Ep 288: Sarad Shrestha | Music, Guitars, Bands, Drugs l Sushant Pradhan Podcast

@russgauchan8640 7 күн бұрын

Thanks bro for bringing sarad dai. Big fan sarad dai

@amanshrestha5135 18 күн бұрын

King of Rock & Roll hami sabai ko payro Adarniya Dai Sarad Shrestha 🙏🙏 thank u sushant dai for inviting him

@RavishPatel-q2t 14 күн бұрын

How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbus The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region. Consequences of Fabrication The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes. Reevaluating Historical Narratives In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.

@PankajRajbhandari 12 күн бұрын

I am much happier to hear Mr Sarad Shrestha in the Podcast by Sushant Pradhan. He gave details about his journey and good and bad habits. But innocent musical journey is much interesting. I enjoyed listening to MR Sarad Shrestha. Thank you Mr Sushant Pradhan bring a people who are from my era. Best wishes and congratulations to Mr Sarad Shrestha for his upcoming album. I will definitely collect the album. I am impressed with honest talk especially.

@aayusman-ak 7 күн бұрын

म सानो छँदा देखि अहिलेसम्म मनमुटुमा बस्ने हाम्रो सरद दाई ❤ धन्यवाद सुशान्त दाई podcast मार्फत हाम्रो मनका कुराहरू हामि सम्म पुर्याईदिनुभयो🙏

@Aakrish7 14 күн бұрын

He was so famous. When we were kids. Now we are at our 30’s. He is still rocking and looks good.🤘🏽🤘🏽Sarad Shrestha Dai

@aadarshasimkhada7 18 күн бұрын

Kush band(shaurav Bhattarai)ko ne podcast garnu na♡

@NICEEEGUY 13 күн бұрын

Always humble Sharad dai..that Police Quota system and police brutality during that era is very relatable

@monishmanmanandhar8089 16 күн бұрын

He sounds too humble to be this big person in this industry.. The ways he says "Sushant" everytime just feels like it.. I loved this person always and also today.. I remember my late brother through his story.. If he was alive today he would also love to watch this podcast with you.. I miss you so much dai :(.. Hope you are still watching me

@soongold798 16 күн бұрын

Absolutely humble

@deranged3793 16 күн бұрын

idk why but i can listen to sarad dai for years and years without getting bored . not only his music but his words too. lots of respect to our rocking legend and the survivor 🤘🖤

@SujitPortel 13 күн бұрын

Thanks for inviting sarad dai ,❤

@Zay-91 17 күн бұрын

Every 90’s Nepali kids wanna be guitarist haruko one of the inspiration nai hununxa Sarad Dai as I was one of them and seen many from my friend circles who regards him as one of a legend in Nepali guitar history. Thanks you Sarad dai for your contribution to Nepali music Industry. I have been a huge fan of you since early 2000’s and still I am. I love the experiment and discovery you have been doing in different genres In recent years with Tumbleweed and Shree3. I really appreciate your work dai. Lots of Love ❤

@shutterbug_sam9706 17 күн бұрын

The legend who has always inspired many guitar players...God bless you Sharad dai

@Pratikpunk10 18 күн бұрын

He inspired many of uss #legend # Sarad shrestha 🖤

@buddhastation3032 16 күн бұрын

Not ex band it’s THE AXE BAND. Sushant pradhan does his research well and asks good questions without being cynical… love it and this is the first time I am watching this show.

@soulmusic5208 17 күн бұрын

We need more of this kind of podcast. Artist haru dherai bolaunu paryo

@nirgamanmaharjan 13 күн бұрын

Thank you Sushant . we ve got to know more about Sarad dai..great inspiration for all musicians 🙏

@susaystha140 16 күн бұрын

I usually don't watch podcast but sarad dai ko i watched it without skipping Worth watching❤

@SaradShresthaTV 5 күн бұрын

thank you sushant . thank you all for love🙏

@samippuri5473 17 күн бұрын

Thanks sushant pradhan. Finally legendary sarad shrestha dai.

