PVR Narasimha Rao • Can Aatma temporarily leave the body and re-enter? • Part 2

[@rozerking09]

Narshima Rao is a gem. More you hear from him, more you strieve for more. Siriji, please request him to come here more often and enlighten us with his wisdom.

[@parasnathyadav3869]

हर हर महादेव 🌹💐🙏

[@prasannjoshi7986]

Namaskar Guruji,

[@basak-h1l]

I had a near death experience with an scooter accident. I was not nonexistent. I was very much there in a state of unlimited space with no time. Only at the last moment just prior to coming to senses I had the feeling that I am is all that time and space. I was definitely beyond my body and mind.

[@AparnaKhanolkar]

You should find next level podcast about NDE. Maybe you can be interviewed.

[@mahendrasinghbhadar6826]

Yes, it happened with my grandmother. She declared dead in year 1980 after 3-4 hour she was alive. After this incident she shared her experience about Swarg/ Narak and villagers came to listen to her experience for many days.

[@ofAwxen]

Can you elaborate further on what all she said?

[@Mayekyogi]

By kundaluni. Sakty it is possible. Isko astro travel kahte hai. Sant is bidya ka istamal ker brahmand ka vraman kerte hai.

[@jagannathm.t.9413]

By including Sri PVRN Rao's talks your channel has become full and complete and all inclusive. Great work. Wish you all the best, Sir.

[@manudixit2253]

On Ninth some very close person expired at. Five Pm Suddenly I came back and call his reletives It was 15 minutes after his death.

[@project1000]

Absolutely amazing. Pls have Rao sir again. Let’s have an uninterrupted session with him . Also let’s not mix subjects. Absolutely brilliant. Ur best video so far

[@laxmikanthrao8600]

Pvr గారు చాలా చక్కగా,లోతుగా,విపులం గా భారతీయ ప్రాచీన తత్వ చింతన,సాహిత్యం నేపథ్యం గా గుక్క తిప్పుకోకుండా చెప్పారు. శ్రీ గారు " రాజకీయాలు మాత్రమే కాకుండా అప్పుడప్పుడు ఇలాంటివి" కూడా మీరు మీ ప్రేక్షకుల ముందుకు తీసుకు రావడం చేస్తున్నందున మీ ఛానల్ ఎందరికో అభిమాన పాత్రం అయ్యింది

[@sria8163]

Kudos to Iyer for bringing UP such beautiful topics...need of the hour and light for the world at this time of century

[@kalvakotk]

Thanks for giving us an opportunity to hear about Atma by Sri PVR Narsimha Rao. Kudos to Guru Iyer.

[@ratnamurlidharan9885]

Nice to hear about our Philosophy and Dharma. Sometimes politics and happenings in the world around us makes us so agitated and upset...These lectures bring us the sense that All Around Us will end so never get involved in it too much.

[@shankarac.n.4274]

Good analogy of ocean, water inside the net and fish with paramatma jeevatma and atma. Thank you Narasimha Rao and Sri Iyer.

[@kumarsontakki]

Both of you are a bundle of Knowledge and real gentle men. Hats off to you sir

[@rajeshr436]

We probably all know that PVR is a legend. Impressed with Sri Iyer's knowledge on so many subjects.

[@lataraghavan3987]

Sri sir, you are amazing. You talk about such diverse subjects that it's impossible not to admire you. Take a bow sir.

[@astrophile_sudipta]

Thank you PVR Narshimha ji for Explaining subtle topics beautiful . Never felt bored or tired while watching your videos.Completely enjoyed the whole video. please do more podcasts like this with PVR Narshimha Rao.

[@vatsalsr3029]

Highly complicated subject handled by PVRN Rao garu. Spl tks to IYER garu for covering widest range of topics.

[@hgravi]

Good morning Sir 's... amazing to know the Sri Sree Iyer's hold on Tamil, kannada and Telugu

[@malhanneera]

Thanks for inviting Narsimha Rao ji 🙏🙏

[@mithuhira4259]

The sukshma sarira or subtle body leaves the physical body. It has the mind , intellect, chit or memory, and ahahankara plus other factors. This body carries all our sanskaras and accordingly we get our next body.

[@vijayakumari811]

Very enlightening. Need to watch this video again n again. Makes you want to challenge yourself to live like this. Thankyou so much to both of you Shri PVR and Sree Iyer

[@tinuenu]

Heartful gratitude to PVR ji. Thank you Mr.Iyer for inviting him to speak on these topics. PVR ji shares his knowledge and wisdom with so much humility. Many thanks to you both once again.

[@sadhanasadhana4648]

Great to listen to Sh. PVR Narasimha about the essence of Upnishads.

