The controversy over polygamy was the underlying reason for the death of Joseph Smith and his brother Hyrum. William Law's wife had confessed that she had an affair with Joseph. William Law left the Church and started a publication called Nauvoo Expositor. One issue was published and the second one was going to print when Joseph learned that Law was going to print his wife's confession in that issue. Joseph had the press destroyed and the building burned. That caused his arrest and consequently his death, but he did not die as "a martyr," as is claimed by the Church. John Taylor, third president of the Church, who was in the prison with Joseph and Hyrum at the time, tells the following in the Gospel Kingdom, p. 360:
@brannonburton5494 Жыл бұрын
Wow! What an amazing set of quotes you’ve compiled. I always felt inadequate to articulate the pure intelligence of Godly revelation. There’s no doubt that if I wrote down what I learned, that I would have to continue adding or clarifying my imperfect explanation to God’s perfect truth.
@Acroft96 Жыл бұрын
“The evils of mom jeans” bit got me. You miss it if you’re not paying attention😂
@SaintsUnscripted Жыл бұрын
Way to pay attention, haha!
@icecreamladydriver160611 ай бұрын
I noticed the Mom jeans but don't have a clue what it means.
@marksantos557 Жыл бұрын
I really love this channel! Keep on inspiring and educating us. 🙂
@SaintsUnscripted11 ай бұрын
Thank you! 😊
@jasonalanashby Жыл бұрын
Please do a session on Brigham Young, Polygamy, and the controversy around that. This is something that a lot of people in the church don't like. As some claim, 132 isn't a real revelation of Joseph Smith. Some claim that Joseph Smith was killed by people conspiring to take over the church and not a mob. I think some episodes addressing that would be helpful!
@icecreamladydriver160611 ай бұрын
I see no response to your comment. I wonder if he has done anything with it yet.
@zachmoss8896 Жыл бұрын
I talked to a patriarch and he stated that there are two parts to each blessing. The recording of the blessing, then changes can be made later while its being written down.
@blusheep2 Жыл бұрын
The problem with this whole defense is that it makes revelation meaningless. I think all of us can understand the idea of editing. God puts ideas in our heads but we form the words and write it down. Later we check spelling and grammar and possibly make the wording a bit smoother. I think we can all get behind that, but that is drastically different from removing large chunks of revelation. So this defense suggests that large portions of the D&C were revealed, taught to the church who took them as revealed fact, to then be removed at some later time. This isn't editing. This is false prophecy.
@zachmoss8896 Жыл бұрын
@@blusheep2 no way when you get that revelation the spirit is still with you when you record it, and changes can happen. I mean we are still mortal and God knows that. Do you think he’s going to give a person revelation once and if they write it down wrong he’s going to say “ oh well” No
@cameron3525 Жыл бұрын
There is a third part too--the ongoing spirit that will reveal different parts to you as you continue to live your life. As long as it was given through the spirit, it is of God.
@soneedanap Жыл бұрын
@@blusheep2 So you reject Isaiah 28:9-13 as a true principle? What standard are you using for true revelation? Maybe a twisted version of Sola scriptura? Just trying to understand where you are coming from.
@zachmoss8896 Жыл бұрын
@@soneedanap I'm just going off of my own experiences and people I've talked to
@PapaKryptoss Жыл бұрын
I'm only here to read the exmo comments
@sertinduhm6378 Жыл бұрын
exmo
@jacobsamuelson3181 Жыл бұрын
The Exmo comments.
@echohunter4199 Жыл бұрын
I’m sure they purge comments that make it clear their religion is Pluto nuts.
@MeninoKenny Жыл бұрын
Muito bom seus conteúdos! Parabéns! / very nice your videos, congrats!
@jacobsamuelson3181 Жыл бұрын
Yeah those who are skeptical of Joseph being a prophet, undoubtedly do not understand what a prophet is. The term for many is archaic and have been viewed in the incorrect lens of modern day understanding.
@sertinduhm6378 Жыл бұрын
So why did LDS Prophets teach as doctrine that black people were lesser beings? This was God's word according to the Prophets. It is almost as if they never were prophets, just people claiming to be prophets. you cannot be a mouthpiece of the Lord if you teach opposite what the Lord does. (especially claiming that the source of the false doctrine is of God)
@dannielcruz460 Жыл бұрын
And why did he had under age wifes and in Nephi he told The messiah will be from Bethlehem………..
