Explanation of Most Famous Hadith Regarding Riba (Interest/Usury) ‼️ JAVED AHMED GHAMIDI

[@AbuHussainn]

🛎 WhatsApp Group: chat.whatsapp.com/LvY5Zm1v9uR3s9ymIuoJJZ ⚪ Daily REELS ⚪ Articles ⚪ Updates

[@truthtruth9323]

Tallaffuz (pronunciation) of scholar is bad. Surprising, Pakistan national language is Urdu but unable to speak rightly. If a British or American speak English improperly that will be shame. Unfortunately Muslims do not pay any attention.

[@safiyapasha6197]

He is not perfect deeni scholar he is a gumrahi karne wala kanwar hai ​@@truthtruth9323

[@safiyapasha6197]

Kya bewakoof banata lougoun ko baaz aja baaz waqt cum hai allah ke waste ummate mohammadiya ko gumrah na ker waqt ke fitne

[@safiyapasha6197]

Allah tala ke waste band ker apni dhongi aur gumrah karne wali dukaan ummat ke liye fitna na bano

[@fabianfabian245]

As always the excellent way of explaining, to understand what ALLAH had said, and what are things are in rewayaat, because of your way of explaining,we understand Islam on its correct way, you are the Greatest personality of this century ❤❤❤

[@erTalhaKhan]

Amazed by his thought process and knowledge. This man is top notch thinker..one may disagree but cant dispute his ilm.

[@jamescook4402]

Bs

[@AbdulSattar-lp3xf]

He is a good talker that's why he is successful in selling his jahiliya to people. Sud is forbidden by Allah in the Quran and Messenger Muhammad PBUH forbidden usury in all walks of life. But Ghamdi, who is a liberal has to talk for long hours to prove what he is saying or his interpretation is THE CORRECT ONE. Majority of Ulama are unanimous that Sud is forbidden, and both are equally responsible. The hadith and Quran is clear on the matter and its severity. But to make it ok Ghamdi has to make long videos and tell different stories and breakdown one hadith into different parts just to make Sud halal.

[@mohammedmasoodahmed394]

He is a fitna

[@Az-gv1ty]

Maa Shaa Allah beautifully explained everything. Jazak'Allah hulkhair ❤

[@syedhassan233]

سبحان اللہ بہت ہی اہم بات کی طرف توجہ دلای ہے آپ نے بہت ہی آسان طریقے سے وضاحت فرمای ہے آپنے اللہ آپکو ہزاروں سال سلامت رکھے ❤❤❤

[@khantauseef2k6]

The problem with Riba ( 1:25 ) is that most people tend to spend more than they can afford to. The lenders take advantage of that and lend their money. This further leads to price inflation. The rich people are the ultimate beneficiaries. The weaker section either gets buried under debt or dies of misery, most of them can't afford to buy basics even on loan. If we take the option of loan/riba off the table, there will be fewer buyers and less demand, lower prices. (basic economics). The real estate and housing market in North America and `west is a good case study for this. Many Muslim people take pleas from these interpretations and buy homes on a mortgage when they can live in a rented home. On the other hand, many people have more than one home on a mortgage and are paying installments from the rent. This has created an increase in demand and inflated prices which leads to overall increased prices of other commodities. why in the first place we encourage people to take loans for cars and luxurious homes? Why do we take this world as our final abode? 1:25, these cases were those who took loans for their survival, not for luxury. so we can't make it a general rule. we can eat pork when it comes to life and survival.

[@erTalhaKhan]

Such a poor logic. Kabhi to baat karenge quran aur sunnah ki jab insaan quran sunnah ka hawala dekar prove kardega to phir weird logic diye jaynge.

[@waqassiddiqui3430]

❤

[@fniazi83]

❤️

[@fniazi83]

I waited till last to hear something about the perspective you wrote about, from Ghamdi saab. But you explained it well. It should be discouraged taking loans for fancy houses and cars.

[@MuhammadBilal-el1qs]

You explained very well and defied the logic what ghamdi has tried to injected in mind of people who are not well aware of his illogical logics.

[@khawajaatifafzal7393]

میرا ذاتی مشاہدہ ہے کہ سود پر پیسے لینے والے کا دنیاوی انجام سود پر پیسے دینے والے سے زیادہ مختلف نہیں ہوتا ، سود پر پیسے لینے والا بھی اتنا ہی مجرم ہے جتنا دینے والا

[@hamzasaeedsippal]

I love u ghamidi sb for explaining the term 'sood khilane wala' the agent/sales man jzk khair.

