[@ehteshamquadir8538]

► Shaykh Ahmad Muhammad Shakir - who affirmed Raful yadayn,also declared the Hadith of ibn Mas’ud in his editing of Jami al-Tirmidhi - to be Sahih - and he also clarified that there is no hidden defect (Illa) in that narration as some of the Hadith scholars claimed in early times. He also affirmed it to be Sahih in line with ibn Hazm - while editing his Muhalla (4/88, Masa'il no. 442) ► Nasir al-Albani (d. 1999) - an advocate of Raful yadayn - also declared the Hadith of ibn Mas’ud to be Sahih in at least 2 places: in his Tahqiq to Mishkat al-Masabih (1/254, no. 809, fn. 3) and in his "Sahih" Sunan Abu Dawud(1/143, no. 683)....

[@ehteshamquadir8538]

Ibn Hazm,Ahmad Shakir and Nasiruddin Albani Rehmatullahi alai have classed these Ahadith on Abrogation of Raful Yadein in Tirmizi,Nisai and Abu Dawood to be Saheeh are you more learned then them?

[@ahrazbhat-yd1ld]

Hadith on Abandoning Rafayadain: Hazrat Aswad Tabi’i narrates, “I prayed behind Hazrat Umar Farooq (Radhiallahu Anhu). He did not perform Rafayadain (raising of the hands) at any point during the prayer except at the beginning.” (Reference: Musannaf Ibn Abi Shaibah, 2/417, Hadith 2466)

[@thrilled2bits]

Jazaakallahu khayr for this Sheikh. Can you please portray the other side of the argument too... Why do the Hanafi fiqh discount these evidences, surely it wasn't through their own whims and desires...? Like they say, there are always two sides to an argument. This could be disingenuous to them!

[@MasjidRibat]

Idris M This was a part of my masters thesis. Please see all evidences from all sides: iiu-pk.academia.edu/UthmanIbnFarooq

[@zk3128]

Becoz imam Azam abu hanifa prayed namaz without rafuldain as he saw from sahaba not doing rafuldain

[@taimurahmad]

No from sahabah we see raf ul yadayn Imam abu hanifa didnt collect ahadith

[@thrilled2bits]

All explained: kzbin.info/www/bejne/jWipe6yflqx1qKc

[@zumairsyed3280]

May Allah reward you for giving this authentic information

[@hamidriad8442]

❤SUBHAN ALLAH wa SALLALLAHO ALAIHE WA AALEHE WASSALLAM TASLEMUN KATERUN KATERA wa RADI ALLAHO ALAIHIM AJMAEEN wa REHEM ALLAHO T'ALA ALAIHIM AJMAEEN ❤

[@MAJOR_FAULTs]

Jazaak'Allah Sheikh, A wonderful comprehensive lecture covering all doubts . Maa Shaa' Allah . Derrr Allaaaa Ustaad g.

[@AmeenKhan-nu3wo]

Maashaa Allah sheikh I am belongs to Hanafi but now I decided to do raful yadein after watching this please teach us the way how to do this

[@You_rstudent]

بارك الله فيك وجزاك الله خيرا كثيرا شيخ

[@ahmadjin6160]

JazaALLAH Shaykh See u in Jannah. Amen

[@izzatullahmomand3942]

Jazakallah shiekh lots of mullas hiding this becoz of mazhab while this is sunnah of Holy prophet Muhammad SAW

[@khalidabibi9467]

Thank you so much uthman.I have learned so much from you I love when you do videos this long and I learn so much when you explain topics like this and go to so much detail other then other scholars just saying yh Rafa al yadin is sunnah but don’t give reference but here’s you saying it’s sunnah give reference on ALL books and even debunk some of the hadiths that say “it’s not sunnah”

[@mrsohidullah]

Shukran from Bangladesh

[@ayshakhatun00]

Jazakallah akhi for clearing this confusion.

[@anoniem012]

Barak'Allahu feek as a Hanafi-born Turk I will also do this in mosques instead of only at home, in shaa Allah. I don't care about jamaat.

[@abdulazeem9458]

Most important is Aqeedah

[@anoniem012]

​@@abdulazeem9458 The right aqeedah is the aqeedah of the direct students of the prophet (Peace and Blessings upon them), because they got it directly from the teacher. They had consensus, and there was no difference in aqeedah among them, Elhamdulillah. The aqeedah is that Allah is above everything, and not to twist this around into metaphorically, it is the apparant meaning. The 'Arsh (Throne) of Allah (Subhanahu we te'Ala) is above the seven heavens, and Allah is even above that. Such that there is nothing above him. Also if Allah says in the Quran (pharafized, and translation) "I made Adam with my two yad (hands)", then we use the term "yad (hands)", since Allah used to describe himself that he has this attribute. It is important that Allah is not equal to his creation, as also mentioned in the Quran. So if we talk abou Yad (hands) then these Yad (hands) are not what we know as what human have. We can never imagine, what you imagine as His Hands, you will never succeed with your imperfect brain to imagine Perfect Being. When I say the eyes, then it can also be eyes of bird or eyes of my robot (cameras) it doesn't necesserily mean (restrict it) when I utter it that it is human eyes. We use the term only which Allah and the prophet used, from Quran & Sunnah, and we use their interpretation. Allah is above everything, and he sees and hears everywhere everything. "Allah is everywhere" is false, since there is no evidence for this sentence, in fact you can see evidence of that He is above everything. While he still sees and hear everything since he is all encompassing. May Allah forgive me if I made mistakes. Usually they call this aqeedah athari, I don't know why. but this athari thing (do not confuse it with ashari), is the correct, it is the aqeedah of the Salaaf. Esselamu aleykum we rahmetullahi we berekatuh.