@giuliom3564Ай бұрын
@@dannielcruz460 Beetlem is part of Jerusalem area. And the underage wives of Joseph Smith were mainly sealings. And then on that time it wasn't uncommon to marry underaged girls. Even 20 years old were under-age untill 60 years ago or less.
@jackiechoate6163 Жыл бұрын
"Measuring Doctrine" website has a reformatted scripture section where he has painstakingly combined all the changes in the text so you know where they are. Another perspective of some changes (example section 42) went from law of consecration language to help the poor language. Historical context helps. The Saints were failing to live up to the standards the Lord set for "the law" and they were put into a downgraded state. We know we aren't living law of consecration (the standard for redeeming Zion) right now and are doing 10% tithing, which I think we aren't even doing properly according to D&C.
@tortletrainwrek9335 Жыл бұрын
This is a great video. I hadn't thought of any of this. Well done.👏
@Red-gp9hn Жыл бұрын
Hi there! I truly believe in and value the Doctrine and Covenants but I had a quick question. I’m a little confused as to who is speaking in the text. Most of the time it sounds as if it’s Jesus speaking through Joseph, but other times it appears to be God the Father. This is a tiny bit confusing and I’d love your insight.
@CTechAstronomyАй бұрын
“Words of man” is absolutely right
@Jeff_H_the_Guitarist Жыл бұрын
So Joseph’s desire was to create an ever maleable organization.
@natertott75 Жыл бұрын
God wants malleable servants so He can make them into the instruments He intends them to be.
@claudioortiz5830 Жыл бұрын
@@natertott75 you are under hypnosis
@KevinLangford1 Жыл бұрын
Weird that he didn't mention that section 101 condemned polygamy up until 1870, even though the members were practicing polygamy. It's almost like he's ignorant of the church's deceptive practices.
@JediMasterHilljr Жыл бұрын
The church didn't reprint the D&C until then so they couldn't have changed it. Think about all they were going through once they came to the Salt Lake valley up until then...reprinting something that large in the number of copies they wanted wasn't high on their priority list.
@KevinLangford1 Жыл бұрын
@@JediMasterHilljr There would be no need to change anything if they simply told the truth from the beginning. See how lies can complicate things unnecessarily? See how you're making excuses for them?
@carterbrown9695 Жыл бұрын
Is this the same for the Book of Mormon? Ideas couched in JS’s language is compelling. But EME kinda complicates that theory.
@simon_carrick8198 Жыл бұрын
I believe they also have a video on editions of the Book of Mormon
@richardnelson3538 Жыл бұрын
I am not sure what you mean by EME, so I can't say whether or not it complicates the Theory or not, but we believe God speaks to us according to our understanding and so when Joseph translated the Book of Mormon it was done in Josephs understanding. The Book of Mormon has had 6 editions since the original publication but unlike the Doctrine and Covenants, edits to this weren't to add or take away but rather to edit mistakes that popped up. Some of these mistakes were made by Joseph's scribes who either miswrote or misheard somethings Joseph said while he was translating. Some of these edits were made to correct mistakes that occurred while printing. Some of the edits were made to make the verse a little more clear, but don't change the meaning of the scriptures. Does that help clarify your question?
@879500 Жыл бұрын
According to this logic the most obvious conclusion is that the Book of Mormon is a figment of Joseph Smith's imagination...
@carterbrown9695 Жыл бұрын
@@richardnelson3538 Yeah that's good clarification. But ultimately I wondering why the Book of Mormon and Doctrine and Covenants are different? Why does one only need grammatical corrections and the other is allowed corrections in syntax? BTW, by EME I was referring to Early Modern English. That theory, as I understand it, states that the words were given to Joseph Smith using words he was not familiar with. Compare this to the video here which says the D&C was given in JS's language.
@randallwall2745 Жыл бұрын
I think its ridiculous to try and justify the fact that every single book that Joseph put his hand to needed vast and sweeping rewrites and changes. How you do anything is how you do everything. Book of Mormon, D&C, Book of Abraham etc. all problematic with more problems than the much larger Bible and all over a fraction of the time.