@atripta6869 17 күн бұрын

After 13 years Mike Portnoy has rejoined Dream Theater. We also hope that Sarad Dai will return to Axe someday.🤞🤞🤞🤞

@parushankar8639 13 күн бұрын

Reason why Mike portnoy join back DT is after leaving DT he was good for nothing not earning much jot getting much attention or sponsor or endorsement he was sucking the way in the attitude he left DT and after 13 yrs as a shameless pussy he join back again such a pussy in the name of musician

@unish1178 10 күн бұрын

Lol

@unish1178 10 күн бұрын

Axe ma gayera chai k Kam hau Genre nai chuttai xa afu lai bajauna manlageko po bajaune ho ta aru ley j bhanxa tei ta Ka garxa ta He is fine in Shree 3 and tumbleweed No hate to axe but Shree 3 and tumbleweed suits his more✌️

@localride7775 Күн бұрын

@@unish1178Sarad Daile 2 band Chalai Raxan Ber Xaina Bro Tara Dai Huda Ko Axe Music taste Nai Xuttai A Ahile Ta K Ho K Ho Axe Ko Ta

@dipendrabhandari1468 8 күн бұрын

Sarad dai’s experiences could be depicted and made a beautiful movie

@tenzingdhaselbhutia7753 17 күн бұрын

Everyone’s crush Sarad Sir ❤❤ during my teenage days

@RavishPatel-q2t 14 күн бұрын

How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbus The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region. Consequences of Fabrication The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes. Reevaluating Historical Narratives In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.

@silly-lantern3464 17 күн бұрын

His guitar riff for songs during his Axe band days are unmatched. It still lingers in your head. To this day, Axes’ are touring world with those melodies composed 3 decades ago. Let that sink in.

@bhupendrashrestha7616 14 күн бұрын

Sound Mill was a tight band.....around mid 90's I have also jammed with Sarad... He's such a talented guitarist and a nice guy as a friend

@nishanshrestha2412 16 күн бұрын

Sarad dai the living legend , i still remember watching his free concert with Axe band at maitidevi mandir pachadi ko open ground ma tihar ma when i was just in class 5 , aaile mai 36 years bhaisake hahaha , still Sarad dai the same, keep on inspiring more dai 🍻🤟🏻

@RavishPatel-q2t 14 күн бұрын

How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbus The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region. Consequences of Fabrication The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes. Reevaluating Historical Narratives In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.

@theeasternwolf 17 күн бұрын

..aaju chai dhanyabad diye for inviting Sarad Dai on your show.

@sku8385 18 күн бұрын

Thanks for inviting Sarad Dai ❤

@_sudipidus_ 16 күн бұрын

Saras Dai is my favourite guitarist from Nepal Loved listening to his stories Thanks for bringing him in the show

@sagunbaruwal8967 17 күн бұрын

Sarad bro ! I saw your live performance 2008 in Melbourne with Axe band ' and you blew everyones mind . That was a free gig at federation square. I want to see you again with your Axe ! Respect and your genre ! 🙏🏽✌🏽🤘🏼

@ujjwalshilpakar5053 17 күн бұрын

Axe band and Sarad dai . Words cannot describe what that era was like. Aile ta wakka lagxa Sarad Shrestha ko music

@hamro_lyrics_NP 16 күн бұрын

Sharad Dai dekhda Robin dai ko jhajhalko aauxa. Khai malai matrai testo lageko ho ki?

@nishantpokhrel1183 17 күн бұрын

Thank you bro for inviting him❤best wishes,wish to watch and listen more about musician's....

@yomanyonjan8186 16 күн бұрын

I am from Birgunj. During our school times there was huge influence of axe band in music scene. This podcast revive all those good moments with my friends playing axe band songs. Man I miss it

@sunilgurung7379 17 күн бұрын

One of my idol since I started playing guitar from cd and mp3 era....dekhe timlai as well as kadke herai le ta maryo नि....❤❤even inspired with his way of dressed t 👕 shirt bitra long sleeve

@RavishPatel-q2t 14 күн бұрын

How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbus The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region. Consequences of Fabrication The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes. Reevaluating Historical Narratives In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.

