Maha Satipatthana Sutta chanted by S.N. Goenka - Satipatthana Sutta Course

Satipatthana sutta course chanting by S.N. Goenka
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A condensed version of S.N. Goenka's discourses from an eight-day course on the Mahasatipatthana Sutta. Goenkaji reads and interprets the sutta in his discourses, giving life and inspiring relevance to the primary text given by the Buddha about Vipassana meditation practice.

[@eldevochirgonchigdorj1017]

From Mongolia, I would like to express my deep gratitude to my teachers Dhamma Giri and Goenka for helping me get rid of the suffering.

[@buddhampublishers6184]

मानव कल्याण के लिए विश्व में धम्म को फिर से जीवित करने वाले महान कल्याणमित्र गोयनका जी को शत शत नमन

[@tom2gameing420]

Aaaa

[@kavirsingh614]

Sadhu sadhu sadhu 🙏

[@denbones1234]

IT Doesn’t matter what religion you choose...this practice will help big time , if you are prepared to put the effort in ... that in turn will help not only yourself but also those around you, in your everyday life...

[@chaitanyabarve4096]

I consider myself as the most fortunate person because I learned Vipassyana 🙏🏻 Please start practising this Go to 10 days camp and learn this Precious teachings. This is AMRIT for humans 🙏🏻

[@vidyagangurde8024]

Mangal Maitre. Sattipathan Sutta is a very powerful tool for practicing witnesses and equilibrium. This Sutta move forward to second level of deptness. I am exprensing its a great. 🙏

[@stud000000079]

@@vidyagangurde8024 sadhu sadhu sadhu

[@nanamore5125]

साधु साधु साधु

[@komkohblllkvvcvv]

May all beings be happy, be peaceful, be liberated, liberated, liberated.

[@deepadhikari4223]

After first Satipatthan Course of 2018, I am regularly hearing Guruji´s voice with a great interest.

[@vivashwankumarlokam5084]

I cannot imagine how horrible my life would be without vipassana......namo thassa bagavatho arihathu Samma sam buddhasa....

[@saginiedathil9969]

Can u pls share ur vontacg no

[@ayushrathore8016]

🙏🙏🙏✨✨✨

[@suvarnamanojsingh]

I am really blessed to having learnt Vipassana. The peace I am experiencing from within is priceless.

[@udaisingh8417]

I am also feel so. Mangal Ho.

[@---uq8ue]

Bhavatu Sabb Manlam. STP is base for understanding Vipassana. SL Dohare Additional Commissioner State GST Deparment,Lucknow ,Govt.of UP.

[@---uq8ue]

Manglam.

[@ramjeetjaswal3569]

@@udaisingh8417 ˇ

[@ramjeetjaswal3569]

@@udaisingh8417 都不能接受耳于袜已

[@ashokmande5730]

Without going on the path of true Dhamma one is not a true human But those who really dont know the path for those i really humbally request they must get that path as i know going on it what i get till its a very very long journy.Satipathan is one inspiring me.sabka mangal ho.

[@govindbansode2178]

खुप खुप प्रेरणादायी, 🙏🏻🙏🏻🙏🏻,, त्रिवार अभिवादन गुरुजींना

[@ManuDivya202]

Till we are alive on this earth..suffering will follow us like our shadow and Vipassana is the only method to get Nirvana.

[@donnee2000]

Thats partly true...beeing a human is not only suffering. DUKKHA is to be understood properly.

[@ratnalaseshu29]

I am blessed to practice VIPASSANA Meditation.

[@vikasbagde2916]

Akash badge

[@jitmayamaharjan4062]

@@vikasbagde2916 क्क्क्काआआआअpk

[@karlmarx1161]

sadhu sadhu sadhu bhavatu sabba mangalam may all beings happy may all beings be peaceful may all beings be free ~metta prayer ~

[@SuneelJain]

I am blessed to experience Vipassana Meditation, issse shuddh kuchhh aaj tak nahin mila

[@nelsondalimbe369]

Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu

[@balwantsroy4883]

@@nelsondalimbe369 gg.

[@yeerlavenkatarao7810]

బుద్దం సరణం గచ్ఛామి. Buddham Saranam Gachhami.

[@purnamaharjan1]

May all beings be blessed to practice this medication practice.

