Pahale bahut baar gaane sune , En sabdo ko suna ,shiv,sawambhu Ya fhir दिव्य पर जब ये ज्ञान मार्ग को सुना तो अब उन बोल का असर अनुभव कि कुछ अलग होता है ,जब उपर उपर होती हूं और सुनती हूं तो काफी खलबलाहट होती है जब कभी शांत होती हूं सुनती हूं तो अंदर कोई हलच ल नहीं स्वीकार होता है ,और भी ये भाव कहें या अनुभव ये छूट जाता है
@ssumanchopra89623 жыл бұрын
BAHUT BAHUT DHANYAWAD SWAMI JI AAPNE BAHUT GYAN DIYA I CAN NOT EXPLAIN IN WORDS
@nitinmatkar16573 жыл бұрын
Ya hamara bhaiya hai ki huma ya channel mela
@jinvikas2 жыл бұрын
Good and clarified version . Easy to realise.
@Vedansh_vani3 жыл бұрын
धन्यवाद गुरुदेव
@gouravkarhana15893 жыл бұрын
Naman gurudev 🙇
@bodhivarta3 жыл бұрын
🙏
@fenilfenil46523 жыл бұрын
So great you are!
@Anand.service4 жыл бұрын
Jai Gurudev
@ganraj_art_gallery_officia354 жыл бұрын
,thanks guruji
@newviewfinderfilms26253 жыл бұрын
dhanyawad abhari ahe
@shabanasayyd19843 жыл бұрын
Men jb bhi dukhi hoti hun tb ek Mon mere andr se wo sb dekh rha hai jaise k hm bahr ki koyi ghtna Mon hokr dur se dekh ten hain. ..ye kya he?
Mai do prakar ke hai aham aour anubhavkarta. Dono me missing kya hai? Nakli mai se choote?
@sonikalado11173 жыл бұрын
Parnam ji
@parimalasagar142 жыл бұрын
🙏🏻🙏🏻
@SanjeevKumar-jd3no Жыл бұрын
Jai Gurudev, Kya hum sakshi ko koi vi Kam karte hue Ram ka Naam le kar jad kar saktey hai.
@bodhivarta Жыл бұрын
Zarur kijiye.
@SanjeevKumar-jd3no Жыл бұрын
Thanks Gurudev
@dineshkumar-pu1nm11 ай бұрын
🙏🙏🌺🌺🌺
@gouravkarhana15893 жыл бұрын
Gurudev. Fir karmo k fal kise milte hn
@bodhivarta3 жыл бұрын
कर्म और फल मिथ्या हैं।
@JaySehgalMusic5 жыл бұрын
Thankyou ❤
@gouravkarhana15893 жыл бұрын
Gurudev ..Shiv kuch nahi .to shankar parvati .ganesh kartikeya. Ye kon hn..sakari roop kisne diya. Ye kathaye Shiv ji ki..Kailash parvat par kiska sthan h
@bodhivarta3 жыл бұрын
कथाएं आम जनता तक ज्ञान पहुंचने का उपाय है। शिक्षा लीजिये बाकी कल्पना है।
@vaishalisankpal3432 Жыл бұрын
Nand ki niarmiti kha se hoti hai ?🙏
@bodhivarta Жыл бұрын
नाद परिकल्पना है। वैज्ञानिक मॉडल।
@vaishalisankpal3432 Жыл бұрын
@@bodhivarta jaise vastu ki aawaj hoti hai vaise bhramhand ki harr ek kan ka naad hota hai yaisa lagta hai kya yeisa hai guru ji🙏 jaise frequency yahi har ek ko Kriyashil bana ke rhakhi hai?? Mujhe pata nahi ky ye sahi hai ya nahi aap ne kha hai ki ye vaigyanik model hai?? 🙏kay naad ke prakar hote hai alag alag?
@bodhivarta Жыл бұрын
ज्ञानमार्ग की श्रृंखला से आरंभ करें। क्रम से देखिये। kzbin.info/aero/PLGIXB-TUE6CQ6_eata_SWu-HKz2OSZUAN जो व्यवस्थित रूप से ज्ञानमार्ग पर चलना चाहते हैं, उन्हें ज्ञानदीक्षा कार्यक्रम करना चाहिए, निशुल्क और ऑनलाइन है: gyanmarg.guru/pokpv2
@nitinengg77833 жыл бұрын
Sab manyatao ka khel hai. Understanding is the hole thing. Jo bhi Anubhav ho raha hai vo anubhavkarta nahi hota only samaz hai Ki Anubhav karta hai. Isliye awearness kaise badhte?
@bodhivarta3 жыл бұрын
१६. जागृतावस्था के प्रयोग (Awareness practice) kzbin.info/www/bejne/hWbdq2hqq89seNk
@shiprasahu82562 жыл бұрын
🙏🙏🙏🙏🙏🙏🙏..☀️
@anuradhasravan95653 жыл бұрын
🙏🙏🙏
@kapishsareen90443 жыл бұрын
Namaskar If Experience and experiencer is one and same thing ................... If the experience changes it will change the experiencer.... not directly but that addition of experience to the experiencer will change the experiencer. Experiencer will have more experience..................... That concludes that if experiencer is changing we are not experiencer as-well. Please enlighten 🙏
@bodhivarta3 жыл бұрын
The experience cannot be the experiencer. The experiencer cannot be an experience. These categories are mutually exclusive. All that changes is experienced. If it is experienced, it goes in the category of experience. If there is change in the experiencer, it will be witnessed, and that change will become an experience, it will not remain experiencer. The experiencer is always that which is witnessing, the experience is always that which is changing. So we say the experiencer never changes, it is impossible. Because if it changed, that change is just another experience. We cannot call it experiencer now. The experiencer gets isolated as the background of this change. It has no parts, it is never experienced. If something never changes, it cannot be witnessed, senses do not react to it. So it can only be known as a presence without qualities, empty. If something changes, it can react to senses, an experience appears to be there, but that which changed is never seen, only an illusion created by the senses appears. The qualities are also illusory. So that which changed remains unseen and is without qualities in reality, it is also empty. In this way the nature of both experience and experiencer is emptiness, so we call them one. Sea and waves are just water, their nature is one. But the wave is not sea, and sea is not wave, they are mutually exclusive from a dual perspective. The duality in existence is created by the mind, in absence of mind (chittvritti), there is unity (Yog). There is no I or we, these words are also mental activity. Experiencer never says I am that. More information in detail (Parts 1-20) : kzbin.info/aero/PLB-JSAbBz5B55KOYv9QFKc46zkYhSeT0W
@kapishsareen90443 жыл бұрын
@@bodhivarta Thank you very much .... the way you explained it is crystal clear it was my blindness, which was trying to see unseeable and apply my logic on unlogical ..... which is pure and nirgun , nirakar
@kapishsareen90443 жыл бұрын
@@bodhivarta after reading your comment I am so ecstatic ... that I want to give you a hug or just kiss your feet .... thanks again
@bodhivarta3 жыл бұрын
🙏 very good question thank you.
@jigneshparmar25003 жыл бұрын
🙂🙏🏻
@gouravkarhana15893 жыл бұрын
Har samay Chetna bni nahi rah pati ..drishya se tadatmya ho jata h dekhte hi
@bodhivarta3 жыл бұрын
चेतना के प्रयोग कीजिये। श्रृंखला पूरी देखें क्रम से ।
@roshankafle51862 жыл бұрын
जान्ने वाला कोइ बाकी ना रहा क्युन कि अनुभव कर्ता को अनुभव नहि कर सक्ता तो क्या करे sorry for silly question 😭😥