[@Dr.NadeemSiddiqui]

حیرت و استعجاب کا مقام ہے ۔ اتنے سادہ مسئلے کو اتنا پیچیدہ کرنے کی کیا ضرورت تھی ۔ اگر ایک گناہ دو سے مل کر ہوتا ہے ۔تو ان میں سے کوئی ایک بھی موجود نہ ہو تو وہ گناہ کیسے ہوسکتا ہے ۔ جیسے زناکرنے میں فاعل اور مفعول دونوں گناہ گار ہیں ۔ کیا کوئی اکیلے بھی زناکرسکتا ہے ؟ سود کا معاملہ ہو یا کسی بھی حرام شے کا معاملہ ہو اس میں جو شخص بھی حالت اضطرار میں ہوگا یعنی جہاں حرام نہ کھانے سے زندگی یا صحت کو خطرہ لاحق ہو اس شخص کو استثناء یعنی رعائت حاصل ہوگی وہ بھی اتنی کہ جتنی مقدار میں وہ اس حالت اضطرار سے باہر نکل آئے ۔ سود کے معاملے میں اللہ تعالیٰ نے " حرم الربا " کہہ کر سود کو کلی طور پر حرام کردیا ہے ۔ اب چاہے وہ لینے والا ہو یا دینے والا ۔ لکھنے والا ہو یا کسی بھی درجے میں معاونت کرنے والا ۔ وہ سب اس گناہ میں شریک سمجھے جائیں گے ۔ یہ کیا استدلال ہوا کہ اللہ نے سود لینے والے کا تو ذکر ہی نہیں کیا اس لئے وہ قابل مؤاخذہ نہیں ہے ؟ بھئی اس طرح تو پھر اللہ تعالیٰ نے شراب کی حرمت کی آیات میں شراب تیار کرنے والے اور اسے بیچنے والے کا بھی ذکر نہیں کیا ؟ تو کیا اب صرف شراب پینے والا ہی گناہ گار ہے ؟؟ نہیں ایسا ہرگز نہیں ہے اللہ تعالیٰ جب کسی کام سے روک دیں تو اس سے رک جانا چاہئے ۔ اس میں اپنی لفظی کاریگری سے کام نہیں لینا چاہئے ۔ جیسے مچھلی پکڑنے والوں نے لیا تھا ۔ اور پھر بندر بنادئیے گئے ۔۔ اللہ ہمیں دین کی صحیح سمجھ عطافرمائے ۔ وماعلینا الالبلاغ

[@hameedmalik6412]

حدیث میں سود دینے والے کیلئے کون سا لفظ آیا ہے بھیا؟ موکل؟ یعنی کھلانے والا۔ اب اگر اس میں سود دینے والے کو بھی گھسیٹ لائیں گے آپ تو معاملہ کچھ یوں ہو جائے گا گویا کہ مثلاً اگر جبر کرنا حرام ہو تو آپ کہیں کہ جبر کرنے والا، اس میں مدد دینے والا اور مجبور ہونے والا، سب خطا کار ہیں!

[@furqansalahi3730]

زنا بالجبر میں مفعول گناہگار نہیں ہوتا۔ مفعول پر تو ظلم ہو رہا ہے

[@wahidzaman250]

Kk

[@inamfareede6509]

بہت خوب ۔۔۔۔۔۔اور مزید حیرت اس بات پر کی غامدی جی جب اتنا سب کچھ سوچ سکتے ہیں تو سود جو لینے جارہا ہے وہ بھی تعاون کرنے والوں کی فہرست میں آگیا !لیکن اس کو بڑی خوبصورتی سے ،،اپنی ضرورت ،،پوری کرنے سے تعبیر کردیا ۔۔۔واہ غامدی جی واہ الفاظ کی کاریگری سے بس ڈر یہ لگ رہا ہے بندر نہ بنا دیے!! جائیں کہ اُس دن ہم مچھلی مار تھوڑی نہ رہے ہیں صرف جال لگا رہے ہیں

[@irshadhussain6485]

@@inamfareede6509 22:08

[@TheViqaruddin]

I am a bank Manager in India. I think Riba is an individual lending to an individual or may be to many individuals. The present type of banking is different. People thinking banking is just lending but it is a complex system which was not present in those days. . Muslim Ulemas think about Yahood and Nasara but all the products we use are invented by them. All the Muslim countries take loan from IMF and World Bank. In banking small entrepreneurs , road side vendors , Farmers are also financed by the banks and many write-off or waivers of loans takes place. The ulemas have to undergo modern commerce before speaking on Banking and interest.

[@ZafarIqbal_1947]

Riba can only be explained by an Islamic Alam, not a bank manager, with due respect!

[@KehnczhaMehnczha]

Yeah bank managers opinion has no merit , go do tawbah and find a different profession

[@hawk7s]

what a stupid idea and logic that we use the products of non-Muslims brother, when Muslims were trading they were trading with whom they were trading with Jews Christians they would buy products from them and bring to their homeland

[@shamimanjum719]

very precise debate and explanation regarding the burning question of Riba, interest and interest organizational setup.... the origin of argument is after thorough working of Ghamdi Sb.....weld one Sir...Best Regards Shamim Charted Accountant

[@rahulgandhigandhi4242]

❤❤❤prof DR Ghamdi ❤️❤️❤️

[@jawaidahmed7604]

Gamdi saheb is moderator of Islam

[@mohammedhaneef5256]

"Sood khilaane waale" ko humne "Sood dene waala" samajhliya hai 22:23. Toh "khilaane" aur "dene" ke liye konse english alfaaz istemaal honge? Kyunke uss hadith ka translation "GIVING and taking interest" aata hai

[@taramanzilsarfarazpatna5760]

سوال ابھی بھی باقی ہے کہ د؛رالحرب میں بینک کا فائدہ سود ہوگا یا انٹریسٹ ؟

[@nawabi2]

Ghamdi Saab forgot one thing though. He has knowledge and he is well read but unfortunately he does not mention that you pay interest SOOD then you as an individual contribute to SOODI SYSTEM to an INTEREST SYSTEM, you support that System directly or indirectly. This is a very valid point which he does not mention

[@mehboobbrohi8215]

JazakAllah , the best explaination.