[@anoniem012]

@JB Priestley Share me the link akhi.

[@NoToBusinessCasual]

Thank God I watched Dr Israr Ahmed marhoom's video on this topic. Saves me from the confusion. You should all watch it.

[@AdhelAlSalafi]

And thus the legend was born!

[@ahrazbhat-yd1ld]

Jabir b. Samura reported: The Messenger of Allah (ﷺ) came to us and said: "How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer Sahih muslim 430a

[@sadikose9114]

Please see the excellent book called "Fiqh Al-Imam: Key Proofs in Hanafi Fiqh" pages 97-115 for a balanced scholarly presentation of the subject and the proofs for or against raising the hands. May Allah mute the ruwaybidah! Ameen!

[@KN_012]

jazak allah shaykh it really benefited a lot.. ❤from kashmir

[@abdallahduker9184]

Mash'Allah, Tabaraaka'Allah fik ya scheikhouna.

[@usmanmohammad8622]

Me watching this video 6th Time but every time I watch I something new alhamdulillah ❤

[@jahanzaib1470]

The Hanafi"s will decline sahih al Bukhari and Muslim over this they say Imam Abu Hanifa didnt do rafa ul Yadayan so we dont do it. They are Putting Imam Abu Hanifa Teachings over Sahih Bukhari and Muslim. They say Iam Abu hanifa came way before Imam Muslim and Bukhari and Imam Abu Hanifa was Teacher of Imam Bukhari and Muslim. Alhamdulliah I Started doing rafa ul Yadayan since after i saw the hadith in Bukhari and Muslim and also Credit goes to Engr Muhammad Ali Mirza he gave the Knowledge to start following the Sunnah and Hadiths of Prophet Muhammad (S.A.W) before the Teaching of our Ancestors. JazakALLAH

[@MuslimIndia-g7h]

That's true

[@nusratbashir7067]

May Allah reward you for putting so much efforts for making us know the truth. May Allah make us His sincere and beloved slaves. Aameen

[@mwi90]

Salaam sheikh, Can you please recommend English book on authentication source on prayer?

[@ahrazbhat-yd1ld]

**Hadith on Abandoning Rafayadain:** **Chain of Transmission (Sanad):** Imam Bayhaqi Rh. → Imam Abu Sa’ad Ash-Shoaibi Rh. → Imam Abu Abdullah Muhammad bin Ghaalib Rh. → Imam Ahmad bin Muhammad bin Khalid Al-Baraasi Rh. → Imam Abdullah bin A’oon Rh. → Imam Malik Rh. → Imam Zuhri Rh. → Imam Salim Rh. → Imam Abdullah bin Umar Rdh. → Nabi SAW. **Text (Matan):** It is narrated from Hazrat Abdullah bin Umar Rdh. that the Noble Prophet SAW would raise his hands at the time of Takbeer-e-Tehrima (the initial Takbeer) and would not raise them after that. (Reference: Al-Khilafiyat by Imam Bayhaqi, manuscript, Fez, Morocco)

[@abdullahmuhammed9549]

Mashallah shukron may Allah reward you ameen excellent

[@MasjidRibat]

Abdullah Muhammed May Allāh accept our good deeds. Jazzakallah Khair

[@deeunveiler]

Jazak Allah khair for the video.

[@ahrazbhat-yd1ld]

Tark-e-Rafayadein ki Hadees: Sanad : Imam Behaiqi Rh. - > Imam Abu Sa’ad Ash-Shoaibi Rh. - > Imam Abu Abdullah Muhammed bin Ghaalib Rh. - > Imam Ahmed bin Muhammed bin Khalid Al Barraasi Rh. - > Imam Abdullah bin Aaun Rh. - > Imam Maalik Rh. - > Imam Zuhri Rh. - > Imam Saalim Rh. - > Imam Abdullah bin Omer Rdh. - > Nabi SAW. Matan : Hazrat Abdullah bin Omer Rdh. se riwayat hai ke Nabi e Karim SAW Takbeer e Tehrima ke waqt Haat Utaate the, Baad Nahi Utaate the. (Al Khilaafiyaat Lil Behaiqi Makhtoota, Fes Morocco)

[@speedster4647]

compared to the times prophet didn't do -Rafayadein is almost negligible

[@ahrazbhat-yd1ld]

@@speedster4647 It is narrated from Hazrat Abdullah Bin Umar r.a that when we were with the Messenger of Allah (peace and blessings be upon him) in Makkah, we used to perform the act of raising the hands (Raf’ul Yadain) at the beginning of the prayer and during the bowing (Ruku). When the Prophet s.a.w migrated to Madinah, towards the latter days, he abandoned the practice of raising the hands during the bowing (Ruku) but remained consistent in performing it at the beginning of the prayer. (Al Akhbaar Ul Fuqaaha Wal Muhaddiseen: Page 214)

[@speedster4647]

@@ahrazbhat-yd1ld there’s an entire book of Sahih bukhari on the occasions of where and how many times Prophet Muhammad (peace and blessings be upon him) did rafail ud Dain…

[@ahrazbhat-yd1ld]

@@speedster4647 we agree on that, but the actual debate is, “is there any sahih hadees where prophet s.a.w didn’t raise his hands during salah.

[@ahrazbhat-yd1ld]

@@speedster4647 n i proved it.