[@rajagopalanramachandran2854]

Thank you NARASIMA RAO FOR YOUR EXPLANATION

[@ananddevarajan2168]

सर्वविषयस्प्रष्टा सर्वश्रोतृप्रियः अय्यर्वर्यः ।

[@subhashpopli1145]

Its a pleasure listening to PVR Narsimah Rao. Do cover astrology again and again because of uncertain conditions in the world.

[@porchelviramr4404]

Narasimha Rao Iyya is a genius with a pure heart. It's always makes me feel great listening to him. Learning a lot from him. Thank you Sri Annan. Looking forward for more of this. Thanks a lot both of you. 🙏🙏🙏🙏🙏

[@ramasparmar1817]

Simple tarpan video of Narasimha ji is valuable to me..I watch the video and do it on amavasya every now and then

[@anjalibiddanda4607]

Shri PVR’s knowledge of Indian scriptures combined with astrology is invaluable. He explains all of it so beautifully. I could listen to him for hours. How lucky we are to have access to him share! Sending prayers and gratitude, may he live among us for many more years.

[@AnandRajappan]

My humble 🙏 to Shri PVR Ji. He is so genuine and a great Sadhu as well as a great contributor to the Sanathan Dharma by way of his Jagannath Hora software nade freely available for anyone interested across the world. Kudos to his knowledge. 👏👌👍🙏✌️

[@amudasurabhivenkatram1393]

Namaskarams Sri PVR Ji.very happy to listen to you and thank you for showing the right path to us.

[@krishnakumar-wn1xf]

Raos narration is often indigestable to common man...high level of explanations.🙏

[@sujananittur6655]

Dhanyavaad to both of you for showing the path of light in our journey of life. The comparisons and examples are perfect to make us understand easily. Awaiting for the awakening sessions...

[@lakshmibattala1685]

The analogy of net with water ,fish and open is beautiful and throws more light on atman and paramatma. Thank you.

[@jjj0nathan]

such things can only be felt, very difficult to put into words,

[@anantkale110]

Quite wonderful it was listening to PVR Garu. Thank you Shree Iyyer.

[@pandyashubhang]

Rao garu explains the abstract very well. Very scholarly, spiritual and mystical. 👏🙏

[@Tuathadana]

I have been experiencing such things once I experienced surrender on dusshera last year.

[@selliahlawrencebanchanatha4482]

God bless grate sanathana love you all

[@hiteshpandya5550]

Please do come up with such wonderful programmes.

[@muralikrishnahebbani8455]

NARASIMHA Rao is deep

[@parasnathyadav3869]

हर हर महादेव 💐💐🙏

[@kishorechandradas2014]

Wonderful! Just wonderful! So grateful to you Sree Iyer ji! And also to Sri Narasimha Rao ji! Looking forward to the next episode in this series!🙏🏽💐

[@sudhayerbagker7395]

🙏🙏🙏good to hear about the Depth of our Knowledge. 👍

[@helpless1931]

Thanks for the amazing hindu philosophy and reason for life...

[@raghavendrasubbarao1687]

Absolutely wonderful. Really looking forward for more sessions

[@anilpathak1064]

Sri Iyer Sir 🙏.. highly indebted to you to bring Narshimha Rao sir 🙏🙏🙏🚩🙏❤️

[@syamakrishna114]

Thanks a lot for the enlightening discussion apart from politics

[@malininagaraj8248]

I know of a non believer who challenged that there is no God. His friend took him To Tirupati, he said this won't change me. But as he went near to the shrine he too started shouting Govinda Govinda without even realising. He started believing in God. A real incident about 50 years back.

[@indianmilitary]

Except the fact that there is no concept of god or heaven or hell in Hindu tradition. Non translatable Sanskrit word Brahman is not the same as god.

[@darknesstolight3345]

శుభ ఆకాంక్షలు.

[@ankitruparel1895]

Was waiting for this! Thank you PVR Sir for the efforts in clarifying

[@infinityunknown3357]

What an excellent session!

[@balaraman1947]

Excellent . Highly needed education which you have started . Thanks

[@ramfulsurendra7003]

Very interesting topic and very rare topic. People generally talk on physical aspect of the world and like to remain completely ignorant about non physical aspect. Highly evolved souls only dare speak about the spiritual aspect. Most of the enlightened like to be in their bliss and not like to share. However, a few masters do venture into this mostly difficult domain. Thankyou sir for bringing this topic. JAIHIND. VANDE MATHRAM. SATYAMEV JAYATE

[@bangaloresatish6600]

A Complex subject like Hinduism is made Complicated. 🙏🏽🙏🏽🙏🏽.