[@mehboobbrohi8215]

Dil aur demagh khol dya aaj Ghamidi sahib ...stay blessed.

[@mehboobbrohi8215]

Excellent explaination sir you r the great.

[@badaransari271]

Ghamdi Sahaib is the great scholar of modern era.

[@19usamaasif59]

What a GEM he is😮

[@truthteller6932]

To me, sood or riba is something you borrow from loan sharks or big landlords at very high interest rates and your life is in danger or your property is confiscated if you don’t pay them back with high interest. Or the interest owed becomes larger than the borrowed debt. That is paying back the interest becomes a hardship and lender takes advantage of the situation. The banks don’t do that…you can declare bankruptcy or refinance your loan. Also when you put money in a bank savings account or investment account, it invests your money and gives (shares) you a portion of the profits earned. With long term mortgages, even though you pay back more than borrowed, your property appreciates more than the total debt borrowed over time. Plus the mortgage debt is structured according to your ability to pay back, based on your income and savings. It is not meant to create hardship, otherwise your loan is denied. So it is a win win situation, where both parties benefit. In Riba/Sood situation, only the lender wins, the borrower always loses…

[@mrmass144]

سود پر گفتگو سے پہلے قرآن پاک میں ان تمام آیات کا مطالعہ ضروری ہے جن میں اللہ تعالی نے مالی معاملات کو ڈسکس کیا ان تمام معاملات میں جس چیز پر سب سے زیادہ زور ہے وہ عدل و انصاف ہے جب ہم سودی معاملات کو ڈسکس کرتے ہیں تو ہمارا سارا فوکس قرض لینے والے پر ہوتا ہے نہ کہ دینے والے پر, لوگوں کو ایسا اسلام بتائیں جس میں دونوں کا تحفظ ہو آج کل قرض دینے والے کا بہت بری طرح سے استحصال ہو رہا ہے مثال کے طور پر اگر کسی شخص نے اپنے کسی رشتہ دار کو یا دوست کو چند لاکھ روپیہ قرض دیا ہے جس وقت قرض دیا گیا تھا ضروریات زندگی سستی تھی اور جس وقت قرض لوٹایا جاتا ہے اس وقت تمام چیزوں کی قیمتیں کئی سو گنا بڑھ چکی ہوتی ہیں اگر کسی نے اپنے رشتے دار یا دوست کی مدد اپنی گاڑی بیچ کے کی ہو تو وہی بیچی ہوئی گاڑی اگر وہ شخص آج خریدتا ہے تو اس کو وہ گاڑی چھ سے سات لاکھ روپے مہنگی خریدنی پڑے گی . مالی معاملات سے متعلق قومی سطح پر ایک serious discussion کے بعد قانون سازی ہونی چاہیے جس سے تمام مسلمانوں کے حقوق کا مکمل تحفظ کیا جاسکے

[@MuhammadBilal-el1qs]

Sharab khareedna jaiz hy laikin bechna na jaiz hy, bilkul sahi !

[@ahmedgaming8]

Khareed skte kuch kaam ke istemaal ke liye, but peena haraam hai , ...Dimaag istemaal karo 😊

[@MuhammadBilal-el1qs]

@@ahmedgaming8 بلے بلے بلے

[@23MALLU]

وَمُوكِلَهُ translation of wa mukilahu is 'and his client. How khilane wala then. pls explain

[@moazzamrahman74]

When a person return loan amount with interest, (he is also giving interest indirectly) which means he is also feeding interest while returning the loan amount. Hadith is very clear.

[@ubaidadil5201]

Understand the hadeeth in Arabic not through the translation. Because the translations are basically human intervention and their wisdom and circumstances around them.

[@rashidmir8974]

Keya ulmma ka zehen b muluk k mutabik chang hotta kew ke sood her burayi ke jed hey gamdey shab ka pakistan mey sood ke mutelik purana bayan ub allag bayan

[@Sadatali-g1p]

Ghamdi sahib ki guftagoo se yeh nateeja akhz kerna ke bank ki mulazimat bhi haram huee durust baat hei kindly answer me.shukria.

[@arqamkhan5652]

Masha Allah Ghamidi Sahab very nice explanation. Jazak Allah khair. It makes sense 1400 years ago and cover the Financial system we are living in now.

[@zohraimam6597]

Well Explained MashaAllah !

[@muhammadnaim544]

Quran is addressing to individual only not to corporate who invest and ditribute profit. Therefore, corporate's profit can not be termed as sood.

