Should I Marry a Revert? || AMAU Q&A

[@AMAUofficial]

We apologise for the poor audio quality in this video. We hope you can still benefit from the message, in shaa Allah.

[@NaziaH-v8z]

Alhamdulillah

[@HoudaElAlouani89]

Jazak Allah khairan for your wise advice. Sister, if you still have doubts, don't forget to ask The All Knowing, The Most Wise; salat istikhara

[@louloubelle1330]

As’Salaam Waleikom, This is better for you and you can grow together

[@Wakobear.]

جزاك الله خيرا

[@hadiabintmuhammad9135]

This days have been my longest days waiting for the 13+ video and the announcement for athar collage

[@BacteroidGetToKnow]

Serious lol checking KZbin every hour to see if the video uploadef

[@Wakobear.]

Ustaadh Abdurrahman is live now on kalemah

[@abdula16]

Where’s that?

[@user-br1qk6mt6k]

@@abdula16 it’s the KZbin channel called “KALEMAH” the live is finished but it’s recorded and there

[@ismailmartinez9401]

Barakah'Allah feekum

[@javiermartinez2152]

Martínez gang 😂 Asalam alaikum

[@alkhadr1365]

Ikhwaan can you please please do an informative video on the permissibility of the covid vaccines? There is a lot of contradictory info out there and many are confused about the permissibility of the vaccines.

[@Mohammad.abuabdullah]

kzbin.info/www/bejne/hJO5dIqCh7F9Z9U

[@ilyassmoehandis3172]

Shaykh Ibn Uthaymīn () discusses this matter in Sharh ul- Mumtiʿ, in the chapter on funerals (Janaa’iz), 5/232-235. The Shaykh documents the different views on the subject, addressing first the view that it is better to abandon it: The second: Is the ill person ordered with medicinal treatment? Or is he ordered not to take medicinal treatment? Or is there detail in [the matter]? The answer: Some of the scholars have said: Abandoning medicinal treatment is better, and it is not desirable for a person to take medicinal treatment. As evidence for this [view], they used the following: That the Prophet (), “When he was ill and they administered treatment to him, he ordered that everyone present also be adminstered treatment, except for al-ʿAbbās bin ʿAbd al-Muṭṭalib.”1 They said: And this is a proof that he disliked their action. And al-ladūd, is that by which the ill person is treated, and it is a type of medicinal treatment. That Abū Bakr (), when he was ill, it was said to him, “Shall we not call a doctor for you?” He said, “The doctor has already seen me, and said, ‘Indeed, I am the Doer of whatever I will’.” And Abū Bakr is the best of the ummah after its Prophet, and he is an [exemplary] model and leader (imām). Then the Shaykh documents the view that use of medicinal treatment is something that is sanctioned (in the Sharīʿah): And some of the scholars said: Rather medicinal treatment is sanctioned by the Sunnah due to the following: 1. The Prophet () ordered with that. 2. That it is from the beneficial ways and means (asbāb). 3. That a person benefits (by way of it) in terms of his time, and especially the believer who derives [great] benefit from [his] time, he benefits from every hour that passes by. 4. That the ill person is constrained, he does not perform what is desirable for him to perform of the acts of obedience. And when Allāh heals him, his chest expands and his soul becomes lively, he will perform what is desirable for him to perform of the acts of obedience, and thus the treatment is desired for another objective [separate from itself]. Thus it is sanctioned (by the Sunnah). Then he explains that depending on circumstances and what can be known in each case, the ruling may vary: And some of the Scholars have said: When it is known (for sure) or it is believed to be very likely according to experience that the medicinal treatment will benefit, then it is better. And if it entails risk, then it is better to leave it. Because if it is something that entails risk then [further] harm can arise within him, and thus the person will be one who caused harm to himself. This is especially so regarding current medicinal treatments- the drug medications which act very rapidly and powerfully upon a person, when a doctor prescribes them incorrectly.2 And some scholars have said: Medicinal treatment is obligatory when its benefit is believed to be very likely. Then the Shaykh makes a summary of the affair and explains what he holds to be correct, which is along similar lines of what Shaykh ul-Islām Ibn Taymiyyah stated. The Shaykh then concludes: And as for what is correct: That it is obligatory when leaving it entails death (perishing), such as localised cancer for example. Localised cancer, by Allaah’s permission, when the cancer-affected area is [surgically] removed, then he will survive from it. But if he was to leave it, it may spread to the rest of the body, and the result would be death (destruction). So here the treatment is known to benefit, because the (cancer) is localised, it is cut off, and thus it ends. And al-Khidr destroyed the ship, in order to save the rest of them [from being expropriated by the king]. Likewise, the body, when a part of it is cut off so that the rest of it can survive, then that is obligatory.

[@alkhadr1365]

@mohammad and @Ilyassmoehandis barak Allahu feekum. Thank you.

[@Mohammad.abuabdullah]

@@alkhadr1365 wa feekom

[@OmarAbdulAzeez4714]

Is it really easy to get full package as u explain easily...is this criteria as per the quran and sunna.. Am jst curious if the sahabas.. The early generation follow ua prerequisite.. Kindly support what ur saying with evidences frm any a hadith.. Shukran jazak Allahu khayran bro.. Maa shaa Allah for dawaa ur grp is doing

[@mohammedafsar80505]

Masha Allah ❤️

[@lb8965]

Give him some time to learn and practice his deen. I’d say give him a year atleast. Ask members of his mosque if he has been consistent in practicing and learning about the deen. If all is good; marry him insha’Allah. You shouldn’t marry someone because they are Muslim. You should marry them because they’re practicing. This is only personal advice.

[@xbrito3368]

Do you apply the same stipulation to born muslims or just reverts?

[@lb8965]

That should go for all Muslims.

[@theahmedfahad]

Voice quality wasn't good

[@amatullahsu]

Check the description box!

[@umarbinmuhammad6614]

Thank Allah you hear Akhi Fahad