[@indianmilitary]

Truth is very simple but only ego and words complicate it.

[@ravikumaran8213]

authorbiography of a yogi had so many real stories which 'humanly" not possible real miracle !! ...Yogi Yukiteshwar performed !!

[@OMSONi108]

Shree Bhagvatam : Without aspects of Brahm/Bhagwaan, the mind never stays still.

[@starspectrum6454]

Noble and subtle introspection of part and the whole interaction to work beyond I and see beyond the I on the principles of Sanatana Vedic Dharma.... To merge with the Absolute Supreme. Looking forward to your dialogue on higher teachings ji.🙏. Maryada Leela Purush Siyaram Shri Shyam Bhakt sahit Bhagwan ko baram baar pranaam ji.🙏.

[@indianmilitary]

"merge with absolute supreme" CHAPTER 6 verse 8.7 of SAMA VEDA "Tat Tvam Asi" - means - you (immortal, immanent and conscious athma) are (already) that (immortal, conscious, omnipresent and transcendent Brahman) without which nothing can exist or nothing can be perceived in its current form or no duality cycles of nature can happen. Identification with thoughts and body is just an illusion created by lack of knowledge, wrong assumption that the body is the experiencer of 5 senses (instead of the immanent athma which is NOT the doer) and ego (false sense of I). “Not the doer” means the omnipresent conscious self or the athma can neither act nor react even though the experiencer of everything including humans and non humans (including both animate and inanimate). Only its intelligent energy is the doer. Omnipresent, Omniscient and Omnipotent experience - Through focus and meditation and in higher states of consciousness, the “all pervading” “all knowing” “all powerful” experience can be attained by anyone while still being alive because you (conscious and immanent athma) are (already) that (conscious, omnipresent and transcendent Brahman) and due to interdependence of athma/brahman and its intelligent energy. But in Abrahamic religions, only their transcendent god can be omnipresent, omniscient and omnipotent. It is the reason why there is no concept of god in Hindu tradition. It also means, the impassive experiencer (athma/brahman) of everything is just one but experience (inanimate and animate including humans) is multiple. So, there is nothing other than the nondual athma/brahman and its duality capable intelligent energy. They always exist together for the perpetual duality cycles of nature to happen.

[@kavassarybalasubramaniam6376]

Kudos to both of you for eye opening subject and increasing knowledge giving topics.

[@Bharat_Varsh1]

Soul is the knowledge and cause of self. Soul can't leave and reenter. But soul can disappear and reappear.

[@indianmilitary]

I would refrain from using the word soul for non translatable Sanskrit word Athma. Soul is limited to just humans in Abrahamic religions and it is not considered conscious. Athma is beyond space and time or unaffected by it even though the impassive experiencer of all happenings in its conscious field. Sri Krishna says the following in Bhagavad Gita CHAPTER 13 VERSE 21 (The experiencer of the field) purushaha prakritistho hi bhungkte prakritijaangunaan | kaaranam gunasangosya sadasadyonijanmasu || 21 || Purusha, when seated in Prakriti, experiences the qualities born of Prakriti. Attachment to these qualities is the cause of his re-birth in good and evil wombs.

[@AparnaKhanolkar]

Amazing class. Thank you 🕉️🙏🏾

[@kcvsubbarao8187]

Good Morning Rao Garu, the explanation of the atma etc. Is very lucid. U have mentioned both jiva and jivatma. Are they both same or different?

[@12440jayjay]

As to the title of this talk, Shankara did leave his body and lived into the body of a king to learn the sexuality. Any comments? In the book, " Autobiography of a Yogi" Yoganandji describes lots of experiences which are like dreams, showing that ATMA can travel and experience. Just as a question, what is PIND DEHA? Can it attach to Atma and reincarnate?

[@kaustubhmoniparashar7588]

every episode I watch, more curious I become for the next episode ..

[@vinaygupta8873]

प्रणाम महोदय

[@raghunathansrinivasan3797]

Please explain jagram, swapna, susuhupthi and thureeyam status of human being.

[@abhijitbais2460]

Great insights again…

[@padmaravi341]

Very good session sir. Thanks

[@kpdwivedi1672]

Excellent

[@raviramasubramanian7425]

Thank you Sir for the enlightening video

[@hiteshpandya5550]

Recollect the incident of Shri Adi Shankrachary, performing "परकाया प्रवेश " in which he brings out atma (suble body) from his body and entering in a dead body and re-entering his body.

[@manthasuryaprakash4005]

It comes to some people and I am one

[@addalavenkataratnam5449]

UNIVERSE AND TIME ARE MYTH AND EXISTS AS LONG As consciousness there in you and both disappears when consciousness collapses, as per the Quantum physics sir. A perfect sync to our vedhantha .