@Whiskey.Tango.Actual9 ай бұрын
Why the "Second Annointing" tho? Will you guys ever address the more difficult doctrines?
@RyanMercer9 ай бұрын
The church has explicitly stated "Do not attempt in any way to discuss or answer questions about the second anointing."
@Whiskey.Tango.Actual9 ай бұрын
@@RyanMercer where is this stated?
@RyanMercer9 ай бұрын
@@Whiskey.Tango.Actual www.churchofjesuschrist.org/study/manual/doctrines-of-the-gospel/chapter-19?lang=eng "Do not attempt in any way to discuss or answer questions about the second anointing."
@Whiskey.Tango.Actual9 ай бұрын
@@RyanMercer wow! I never noticed that before. I wonder why this is so explicit?
@justjamie7577 Жыл бұрын
Revelations usually come in feels more than words.
@MerkieAE Жыл бұрын
Jeremiah 17:9
@violettasauveterre5100 Жыл бұрын
@@MerkieAE Jeremiah 17:10
@germanslice Жыл бұрын
Feeling the influence of the Spirit of the Lord It is taught by Jesus Christ himself in Luke 22:32
@talkofchrist Жыл бұрын
If we assume that when God speaks, his word must never be changed or updated, then we must conclude that the only perfectly true revelation was the first revelation God ever gave to mankind. Everything after that was an addition or update to the previous message. Thankfully, that's not how it works. It's always been "line upon line," and we learn as God updates us with more knowledge.
@sertinduhm6378 Жыл бұрын
If it was a God speaking, yeah, His words should not be changed or updated. (if we are talking about a God of Righteousness) If God changes His word, then He is either a liar, or a respector of persons, or not a God of righteousness at all. You cannot follow the commandments if God just keeps chanving the rules. You will never know what is true or what He wants.
@talkofchrist Жыл бұрын
@@sertinduhm6378 So, when God speaks, he should speak ONCE, say everything he ever wants to say, and then never, ever speak again, correct?
@sertinduhm6378 Жыл бұрын
@@talkofchrist As far as giving commandments goes, yes. He could remind us what the commandments were from time to time, but the second He changes His commandments, God's credibility as a righteous God is lost.
@talkofchrist Жыл бұрын
@@sertinduhm6378 interesting. Are you a Bible-believing Christian? Do you believe you still need to follow the ten commandments and all the other comments in Exodus, Leviticus, and Deuteronomy?
@sertinduhm6378 Жыл бұрын
@@talkofchrist I would not say I am a Bible believing Christian. I believe there is a high possibility for some form of a God of Creation, but not necessarily of Righteousness.
@For-Goodness-Sake Жыл бұрын
I feel like God struggles to communicate what He really wants to say, and then blames the church members for not being prepared. It's all pretty sus.
@dr33776 Жыл бұрын
The mormon God surely puts way more stumbling rocks in the Doctrine and history of his "restored" church than lucifer does. 😂😂😂
@harryhenderson2479 Жыл бұрын
Or Joseph Smith was just making it all up on the fly…
@jordanalexander1745 Жыл бұрын
Bingo
@icecreamladydriver160611 ай бұрын
You didn't speak to the fact that section 101 was completely removed by Brigham Young after Joseph was dead. Most people do try to skirt this because it is such a big can of worms. Maybe you will talk about it in another video. Section 101 was very anti polygamy and said marriage was to be between one man and one woman not multiple women. But since Brigham was the true father of Mormon polygamy he had that taken out and replaced with the section 101 that we have today.
@hollayevladimiroff131 Жыл бұрын
And you say it is the bible that was changed, the Book of Mormon has had many changes. The Book of Mormon has never been validated by any historians or archeologists. No, he never hides the changes except he did hide his polygamy. There are many changes made to the Book of Mormon such as the black skin people verses the delightful white people. The Temple ceremony has had many changes throughout the years but of course it was all by revelation, or was it? I think it could be derived from Freemasons.
