bhaja govindam song from movie jagath guru adi shankara

[@kushagrapandey9229]

I am from kashi and I love it may again any shankaracharya born and bless kashi again

[@krishnamsdhoni]

A life of a monk is by far the most beautiful thing ever

[@akhilkrishnahere]

Beautiful and difficult

[@Nik-ns1ho]

And easy!!... isn't it?

[@akhilkrishnahere]

@@Nik-ns1ho no

[@anupnair7465]

@@akhilkrishnahere difficult u have to leave all and live on alms

[@akhilkrishnahere]

@@anupnair7465 othiri types of monks ondallo bro... Some lead a life without desires some lead a very different life.. some manage materialism and spiritualism together

[@SanjayKumar-wb6nc]

अनन्तकाल के लिए सनातन धर्म के सार्वभौम जगद्गुरु हैं भगवान शंकराचार्य हर हर महादेव

[@rliyer455]

The OLD Malayalam & Tamil movie on Adi shankara is best. Adi shankara has to born again to protect us. In his birth place itself the number of Hindus are decreasing day by day.

[@trueindian3308]

U are righ😢 hyper secularism spoiling us

[@kushalabangaram1101]

A beautiful song of life ☺🙂😊

[@amoghasoda]

IMHO, in the creation of God ,there's no song better than this

[@aswin1990ify]

The god wanted to settle scores...hence, Rama was born The god wanted to re-establish Dharma..hence Krishna was born The God wanted to spread love, hence Buddha was born And finally the God wanted to find himself...Hence Shankara was born.. Thousands of humble pranams at the lotus feet of pavanguru. Thanks Sankara, for making this nation the holy abode of philosophy...The greatest hero among the Amritasya puthra...Jaya Jaya Sankara...

[@sagar65265]

Beautiful :')

[@theindian2005]

But Buddha abuse Vedas nd Upanishads God nd goddess

[@theindian2005]

Hara hara Shankara Jaya Jaya Shankara

[@anirbanbhattacharjee4188]

@@theindian2005 he didn't abuse he jst didn't agree

[@das9415]

@@theindian2005 Buddha never went against Vedas it was his disciples who did it so.

[@pandayashwani]

Only tears ❤️🙏🙏 out of words 🙏🙏

[@das9415]