[@indianmilitary]

Universe and time are not an illusion. Wake state experience is as real as Turiya (samadhi) even though the experience is limited. Some advaitha vedanta followers wrongly interpret Maya as the illusion through which Brahman falsely appears as the universe. Maya is the "creative" intelligent energy of Brahman. Maya is absolutely real. So, is our material realm. In the same way, Mithya means temporary or relative existence. eg Tasks in your office may be temporary but it is not false. So, you have to finish them. As far as time is concerned, it is cyclical. It is perpetual just like how duality cycles of nature are perpetual from seasons to manifestation/concealment duality cycles of the universe.

[@addalavenkataratnam5449]

​@indianmilitary Let us not confuse by observing through sensory perceptions. The noble prize winners in Physics in 2022 got noble prizes by saying that the universe is a myth or illusion. The shankar's statement is that the Brahman is satya and jagat midya, which is similar to the noble prize winners' statement . We can't see energy, but the universe is filled with only energy only . Einestine's E=mc2 also says that matter is energy under certain conditions, and it is in matter form . Hindus believe even Brahma ,vishnu , and Eswer have originated from Aadhishakti ,i.e., energy . Energy is in different forms, and upanishads tell us that Aatman is all pervasive and Aatman is energy or individual consciousness parted away from the Supreme consciousness. Pl check Double split theory in which Atoms ,photons, or Electrons behave in one pattern under observation and behave differently when there was hidden observation. What we are seeing is not real, and we are being deceived by the Maya. The universe is made of atoms, and 99.9 atoms are empty, and if your consciousness raises to understand this universe, then you realize that it is a myth or illusion.,. Robert lanza says both universe and time are myth. The molecules or compounds are behaving to escape from your sensory perception in one particular pattern to suit your empirical study but behave differently when they are not under observation. It shows these atoms, too, have consciousness whether they are with jeevatma or with inanimate matter, but the scientific discoveries are in controlled condition. Time is totally a myth. Time is not what we are calculating by calculating the movement of the earth or sun or planets or stars or galaxies. Time is not constant or progressive, or universal. If you stand at black holes, time does not move or moves slowly. Our consciousness measures time , based on changes in our environment, but what we are perceiving today is today's time for us , but it might had happened one more consciousness in onother universe and it might has happened millions of years back as per our perception. Thus, both universe and time are myth.

[@ushavenkatesh9509]

Thanks a million Sree Dir for this video. PVR N Rao Sir has made a complex concept so simple n easy to understand , its just amazing. I have seen your earlier video also. Pl make more videos with PVR Sir on d subject as soon qs possible. Eagerly awaiting them. Namaskaram.

[@halathore]

The shastras talk extensively on Parakaya pravesha, wherein Sri Adi Shankara briefly used the body of the king of Kashi to prepare for a debate with Ubhaya Bharati who after losing to Sri Shankara became his disciple. There are examples in recent past that one can read in Swami Rama’s book, living with Himalayan Masters.

[@ratnamurlidharan9885]

I don't know if Narsimha Garu and Sri Iyer ji agrees,but many gurus teach that through Bhagti and Sharnagati the Jiva can be released from this cycle of birth and death.

[@indianmilitary]

Sorry. The word Shraddha (trust but verify with intense efforts to know the unknown without ahamkara) was replaced with the word Bhakti (blind devotion) in Bhagavad Gita by colonialists who wanted Hindu tradition to mimic blind faith Abrahamic religions by creating difference between athma and paramathma. Their motive was to control people through organized Bhakti cults just like how Christians are controlled by churches.

[@BUTATKE]

offcourse it is possible.

[@sheeteshaswal]

Time is movement - J krishnamurthy. If all movement in the universe stops right now, so will time.

[@seanbellfort2298]

😳😇😳😇😳 Jai Hind.

[@nalasundrum9438]

Thank you so muc

[@sundarkrishnaakavapatti685]

Amazing explanations with deep insights imbibed in our culture . Source is also important . Dr K LSundarkrishnaa

[@sbellakk]

Yes atma can leave and reenter the body , yes it can happen , I have experienced it when I was a small boy , while doing meditation

[@indianmilitary]

Except the fact that Athma is beyond space and time..😀😀 "I have experienced" Who is "I"? The conscious, immortal, immutable, self luminous, immanent (athma), omnipresent (paramathma) and transcendent (Brahman) is the impassive experiencer. Can the experiencer experience itself?

[@yarlagaddasatyanarayana4072]

Thank you

[@nrao8977]

Great guest. Please add the URL to the first video to the text.

