The Noble Path of Dependent Origination

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Күн бұрын

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@Spiritualjourney259 Ай бұрын

First one supress (restrain) all bad thoughts,speech and bodily action then one created the furtile ground. I have learned the Noble Method more and more and Yoniso of Manasikara (the origination of our current attention) is basically wherever our attention lands upon discern a necessary undermining basis for that Attention-landing. Thanks alot Venerables.

@LuiggiPachecoUPW Ай бұрын

"Desire is a symptom of the attitude of craving"

@vortex2177 Ай бұрын

🙇‍♂️🙇‍♂️🙇‍♂️ Thank you Venerables. 🙏🏻

@pathfinder_strider Ай бұрын

Thank you so much!

@barbaraceccato8715 Ай бұрын

thank you ❤

@kzantal 2 ай бұрын

Thank you 🙏

@laurentiusogor1572 2 ай бұрын

Thank you Ajahn! 🙏🏼

@hariharry391 Ай бұрын

🙏

@cajuputoil3468 Ай бұрын

sadhu sadhu Bhante..

@TheApatheticGuy Ай бұрын

Thank you for the exposition, Bhantes. It's refreshing to hear paticca-samuppada spoken on as deeper than simple "cause and effect", and it makes sense as the translation I originally saw said "dependent co-arising" as opposed to "dependent origination". It makes further sense when you consider the arahant is supposed to have cut off craving, and part of paticca-samuppada is expounded such: "From feeling as a requisite condition comes craving". If feeling was simply the cause that led to the effect of craving then an arahant wouldn't feel anything, and it's quite clear feeling is supposed to be present in the arahant while craving is not.

@amirnikzad1352 Ай бұрын

🙏☘️

@StanleyFamilyFun Ай бұрын

Good morning Dhamma family

@pra1005 Ай бұрын

Thank you, Venerable. How would you distinguish desire from Intention, from Chanda, and so on? I had been operating under the belief that desire was not the same as craving

@MegaTen-ts5xf Ай бұрын

So the problem is craving in regard to something that isn't even mine, which is the feeling? :O

@breathinghereonearth Ай бұрын

Question please: What book is he reading from? I've tried to find a book of the Suttas. I've asked the help of a librarian. There were only books of commentary from people today. And I found out there are different schools, and types, or suttas from different countries.

@kzantal Ай бұрын

Bhante Sujato from suttacentral has free translations.

@krenx Ай бұрын

He references the 5 nikayas, which are the early suttas that are closest to the teachings buddha actually taught.

@Dukkha-Bhavana Ай бұрын

Description says "Sn12.41 Pañcaverabhaya Suttaṃ." 'Sn' is [often] an abbreviation for Sutta Nipata, so this description would be a mistake. 'SN' is intended here, for 'Samyutta Nikaya', as is said in the vid. This sutta is from Samyutta Nikaya [SN], 12.41 Pañcaverabhaya Suttaṃ. AccesstoInsight is a useful site, although this particular sutta isn't there.

@breathinghereonearth Ай бұрын

Thank you @@krenx

@breathinghereonearth Ай бұрын

@@kzantalthank you.

@tylermcqueen232 Ай бұрын

How can any feeling infected with craving be considered pleasant when craving is felt as unpleasant?

@krenx Ай бұрын

Culavedalla Sutta - MN 44 "In what way is pleasant feeling pleasant, lady, and in what way painful?" "Pleasant feeling is pleasant in remaining, & painful in changing, friend Visakha. Painful feeling is painful in remaining & pleasant in changing. Neither-pleasant-nor-painful feeling is pleasant in occurring together with knowledge, and painful in occurring without knowledge." The craving aspect is when one out of ignorance, cling onto a particular quality (Usually pleasant) that is subject to impermanence/ change. That is always unpleasant and suffering.

@powpow9560 Ай бұрын

is this a reupload?

@rhystone22 Ай бұрын

Bhante says we don't have a say in the arising of our feelings, that we're subjected to them. Can someone help me understand this? If I eat a carton of ice cream and it creates an unpleasant feeling, didn't I have a say in the arising of the unpleasant feeling?

@zdrs_in_dvom Ай бұрын

Consider that sometimes eating a carton of ice cream might make you feel unpleasant even though you wanted it to make you feel pleasant *and* you ate the ice cream *in order* to feel pleasant. And sometimes you might eat a carton of ice cream and it just makes no difference with regards to how you feel, you still feel the same as before you ate it. It's unreliable! That's the way I understand what they're getting at.