Understanding the expansive, liberal roots of Hinduism, its scientific and philosophical basis, through the life of Adi Shankaracharya Jagadguru Adi Shankaracharya (2507 years ago) was born in Kaladi in Kerala and, after travelling the length and breadth of India three times in his spiritual journeys, took samadhi Kedarnath at the young age of 32. His travels took him from the southernmost tip of the country to Kashmir in the north, Gujarat in the west and Odisha in the east, debating spiritual scholars everywhere, preaching his beliefs, establishing ‘mathas’ to take his teaching forward. He is credited with establishing the Advaita Vedanta School of Hindu philosophy, anchored in the oldest Upanishads,as undoubtedly the most influential of the multiple schools of philosophy and theology that characterise Hinduism. In his short life, Adi Shankara is not only credited with reviving a moribund Hinduism, but also with establishing the organisational structure for its survival and regeneration, through the ‘mathas’ he established in Sringeri, Dwaraka, Puri and Joshimatha (and probably in Kanchi and elsewhere as well). By the time of Shankara’s birth, Hinduism had become paralysed by its own inflexible practice of orthodoxy, ritualism and formality, and in retreat before the rise of reform movements challenging it, notably those following the ascetic Mahavira Jaina (c. 599 BCE-527 BCE) and the other-worldly Gautama Buddha (c. 563 BCE-483 BCE), whose followers branched out into new religions distinct from the Mimamsa Brahminism practised by mainstream Hindus. Both new faiths flourished for several centuries, as Hinduism descended into esoteric disputes over Sankhya dualism and Charvaka materialism. It was then, in the late eighth century CE, that this youthful south Indian sage rose to heal and rejuvenate a divided religion. Adi Shankara’s Advaita Vedanta was the philosophically robust response to that era of confusion, integrating diverse thoughts and Hindu practices into a philosophy based on the Vedic dictum of ‘One Truth, Many Expositions’. Author Pavan Varma has produced, in Adi Shankaracharaya: Hinduism’s Greatest Thinker, a comprehensively-researched and detailed account of Adi Shankara’s life and philosophy. Though written in an accessible and often anecdotal style, featuring descriptive accounts of Varma’s own travels in quest of his subject, the book inevitably focuses largely on Shankara’s philosophical writings. Shankara emphasised the importance of pramanas or methods of reasoning, tempered by anubhava or intuitive experience, which empower the seeker to gain the spiritual knowledge adumbrated by sacred texts. He focused on selected texts - the Bhagavad Gita, the Brahma Sutras and 10 of the 108 Upanishads as the key reference works of Hindu dharma, illuminating them through his bhashyas (commentaries). Reasoning was, to him, essential to clarify the truth, and Shankara was a famous debater of his time, challenging and being challenged by those of different philosophical persuasions but triumphing always through the power of his reasoning and the force of his arguments. His bhashyas are all written in prose, not verse, with lucidity and sharpness, and employ the Upanishadic question-and-answer format that the West calls ‘Socratic’. Adi Shankara also authored the Vivekachudamani, 581 verses spelling out the qualifications required in a student of Vedanta: to be able to discriminate between the real and the unreal; to be able to maintain a spirit of detachment from this world; to have the capacity to control sensory perceptions; and to feel an intense desire to attain self-realisation and moksha. The Vivekachudamani reviews the entire range of Hindu philosophical thought and argument, from the Upanishads to the Bhagavad Gita. His Hinduism does not see God as external to the universe. The world is in God, and the two are indivisible. He stressed on the idea that moksha (salvation or liberation, the realisation of the ultimate purpose of each individual) is achievable in the course of our present life. Adi Shankara’s adherents seek their spiritual fulfilment in the acquisition of this profound spiritual knowledge and in immersing themselves in the indissoluble union of the true Self (atman or soul) with the highest metaphysical Reality (Brahman). Adi Shankara argued that the Upanishadic insistence on the unity of being, a divinity available to everyone, the atma residing in everyone, and the idea that all human souls ultimately merge into the same Brahman, for instance, implies the equality of all souls and argues against caste discrimination. So does the Vedantic concept of the welfare of all human beings, irrespective of social or economic distinctions: ‘bahujanasukhayabahujanahitaya cha’. Adi Shankara himself is said to have met an outcaste Chandala who was ordered by his disciples to move out of the path of the great sage. ‘Who are you to ask me to move for you?’ the outcaste asked the great rishi. ‘Is the Self within me different from the Self within you?’ Shankara was so struck by this enunciation of Advaita wisdom by the low-born Chandala that he prostrated himself before the untouchable and proclaimed the Chandala to be his guru. Indeed, Adi Shankara declared that any human being, merely by virtue of their personhood could attain the Supreme Consciousness through a study of the scriptures, the Puranas and the epics, meditation (japa), fasting (upavasa) and worship (puja). Caste was never mentioned by Shankaracharya. Adi Shankara was similarly unwilling to accept the misogyny that had infected some Hindu behaviour. In a theological debate with his famous critic Madanamishra, Shankara appointed as the judge between them the latter’s learned wife Sarasavani. It is said that when he had won the debate, Sarasvani challenged him to debate the Kamashastra, which of course the celibate monk could not do. Shankara then transported himself through his mystical powers into the body of a king, sported with the royal consorts, and returned to his sage’s body to win the disputation with Madanamishra and Sarasavani. What it means The author summarises all this very well. Varma travelled to many of the places associated with Adi Shankara and discussed his life and teachings with a variety of interlocutors before penning this portrait. If there is a significant omission, it would probably be in Varma’s failing to address Shankara’s clashes with the Buddhists, a significant feature of that era. He was also inspired by the Buddhist challenge; arguably, his ‘mathas’ were derived from the Buddhist concept of monasteries. Otherwise in his 200-page commentary on Adi Shankara, the lucid explanation of Shankara’s thought and the story of his establishment of the famous peethas and ‘mathas’ that flourish to this day, Varma has done ample justice to the Advaita school of thought and the remarkable life of Adi Shankara. With this book, Varma adds himself to the list of those who argue for an expansive, liberal understanding of the roots of Hindu philosophy in place of the narrow-minded identitarian bigotry being propagated by the Hindutva movement of today. Varma has spoken of his refusal “to be a mute witness to the reduction of such a great religion (Hinduism) to its lowest common denominator by ignorant and illiterate people who think they are self anointed protector of Hinduism… I want to proudly say that I am a Hindu, but I want to say that for right reasons. I want those traditions to be respected - of inclusion, not exclusion; of assimilation, not hatred; of dialogue, not violence.” Adi Shankaracharya is a valuable addition to the contemporary literature on Hinduism, a tribute to its scientific and philosophic basis, and an affirmation that it is much more than today’s political ideologues depict. Adi Shankarachary Greatest Thinker