@SaintsUnscripted Жыл бұрын
Thank you for your comment. We understand that you have concerns about the historical accuracy and authenticity of the Book of Mormon and the Church's teachings. Like any religious texts, the Book of Mormon has undergone some changes throughout the years, for example, typesetting and formatting to make it more readable for the modern audience. These changes do not affect the core message and teachings of the book, which is to testify of Jesus Christ and to teach spiritual truths. We have covered this topic and you are welcome to listen to it here: kzbin.info/www/bejne/gGGokHambamSnZo Regarding the temple ceremony, it is true that there have been some changes made to the ceremony throughout the years, but these changes are consistent with the Church's belief in continuing revelation and its effort to make the ceremony more meaningful and relevant to its members. I'd encourage you to watch this video where we dive deeper into this topic: kzbin.info/www/bejne/nZ2tq4CZg7yhacU As far as the temple's origins, and your suspicions of it deriving from freemasonry, we've also explored that topic as well. You can view that episode here: kzbin.info/www/bejne/hpnNc5iciNekpKc We understand that you may have different perspectives and beliefs, and we respect your opinion on this matter. We encourage you to continue your own study and research on this topic, to watch the suggested videos I've linked above, and if you have any more question or doubts, please don't hesitate to reach out to us, we'll be happy to help you.
@hollayevladimiroff131 Жыл бұрын
If anyone adds to these things. God will add to him the plagues that are written in this book. And if anyone takes away from the book of this prophecy, God shall take away his part from the Book of Life, Revelations 22:18-19.
@Red-gp9hn Жыл бұрын
@@hollayevladimiroff131 Christian, Secular, and LDS scholars alike have noted that the book of revelations was likely written prior to any of the other books of the New Testament. (Around 60 AD as opposed to around 90 AD for most of the other books.) If that verse is true in your interpretation then the Bible should consist of the Old Testament AND the book of revelations and nothing more. Clearly that’s not what either of us believe. And seeing as Revelations refers to itself as a book, it’s safe to assume that verse only means you cannot add to or change the revelations John received while on Patmos. So truly, I understand your concerns, it’s out of respect for the Bible, but please do not take biblical passages out of context to tell another group of Christians that they’re damned.
@TheRastacabbage Жыл бұрын
@@hollayevladimiroff131 Revelation is the book of prophecy, not the bible. The bible is a collection of works. This warning is about the prophecy contained in Revelation. That is all. There is no scriptural basis for a closed canon. If Revelation 22:18, 19 could be used for this purpose then Deuteronomy 4:2 would stop us from getting to Revelation
@TheRastacabbage Жыл бұрын
What is said is, that the bible is translated incorrectly and that many plain and precious truths have been removed. We use the king James version, just like many others. The word translated, isn't about what the text says so much, otherwise lds wouldn't use it. It's how false teachers use the exact same words to put forth the false doctrines. That's the translation problem. We all read the same words in black and white, and churches have come forth with there abominations before the Lord
@879500 Жыл бұрын
According to this logic the most obvious conclusion is that the Book of Mormon is a figment of Joseph Smith's imagination...
@RussellFineArt Жыл бұрын
The D&C is a solid scripture, however, I would suggest a few changes be made still, primarily, the warning to Emma in D&C 132:54. Emma to be destroyed is pretty harsh, given what she went through and her faith in the restored gospel. Not receiving full blessings, etc. is fine, but destroyed is pretty much husband abuse and sick. Also, I would LOVE for church leaders to remove 2 Nephi 5:21-23, or correct it to say a curse of blackness over their countenance, for removing themselves from God due to sin, with no mention of skin color, as there is no such thing as a black person, there are brown to tan people, and all shades of dark brown to light tan, no black, no white, and our skin color is simply determined by the amount of melanin our ancestors developed from the amount of exposure to the sun. Dark brown skin is beautiful and wish we all had it.
@blusheep2 Жыл бұрын
So you are advocating for changing revelation to fit your modern sensibilities and not because the Father gave you further revelation but because you think it sounds better?
@mikeonthecomputer Жыл бұрын
The sibling comment pretty much addresses your comment as well as it should: changes to scriptural text shall not be at the whim of men, but only as guided by the Spirit. I'll amend also, that reading 2 Nephi 5:21-23 as literal skin color, I believe is a grave misinterpretation of the text. The counter to that interpretation happens later in the same book, in 2 Nephi 26:33. (And yes, if the incorrect interpretation is the result of a priesthood ban, that is on former Church leaders, not the text.)