[@kavitashahdadpuri673]

I am blessed with Vipassana.Meditation .I am very much grateful to Guruji S.N.Goenkaji.

[@nelsondalimbe369]

Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu

[@onlyeducation79]

Mujhe inki voice se mohabbat ho chuki h...... Jabse 10 days course kiya h tab se... Sabka mangal ho

[@urmilagaikwad7906]

We also meditate at home with the help of this dhanyawad mangal ho

[@chaitanyabarve4096]

The meaning is awesome This is in Pali. It’s a big sutta said by Buddha , if u want meaning please listen mahasattipathan discourse of seven days of Goenka guru ji. U will get meaning of every word

[@biplabbarua8989]

chaitanya barve b

[@pramodgajbhiye2299]

It heals me and helps me while doing meditation. Voice of goenka guruji something really great thanks for this video.

[@purnamaharjan1]

Vandana Gurubas

[@drpranavbhandaree6772]

Great video

[@shubhangipatharkar1424]

Jani

[@urmilagaikwad7906]

Due to u tube channel new and old student can meditates at home Thanks lot tube channel

[@sarlathamke8431]

I am hopefull in my whole life. I am so thankful to meditation.

[@jagatheesanchandrasekharan7248]

II. Observation of Vedanā And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā? 

 Here, bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am experiencing a sukha vedanā”; experiencing a dukkha vedanā, undersands: “I am experiencing a dukkha vedanā”; experiencing an adukkham-asukhā vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā”; experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a sukha vedanā sāmisa”; experiencing a sukha vedanā nirāmisa, undersands: “I am experiencing a sukha vedanā nirāmisa”; experiencing a dukkha vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa”; experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a dukkha vedanā nirāmisa”; experiencing an adukkham-asukhā vedanā sāmisa,undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa”; experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā nirāmisa”. 
 Thus he dwells observing vedanā in vedanā internally, or he dwells observing vedanā in vedanā externally, or he dwells observing vedanā in vedanā internally and externally; he dwells observing the samudaya of phenomena in vedanā, or he dwells observing the passing away of phenomena in vedanā, or he dwells observing the samudaya and passing away of phenomena in vedanā; or else, [realizing:] “this is vedanā!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā in vedanā. III. Observation of Citta And furthermore, bhikkhus, how does a bhikkhu dwell observing citta in citta? Here, bhikkhus, a bhikkhu understands citta with rāga as “citta with rāga“, or he understands citta without rāga as “citta without rāga“, or he understands citta with dosa as “citta with dosa“, or he understands citta without dosa as “citta without dosa“, or he understands citta with moha as “citta with moha“, or he understands citta without moha as “citta without moha“, or he understands a collected citta as “a collected citta“, or he understands a scattered citta as “a scattered citta“, or he understands an expanded citta as “an expanded citta“, or he understands an unexpanded citta as “an unexpanded citta“, or he understands a surpassable citta as “a surpassable citta“, or he understands an unsurpassable citta as “an unsurpassable citta“, or he understands a concentrated citta as “a concentrated citta“, or he understands an unconcentrated citta as “an unconcentrated citta“, or he understands a liberated citta as “a liberated citta“, or he understands an unliberated citta as “an unliberated citta“. Thus he dwells observing citta in citta internally, or he dwells observing citta in citta externally, or he dwells observing citta in citta internally and externally; he dwells observing the samudaya of phenomena in citta, or he dwells observing the passing away of phenomena in citta, or he dwells observing the samudaya and passing away of phenomena in citta; or else, [realizing:] “this is citta!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing citta in citta. Mahasatipatthana sutta #Mahasatipatthana sutta #Buddhistchant #prayer #vipassana #mindfullness Nomad Monk 360 subscribers Mahāsatipaṭṭhāna is beautifully recited by the most venerable Dr Omalpe Sobhita Mahathero. Mahāsatipaṭṭhāna is used in vipassana and mindfulness practice in Theravada Buddhis

[@vishwanathsalagame2324]

33:54 Sapta Bhojjhanga Pabbam 38:22 Chatu Ariya Sacca Pabbam ... Dukkha Saccam 45:19 Dukkha samudaya saccam 46:04 Dukkha Nirodha Saccam 52.50 Magga Saccam

[@junipersunshine9973]

I feel deeply blessed to have been given such a gift in this lifetime. May all beings be happy ❤️

[@khagindarabaidurge2862]

Acxnc❤

[@khagindarabaidurge2862]

❤ggrffg fdgyiufj

[@khagindarabaidurge2862]

Xjllkltduus❤

[@chaudhrikuldeep7588]

good for every day lisan and practice sadhana.

