Gnani Purush Dadashri: Akram Vignan Sudamerica: Towards Full Light: 75: Pujya Niruma : June 19 2024

Patricia, Gabi, Damian, Cristian, and Shuddha attended the 75th session of Purnatva, the comprehensive understanding of the way the self progresses to the absolute self through understanding as given by Gnani Purush Dadashri. This is fully given in the Akram Vignan Magazine of November 1988.
Audio Link: www.dadashri.o...
Text Link: www.dadashri.o...
We shared the following heading on page 85:.
In the matter of'seeing', There is No Difference. p86g
The Lord Saw Only One Pudgal, p. 87g
09:13:55 From shuddha anami : Gnayak-Absolute Knower, is My State.
09:14:12 From shuddha anami : Swa-bhaav- View ofthe Self Absolute.
09:14:35 From shuddha anami : That is noother view-bhaav..
09:17:05 From shuddha anami : Absolute Knowledge Only, as the Self.
09:17:52 From shuddha anami : NH: In The Matter of the ‘Seeing’ There is No Difference. p86g
09:19:58 From shuddha anami : Q: Everyone will come to this awareness- jagruti state of Seeing?
09:20:30 From shuddha anami : Dadashri: Everyone has to go on this line only. There is no other line, no!
09:21:34 From shuddha anami : There is only one line! Ours may be Akram, and also for kramik path , the line of ‘Seeing’ is only one.
09:23:49 From shuddha anami : Q: One can only go to moksha, after such ‘Seeing happens , no!
09:25:25 From shuddha anami : Dadashri: Only after thatone goes to moksha.
One may be ‘Kevali’ with absolute Knowledge or One is a Tirthankar, the line is Only One.

[@VISHUDDHATMA]

