Captivating Conversation With Priya Arora On The Heart Of Her Book & Its Thought-provoking Themes

Watch Pranesh Kumar Roy in a captivating conversation with Priya Arora, delving into the heart of her book and its thought-provoking themes.
"Rama: A Man of Dharma" a new book that offers a fresh perspective on Lord Rama's story, exploring his humanity and the timeless relevance of dharma. Author Priya Arora, explores the inspiration behind her book, the nuances of Rama's character, and the enduring lessons from this ancient epic that continue to resonate with us today.
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[@drinkinman86]

The problem is many people write books on Dharma & Ramayana without knowing what is Dharma DHARMA means simply the right thing to do, in a given situation. Narayana Paramathman as Krishna does a better job in exploring this concept than his first proven avatar Rama. See, there is no tolerance or challenges in doing Dharma/What is right for any given situation. Its is very easy & uplifting. The problem arises when u rationalize something else as Dharma.

[@lundfakhri448]

Virata Yudh is not part of original Mahabharata, it is also fan story added later by villagers like Barbarik story, Arjuna is the representation of ideal grandson & student, he never took up arms against his beloved Bhisma pitamaha & Guru Drona, before the Kurukshetra war & when he did, he started crying like a teenager. This is when Narayana Paramathman as Krishna gives us the Gita. The fact is Shakti sect & Shaiva sect which came a lot later, use concepts created by the Narayana sect, without actually understanding these very high level concepts like MULTIVERSE THEORY, TIME DILATION, ATHMAN-PARAMATHMAN, REALITY as SIMULATION, etc.

[@drinkinman86]

But I do welcome her book on Narayana sect concepts The original Narayana sect wrote the Vedas, the Ramayana, the Mahabharata & the Gita. Their concepts are extremely high level. The concept of Dharma is linked with the concept of Karma. Every time you do what is right/Dharma, you need to check your Karma for that action. The fruit of your Karma, will clarify whether what u did was actually Dharma. This is how mortals refine their character across their many lives. Dharma, your viveka of what is right/wrong & Karma, the fruit of doing what you thought was Dharma, work hand in hand to refine your knowledge/wisdom/viveka of Dharma. This is a process.

[@mahabali7084]

Ravana had the boon that no species can harm him except Manava & Vanaras, whom he considered below. The idea that Narayana Paramatham as Rama did not have divine powers is wrong, he had them but never used them as Rama because the leela of Narayana Paramathman for Ramayana was to show the ideal man's role. This is why Rama went after Sita & brought her back, even proving that she was pure & loyal, becoming symbol of ideal woman. Utara Ramayana, sequel, is not part of original Ramayana as it does not understand Ramayana characters or the plot at all.

[@lundfakhri448]

Utara Ramayana is NOT part of the original Ramayana, which ends with 6th Kand with Rama's coronation & Rama Rajya. Rama's character was twisted 180 degrees in Utara Ramayana fan story, by villagers who never understood Rama. Rama would never leave Sita, especially because of some one's wife said some false things as this would be gora adharma & Rama is the game avatar of Narayana Paramathman, the source of all. This is most likely Shakti Purana sect behind this fan story.

[@mahabali7084]

You can see the change in Rama character in original Ramayana by valmiki & the sequel Utara Ramayana by villagers. In original, Rama was ideal man. In sequel written by Shakti Purana villagers, he was not an ideal man, he was flawed. And at the end of Utara Ramayana, it was proven Rama was wrong when Shakti Purana deity Bhoo Devi took Sita away from this Rama, coz he was undeserving of her. Then this Rama started wailing & doing natak, this is NOT original Rama.

[@mahabali7084]

Shakti Purana became worship of female humans, which is wrong. Women, like men, cannot become gods. The Shakti mata/sect actually started as worship of MOTHER, who is a form of Narayana Paramathman. The idea became twisted & instead of mother, they started worshiping human females. This is what made Indian society weaker & vulnerable to outside conquests from Mughals & British as this was gora adharma like Utara Ramayana. The idea of Dharma was replaced by false superfluous nonsense by the villagers, who did not have the intellectual capacity of the Narayana sect Rishis.