[@artibhowatenamobuddhaygood4246]

Guruji koti koti pranam

[@maxdna2]

Sadhu sadhu sadhu 🙏🙏🙏

[@vijaymohite3107]

One the best thought in all religion of the world.

[@sudhanshutiwari4615]

yes bro

[@tuetr1854]

thank you very much for posting ! be happy!!!

[@rameshingle2921]

Sadhu🌷 sadhu🌷 Sadhu🌷

[@tmlbattanagoda1585]

I allso practice in g all weas sathipttsna sadu sadu sadu !!!preach namaskara wewa ,

[@tmlbattanagoda1585]

Preach goenka namaskara wewa

[@latasejpal3704]

Sadhu Sadhu Sadhu May all beings Be Happy

[@OldisGold_B.banerjee70-80]

It's helping lacks of people's to keeps ln touches of dhamma; so anytime we can do. Practice of Vipassana Meditation ..🌹🌸🌱🍀🙏☘️🌻🥀 Bhavatu Sabba Mangalam 🙏🙏🙏

[@mpras]

fillings of love n gratitude for Sadhamma Buddha-vans. PARMITA

[@diggervaidyanath4256]

Sadhu sadhu sadhu

[@nelsondalimbe369]

Sadhuuuu Sadhuuuu Sadhuuuu Sadhuuuu

[@UDAYKUMAR-uw7ev]

Very lucky to know this path,

[@kavitapradhan2498]

Namo buddhaya 🙏🙏🙏

[@shobhabachhav170]

Sabka Mangal Ho! Sadhu Sadhu Sadhu

[@diggervaidyanath4256]

Sabka mangal ho,

[@cjparmar6326]

All beings be happy.

[@bibekacharya8386]

Thank you guru😊

[@pushparathod6443]

manushya ek evo shresht prani che e potane samje toj bijane samji shake 🙏 BHAVTU SABB MANGALM 🌷

[@gouse_rizvi]

Bhavatu sabba mangalam

[@vishwanathsalagame2324]

1.33 samantachakkavalesu... 0.00 Namo tassa bhagavato 3.34.. Sutta begins 5.20 kayanupassana. Anapanasati 8.16 iriyapatha pabbam 9.30 sampajana pabbam 11.00 patikula manasikara pabbam 32 parts, 13.20 dhatu manasikara 15.0 navasivatika 16.05.... 17.25 disintegration of body 20.35 vedananupassana

[@deepadhikari4223]

Satipatthan Abhyash Garaun. Samatama Sthapit Bhayera Sampajanajar Rahaun.

[@kishorgodghate5911]

yeh sabke jivan memangal karne vali rah budh ne batai isaka labh sabhi manav ne lenachahie

[@nelsondalimbe369]

Dharm Ka Arth Jise Janana Chahiye Unko Yahi Marg Hai Rasta Hai Janana Hai To Mahasatipatthan🙏🙏🙏🙏🙏🙏

[@vishwanathsalagame2324]

20:32 Vedanaanupassana 22.42 Chittanupassana 24.47 Dhammanupassana, Nīvarana Pabbam 28.36 5su upadana Khandha Pabbam 30.12 Ayatana Pabbam

[@atanubardhan8116]

THANK YOU SO MUCH. REGARDS.

[@ranjitshinde6173]

Guruji teach the vippashana and I feel very happy. He is great and his techniques to teach vippashana is imazing for me. I like very much S.N. Goenka guruji's all the lectures and I am very grateful to follow these instructions and technics in my life.

[@prabhagajbhiye2465]

Thanks for sharing this video guruji🙏🙏

[@chaitanyabarve4096]

Listen one discourse every night It’s about one hour long. But guys it’s amazing this will give u answer to all ur problems. Buddha explain everything and make u understand the reason of our sorrows and also shown the clear way to happiness and peace

[@HenryYINhaolong]

3:30 beginning of the Sutta 5:03 kayanupassana 8:15 Oriyapathapabbham

[@inspectioncellheadquarter9922]

DHANVEER SINGH I feel that every human being is required vipassana their life. Vipassana is the only method for knowing the real Dhamma.