[@adityavashisth1683]

The greatest devotees of Lord Krishna in Kaliyuga are Shripad Adi Shankaracharya, Shripad Ramanujacharya and Shripad Madhvacharya.

[@cutebaby8185]

I follow teaching of Adi shankaracharya and Ramanujacharya

[@cutebaby8185]

You all are forgetting Meera Bai Other names you have taken are philosophers who popularized philosophies(advaita,dwaita, etc) although they were great Bhaktas But for Meera Bai Krishna was everything, there was no philosophies, only Krishna,Krishna and Krishna

[@anandhukrishnan5423]

I love to Adhi Sankaracharya Swami Bhajagovindam Bhajagovindam Govindam bhaja mootamathe. Om Nama Shivaya

[@mohanlal-tw5lp]

singer Madhu Balakrishnan..... another singer after the legendary singers Yesudas & Jayachandran who posses such bass sweet voice.... to follow their legacy .... superbly sung Mr: madhu ....

[@mohanlal-tw5lp]

*from Kerala...

[@SarathKumar-mu3pl]

This is msg for all generations, to follow this for keeping neutrality between extremely sad and happy situations

[@nrrocks1994]

Why don't media's make a series on The Great SHRI ADISHANKARACHARYA who preached and gave ADVAITA as a gift

[@trueindian3308]

Hyper secularism killing us

[@das9415]

True sir!

[@akhilkrishnahere]

@@trueindian3308 very true

[@Deshmukh1221]

❤ Thankyou for sharing this, I was searching this from years😌

[@theindian2005]

Hara hara Shankara Jaya Jaya Shankara

[@krishnamsdhoni]

I wish people would make more movies like this

[@anuchhabra8599]

Divine....divine....divine...bhaj govindum

[@anandhukrishnan5423]

Pranamam Adhi Sankaracharya Swami

[@anisurfer84]

This looks like a great movie. I want to watch it. Is it only available in Telugu? I can watch even with english subtitles. In the current Hindu society, we need another guru Adi Shankaracharya to re-establish dharma. May Mahavishnu bless us.

[@mukundnarasimhan4865]

No, I dont think so. We need a kshatriya and a Vaishya leader

[@abhijithjgd]

Don't you know about Sri Sri Ravi Shankar!

[@1gopifatimah]

Mata Amritanandamayi also from Kerala. Heal with Love and Wisdom Compassion in action. Divine Mother, Mother Nature, Mother Earth. We must awaken to our great potential from within. In this age there is so much distraction, only a mother’s love can captivate us & bless with pure love in the form of a divine hug with guidance and discipline.

[@suryabhowmickxd9688]

Kshatriya

[@cvs2k_6]

@@1gopifatimah I am Telugite and Amrita Student. I became more spiritual after joining this institute and feeling happy for it. Jai Hind 🇮🇳🇮🇳🇮🇳

[@akhibhatt1862]

Jai sree krishna

[@itv6137]

MAHANEEYULU SAKSHAT BHAGAVAT ADI SANKARULA MARGANNI ANUSARINCHADAME MANA MUNDU VUNNA MARGAM.

[@vikidave]

love to shri adi shankara Prabhu..

