The Perfect Man Allah created | After Maghrib EP106

[@ins9477]

We need an episode with Sayed Ammar Nakshawani

[@jendunggi280]

How about sayed hasan Almodarresi

[@hamade7997]

Thank you for uploading this episode. I was feeling a spiritual dip yesterday and today, and you guys talking helped me get back on track. Jazakallah Ghair.

[@sumnbleenqazi]

‎اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلهِ مُحَمَّدٍ

[@EnhancedWellnessLLC]

What amazingly beautiful episode!! Thank you both!!

[@xeinakingdom]

So sorry I slipped up with keeping up to date with these episodes😢 but Mashallah of course dedicating this episode to Prophet Muhammad PBUH led to a beautiful discussion 🤲🏼

[@assab857]

You get what?? If hell as tree's the Christmas tree is the tree from hell. I feel like I'm almost sensing your approval of Muslims in the picking up traditions for other than islam

[@muhammed9645]

You've mixed up the event of mawlid (i.e. the beloved Prophet's SAW birthday) with the celebration of mawlid which is a yearly celebration commemorating this birth. No one tried to downplay his birth. They downplay the annual celebration of it. Of course there is salaam on the day the Prophet SAW was born, but that is not a justification of ritually celebrating his birthday annually. To claim the celebration is a part of Islam you need proof from the Qur'an or Sunnah that the Prophet SAW or his blessed family did so.

[@titangamer1790]

And what are we exactly are we doing on the day of Mawlid that's a Bidah? We are simply listening to lectures on his life, reading poetry, sending salawat on him and his blessed household (as); read Duas and Ziyarat, etc. There's plenty of Quranic verses and hadiths that encourage honoring Rasulullah (saww) and his ahlulbayt (a).

[@muhammed9645]

​​​@@titangamer1790 I never said anything about the specific acts. I am talking about believing the celebration itself is a part of Islam/praiseworthy etc. Like how people say "how can you claim to love the Prophet SAW and not celebrate his birthday or say mawlid is not from Islam" as if it is makruh not to. Or even the host claimed that the Shia are those that honour the Prophet SAW most and used "going to the mosque on mawlid" as an example. That's got nothing to do with anything. Didn't his family and pious sahaba honour him the most? Did they hold mawlid events and celebrations? It's similar to how I myself have seen people cursing those who get married in Muharram or Safar. You ask them is it haram or makruh or is there anything prohibiting it in Islam. The answer is always no, but they won't stop talking badly about those people, shaming them, going 'astaghfirullah' etc.

[@titangamer1790]

@@muhammed9645 1) God hails the Holy Prophet (S) in the Glorious Qur’an, and states: ورفعنا لك ذكرك “Did We not exalt your name?”3 This noble verse shows clearly that God wishes that the splendor and magnificence of the Prophet (S) prevail in the world and He Himself hails him in the verses of the Qur’an. Following our heavenly book, we also hail the lofty station of that model of perfection and virtue by holding splendorous ceremonies. In doing so, we express an extent of our loyalty and obedience to the Lord of the worlds. It is obvious that the aim of the Muslims’ holding such ceremonies is nothing but exalting the Holy Prophet (S). 2) The Qur’an considers the act of honoring the station of the Messenger of Allah (S) and helping him as a criterion for uprightness and felicity. ﴿ فَالَّذِينَ آمَنُواْ بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُواْ النُّورَ الَّذِيَ أُنزِلَ مَعَهُ أُوْلَـئِكَ هُمُ الْمُفْلِحُونَ ﴾ “Those who believe in him, honor him, and help him and follow the light that has been sent down with him, they are the felicitous.”2 It is so evident from the quoted verse that honoring the Messenger of Allah (S) is a wholesome and acceptable act from the viewpoint of Islam, and holding a ceremony, which refreshes the splendorous memory of the Prophet (S) and hails his lofty station is something which pleases God. This verse mentions four attributes of the righteous: a. Faith: ﴾ بِهِ ءَامَنُوا فَٱلَّذِيْنَ ﴿ “Those who believe in him”; b. Following his light: ﴾ مَعَهُ أُنزِلَ ٱلَّذِينَ ٱلنُّورَ وَٱتَّبَعُوا ﴿ “And follow the light that has been sent down with him”; c. Helping him: ﴾ وَنَصَرُوهُ ﴿ “And help him”; and d. Honoring the station of the Prophet (S): ﴾ وَعَزَّرُوهُ ﴿ “And honor him”. Therefore, honoring and paying homage to the Prophet (S) alongside faith, assisting him and following his orders, is an expedient affair, and commemorating the Holy Prophet (S) corresponds to “honoring him”. 3) Imam Jafar as-Sadiq (as), one of the 14 infallibles, said in one hadith, "I love these Majilis," and urged us to honor the Prophet's and the Ahlulbayt's memories. If these commemoration to honor personalities' deaths were innovations, the Imams of the Ahlulbayt would have forbid them. 4) Imam Sadiq عليه السلام also said; "Everything is allowed until its proven its prohibited" -Man la yahdaroh al faqih volume 1 page 317, Hadith number 93 far as

[@hasanal-hameed8347]

@@muhammed9645 what I understand is that, why do Muslim celebrate the birth of the prophet (saww) is not to buy cakes and celebrate it like what happens in birthday now a days. it's to get close to Allah by following the sunnah through the understanding of prophet(saww). How many you say is to get together by remembering the prophet (saww) and the message.

[@muhammed9645]

@@hasanal-hameed8347 Yes the intentions might be good but celebrating the mawlid itself can only be praiseworthy if it was done by the Prophet SAW or his blessed family.