[@GR010203]

PVR is a great teacher! Thank you Pgurus so much for this series. Can you please explain a little more about kaaraNa sharIra? Thank you. 🙏

[@lalitanjanaaggarwal645]

Sir with due respect to all viewers and listeners , I wish to clarify and submit following on the subject under talk : Sir, I am of the same view as told by PVR sir , but I wish to clarify further that in the lives of sadguru category saints produced in India since ancient times, they had the ability to move their Atma , without physical body movement , from one place to another and too in split seconds . Then their Atma used to return back in their body as per their wish. And , all this happened within their life time itself ( and not after death ) . So Atma leaving body and coming back to body was a way of living by sadguru category of saints. In fact, this was their channel of their night time frequent visit to observe their disciples activity whether they were following his teachings well ....................................Niw another dimension - I believe, our ancient time sadguru were almost like a God , extremely powerful , had all the spiritual powers to do any thing and everything but only rider with them was , their acts were ordered by almighty and was never self generated. Ordered means - उनको हुक्म होता था , किसी भी कार्य को अंजाम देने के लिए। It needs to be understood that these saints were never doing anything on their own because they were fully immersed in the devotion of their almighty. So, they used to seek concurrence for doing anything or they will be directly ordered by almighty because they had a hot line link with god in present day technical terms. Just imagine , as per god or even as lord Krishna has said in gita , every human being has to die one day. This means , it's god's will and can not be changed. And so, In my view, return of Atma of dead body to the same dead body ( if is a matter of discussion here ) is not possible . In fact Atma enters a different body , that too after some time which is again variable time period from person to person.

[@indianmilitary]

We should not say immanent athma transmigrates because it is also omnipresent (paramathma) and transcendent (Brahman) and it is beyond space and time. What happens during reincarnation is transmigration of subtle body to gross physical body in the conscious field of omnipresent paramathma just like other dualities of nature (wave/particle, energy/matter, freezing/melting, birth/decay etc) Remember, the impassive experiencer is just one (athma/paramathma/brahman) but experience of material realm is multiple. it also means, in every life (reincarnation) only the experience changes not the experiencer (athma). It is like saying the actor is the same but only his roles change in every movie (life) Bhagavad Gita Chapter 2 Verse 12 (ATHMA = PARAMATHMA) “na tv evāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ na caiva na bhaviṣyāmaḥ sarve vayam ataḥ param” “Never was there a time when I did not exist, nor you, nor all these kings, and from this time forward, none of us will ever cease to be” Here, Sri Krishna refers to the conscious, immortal, immutable, self luminous, immanent (athma), transcendent and omnipresent paramathma as 'I", ''you ``,''us ``. Point is, Krishna was a mortal (like other avatars) even though an avatar (non karmic birth). He was killed by a stray arrow of a hunter (Vali's reincarnation) since avatar Rama was cursed by Vali's pious wife Thara for killing her husband by hiding behind a tree. You can ask the question, if the experiencer is the same (or athma = paramathma), how come I (the conscious and immanent athma) have limited experience of my thoughts and body, not others or anything else? Let us assume that the 10 fingers are the immanent and conscious athma and the whole body is the omnipresent Paramathma. If you expose your 10 fingers (immanent athma) to 10 different experiences (like hot, cold etc), the body (omnipresent Paramathma) experiences all the 10 different experiences even though the individual finger (immanent athma) experiences only what it is exposed to or bound by. So, in Turiya or samadhi or in higher states of conscious, the experience becomes cosmic.

[@lalitanjanaaggarwal645]

Agreed sir. At 1st , I am deeply thankful to yr detailed response. I am in fact overwhelmed after reading. I am probably trying to write my views based on my spiritual association with my elders and gurudev and my readings of different saint history , whatever I hv picked up in my life or I hv understood ( right or wrong ) . I hv highest respects for all greatest saints that hv given direction of saintly living to millions in this country since ancient times. I am aware , I hv to take several जन्म to be close to such category of saints. This subject principally is beyond my range of thought process , I may say even as " छोटे मूंह बड़ी बात " । So , Pls do correct me if I am wrong anywhere. But I am anxious to know the subject . And so some expression of my thoughts are herewith. .............Sir , as I said earlier, atma can leave or enter back a body during his life time as per his wish but this is applicable to spiritually powered saints ( who may be called as next to god ) . Further, I do think , normally , atma enters a body for his next role ( as per god's design ) at a different location after some time ( time period depending on his past karma , higher the divine level of padt karma , higher is the time duration to re-enter ) as per god's design. - For extremely special and highest stage of spiritual power of esteemed saints in the category of say Jesus Christ and few more ( whose history we are aware partly or fully ) who were directed for reincarnation ( directed means here as desired by almighty ) , atma returning back to the same body is definitely possible as part of god's special design. After all , principally, almighty can do anything and everything , that we realize. But I do think , this should be applicable for extremely special world class category of saints who could move the world order , means , in the larger interest of world society. But dominantly in this world , I think , this may not happen because most people are no where near the spiritual divine submissions. Even , majority of sadgurudev , that I know historically, same was applicable like anybody. That is why , we see centuries old series of a guru shiksha system , having heir after heir of the established spiritual leaning or spiritual "सिलसिला" , in different parts of India even today. The spiritual power was being transferred from a sadgurudev to his next closest disciple and then again to 2nd next closest disciple and so on till date. और ये सिलसिला चलता रहता है। Thanks once again to you sir.