@blusheep2 Жыл бұрын
@@mikeonthecomputer I don't think the sibling comment helps at all because the original revelation was supposedly guided by the Spirit. The Spirit guided poorly and so needed to inspire a removal of significant parts. At this point there is no credibility to the prophet because he obviously doesn't know the difference between the voice of god and his own. So much so that many revelations needed to be removed altogether. This is the last kind of characteristic we would expect to find in a prophet. This makes the skin issue a problem as well. The church was extremely racist in its early days. That could be chalked up to a misinterpretation of the text, to be sure. The problem is that TCHOJCLDS's own prophets were the ones making revealed decisions and publishing them in a book that is considered revealed scripture. We do know how Joseph translate the Book of Mormon unless we aren't going to trust the witnesses. His wife was very detailed about her role in the transcription of the plates, saying that even if she spelled something wrong, Joseph would stop, knowing she had done so, and would correct her spelling. That is her testimony. So, nothing about that speaks to a transcription process that was subjectively written from Smith's own vocabulary. In fact the record is that the line would appear on the seer stone in the hat and he would read it off to Oliver. So where is the room for his personal style? It would make more sense if he was simply sitting at a desk and writing down the story as it came to him through the still small voice of the Holy Ghost, but that just isn't what the testimonies demonstrate. Now lets look at the Nephi verses closely. Nephi 5:21-23 "21 And he had caused the a cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a d skin of e blackness to come upon them. 22 And thus saith the Lord God: I will cause that they shall be a loathsome unto thy people, save they shall repent of their iniquities. 23 And cursed shall be the seed of him that a mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done. Your interpretation works through verse 21a. "hardened their hearts" paired with "become like unto a flint." So, essentially "dark hearts." The interpretation falls apart after this point, 21b. At This point they are being called "white"(could still work) but then "exceedingly fair and delightsome." This is meaningful because it is contrasted with their dark hearts. They are said to be physically attractive and were enticing. By the end of the verse we see that the "blackness" is no longer about their black hearts but about their "skin of blackness." You can't really confuse that with "a heart of blackness." To hammer this home they are told that they shouldn't mix with them or they will be cursed with the same "skin of blackness." Now 2 Nephi 26:33 is a verse that simply makes salvation available to all, including the cursed of chapter 5. It doesn't change the meaning of 5 at all. Where in chapter 26 does it redefine the curse of chapter 5? I don't think your reinterpretation is faithful to the text and changing it so that it reads better to modern sympathies is dishonest and manipulative.
@mattbunner4310 Жыл бұрын
IS. 43:10, John 1:1-3, John1:13, II Cor. 11:4-6, II Tim. 14:6-7 Gal. 1:8-9 lastly Roman 1:22
@RecoveringUGrad Жыл бұрын
You are posting these because you don’t understand your own scripture citations. None of these are a problem for “mormonism”.
@mikefoxtrot1314 Жыл бұрын
I’ve noticed that members refer to changes to Mormonism by the LDS church as part of the “living” gospel, but they refer to changes to Christianity before Mormonism as “apostasy.” How would an outsider be able to tell the difference?
@jamesclemmons Жыл бұрын
Jeremiah 17 9-10 9 ¶ The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doing. The answer, It's the Spirit. The answer will come by every man according to his ways and the fruits of our doing. Yes, it requires effort, and yes, the revelation can change according to our ways (experiences), and our doing (Spiritual work-our relationship with the Lord). Love requires effort! The Two Great Commandments. Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
@mikefoxtrot1314 Жыл бұрын
@@jamesclemmons How do you determine what is the spirit and what is a mere deceit of your heart?
@StewartFletcher Жыл бұрын
@Mike Foxtrot that is probably the deepest and truest question regarding spirituality to ever exist. The answer comes from years of intimacy with the Spirit, hours of pondering and meditation. The answer comes from building a personal relationship with the Holy Ghost, to the point that you can discern his language and his character apart from your own. Most people don't want to put in this work and so most people just trust their leaders, some of whom have put in the work and some of whom have not
@mikefoxtrot1314 Жыл бұрын
@@StewartFletcher If you don’t have a reliable method for determining what is the spirit vs. what is a deceit of your heart in the first place, how do you know you are actually building a relationship with an external entity and not just following those deceits of your heart?