[@guriakhan4952]

What is muhajani sood?

[@mohammadmaqboolbhatbhat1250]

Please guide us about GPFund interest.

[@zohaibhassan4281]

koi nie btaye ga

[@yousufshariff7769]

سیدنا جابر کہتے ہیں : رسول اﷲ صلى الله عليه وسلم نے سود کھانے والے ، اور اسے کھلانے والے ، اور اس (دستاویز)کے لکھنے والے ،اور اس کی گواہی دینے والوں پر لعنت بھیجی ہے اور پھر فرمایا کہ یہ تمام کے تمام گناہ میں برابر کے شریک ہیں ۔"( مسلم ۸۹۵۱)

[@seemashahwar9354]

Plz explain soon danay wala ur us ka ammla lante hay? Is sood laney wala bhe lante hay? Plz reply me Thanks

[@BeaLearner-b9p]

Jo milawat krne wale hote hn wo customer ko nhi btate ki hm apko milawat krke saman de rhe hn agr customer ko pta ho ki saman m milawat hai to wo hrgiz nhi lega Jbki sahukar btakr dete hn ki hm apko y qarz sood pr dngn

[@hifzurrabhifzurrab4769]

Now biggest loans are made for investment purpose and government takes loan on interest If we ponder over the wods khan wala and khilane wala these clearly refer to two equivalent and opposite entities and in case I am referring these are one who give loan and receive interest and the other is one who takes the loan and pays interest . Big business houses are known to prefer interest based loan to profit sharing based loan especially for investment likely to yield good rate of return Hope it clarifies the issue.

[@ajmalshahzad3893]

Main finance ka student hun aur Ghamidi sab ki baat ki samaj aati hai.

[@syedjaved6702]

Common sense, the word client,or mauwqil of bank, advocate, etc is a consumer who consumes riba by the same process make the banker devour riba. By the same anology the client or moukil is khilanay wala. However, ghamedi sb. has his own right to make his own taweel of hadith in sahi Muslim on the ground that quran has not restrained riba giver expressly or impliedly..However, juristic preference, isthisan would demand that a pious muslim should restrain himself from taking money against payment of Riba because taqwa is better than juristic futwa as we know riba is a transaction between a lender and taker sometimes even witnessed by a muslim. Let us be in safer side unless there is an unavoidable nessessity to the extent that a piece of poridge is excused by Allah jalhshanhu. Allah bless pious muslim.

[@shahzaibsheikh5823]

Best explanation

[@hindsufyan]

Sallallahu alaihi wa Aalehi wa Ehle baitihi wa Baarik wa Sallam.

[@SyedAhmed-kw8kf]

How about bank mortgage on house purchase variable interest or fixed interest rate . Are both are regarded “ RIBA” in house purchase case or vehicle purchase cases

[@ubaidadil5201]

It will take another 50 years for Muslims to understand what Shaikh Ghamidi is explaining now. He is wise and intelligent and a pure soul who Allah chose to bestow this knowledge and wisdom. When the effects of the global colonization of Muslim countries and societies will be over that include the filth and falsehood enforced into teachings and explanations of narrations (Ahadeeths )of Prophet (May Peace be upon Him) by these vicious colonizers, only then people will realize that Shaikh Ghamidi was right and Scholars made the wrong interpretation of this Hadeeth. I live in Canada and I witness everyday that our Muslim community has fallen down financially and economically only for the reason that they don't want to take a property based on mortgage and they don't buy a car by taking a car loan where interest is involved. We are forced to live in low profile and without financial resources and non-Muslims get the advantage of this. Any community center, marriage hall or any building or complex is never owned by a Muslim. We rent or hire a community center for our marriages or big events like Eid parties or mushairah adabi mahfil often and we rent it from non Muslims. This is true all around north America On the other hand all the mosques and Islamic Centers that are built with millions of dollars are built by the donations of Muslim community. We all very well know that who gives the most of these contributions. Normal salaried people or self employed barely can cover 10% of the cost of the whole project. Some doctors who have the fear of Allah do it for sake of Allah but majority of funds are collected by the business owners who run their businesses as everyone else run their business. They cannot run a small business (let alone a big one) without involving into the current banking system, without involving the insurance contracts. So I can see that all the Houses of God, places of worship of Muslims (Masajids) that are built in north American society and beyond are at their very core built on the funds and money that is earned with the involvement of interest directly of indirectly. May Allah s.w.t. give hidayah to all the Muslim ummah and keep us away from the ignorance and give us toufique to learn the deen in its true form and learn it from the true source that is Quran and Saheeh Ahadeeths. Aameen Ya Rubbilaalameen..

[@ambeelarani8473]

Allah asani deta hai.

