Thanks for including the second extract in which Krishnamurti brings insights from a perspective or dimension that we are only dimly conscious of by free enquiry into the psychological knowledge argument, particularly the compaction of time (past), knowledge (known), and the movement of thought (images/conclusions) with which everyone is familiar as common ground for daily living. However, we are conditioned to accept that this cluster of consciousness is normally benign spiritually, whereas Krishnamurti intelligently points out that it performs the opposite function as an obstacle to deeper understanding of holistic consciousness. In the process the viewers can get a taste of meditation in its pure nature.