[@user-wk2tl4no9j]

Pranam Gurdev

[@prahlad19800]

Lord budha

[@jagatheesanchandrasekharan7248]

I. Kāyānupassanā A. Section on ānāpāna And how, bhikkhus, does a bhikkhu dwell observing kāya in kāya? Here, bhikkhus, a bhikkhu, having gone to the forest or having gone at the root of a tree or having gone to an empty room, sits down folding the legs crosswise, setting kāya upright, and setting sati parimukhaṃ. Being thus sato he breathes in, being thus sato he breathes out. Breathing in long he understands: ‘I am breathing in long’; breathing out long he understands: ‘I am breathing out long’; breathing in short he understands: ‘I am breathing in short’; breathing out short he understands: ‘I am breathing out short’; he trains himself: ‘feeling the kāya, I will breathe in’; he trains himself: ‘feeling the whole kāya, I will breathe out’; he trains himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains himself: ‘calming down the kāya-saṅkhāras, I will breathe out’. Just as, bhikkhus, a skillful turner or a turner’s apprentice, making a long turn, understands: ‘I am making a long turn’; making a short turn, he understands: ‘I am making a short turn’; in the same way, bhikkhus, a bhikkhu, breathing in long, understands: ‘I am breathing in long’;breathing out long he understands: ‘I am breathing out long’; breathing in short he understands: ‘I am breathing in short’; breathing out short he understands: ‘I am breathing out short’; he trains himself: ‘feeling the whole kāya, I will breathe in’; he trains himself: ‘feeling the whole kāya, I will breathe out’; he trains himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains himself: ‘calming down the kāya-saṅkhāras, I will breathe out’. Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 
 B. Iriyāpatha Pabba Furthermore, bhikkhus, a bhikkhu, while walking, understands: ‘I am walking’, or while standing he understands: ‘I am standing’, or while sitting he understands: ‘I am sitting’, or while lying down he understands: ‘I am lying down’. Or else, in whichever position his kāya is disposed, he understands it accordingly. 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 
 C. Section on sampajañña Furthermore, bhikkhus, a bhikkhu, while approaching and while departing, acts with sampajañña, while looking ahead and while looking around, he acts with sampajañña, while bending and while stretching, he acts with sampajañña, while wearing the robes and the upper robe and while carrying the bowl, he acts with sampajañña, while eating, while drinking, while chewing, while tasting, he acts with sampajañña, while attending to the business of defecating and urinating, he acts with sampajañña, while walking, while standing, while sitting, while sleeping, while being awake, while talking and while being silent, he acts with sampajañña. 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 
 D. Section on Repulsiveness Furthermore, bhikkhus, a bhikkhu considers this very body, from the soles of the feet up and from the hair on the head down, which is delimited by its skin and full of various kinds of impurities: “In this kāya, there are the hairs of the head, hairs of the body, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, intestines, mesentery, stomach with its contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus, synovial fluid and urine.” 
 Just as if, bhikkhus, there was a bag having two openings and filled with various kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame seeds and husked rice. A man with good eyesight, having unfastened it, would consider [its contents]: “This is hill-paddy, this is paddy, those are mung beans, those are cow-peas, those are sesame seeds and this is husked rice;” in the same way, bhikkhus, a bhikkhu considers this very body, from the soles of the feet up and from the hair on the head down, which is delimited by its skin and full of various kinds of impurities: “In this kāya, there are the hairs of the head, hairs of the body, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, intestines, mesentery, stomach with its contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus, synovial fluid and urine.” Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is presentin him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

[@SudershanaGedam]

अत्त: दीप भव सबका मंगल हो!

[@jeckybarua5536]

Sadhu sadhu sadhu

[@rajendrabirhade5527]

Thank you Guruji

[@dnyaneshwarvitkar5521]

साधु साधु साधु

[@sopanhaphang567]

Sathu sathu sathu Goenka

[@bachnhutduong6861]

🙏🌈🙏🙏🙏🌈sadhuSadhu sadhu 🌻🌲🌈🌼🌸🏮

[@kanchankotangale6011]

May all being's happy

[@pushparathod6443]

vippssana is best life🙏 BHAVTU SABB MANGALM 🙏🌷

[@arunbushan8286]

EXTREMELY GRATEFUL TO GOOD GURUJI FOR TEACHING DHAMMA FREE FOR ALL

[@gorakshsonawane6616]

Mangal ho ,Pranam Guruji.