[@shobaranipodishetty2020]

Aadi Shankar' charya vesham neevu bagachesinau inkevaru cheyaleru babu aganmapunyafalamo babu godblesdyou

[@reddypurushotham1967]

very pleasant and very nice song I like it very much

[@tapmijyo]

Excellent rendition

[@anushaakhil4183]

govinndam bhaja govinndham🏤

[@yellareddy4650]

Super song

[@priyamvadasaraswat5242]

Superb

[@nrrocks1994]

PUNARAPI JANANAM PUNARAPI MARANAM PUNARAPI JANANI

[@akhibhatt1862]

I love this chant

[@abhipharma7771]

namo narayanaya

[@lavkushgurjar7512]

राम राम जी

[@anushaakhil4183]

govinndam bhaja govinndham

[@rajeshn.r8174]

Ingane Kulamakkaruth

[@ramantripathi5806]

Jaya Jaya Shankar Har Har Shankar

[@laxminarayana-vd6ds]

Great movie of traditional, i like movie.

[@binita894]

Sanatan Dharma ki jai ho

[@MrNeerajlohchab]

Is there hindi dubbed movie of this..

[@sharadhasunail2661]

Maestro

[@rrs3555]

nw...once again we need a god like sankara charya..

[@Mouglid]

🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻

[@das9415]

Om shri maha ganpataye namah Bhagwan jagadguru adishankaracharya ne matr ten saal ki ayu main unki matru bhasha malyalam ko saahitya ke sath purn kar diya( jab bache 3 Sal ki umar main chalna nahi sikhaate unhone matr 3 varsh ki ayu main purna malyalam bhasha ka saahitya ke sath sath sampurn kardi) Jab weh 8 varsh ke hue tab veh 4 ved main purnatha paarangat prapth kar li (am thor par bhraman kul mai 4 vedo ka sampan karne ke liye ausatan 22+ adhi varsh ka samaye lagta hain) Yeh sabse chaukanni wali bat hain ki unhone 8 varsh ki ayu main sanyas leniya App soch ke dekhiye 8 varsh ka balak sanyas le raha hain 12 varsh ki ayu tak is sansar main aisa koi bhi bhasha, saahitya athava kisi tahra ki vidya na thi jisme weh parangath na hon( Yeh sab ek 12 sal ke balak shankar kar rahe hain) aur 16 sal ki ayu tak unhone vishwa ke Sare shahitya, vidya, bhasha(jaise sanskrit,malyalam aur tamil), wa 4 ved 108 upnishad, Bhagwat geeta,wa dharma granth,wa bharmaar sutra par bhashya (commentaries ) lihkhe, Agar app jante ho toh vishwa main jaha par bhi peetha hain wah sthan unke hi dwara pran parthishit kiya gaya hain, Adi shankaracharya ne hi 4 dharmo, 4 dharm petha, wa 4 math ( 1.Dwarika kalika math,Dwarika (Rig ved ke rakshak )2.Jyotir math(Bhagwan badrinarayan, uttarakhand (Atharv ved ke rakshak), 3.govardhan math, Shri jagannath puri (samved), Shri dakshinamaye shringery sharada math, (yajurved ved ke rakshak) Unhone hi is pavitrata bharatha ki bhoomi par sampardaikita samaapt ki wah sanaatan dharm ke 84 sampradaye, 36 jat, 4 varno ko ek kiya, unhone apne jivan ka ek shaan bhi nahi wyarth nahi kiya unhone apni digvijaye yatra main Bharatvarsh ke 4 parikramaayen ki 2507 varsh purva jab jungle main hinsak pashu hote the wa marg nahi the, unhi ke karan sanaatan dharm baccha hain, unhone hi bharat ke tantrik bodha sampradaye wa jain sampradaye ki tantrik ku ritio ko roka Veh hi hain jinhone bharat bhumi uttar dakshin aur purab pashchim ko ekatra kiya.