[@yousufshariff7769]

اے رب العالمین ان دونوں کے فتنوں سے امت مسلمہ کی حفاظت فرما۔ کتنی اسانی سے یہ صحیح مسلم کی حدیث کا انکار کررہے ہیں۔۔۔اگر قران ہی سے سب کچھ سمجھا جاسکتا تو رجم کا مسئلہ قران سے نہیں بلکہ حدیث سے لیا گیا۔۔۔ غامدی جی، ہوش کے ناخن لو، روز جزا میں بڑی بری طرح پکڑے جاوگے۔ "گھڑی میں ماشہ اور گھڑی میں تولہ "

[@atiqurrab5444]

Askm, if intrest is not being given to bank, how the employees might be able to have the meals....... If it is possible to work bank.

[@nelsondarwinpaktech3954]

Best explanation ever

[@a.s.fireonwheels5307]

Khaad aur spray udhar dena , net rate aur udhar rate es py Roshni dalien

[@atifalikhan9765]

Peace be upon him

[@mujibismail4623]

جب اللہ نے سود حرام کر دیا اور رسول پاک صلی اللہ علیہ وسلم نے بڑا جرم قرار دیا ۔۔ یہ شخص داخل لگ رھا ھے

[@IjazKhan-rq8sm]

God bless you

[@iffee100]

جب کی یہ حدیثیں ہیں تب پیسوں کی devalue کا کوئی تصور نہیں تھا جو اب ہے۔ راتوں رات 50 فی صد تک بھی فرسودگی ہو چکی ہے۔

[@azhariqbal1390]

سود کی حرمت اللّٰہ تعالٰی نے قرآن پاک میں بیان کی ہے یہ کسی حدیث کا مسئلہ نہیں ہے۔ جس چیز کو اللّٰہ تعالٰی نے حرام قرار دیا اس پر کوئی سوال یا تاویل نہیں کی جا سکتی۔

[@SyedAhmed-kw8kf]

How RIBA can be differentiated from investment in any financial institution for gain or profit

[@maxtor1988]

Allah(swt) guides whome every he wills and Gives Knowledge to whome ever he wills. . A Scholer who regularly talks about the beloved Messenger of Allah(swt) should atleast try to look like the Prophet, Physically as well. And to Make the Interest (Riba) Point very Simple. The Moment you Sign the Contract even I is 0% interest you are agreeing to the Fitna and the Evil of Interest. Even paying Interest the moment you agree and sign a contract with any person or a Company and you are helping that company to make Profit thought Interest, its Haram. How can you even agree to the terms and conditions if the Word Interest Involved in Any Contract. Best Advice stay for sway from signing or giving any form or Interest. It's Haram and extremely dislike. May Allah(swt) guide every 1, to the truth.

[@zeeshansarfraz6951]

Subhanallah Mashallah Jazakallah Allah o Akbar Alhamdolillah Astghfarullah

[@durraniniyazmdkhan9590]

Mashallah

[@DanishKhan-gh6lc]

So nowadays those who go by themselves to get loans from banks…they don’t need “mookil” or financial advisors or marketing teams to get to know about loans. So those who go to banks by themselves without any “mookil” then they themselves do the work of “mookil”.

[@ShabanRegu]

😮😮

[@ShabanRegu]

🎉wh

[@ShabanRegu]

Will some scholar kindly clearly the issue of steep reduction of real value of money as a result of inflation in currency of many countries and how to provide for in loans you give to people and not to loose even the actual value of loan

[@Al-Birre-Wat-Taqwa]

Kindly guide about the definition of current face of banking interest paid to depositors as well as received from debtors given the elements of current day devaluation of money value + inflation + ever rising living cost + future value of present money.

[@ubaidadil5201]

Watch other videos on these topics you mentioned. You will find your answers. Watch other scholars who have studied Deen and Financial and Investment knowledge from a university and who understand how the current financial system works.

[@akstudio7719]

ولا تعاونو علی اثم ولعدوان کا اطلاق نہیں ہو گا؟ اگر سود دینے والا سود دیتا ہے تو کیا تعاون علی الاثم و العدون نہیں؟ سود اثم بھی ہے عدوان بھی ہے قرآن کی رو سے۔ تو یہ تو قرآن کی رو سے بھی سود دینے کی حرمت ثابت ہو گئی چاہے حدیث نہ ہی کیوں ہوتی۔

[@rehansaeed7236]

Interesting

[@mushtaqahmedqureshi-is7hl]

Javed Ghamdi is one of the most learned and respected islamic scholar in subcontinent. I respect him lot and I agree with him and all the muslim scolars that Riba is haram but I do not agree with him that Sood is true translation of Riba. inspite of Ghamdi Sahib's explanation my intellect could not accept his explanation. Sood is an ordinary word which could be used in many situations on the other hand Riba was a definite and unjust and cruel practice. Sood is an ordinary and innocent word which is misunderstood and wrongly widespread. M Qureshi

[@mdladdan0786]

Respected 😂😂😂 Who is respecting him

[@saeedahmedbhad8648]

Allahi tawul umrak ya Sayyid gamdi,

[@raufsivany5272]

Ghamdi saheb, pls give example on How Prophet Muhammad pbuh did business? How Sahaba e.Ikram ever took business loan? N at what terms? This will solve the problem..

