57. Kant's Sausage Grinder

[@30sandrita1]

All the compliments to You for this lecture!!! Nicely done! ♥

[@Rico-Suave_]

Great video, thank you, watched all of it 39:05

[@williamjayaraj2244]

Good to know about the Sausage Grinder philosophy of Kant. Thanks for the lecture professor Gore.

[@TK-qu1ht]

Excellent Presentation Bruce!

[@FiddlersFancy]

Abraham Hicks is very kantian and metaphysical in that vibration of human emotion directs external realities. Not the whole picture but a good piece

[@clio5957]

I’m so happy you’re on here... especially when I’m drunk, the other side of the Atlantic, revising!

[@KaptainKuba]

Great vid, are you going to continue with this srtei

[@brucegore4373]

As time and energy permit, yes.

[@TarekFahmy]

amazing job!!! do you have any books?

[@Primitarian]

Nozzle, not nozzel; percepts, not perceps.

[@Thomasw540]

You are confusing the metaphysical with supernatural. The metaphysical is a construct of inquiry and intuition. The supernatural exists beyond the boundaries of probability and free will. The Mind of God is supernatural: the synthesis of the substance of the mind of God we intuit a priori and the accidental data we acquire from our perception of phenomena creates the artifacts of human consciousness we employ to sustain requisite variety across time and space as phenomena in and of itself. I mean, this is one of the themes of Moby DIck, striking throTugh the fabic of existence to perceive the structures of substance, itself. The point is we don't constantly have to re-invent the wheel to satisfy the Skepticism of Hume, which posits a necessicarily empty metaphysics, because there is no existential anchor, phenomena, to satisfy the protocols of metaphysical knowledge. Hume assumes a theory of perception that works like an Etch-a-Sketch, with "reality" disappearing when you look away. Kant agrees with this metaphor in terms of what is on the Etch-a-Sketch (and is an essential element of the rules of evidence and the scientific method) but that the Etch-a-Sketch, as a structure (or phenom), persists. The accident we acquire from substance may change as our mind changes, but substance remains opaque. Sura 74:30 "Above it is 19" establishes that a priori is both innate and supernatural/divine, in particular, number. Before human conscious, and the metaphysical, was, number is. Hume denies the possibility of the metaphysal: Kant explains why the metaphysical exists, with or without supernatural substance.

[@fadyatallah5093]

Doesn't the idea of "the mind is at the centre and everything originates from it" originally belong to George Berkley's immaterialism?