[@rram4772]

Infinite Ocean - Nest anology is good visulaization.

[@SD-1192]

Sir, please bring scholar Jayashree Sarnathan

[@narenreddy1]

@PVR Garu, 🙏 for your insights in Astrology, Homam & now Spiritual Talks 🙏If you can talk in-depth the difference between Prana, atma, jeevatma & paramatma and also Sthula, Sukshma, Karana, and other(Astral) Sareeras. This is complex to comprehend not many explained well. Thx Iyer ji for venturing into Spiritual side talks and I hope you make it Scientific talks instead of blind beliefs 🙏🙏🙏

[@indianmilitary]

1. Prana is the invisible life force which is omnipresent within the energy realm. Prana is responsible for pulling in the conscious field of athma/paramathma (beyond space and time) for the manifestation of material realm (macrocosm). This is the main function of prana in addition to other functions when it comes to microcosm. Without the omnipresent prana, conscious field of omnipresent Brahman (or immanent athma) cannot enter the material realm which also means nothing can be perceived in its current form. 2. Athma is the conscious, immortal, immutable, self luminous, immanent, transcendent (Brahman) and omnipresent (paramathma) impassive experiencer of everything through its conscious field where all dualities of nature happen eg birth/decay (including reincarnation cycle), wave/particle, energy/matter, manifestation/concealment duality cycles of the universe, man/woman, summer/winter, freezing/melting etc. 3. Jiva is nothing but false identification with thoughts and body due to ignorance. It is NOT due to ignorance of immanent athma which is also beyond space and time like the omnipresent and transcendent Brahman. 3. Shukshma sharira - is the subtle body (Chitta - store house of all past karmic seeds + Buddhi + Ahamkara + Manas + 5 subtle bodies of 5 senses and 5 organs of locomotion etc) which transmigrates to another body when reincarnation happens. It also means, we should not say athma transmigrates because it is omnipresent (as paramathma), transcendent (as Brahman) and beyond space and time even though the impassive experiencer of everything through its conscious field 4. Sthula sharira is the gross physical body which goes through birth/decay duality cycle (mediated by the conscious field of immanent ATHMA) 5. Karana sharira (which is also called Karana chitta mentioned above as part of sukshma sharira), It carries vasanas or seed karma of all past lives. 6. Astral body - Sukshma sharira is often wrongly translated as ‘astral body’, which predates Christianity and originated in ancient Greece. An astral body is regarded as a vehicle to clairvoyant sight and other occult powers. It lacks any rigorous intellectual foundation like the Veda-s and its relationship with reincarnation is non-existent. The astral body is composed of finer matter and is said to be surrounded by an aura of flashing colors. It is a medium of transmission between the brain and mind and is able to move rapidly to great distances, making a person capable of cosmic travel. The translation of sukshma sharira into ‘astral body’ eliminates the concept of transmigration and stored impressions from past lives. While all living beings have sukshma sharira, astral body is limited only to humans.

[@narenreddy1]

@@indianmilitary Thank you Sir for good long explanation🙏and in your explanation also I am not happy on Jivatma explanation(as you didn't talk on Karma and reincarnations; everyone knows Atma will not cary/feel anything). Prana, Atma & Paramatma, everyone can tell very easily. Whereas the difference between Atma and Jivatma is not explained well by many and to be more specific about Jivatma, many are not clear and in doldrums of explanations. For now I talk on Jivatma per my understanding and the rest I wait for @PVR or others to talk. I referred few books like Viveka Choodamani and last night read Atma Bodha also for proper details. Jeevatma(Jeeva/Physical + Atma/untouchable universal energy) is the individual soul or consciousness(Atman encapsulated in Body and mind frame), which is a manifestation of Atma on a personal level(physical body level - the spark of Atma that is present in each living being). It is the part of us that is awareness that experiences the world, and that seeks liberation(atma reach paramatma). It is the individualized expression of Atma, representing the unique identity and experiences of a living being. Jeevatma is associated with the cycle of birth and death, reincarnation, and the accumulation of karma and karma phalas. It is considered as an eternal entity that undergoes various incarnations until it achieves liberation or Moksha and once salavation is achieved, it is called aatma which is nothing but universal Paramatma.