[@tapmijyo]

Who sang this song

[@mohanlal-tw5lp]

singer is Madhu Balakrishnan from Kerala

[@mskarthik81]

@@mohanlal-tw5lp yesudas

[@mohanlal-tw5lp]

@@mskarthik81 no....Madhu.... his voice resembles that of Yesudas

[@achantarangalaxmi7368]

add some more information about the culture, and God

[@anirbanbhattacharjee4188]

@Arun King he was adawaita wadi who blv that they r god themselves (nirakar) here he says worship govinda (worshipping sakar i.e. maya helps removing maya)

[@rrs3555]

edi dis like anti raa... indialo elanti vallu vunnaru..great. murkhulaki am telusu lendi sankaracharya kosam. hindhu dharmam kosam.

[@sambavamiyogeyoge7]

Worship Govinda, Worship Govinda, Worship Govinda. Oh fool! Rules of Grammar will not save you at the time of your death. || 1 || Oh fool! Give up your thirst to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past.|| 2 || Do not get drowned in delusion by going wild with passions and l___ by seeing a woman’s navel and chest. Bodies are flesh, fat and blood. Do not fail to remember this again and again in your mind.|| 3 || Uncertain is the life of man as rain drops on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief.|| 4 || So long as a man is fit and able to support his family, see the affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age.|| 5 || When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse. || 6 || Childhood is lost in play. Youth is lost by attachment to woman. Old age passes away by thinking over many past things. Alas! hardly is there anyone who yearns to be lost in Parabrahman.|| 7 || Who is your wife? Who is your son? Strange is this samsara. Of whom are you? Where have you come from? Brother, ponder over these truths.|| 8 || T From Satsanga comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes Jivan Mukti. || 9 || What good is l___ when youth has fled? What use is a lake which has no water? Where are the relatives when wealth is gone? Where is samsara when the Truth is known? || 10 || Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth. || 11 || Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves. || 12 || This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada.|| 13 || Oh mad man! Why this engrossment in thoughts of wealth? Is there no one to guide you? There is only one thing in three worlds that can save you from the ocean from samsara. Get into that boat of satsangha quickly.|| 14 || There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in saffron, yet others in various colors - all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not.|| 15 || Strength has left the old man’s body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless hope.|| 16 || Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar’s food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions.|| 17 || One may go to the Ganga, observe fasts, and give away riches in charity! Yet, devoid of jnana, nothing can give mukthi even at the end of a hundred births.|| 18 || Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairagya, could any fail to be content?|| 19 || One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else.|| 20 || Let a man read but a little from the Gita, drink just a drop of water from the Ganga, worship Murari just once. He then will have no altercation with Yama.|| 21 || Born again, death again, birth again to stay in the mother’s womb ! It is indeed hard to cross this boundless ocean of samsara. Oh Murari ! Redeem me through Thy mercy.|| 22 || There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated.|| 23 || Who are you? Who am I? From where do I come? Who is my mother, who is my father? Ponder thus, look at everything as essenceless and give up the world as an idle dream.|| 24 || In me, in you and in everything, none but the same Vishnu dwells. Your anger and impatience is meaningless. If you wish to attain the quality of Vishnu soon, have Sama Bhaava always.|| 25 || Do not waste your efforts to win the love of or to fight against friend and foe, children and relatives. See yourself in everyone and give up all feelings of duality completely.|| 26 || Give up l___, anger, infatuation, and greed. Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly.|| 27 || Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy.|| 28 || He who yields to l___ for pleasure leaves his body a prey to disease. Though death brings an end to everything, man does not gives up the sinful path.|| 29 || Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere.|| 30 || Regulate the pranas, remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.|| 31 || Oh devotee of the lotus feet of the Guru! May thou be soon free from Samsara. Through disciplined senses and controlled mind, thou shalt come to experience the indwelling Lord of your heart!|| 32 || Thus was a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara’s apostles.|| 33 || Worship Govinda, worship Govinda, worship Govinda, Oh fool! Other than chanting the Lord’s names, there is no other way to cross the life’s ocean.|| 34

[@sachinkhopkar978]

I will

[@stevebez2396]

Any readers,any viewers,metaphilstotlelize......

[@tusharsingh4204]

Who believe Krishna is parambrahman

[@rajiniganeshk1328]

Pleasant