@Deathhell-h3s 17 күн бұрын

Thanks for inviting sarad dada🖤

@StarScreamX 16 күн бұрын

The school i studied, ananda bhumi boarding high school was located behind maitidevi temple and as a 12 13 year old kid i used to listen to Axe band jam during the day through the window in my class room. They were a local legend and everyone in the school used to hear them jam multiple times a week. As a guy with pretty shit upbringing and terrible school days, Thanks for the great music in and out of school, dear Axe band.

@sujanship2304 17 күн бұрын

Much awaited. Sushant dai 1 month aagi story halara aaja upload haldina 😅

@PariyarSurendra-qp7hi 16 күн бұрын

So humble,so honest and so simple that’s impressive bro,,,I have seen you playing in basundhara park,pokhara.so you can imagine, that’s a long time ago.thank you for sharing your experience and the time because I also lived that time,and experience kind of same things.

@an_ish7065 18 күн бұрын

Hope to see Jeewan gurung from the edge❤

@danielgofficial444 17 күн бұрын

Sushant dai lai ekdam thank you sarad dai ko barema malai ekdam janutyo m his huge fan ❤️ ekdam kushi lagyo

@Rasta0713 18 күн бұрын

Thanks Sushant Pradhan.

@tsheringtamang8417 16 күн бұрын

So much relating stories.... thanks for inviting this legend 🙌

@dipeshgurung3853 7 күн бұрын

Legend himself big respect dai ❤

@user-ir3ns9sz7k 17 күн бұрын

Thank You Brother I was Waiting For This Episode

@mandipbasnet9270 18 күн бұрын

most talented and most humble true music legendary dai , respected Sarad dai .

@ricklocus6166 17 күн бұрын

Waiting for more musician podcast. Dami Sushant yo podcast

@espandanpoudel7195 18 күн бұрын

Finally after long wait 🤘

@rajeevshakya5558 18 күн бұрын

Sarad dai on the podcast...wow!!!

@nirojmaharjan8051 17 күн бұрын

The man behind the unique sound of the axe band.

@ganeshdhital3150 17 күн бұрын

The best in the bussiness hamro sarad Shrestha sir

@dipeshbajracharya5345 17 күн бұрын

One of the best and humble person Mr Sarad Dai

@sauravmagar3196 15 күн бұрын

Awesome podcast. Keep them coming 🔥

@coffeehope3038 17 күн бұрын

Sarad da fevrorate as always

@kancha3546 16 күн бұрын

Euta chithi ko sahara le..❤ Love and hugs Sarad Dai 🙏

@deepakrai4824 17 күн бұрын

Legend Keep Rocking Sarad Da...🎸🎸🎸

@riffsx501 18 күн бұрын

Thanks to Sushant Pradhan dai.🤘

@santoshtamang1085 17 күн бұрын

Sarad Shrestha Dai was "the Axe Man" of "the Axe Band."

@aayushmalla-fi9yf 18 күн бұрын

Thanks for this Sushant dai

@FERMATA_CAVERNOUS 18 күн бұрын

Sarad Dai....much love daju 🖤

@shyguy401 17 күн бұрын

Great conversation musically 👏🏼

@kushalthapa7891 18 күн бұрын

Namaste sharad dai. WE LOVE YOU.

@santoshshrestha295 15 күн бұрын

That First Drum set i know yashu dai played in his room at putalisadak home I was kid ,first electric guitar I saw was yours sarad dai I was Kid but you recalled old memories😊

@tangeli3640 17 күн бұрын

What a personality,, Sarad Da alaways Rocks 🤘🙏🙏🙏

@agrg811 17 күн бұрын

Thankyou Sushant bro...