@lamp5256 Жыл бұрын
It comes down to two points. 1. Continuing Revelation 2. Authority to lead the church We believe that God has revealed many things, that he is revealing his will to people now, and that there are more things he has yet to reveal. When Moses left with the people of Israel, they lived in a certain manner. After some point Moses received new revelations, and so they made adjustments in conformation to instructions they received from the Lord. And this pattern continues on even after Moses. In the case of the great apostasy, we believe that changes were made to the church that was not inspired by God, and also by people who did not receive the authority to do so, like Moses received it. It is important to take note, that we believe the authority from God was eventually taken away after the loss of the apostles. There is a scripture in the New Testament that state, “by their fruits ye shall know them”. You can, setting aside Christian traditions and biases, look at the text in the New Testament and compare them to how the LDS Church speak and act. That one way you could do it academically. You could also study the church, the scriptures, and then ask God in the name of Jesus Christ if the church is true. And if it is true, the your question will naturally be resolved.
@scottbrandon6244 Жыл бұрын
Many of the original D&C are out of sequence in numbering. If you can find a reprint of the Book of Commandments or early D&C, check today's LDS sections with past ones. They are out of sequence. Then look at the RLDS (Community of Christ) version. They don't match sections in the LDS canon.
@blusheep2 Жыл бұрын
So essentially he is saying that when a person first becomes a Mormon because they earnestly prayed and God gave them an internal witness through the Holy Ghost, that witness might be incomplete, or out right wrong and future internal witness revelations should be expected later?
@violettasauveterre5100 Жыл бұрын
Sounds like an incomplete maybe? Because the Holy Spirit would give additional revelations and a stronger testimony, plus more knowledge of the truth, added to what it testified to be true. At least that is what I understand.
@blusheep2 Жыл бұрын
@@violettasauveterre5100 But that isn't what he seemed to say. He said and showed large potions of the doctrine of Covenants that were removed. That is a simplification of revelation not the adding to it. The point is that revelation from our prophets are not trustworthy nor credible for they may change at the prophets whim.
@violettasauveterre5100 Жыл бұрын
@@blusheep2 I wouldn't say a large portion. Large portion of certain verses, but not of the whole thing. It really depends on what changes were being made, to analyze them with the Spirit. Commandments change depending on the situation. For example Isaiah tells people that they should avoid talking to strangers at people at night. This was because during that time there were murders hunting people at night. Today in a much safer environment I think it's okay to do so.
@blusheep2 Жыл бұрын
@@violettasauveterre5100 I don't really know. What he showed was at least 3 or 4 paragraphs worth. We know that he has changed entire revelations though. Joseph Smith taught for a time that polygamy was required to enter the celestial heaven. That was then removed. That means something. That isn't a small thing. Where does it say in Isaiah that people shouldn't talk to stange people at night? I can't find it. I agree that the type of changes are important. Spelling errors are meaningless in everything but the BoM. Content change is what is a red flag. Joseph's polygamy was a big thing.
@paulg5198 Жыл бұрын
Maybe I'm too easy going, but it seems like a small thing to me. It might not be for you and I am not trying to diminish that, but he made a mistake, and changed it. Even if we look at this from a fundamental doctrine standpoint its the same. Man and woman sealed for eternity. He didnt change that. Churches make lots of mistakes all the time, even ones we believe are real. I think we set unrealistic expectations sometimes on others whether pastor, prophet, or church goer. There was only ever 1 perfect man, and I don't think he ever wrote or translated a single thing. Just my 1 cent.