[@kavassarybalasubramaniam6376]

Garuda Purana reference can also made. Then UFO and Aliens....

[@ganesank5240]

Sirs, the listeners can also listen to the discourse of Ramanacharana Thirtha Brahmasri Nochur Venkataraman aired in the Voice of Rishis Channel.

[@chikka2203]

Pingali varu🙏 PVR

[@meandyou48364]

No, but Adi Shankaracharya during a debate had left his body and entered a dead king's body. Secondly, Swami Vivekananda in Rajyog mentions that this is possible if one practices Patanjali Rajyog systematically. What about these two examples or s?

[@indianmilitary]

Expansion of consciousness through Kriya yoga leads to shift from individual madhyama (sound) and pashyanthi (vision) experience to cosmic madhyama and pashyanthi experience. We also should not say athma (since it is also omnipresent and tanscendent) transmigrates during reincarnation. Only Sukshma sharira transmigrates in the conscious field of athma to another gross body

[@sundarkrishnaakavapatti685]

You threw me in the ocean and i am back in the net in reality mundane things of atomic and molecular entangelements of energy and space connect. Dr KLSundarkrishnaa

[@srinivasacharyulusribhashy7798]

In advaitic philosophy the Atma is same as Paramaatma and so it is considered to be all pervasive. But according to the vedic statements atma is a separate identity than the Paramaatma and similarly the prakriti is another separate entity but both Atma and Prakriti exist as appendices of Paramaatma and cannot exist without the connection with Paramaatma.

[@indianmilitary]

Some of the important verses in Bhagavad Gita by Sri Krishna clearly says that there is absolutely no difference between athma and paramathma `1. Bhagavad Gita Chapter 2 Verse 12 (ATHMA = PARAMATHMA) “na tv evāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ na caiva na bhaviṣyāmaḥ sarve vayam ataḥ param” “Never was there a time when I did not exist, nor you, nor all these kings, and from this time forward, none of us will ever cease to be” Here, Sri Krishna refers to the conscious, immortal, immutable, self luminous, immanent (athma), transcendent and omnipresent paramathma as 'I", ''you ``,''us ` 2. CHAPTER 13 VERSE 21 (The experiencer of the field) purushaha prakritistho hi bhungkte prakritijaangunaan | kaaranam gunasangosya sadasadyonijanmasu || 21 || Purusha, when seated in Prakriti, experiences the qualities born of Prakriti. Attachment to these qualities is the cause of his re-birth in good and evil wombs. You can ask the question, if the experiencer is the same (or athma = paramathma), how come I (the omnipresent and conscious athma) have limited experience of my thoughts and body, not others or anything else? Let us assume that the 10 fingers are the immanent and conscious athma and the whole body is the omnipresent Paramathma. If you expose your 10 fingers (immanent athma) to 10 different experiences (like hot, cold etc), the body (omnipresent Paramathma) experiences all the 10 different experiences even though the individual finger (immanent athma) experiences only what it is exposed to or bound by. So, in Turiya or samadhi or in higher states of conscious, the experience becomes cosmic. We should not say immanent athma transmigrates because it is also omnipresent (paramathma) and transcendent (Brahman) and it is beyond space and time. What happens during reincarnation is transmigration of subtle body to gross physical body in the conscious field of omnipresent paramathma jus like other dualities of nature (wave/particle, energy/matter, freezing/melting, birth/decay etc) Remember, the impassive experiencer is just one (athma/paramathma/brahman) but experience of material realm is multiple. it also means, in every life (reincarnation) only the experience changes not the experiencer (athma). It is like saying the actor is the same but only his roles change in every movie (life) 3. CHAPTER 5 VERSE 8 (ATHMA IS NOT THE DOER) naiva kiṁ cit karomīti yukto manyeta tattvavit paśyañ śṛṇvan spṛśañ jighrann aśnan gacchan svapañ śvasan While seeing, hearing, touching, smelling, eating, walking, sleeping, and breathing, one who knows these yogic truths, their manas steady in yoga, says, “I am not the doer of these actions.” 4. Chapter 14 verse 10 ( 3 gunas compete to control the matter) rajas tamaś cābhibhūya sattvaṁ bhavati bhārata rajaḥ sattvaṁ tamaś caiva tamaḥ sattvaṁ rajas tathā O Arjuna, from moment to moment, these three gunas are competing to control matter. Sometimes sattva suppresses rajas and tamas; sometimes rajas controls sattva and tamas; and at other times, tamas overwhelms both rajas and sattva.