@domnickamatya3826 17 күн бұрын

This is the only episode I watched full . 🤘

@deathrash6 16 күн бұрын

Living legend 🙌 Sarad Dai 🙏🏻 thanks for this podcast

@tikarana9399 18 күн бұрын

Finally in a frame sarad shrestha

@sumonepun4166 10 күн бұрын

Sarad dai legend...

@bibektamang5053 18 күн бұрын

One of the best ep ever

@aayushbadu1486 17 күн бұрын

Thank you Sushant dai for this episode ❤

@bishaltumchha 17 күн бұрын

Love and Hugs Sarad Bro. But it is totally wrong to say that Drugs enhances creativity. Please correct it.

@santoshbudhamagar3788 17 күн бұрын

Long time paxi dekheko Sushant bro ko biceps ta daami bhayexa 👏👏👍👍🤗🤗 and always loved the Axe band ❤❤❤

@soongold798 16 күн бұрын

All those iconic riffs and solos of The Axe 🔥 legend sarad dai ♥️

@salimmsmnepal 18 күн бұрын

Sarad dai 💥💥💥 Happy to see you 🤘🤘 Thank you Sushant !

@bhaskarswar92 17 күн бұрын

Thank u for the content.

@marleyshotstoner4605 17 күн бұрын

Sushant bro i feel your podcast is so professional ❤you

@binodlama3082 17 күн бұрын

Sarad dai one of my fav till i die.

@hamro_lyrics_NP 16 күн бұрын

I relate that 90’s kidzz😅. Sharad dai ko style ko fan ho ma. 90’s and 2000 ko music was best ever. paxi listener haru new era ma changed vako ho.

@kiranguns1582 13 күн бұрын

sarad dai ko jaya hoos

@Banira1234 16 күн бұрын

One of the Living legend Sarad Shrestha.....Another episode should be Divesh Mulmi (COBWEB)please ❤

@dallaydai 14 күн бұрын

Jai hosh sharad dai.

@nareshthapa7853 14 күн бұрын

Legend sharad dai

@tamangsanjay7467 18 күн бұрын

This is what I want ❤❤

@prashantchaudhary9125 16 күн бұрын

Sarad dai great inspiration ❤❤

@ugragvideos5592 17 күн бұрын

Finally Sarad dai👊👊👊

@KuberBiswakarma 17 күн бұрын

legend of nepali rock scene Sarad dai🤘🤘

@anupshrestha5559 9 күн бұрын

Sarad Dai

@badmassrules4345 16 күн бұрын

lot's of love from dharan ..... Axe Band Dekhi Suneko Dai Ko 2gunslibgers... Tumbleweed Inc Shree3 ... U Are The Best Sarad Dai... Rozet Dai Samrat Dai All The Members keep Rocking N Rulling Jai Nepal 💚😎🤟😚

@dineshshrestha2323 16 күн бұрын

Honestly speaking audience miss ur commercial songs but as for me i like shree 3 song much then ur past band songs😊..& for the very 1st time i watched full podcast jus bcz of Sarad

@sujanlama2382 17 күн бұрын

Sarai ramailo lagyo kurakani uani sanggit KO yogdan best xa uani suggestion Pani ramrai garnu vaxa❤❤❤

@bekas3092 18 күн бұрын

Thanks.sushant.brother✌️

@rabinlimbu-ir9fs 17 күн бұрын

huge respect dai sarad 🙏❤

@sagarcr7734 15 күн бұрын

Sarad shrestha dai 🔥🔥🔥🔥🙏🙏

@digitalron1648 15 күн бұрын

नेपाली साङितिक जगतको एकदम राम्रो " रिदम गिटारिस्ट " लाग्छ ! नेपालमा " फन्क रक " ब्यबसाइक रुपमा भित्र्याउने पहिलो गिटारिस्ट भन्दा नि हुन्छ , उस्को रिफ र रिदम प्याटर्न धेरै नै कर्नपृय लाग्छ , धन्यबाद सरद नेपाली सङितको निम्ति !!