@PipeSippingMason Жыл бұрын
It is only fair to distinguish between slight changes of a growing, new religion. However, even with that liberty, it does not justify complete change of narrative of extremely incontrovertible facets to the narrative. For example, the first vision took place (though there remains scholarly dispute about the exact year) in 1820. Now though its odd to accept that Joseph, who was never shy to share his seeking out treasure ect. through visions, did not speak or write of this first, rather pinnacle event until 1832, we can table that for now. Joseph's first written account was "a pillar of light above the brightness of the sun at noonday came down from above and rested upon me. and I saw the Lord and he spake unto me saying 'Joseph, my son, thy sins are forgiven thee. Go thy way. Walk in my statutes and keep my commandments. Behold I am the Lord of Glory..." This first written account is of only one personage. Then in the LECTURES ON FAITH that were originally part of D&C (removed from the canon in 1923) in Nov. 1835 Joseph starts to change the narrative from just one personage (not an uncommon belief at the time of the Trinity being all in one) to two, plus some angels when Joseph states "A personage appeared to me in the midst of this pillar of flames, which was spread all around yet nothing consumed. Another personage soon appeared like unto the first. He said unto me 'Joseph thy sins are forgiven thee.' He testified unto me that Jesus Christ is son of God. and I saw many angels in this vision (1835, account, LDS.org). Here we already see him changing the narrative. The argument that he is changing scripture here due to newly acquired revelation does not suffice, as new revelation does not go back in time and change his first experience and these are not small facets of change here. It is very objectively obvious that Joseph is slowly changing the narrative to fit his creation that is in a working progress. Apologists, I can already hear you stating "Well Joseph did not write most of the LECTURES ON FAITH it was Sidney." ..... Yes, however both under the direction of and for sure before publishing, the approval of Joseph. Then in 1838 Joseph settles with one last overhaul of what he REALLY saw... No really this time. "“I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-This is My Beloved Son. Hear Him!” This is all easy as pie to verify and validate. Much oddly is found throughout the Church historic websites. Usually by the time I get about this far into the conversation with members of the Church I am met with "Well its about having blind faith."... If that were the case, I suppose Joseph should not have the need to pray due to his doubts by way of following the scripture of James 1:5, which promises, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” according to the scripture of James to ask questions like, "why so many changes to the most foundational story Joseph?" God will answer and upbraideth (rebuke, criticize, or find fault) not in my asking. I have not yet fully satisfied my exploration on these 3 huge changes to his first vision, but I will continue to study and ask a resounding "why?".
@richardnelson3538 Жыл бұрын
@Zach B, I would like to address your concern regarding the First Vision. We actually have 4 accounts of the vision and I will include an a link below that will take you first to summary of the events and audience he is speaking to at the time and allow you to read the visions. However to answer your question about why are there differences in each account, the simple fact is we as humans remember things differently all the time. For example my engagement story, I have told the story hundreds of time, and I would say not one of them is the same. Heck I told the story a few days ago, and I skipped the enitre 30-minute build up for the story and told what happened a minute before me asking my wife to marry me, to explain to someone why something I was making my wife said what it did. There was no need to say everything else, even though I remembered it all, I focused on the part the person I was telling needed to hear in the moment. However, my experience was not a vision or revelation of God, so let me give a second example of someone seeing Christ and then giving several slightly different accounts. The scriptures record at least 3 different accounts of Paul's vision (I am pretty confident there are more but I couldn't figure out where they were). The 3 I am referencing are found in Acts 9:1-9, Acts 22:3-11, and Acts 26:4-20. I am going to point a few differences between the accounts. In Acts 9, he says there were other men with him and that these men "stood speechless, hearing a voice but seeing no man."(Verse 7) In Chapter 22 he again talks about these men and says they "saw indeed the light and were afraid; but they heard not the voice of that spake to me." and then in chapter 26 he doesn't mention the men that are with him. Slight differences though I will point out that Chapter 22 and 9 contradict each other here and says in that The men heard Christ and the other says they didn't hear him but they saw the light. I would suggest this discrepancy was just a matter of someone correcting Paul, since he probably got the info second-hand. In all three accounts he says that Christ says "Saul, Saul why persecutest thou me?" which Paul responds "Who art thou, Lord" and the Lord says "I am Jesus whom thou persecutest." here there is a divergence in his story, In chapter 9 and 22, Paul says, what would have me do, then Christ says go, to Damascus