[@cellmicroprocessor]

Bahi wo yeah baat bayan nahi kar sakta Yeah sirf wo hi bayan kar saktay hain jo quran aur sunnat par amal karain Ghamdi sahab quran ko nai apni aqal ko follow kartay hain Ghamdi sahab huzoor or quran ko follow nai kartay to sahba ko to wo kisi cheez main rakhtay hi nai

[@vicmultani7582]

The statement of Qura'an supercedes any Hadees or any quote from anyone---.

[@ahsanmahmood9884]

as per my understanding, there is a point of willingly or unwillingly, if someone paying it unwilling your statement makes sense, and if willingly, i guess, riba payer is more guilty than the receiver...

[@CorlissAhmad]

He himself took mortgage, owns credit cards. He is a hypocrite. And he’s boring and extremely repetitive. He could have said it all in 10 minutes. I want my time back with riba.

[@23MALLU]

All big shots in Islam and Islam Big nations - are you ready to lend interest free loans?

[@alfalahschooltolichowki-hy5425]

Ghamdi is great

[@kaleemullahhussainisyed164]

Bank Islamic and mizzen Bank are not actual Islamic Banks because Banks dealing are not fear

[@rafatansari9425]

Borrowers who take loan from banks are not poor. They are owners of big business houses. And deposit holders are mix of rich and poor people. Is there any reference in Islamic injections regarding such deals?

[@YourWellWish]

Bachu the rich guy who is going to bank to barrow loan, is doing it to make money, he calculated his profits with this deal, so it is a business, in that scenario bank is doing business with him on fixed term of profit (unfortunately it's name is also interest may be to keep it consistent)

[@ubaidadil5201]

Watch the video again dear. Remove the glasses of your concepts about the issue that are based on blind taqleed. Do your research, read and understand the Hadeeth discussed here in Arabic, open up a book of Hadeeth and study yourself. Don't depend of the wisdom of a scholer who came out of a madarsa and who never learnt financial system of the current world.

[@Breaking_Views]

Jis cheez ki 2 qeemtein hoon wo sood hai

[@asifkhan-lq4lk]

قرآن کی تشریح نبی صلی اللہ علیہ وسلم نے کی ہے اور اللہ نے حکم دیا ہے کہ رسول کی اطاعت کرو اگر قرآن کی تشریح اپنی مرضی سے کوئی کرتا ہے تو میرے خیال سے دو بندوں کا بھی اتفاق نہ ہوگا قیامت کے دن یہ کافر لوگ کہیں گے کاش کہ ہم نے رسول اللہ کی اطاعت کی ہوتی القرآن

[@anwarabbasi2984]

سب درست ہے مگر اس کا اطلاق مہاجنی سود پر ہی ہوتا ہے نہ کہ بینک پر۔ بینک کسی غریب آدمی کو پاس پھٹکنے بھی نہیں دیتا قرض تو دور کی بات ہے۔

[@hifzulrehman4464]

*تُرکی سے ڈاکٹر عالم خان صاحب:*🌹 محترم جاوید احمد غامدی صاحب کے متنازعہ فقہی اور فکری آراء کے حوالے سے ناقدین کی اکثر وبیشتر کُتب دورانِ طالب علمی مدارس اور اِسلامی بین الاقوامی یونیورسٹی اِسلام آباد میں پڑھی تھیں جن میں قدرِ مشترک یہ تھی کہ غامدی صاحب مرزا غُلام احمد قادیانی سے متاثر ہیں اور انکارِ حدیث کے لیے غیر محسوس طریقے سے راستہ ہموار کر رہے ہیں اِس سے مجھے غامدی صاحب کو پڑھنے کا اشتیاق پیدا ہوا اور دورانِ پی ایچ ڈی تقریبا غامدی صاحب کی تمام کُتب کا مکمل مطالعہ کیا۔ کیونکہ روزِ اوّل سے ہر ایک اہلِ قلم کے حوالے سے میرا یہی موٗقف رہا ہے کہ صرف مخالفین اور ناقدین کی تحریروں سے کسی کو پرکھنا نہیں چاہیے اور نہ اس سے دور ہونا چاہیے بلکہ خُود انکی کتابوں اور مقالات کا مطالعہ اور پھر اپنی علمی بساط سے اس کا جائزہ لینا چاہیے۔ میرا موضوع تحقیق چونکہ استشراق اور مستشرقین (تھے) اِس لیے جب بھی غامدی صاحب کو پڑھتا تھا تو بعض مقامات پر مجھے ایسے لگتا تھا جیسا کہ پہلے میں نے پڑھے ہوں اور جہاں جہان مجھے یہ احساس ہوتا رہا ان تحریروں کو ایک ڈائری میں قلمبند کرتا رہا جب انہی نظریات اور عبارات کی تحقیق شروع کی تو پتہ چلا کہ غامدی صاحب نے مشہور مستشرقین اگناز گولڈ زیہر [ت ۱۹۲۱]، نولڈکی [ت ١٩٣٠]، آرتھر جیفری [ت ١٩٥٩] اور جوزیف شاخت [ت ١٩٦٩] وغیرہ کی تحقیقات کا بہترین اُردو ترجمہ کرکے اپنے آپ سے منسوب کیا ہے اور کہیں بھی ان کا حوالہ نہیں دیا ہے جو کہ علمی زُبان میں اسکو پلیجرزم کہا جاتا ہے۔ میں نے غامدی صاحب پر تین مختلف مقالات لکھے ہیں دو مفصل اور ایک مختصر مقالہ ہے جو مختلف علمی، تحقیقی، قومی اور بین الاقوامی مجلات میں منظور ہو چکے ہیں ان میں سے مختصر مقالہ پہلے شائع ہوا جو درجہ ذیل لنک پر موجود ہے جسمیں غامدی صاحب کی کتابوں سے چار [٤] مشہور نظریات [مآخذ دین، اختلاف القراءت، اقسام الحدیث، جرح الرواۃ] کا ارتقائی سفر مستند حوالہ جات کے ساتھ بیان کیا گیا ہے کہ اسکو سب سے پہلے کس نے پیش کیا ہے اور پھر غامدی صاحب نے اُردو زبان میں بغیر حوالہ کے اپنی طرف کس طرح منسوب کیا ہے۔ نوٹ؛- ۱- مقالہ انگریزی زبان میں ہے صرف ملخص ترکش میں ہے۔ ٢- ان تمام خیر خواہوں کا شکر گزار ہوں جنہوں نے دوران تحریر حوصلہ افزائی کی اور تعاون فراہم کیا۔ ڈاکٹر عالم خان_تُرکی ____________ (١٥/٠١/٢٠٢٠) facebook.com/bowpakistan/ 03139255704(whatsApp)

