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Why do so many Christians claim that other Christians are not really Christians? Is there a definition written in the sky somewhere? Here we talk about the history of the problem, from its very beginning. Among other things we'll discuss why some biblical scholars today refuse to use the word "Christian" for the apostle Paul, the members of his churches, and for followers of Jesus in the first century altogether; and we'll ask whether there is something about "Christianity" in particular that leads to debates about what it actually means; and we'll try to work out if there's any satisfactory answer to the questions: "Is it possible to define the term to everyone's satisfaction?" and "Does it matter?"
Megan asks Bart:
Why is this an important subject of discussion?
Can historians say when “Christian” really became a religious identity?
How would these people have self-identified? If you asked one of Paul’s converts, what would they have said?
When does the term “Christian” start to come into common usage?
If you asked members of different Christian groups what it meant to be Christian, would they have given different answers? What would a Gnostic have said, in comparison to a follower of Marcion? Would they all have identified themselves as Christian?
When do we first see arguments about what constitutes a “real” Christian?
This kind of in-fighting doesn’t seem to have been a feature of pre-Christian religions. What is it about Christianity that has created this idea of “one right way” to follow a god?
Is this exclusivity something that we see in the teachings of Jesus?
What did Jesus say about how he wanted his followers to behave?
Do any of these ethical teachings seem to have any bearing on how Christians define and have defined themselves?
How has what it means to be a Christian changed over the centuries? Would a modern evangelical be recognized as a Christian by the early Church fathers?
What do you think it means to be a Christian, and does what you think now differ from when you were an evangelical?