[@Shiyam-eh3dj]

It was Greek people in Around 3000 BC to celebrate the birth day of Moon Goddess Artemis. Then Ancient Greece in Around 4th Century BCE, started to celebrate birth day of Firends and Family. Then in Around 4th Century CE, Earlier Christian forbid birth celebration by considering it as Pagan but converted Constantine Christian by 4th century CE, started to celebrate birthday of Jesus Christ (pbuh). Do you want Muslim world to Follow this Christian’s by refusing Quran 2:120, 6:116, 6:159, 5:51) and Hadith Sahih al-Bukhari (Hadith 7319), Sahih Muslim (Hadith 259, 1134) and Sunan Abu Dawood (Hadith 4031) Do you want Muslim world to Follow them? Then Our beloved prophet (s.a), was born in 6th century, but during his time he never celebrated, then first generation Rashiuddin, didn’t celebrate, 2nd generation and 3rd genration passed, but no one practiced this. Then finally… Mawlid al-Nabi (the Prophet’s birthday, also known as Meelad un-Nabi) is generally believed to have been first initiated by the Fatimid dynasty, an Ismaili Shia caliphate that ruled parts of North Africa and Egypt during the 10th to 12th centuries. Even after Allah pleased with all the companions & all the mothers of believers including Aysha as per Quran 48:29, 9:100, 33: 6, 33:32-33, these are refusing them and their Hadith, they means that earlier Allah pleased with then Allah later cursed them and Allah didn’t know advance that Companions will go astray and Aysha wouldn’t battle against Ali. Do you Muslim world to follow these Shia practice ?

[@titangamer1790]

Stop listening to your Salafi/Wahhabi overlords, and think for yourself, akhi. Firstly, the celebration of the Prophet's birthday is not a ritual but a demonstration of love and respect for the Prophet Muhammad (s.a.w.). The Prophet himself encouraged expressions of love for him, as illustrated in various hadith. For instance, in Sahih Muslim, the Prophet stated: "None of you will have faith until he loves me more than his father, his children, and all of mankind" (Sahih Muslim, Hadith 44). This indicates that celebrating his birthday can be viewed as a manifestation of that love. The assertion that no one celebrated Mawlid until the Fatimids overlooks the numerous accounts of gatherings and praises of the Prophet’s birth in early Islamic history. Scholars like Ibn Taymiyyah acknowledged that honoring the Prophet's birth can be commendable, even if he himself did not explicitly establish it as a ritual. Furthermore, evidence suggests that commemorations of the Prophet's birth existed prior to their rule, as historical records indicate that gatherings to honor the Prophet and recite poetry about his life took place in various Muslim communities even before the Fatimid era. Scholars like Ibn al-Jawzi noted such celebrations in the 6th century. The cited verses (Quran 2:120, 6:116, 6:159, 5:51) discuss the divergence of faith and the importance of following true guidance. However, these verses should not be misinterpreted to prohibit expressions of love and veneration for the Prophet. Shia Islam teaches that honoring the Prophet and his family through celebrations and gatherings is part of upholding their legacy and teachings, as highlighted in the Quran, which emphasizes the love and respect for the Prophet (Quran 33:56).

[@Shiyam-eh3dj]

@@titangamer1790cited versus is more relevant because they are ahlul Koran who went astray like you all as per commentary of kathir. love him in the way he permitted us. Sahibs loved him far better than us in the world who didn’t invent pagan followers’ birth day for that. If you love him then follow his sunna. Don’t go beyond the limit like Christian and throw your personal opinions to the trash. We don’t follow practice of your Shia faith. . Finally I found you are a pro-Shia, not a Muslim. Anas ibn Malik (may Allah be pleased with him) narrated: “When the Prophet (peace be upon him) came to Madinah, the people had two days on which they used to play and rejoice. He asked, ‘What are these two days?’ They said, ‘We used to play and rejoice on these days during the pre-Islamic period (Jahiliyyah).’ The Prophet (peace be upon him) said, ‘Allah has replaced them with something better for you: Eid al-Adha and Eid al-Fitr.’” - (Sunan Abu Dawood, Hadith 1134; Sunan al-Nasa’i, Hadith 1556)

[@titangamer1790]

@@Shiyam-eh3dj Simple rationality is needed to resolve. Non muslims also pray, fast, worship should we stop? The Prophet (SAWW) and his sahaba never used a cellphone or pc or lived in a western country, should we stop? In Shia Islam, nothing is haram unless there is clear evidence against it according to Sharia. If it was haram our Maraja would have been issuing fatwas left right and center for the past hundreds of years. Culture and tradition can only contradict religion when you are going against the laws of God, otherwise it is totally fine! And please learn the definition of Bid'ha. Bid'ha is when you make a practice as an act of the religion when Allah (SWT) never commanded it. NOT just because the prophet or imam didnt do it, but if you make that practice and say all muslims must celebrate birthdays doing xyz .. Or it is mustahab to eat icecream every weekend, then yes that is bid'a. But if muslims living in the west just love eating icecreams on the weekends and its become a practice/tradition when no one has claimed it to part of the religion you cannot call it a bid'ha. Again, quite listening to your close minded, bigoted Ulama and the nonsense they spew of Bidah, Shrik and how Shias are non Muslim. I pray to Allah SWT to guide your heart to the truth.

[@Shiyam-eh3dj]

@@titangamer1790 we have no argument with Shia. “Whoever introduces into this matter of ours (i.e., Islam) something that is not from it, it will be rejected.” - (Sahih al-Bukhari, Hadith 2697; Sahih Muslim, Hadith 1718)

[@titangamer1790]

@@Shiyam-eh3dj Akhi, no one wants you here anyway. Question tho, why did you comment on this video knowing this a Shia Muslim Podcast?

[@sumnbleenqazi]

50:08 😂 MashaAllah