[@mohammadsiddiqui4267]

Brother Alam Khan, I had read your research article "THE IMPACT OF ORIENTALISTS ON GHĀMIDĪ’S THEORIES". I view this paper as superficial, biased, conjectural, and opinion based. In the world of research anybody can review other people's research and may accept their conclusion on a particular issue. That is how knowledge advances on the foundation of other people knowledge/research. That does not mean Ghamdi Sahib whole philosophy is invalidated just because his research may agree with the conclusion of other researchers on a specific issue. You cannot nullify somebody overall philosophy just because he agree with few other researchers on few point. Also you did not even elaborate why and how Ghamdi sahib came to the same conclusion or even check with him for his basis of his conclusion on those three or four issues. This is hypocritical and intellectual dishonesty. By the way your article is poorly written with many grammatical and structural errors.

[@akstudio7719]

غامدی صاحب رشوت دینے والے کے بارے میں بھی یہی گنجائش نکال دیں۔ کوئی کام رشوت کے بغیر نہیں ہوتا۔

[@aamirsaeed8895]

Gamdi Sb. Plese explain the below hadith. How can you contradict. Muslim-4093 حضرت جابر رضی اللہ عنہ سے روایت ہے ، انہوں نے کہا : رسول اللہ ﷺ نے سود کھانے والے ، کھلانے والے ، لکھنے والے اور اس کے دونوں گواہوں پر لعنت کی اور فرمایا : ( گناہ میں ) یہ سب برابر ہیں

[@sardarshabir8896]

AssalamuAlykum. Under these circumstances Banks are then the modern MAHAJINS, and the managers are the MUKILS with other wrrkers THE DASTAY BAAZOOS. LIKE THESE CIRCUMSTANCES AGAIN THE COMMON PERSON WHO ALTHOUGH KEEPS HIS MONEY FOR PROTECTION WITH THE BANK- CAN HE BE INCLUDED TO FASICILITATES THE JOB OF MAHAJIN BANK AS HE RECEIVES THE INTEREST , WHEN HE IS ACTUALLY COMPELLED TO KEEP THE MONEY WITH BANK.

[@CuchBe]

❤

[@nadeemahmedqaimkhani7514]

An excellent perspective and elaboration. However so called MULLA will not accept as per their practice.

[@mohammedsharif4091]

قرض اور کرائے میں فرق صاف ہے قرض کی رقم پر مکمل اختیار ہے کرائے پر لی گئی اشیاء ہوتیں ہیں اور ان اشیاء کو اسی شکل میں استعمال کے پابند ہیں کرائے کا مکان بیچ کر گاڑی نہیں لے سکتے غامدی صاحب لوگوں کو چکر دے رہے ہیں یہ بالکل واضح ہے کہ قرض کی رقم اور کرائے پر لی گئی اشیاء میں فرق عام ادمی سمجھتا ہے غامدی صاحب چکر چلا کر اسے گڈمڈ کر رہے ہیں

[@kanoongooadmi3308]

Mr Ghamdi, I have always respected your views and interpretation of Islamic way of life I have a difference when it comes to Hadiths Six Hadiths writers emerged 200 to 250 years after Prophet death. None were Arabic speaking, they have given their interpretation of what Prophet said or did Our Prophet never said that few things will be explained by 6 person 200 years later In last sermon he only said to follow Quran In 1982 I was in Baghdad, at that time Baghdad university had top scholars, I went to attend a lecture on Hadiths The Professor got six bright students made them stand out of hearing from each other, wrote a two line message and made them pass it from one to another Within 5 minutes when the last student was asked to repeat that it was absolutely different Hence I believe all these Hadiths are fake and made

[@TheArian111]

You should feel shame; every person who engages in interest based on your explanation you will also have a part in that. You can’t even read Arabic from pages yet you come and try to tell the people that you understand it better in than Sahaba.