09:13:55 From shuddha anami : Gnayak-Absolute Knower, is My State. 09:14:12 From shuddha anami : Swa-bhaav- View ofthe Self Absolute. 09:14:35 From shuddha anami : That is noother view-bhaav.. 09:17:05 From shuddha anami : Absolute Knowledge Only, as the Self. 09:17:52 From shuddha anami : NH: In The Matter of the ‘Seeing’ There is No Difference. p86g 09:19:58 From shuddha anami : Q: Everyone will come to this awareness- jagruti state of Seeing? 09:20:30 From shuddha anami : Dadashri: Everyone has to go on this line only. There is no other line, no! 09:21:34 From shuddha anami : There is only one line! Ours may be Akram, and also for kramik path , the line of ‘Seeing’ is only one. 09:23:49 From shuddha anami : Q: One can only go to moksha, after such ‘Seeing happens , no! 09:25:25 From shuddha anami : Dadashri: Only after thatone goes to moksha. One may be ‘Kevali’ with absolute Knowledge or One is a Tirthankar, the line is Only One. 09:26:01 From shuddha anami : Keval absolute Kevali- One who is in Absolute Knowledge only. 09:26:51 From Gabi : Dadashri: Sólo después de eso uno va a moksha. Uno puede ser 'Kevali' con Conocimiento absoluto o uno es un Tirthankar, la línea es Sólo Uno. 09:26:52 From shuddha anami : Tirthankara -One whose discharge is associated with salvation of millions. 09:27:18 From Gabi : Keval absoluto Kevali: Aquel que está únicamente en el Conocimiento Absoluto. 09:27:45 From Gabi : Tirthankara: Aquel cuya descarga está asociada con la salvación de millones. 09:33:33 From shuddha anami : Tirthankar Gotra- The Role Discharge as Tirthankara- The Liberator. 09:34:39 From shuddha anami : NH: p87g 09:34:49 From Gabi : Tirthankar Gotra: el desempeño del papel de Tirthankara: el libertador. 09:34:52 From shuddha anami : The Lord Saw Only One Pudgal 09:35:43 From Gabi : El Señor vio sólo un Pudgal 09:36:10 From shuddha anami : Pudgal- filling emptying complex… 09:36:44 From Gabi : Pudgal-complejo de llenado y vaciado… 09:37:41 From shuddha anami : Prakruti-.kashay plus pudgal Kashay to are pudgal says Dada. The Lord- Mahavir was kashaya free. 09:39:08 From Gabi : Naturaleza-.Kashay Plus Pudgal Kashay es pudgal dice dada. El Señor Mahavir estaba libre de Kashay. 09:40:26 From shuddha anami : Dada: What was Lord Mahavir doing? He was only Seeing his pudgal, continuosly. 09:40:59 From Gabi : Dada: ¿Qué estaba haciendo el Señor Mahavir? Sólo veía a su pudgal, continuamente. 09:42:09 From shuddha anami : Whatever was happening, He saw.Continued Seeing with closed eyes. 09:42:28 From shuddha anami : Waht does it mean to See only 1 pudgal? 09:43:44 From Gabi : Lo que estaba pasando, Él vio. Continuó Viendo con los ojos cerrados. 09:44:10 From Gabi : ¿Qué significa Ver sólo 1 pudgal? 09:44:46 From shuddha anami : What is the mind doing What is the intellect doing Waht is the chit doing? Waht are the hands doing? Waht are the legs doing Waht is the antahkaran doing.? 09:44:59 From shuddha anami : Whare the eyes doing? 09:45:33 From Gabi : ¿Qué está haciendo la mente? ¿Qué está haciendo el intelecto? ¿Qué está haciendo el chit? ¿Qué están haciendo las manos? ¿Qué hacen las piernas? ¿Qué está haciendo el antahkaran? 09:45:59 From Gabi : ¿Qué hacen los ojos? 09:46:43 From shuddha anami : See ALL That in Gnayak bhaav- KNower View Only., and See the Gneya- and Drashya Only… 09:46:55 From shuddha anami : See with the View of the Knower ONLy… 09:47:44 From shuddha anami : That which is Seen and Known-Drashya and Gneya. 09:48:54 From Gabi : Lo que se ve y se conoce: Drashya y Gneya. 09:52:54 From shuddha anami : Q: But is that not one kind of Samayik? Dada: That is not called Samayik. Q: Then what is it called? 09:53:20 From Gabi : P: ¿Pero no es ese un tipo de samayik? Dada: Eso no se llama Samayik. P: Entonces ¿cómo se llama? 09:54:26 From shuddha anami : Dada: This verily-indeed- is called Gnata-Drashata…The Knower -Seer. 09:55:24 From Gabi : Dada: Esto en verdad-en verdad- se llama Gnata-Drashata…El Conocedor-Observador 09:55:27 From shuddha anami : To mess around seeing the outside, is not not called Gnata-Drashta. 09:55:55 From Gabi : Perder el tiempo viendo el exterior no se llama Gnata-Drashta. 09:57:54 From shuddha anami : To See the subtle internal results, which the world is not qualified to See, this One here remains the Gnata Drashat here. 09:59:03 From Gabi : Para Ver los resultados internos sutiles, que el mundo no está calificado para Ver, Este aquí sigue siendo el Gnata Drashta 10:06:00 From shuddha anami : Luz Q: Pratikraman… 10:08:31 From shuddha anami : The Seer ‘awoke’ in the GV. This is the Grace of Dadashri. 10:09:53 From shuddha anami : I AM Luz I Know Luz. 10:11:05 From Gabi : El Observador “despertó” en el GV. Esta es la Gracia de Dadashri. 10:11:17 From shuddha anami : Niabla…arises when 5Agna are missed. 10:11:37 From Gabi : YO SOY luz Conozco a Luz. 10:14:33 From shuddha anami : Niabla means …it feels as if ‘it is happening to me’, but it CAN NEVER happen to You. 10:14:48 From shuddha anami : to me-to you. 10:15:30 From Gabi : Niabla significa... se siente como si "me estuviera pasando a mí", pero NUNCA PUEDE pasarte a ti. 10:15:44 From Gabi : Niebla 10:24:10 From shuddha anami : Gabi Q: Being seaprate from intellect makes me fault free, no? 10:24:32 From shuddha anami : Answer : Yes. The intellect is Seen. 10:24:51 From Gabi : Gabi P: Estar separado del intelecto me hace estar libre de culpas, ¿no? 10:25:22 From Gabi : Respuesta: Sí. El intelecto es Visto. 10:26:54 From shuddha anami : aBuddha- the silence intellect in the Presence of Pragnya the Self Light. 10:27:39 From Gabi : aBuddhaa: el intelecto silencioso en la Presencia de Pragnya, la Luz Propia. 10:27:41 From shuddha anami : Self Experience… 10:36:06 From shuddha anami : Pratikraman is not necessary where Awareness as and of the Self in brilliant, and there is no niabla. 10:37:45 From Gabi : Pratikraman no es necesario cuando la Conciencia como el Ser es brillante y no hay niebla. 10:45:34 From shuddha anami : Bhaasy chhe.. It feels like it is there and happening to you. 10:46:02 From Gabi : Bhaasy chhe... Se siente como si estuviera ahí y te estuviera sucediendo. 10:47:54 From Gabi : JSCA 10:49:48 From shuddha anami : Today DB within me has burnt my infinote life sins, they have been burnt in the fire of Knowledge. 10:50:28 From shuddha anami : In the illusion-bhranti - it was a stegeless state. 10:50:44 From shuddha anami : Stageless state is a state of death. 11:01:08 From shuddha anami : Enough for Today in absolute gratitude.