and I will tell you what to do, then Paul finds out he is blind. In Chapter 26 Christ continues saying buy hey I'm calling you to minister to others and witness of me (Sorry a poor summary of 3 verses) and then Paul says he went to Damascus and does not mention he was blinded. Does these difference invalidate Paul's account, no, they just mean that he remembered these accounts in various way to emphasize certain parts to certain audiences. If you look at Smith's account, you can tell that he emphazing different things. In the 1832 account which is an entry in his personal journal, he is emphazing the fact that when he went to pray he was burden by his own sins and that Christ came and told him he was forgiven. In the 1835 version, he talking to someone who was visiting Kirtland, and is emphazing the fact that part of his reason for praying was to know which of the religions was true, he then prayed and saw 2 personages, that he does not identify in this vision, appear testifying of Christ. The 1938 version was published for the Church in general and is the longest of the 4 accounts, to explain the vision, he gives more detail than any of the other accounts in this one, in order to emphasize why the church came about. The 1842 account was written for people unfamiliar with the church to understand again how the church began. We need to keep in mind the Audience, 1832 version was for himself, likely to remind himself that God has forgiven him, the 1835 was to tell the story to a visitor, and the 1838 was for the Church, and the 1842 was for non-members. However as you read them all together you can see where they fit together, Heavenly Father Comes down, Christ Comes down, HF says "Here is my beloved son, hear him". JC Says "Your sins are forgiven thee" Joseph asks about which Church to join, Christ answers, and he saw other angels, (whether throughout, or after Christ stops speaking, I have no idea), however I don't see the information contradicting itself, I see Joseph summarizing the events and leaving a lot of what he saw and heard personal for himself, just like Paul summarized the events he saw and heard differently. I hope that helps. Here's the link I mentioned. www.churchofjesuschrist.org/study/manual/gospel-topics-essays/first-vision-accounts?lang=eng
@cameronreed1411 Жыл бұрын
The church has already answered these questions. You can find more information on the different tellings of Joseph's first visions on the church website.
@rsstnnr76 Жыл бұрын
Great video. Makes a lot of sense. I guess the Book of Mormon was different though? He was literally acting as a fax machine?
@awfulwaffle1341 Жыл бұрын
The Book of Mormon had changes also. The manner in which The Book of Mormon was revealed/translated is a while other can of worms.
@blusheep2 Жыл бұрын
In first Nephi there are 4 verses that call Jesus the savior and eternal father, in the 1830 version. Later versions changed it to "son of the eternal father." The BoM was a fax machine but the future church changed it to fit their sinful doctrine of exaltation. You be the judge.
@mikeonthecomputer Жыл бұрын
The shortest answer is that we don't really know how Joseph translated the Book of Mormon. He likely had his own favorite word choices (see when "therefore" or "wherefore" are more common in the text), perhaps altered phrases to suit our needs in the latter days, and generally did not act as a "fax machine". This channel has multiple videos about translation and mistakes in the Book of Mormon. :)
@MerkieAE Жыл бұрын
Joseph was never a “Fax machine” lol he dictated the Book of Mormon likely from notes placed within his hat. It’s speculated the original manuscript is a collaboration between Joseph, Sydney Rigdon, and maybe Oliver Cowdrey. All of the changes that came after the initial publishing were grammatical changes (they took out about half of the “and it came to pass”es so if there’s a lot now imagine how much there were in the first edition lmao), or word changes that made the book less controversial, like changing “white” to “pure”, or doctrinal like changing God and Jesus to be two different people instead of one
@germanslice Жыл бұрын
@@blusheep2 Read 1 Peter 5:12. The idea of being exalted by God is a Bible principle that was taught to the Saints.
@sertinduhm6378 Жыл бұрын
so basically this religion is false then? time does not change that which is true. Truth is everlasting.
@jacobsamuelson3181 Жыл бұрын
Times doesn't change truth, but it does change people. The reason Jesus had to come and correct His Gospel for the Jews was because people were putting truth in their own context. Our understanding of God is developed over time since Jesus lived and died, it would make sense that Jesus would do that again.
@sertinduhm6378 Жыл бұрын
@@jacobsamuelson3181 So a supposed all knowing, and all powerful God lacked the ability to communicate properly and let people understand His will? Or was it that God intentionally made it so man would not understand (Ether 12:27) either way, it does not make sense for a God of this calibur to be doing such things.
@jacobsamuelson3181 Жыл бұрын
@@sertinduhm6378 All you said is it doesn't make sense for a God to create someone like you. But to me it does.
@sertinduhm6378 Жыл бұрын
@@jacobsamuelson3181 you are not making any sense. If God changes because humans change, what does that say about God?
@jacobsamuelson3181 Жыл бұрын
@@sertinduhm6378 It makes sense if God created humans who are changeable that the way he revealed things would be based on their changing understanding not on God's perfect understanding.