[@Solo.Gr8]

He is indirectly claiming from 20 years😂

[@jinmanzur4749]

He's is not saying interest should be allowed. He is sifting what is sood and what is not. He is against ribah.

[@ctahir8539]

Plz give Hadith number from Muslim Jazak’Allah

[@AbuHussainn]

4093

[@masoodbhalli7313]

Discussion missed the the interest paid and charged by banks for project and for running industrial and agricultural and industrial interest

[@19usamaasif59]

😮

[@hifzurrabhifzurrab4769]

Till 1914 Riba and Sood may koi farq nahi Tha.currency real ya real key misl thi. 1971 key bad aam taur par Nami currency hi Raj Hai Ab Sood do Tarah ki Hai Nami Sood aur Asli Sood Agar Asli Sood ko ham currency ki asal key wajan Mey jyadti karar dein to Asli Sood hi Riba Hai aur Nami Sood aik nai istalah Hai Jo Riba se alag Sai Hai. Ismein se Sarah ifrat jar ,ko Nihal dein to Jo Bachman Hai wah Asli Sood Hai a.ur yahi Riba Hai Allah Sudhanshu taala hame Riba ki asl ko samakhne aur us se bachney ki taufeek De. Aameen

[@fahimgin]

حیرت ہے ۔۔ کوئی بھی نہیں ہے ۔۔۔ سب اپنی اپنی غرض،مستی،زندگی میں لگے ہیں۔آدم اب بھی وقت ہے سمجھ جاو ورنہ بہت پچھتاو گے جھوٹ چھوڑو ۔۔ جھوٹوں کی خرابی ہے اللہ کے سوا آگ ہے تُو

[@mohammedmasoodahmed394]

He is simply misguided people. It is clearly written in Quran that SOOD is HARAM. Sura Baqarah ayat 275 has this order وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا Which means that Allah has permitted trade and prohibited Sood.

[@TheArian111]

I have seen many servants of Shaitan to who are trying to change the religion and get the people involved in the activities which Allah doesn’t like. But seems like you are a special servant of Shaitan as you try to both make Banking a Halal business and giving interest a Halal activity. The Religion is what Allah said and how is Messenger explained it it’s not a justification of servants of Shaitan to divert people. Alhamdulillah those who fear Allah will never get engaged in such activities but those who are only looking to find someone to justify things for them.

[@farhanalam-only]

I will like to disagree with you brother.i think you are wrong, in my opinion shytan is servant of ghamdi.

[@jaffarsamoon6711]

No vazahat needed for such catagorical ahaadees. Do you want to make dog halal for people by making wishful interpretation s?????📌

[@uninstalledsoftwares6266]

Idhar udhar ki batein ker Rahe ho...bilkul faarg discussion ho rahi ha.. koi daleel Nahin ha aise he

[@drirbazawan1247]

Jin logo ko is explanation se ikhtalaf hai ,,, wo sab se pehle apnay aur apni family k Bank Accounts Khatam Karein 😂

[@adeel5390]

پتا نہیں غامدی صاحب کو کس نے کہا ھے کہ بنک ھماری بہبود کے لیے کام کرتے ھیں ۔۔اور مہاجنی سود جیسی اصطلاحات ایجاد کی ھوئی ھیں ۔

[@syedmoosakaleem4012]

No answer to the questions raised by the people.... it's one way traffic...

[@ludba100]

But Gamdi sb , if people continue paying the interest,thinking , they r not a part, it will continue for ever. The only way to stop it is , if people stop accepting the money for which they have to pay the interest.

[@yousufshariff7769]

Please don't go to Fatwa...stay with your Taqwa.

[@MuhammadRafique-fe4kr]

He is nobody to twist the meanings what our beloved prophet pbuh clearly saidthat interest is haram in evey respect. Mr Ghamdi is a misleader if our time.

[@saadtirmizi96]

How do you know Prophet clearly said that?

[@mathsclasses7to10]

Everyone is condemning ghamdi sb but not condemning muslim nations who take billions of loan from west... Next level hypocracy

[@shahbazzahoor1]

😅Hassan Bhai ‘Achaaa’ itnay bholay tareeqay say boltay hain jesay ghamdi Saheb say ye baat pehli bar sun rahay hain😂

[@sheikhamalik1664]

میں غامدی صاحب کی بعض باتوں سے متفق نہیں ہوں لیکن ان کی اس بات سے بالکل اتفاق کرتا ہوں ۔ صرف اتنا عرض ہے کہ طولِ کلام ایک عیب ہے ، اسی بات کو مختصر طریقے سے بیان کرتے تو بہتر ہوتا ۔