[@pushparathod6443]

Sashu sadhu sadhu❤

[@urmilagaikwad7906]

Ii am blessed to practice vippassana meditation dhanyawad mangal ho

[@bodhitissa2643]

Knowing in sight of body.

[@akshadasalve1793]

Sabka Mangal Hoo Metta to all 🙏🙏🙏

[@prasadsawant5586]

Sabaka Mangal Ho

[@urmilagaikwad7906]

Be happy sabhika mangal ho

[@pushparathod6443]

Bhavnamay pyyaah jage❤ BHAVTU SABB MAGLAM 🙏🪷

[@SudershanaGedam]

गुरुजी को मेरा प्रणाम 🌹🙏

[@nitinsharma8500]

Thank you so much for sharing this enlightening video of guruji ❤🙏

[@khagindarabaidurge2862]

😊x,h hi bhu. UxffddFgcjgchhh

[@bipulchandrabarua3506]

Sadhu sadhu sadhu❤

[@rahulbollumalla6928]

I have completed 10 years of being in vippasana meditation means I not regularly mediated but I have consciousness means have seed of it namo buddhaya namo dhamma ya namo sanghaya sadhu sadhu sadhu Rahul from Warangal Telangana India sadhu sadhu sadhu

[@urmilagaikwad7906]

May all be happy be liberated liberated liberated sabhaka mangal ho kalyan ho

[@PiyaChoudhari]

Beautiful!

[@shakuntalagondane8828]

प्रणाम गुरुजी आणी माताजी 🙏🙏🙏,

[@jagannathdhekle2360]

Paranam guruji sat sat namsn

[@nilimadharkar84]

Thank you very much 🙏🙏🙏🙏🙏🙏🙏

[@pramodgajbhiye2299]

All of you been happy whatever you have with you💂💁👼👼👼👼👼👼👲👳

[@urmilagaikwad7906]

Sabhika mangal ho

[@amitarajne1906]

Thank you 🙏Thank you 🙏Thank you 🙏

[@amanraj-gf8yr]

Sadhu Sadhu Sadhu

[@shakuntalagondane8828]

साधू साधू साधू🙏🙏🙏

[@corosam1851]

Shadhu Shadhu Shadhu

[@urmilagaikwad7906]

Dhanyawad sabka mangal ho

[@urmilagaikwad7906]

Thanks to u tube channel

[@jagatheesanchandrasekharan7248]

E. Section on the Elements Furthermore, bhikkhus, a bhikkhu reflects on this very kāya, however it is placed, however it is disposed: “In this kāya, there is the earth element, the water element, the fire element and the air element.” 
 Just as, bhikkhus, a skillful butcher or a butcher’s apprentice, having killed a cow, would sit at a crossroads cutting it into pieces; in the same way, bhikkhus, a bhikkhu reflects onthis very kāya, however it is placed, however it is disposed: “In thiskāya, there is the earth element, the water element, the fire element and the air element.” Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world.Thus he dwells observing kāya in kāya; (1) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, one day dead, or two days dead or three days dead, swollen, bluish and festering, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. (2) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, being eaten by crows, being eaten by hawks, being eaten by vultures, being eaten by herons, being eaten by dogs, being eaten by tigers, being eaten by panthers, being eaten by various kinds of beings, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. (3) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, a squeleton with flesh and blood, held together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. (4) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, a squeleton without flesh and smeared with blood, held together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. (5) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, a squeleton without flesh nor blood, held together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 
 (6) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, disconnected bones scattered here and there, here a hand bone, there a foot bone, here an ankle bone, there a shin bone, here a thigh bone, there a hip bone, here a rib, there a back bone, here a spine bone, there a neck bone, here a jaw bone, there a tooth bone, or there the skull, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. (7) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, the bones whitened like a seashell, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 (😎 Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, heaped up bones over a year old, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. (9) Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a charnel ground, rotten bones reduced to powder, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.” 
 Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

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Mangal ho

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Mahasattipatan sutta

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