[@rajgoud1783]

According to Ramana Maharshi heart at right side not left or middle he experience at right side

[@sachikantamahapatra7635]

Please prepare a playlist of Sanatan Dharma

[@asangmaun3614]

Thanks Mr.Rao. As I understand that it’s Ocean of chetna( divine active force) which is in and out of each creatures. But yet it is a dilemma that how Jiv/creature within that chetna ocean become lifeless? I read many scriptures of spiritual great masters, contacted Sanyasis and yogis but it seems that what they is within their own perceptions. It is not multi angle at 360* level. Even if it’s so, such person can’t transfer his experience as initiation. Yet it is not clear who trekked that Jiv leaving body dead? Which element is motivated or activates five elements and five tanmatras means-Shabd-Sparsh-Roop-Ras and Smell. How this is being activated in physical bodi’s biological systems? Kabir said Jiv-Atma-Paramatma are different names but there’s no compartment in between. Some sanyasi says “ Shiva himself become Jiv. Jiv ultimately melt or mixed in Shiv after certain recycling process. Punarapi Janamam, Punarapi Maranam”. This might have described as recycling in ocean of chetna. Yet I couldn’t understand anything in this occult almighty.🕉️🕉️🕉️

[@indianmilitary]

Good logical questions. 1. Jiva simply means false identification with thoughts and body due to ignorance and illusion created by Maya shakthi (ahamkara, 5 senses). During reincarnation, we should not say athma transmigrates. We should instead say Sukshma sharira transmigrates (subtle body) in the conscious field of immanent (athma) omnipresent (paramathma) and transcendent (Brahman) which exists beyond space and time or unaffected by space and time. It also means, all dualities of nature happen in the conscious field of athma/paramathma/brahman. eg Birth/decay (including human reincarnation cycle), wave/particle, energy/matter, man/woman, summer/winter, freezing/melting, manifestation/concealment of the universe etc 2. How creature within that chetna ocean become lifeless? Conscious field mediates all dualities of nature. eg Birth/death. Decomposition of a dead body is also because of the conscious field of the immanent athma. 3. "initiation" It will act as a catalyst. We have to put our efforts. But some gurus who are advanced practitioners can provide us with the cosmic experience or samadhi by a simple touch. 4. Which element is motivated or activates five elements and five tanmatras means-Shabd-Sparsh-Roop-Ras and Smell. How this is being activated in physical bodi’s biological systems? ' The Sankhya-Yoga system divides all knowable phenomena into 25 Tattvas. 25. Purusha - the sentient being (consciousness), the experiencer 24. Prakriti - primal nature (root of all insentient matter) Antahkaranas - internal organs 23. Mahat-Buddhi - intelligence 22. Ahamkara - objective ego 21. Manas - mind Jnanendriyas Sense-organs, for receiving the bhutas and the tanmatras, viz 20 karna (the auditory sense) 19 tvak (the thermal sense) 18 chaksu (the visual sense) 17 rasana (the gustatory sense) 16 nasa (the olfactory sense) Karmaendriyas organs of action, viz. 15 vak (vocal organ) 14 pani (manual organ) 13 pada (organ of locomotion) 12 payu (excretory organ) 11 upastha (genital organ) Tanmatras - subtle elements 10. Shabda - sound 9. Sparsha - feel 8. Rupa - form 7. Rasa - taste 6. Gandha - smell Mahabhutas - gross elements 5. Akasha - space 4. Vayu - air 3. Tejas - fire 2. Ap - water 1. Prithivi - earth Akasha - ears, Vayu - Skin, Jala (water) - Taste, Earth - Nose. All these are activated by the subtle bodies of 5 senses which are part of Sukshma sharira. It is just like how a software works.

[@purudas6944]

Athma is situated in the region of the heart and pervaded all over the body in form of consciousness.

[@indianmilitary]

Yes. But it does not mean Athma transmigrates during reincarnation. Only Sukshma sharira transmigrates in the conscious field of athma/paramathma/brahman which exists beyond space and time. Without the immanent athma and its conscious field nothing can exist or nothing can be perceived in its current form or no duality cycles of nature can happen including decomposition of human body when buried. It is also the reason why athma is present in trees, plants, insects, rocks and everything or omnipresent

[@purudas6944]

@@indianmilitary Athma is the moving force of inanimate elements. There is no life without atma. It transmigrates from body to body indifferent species including birds bees animals and even worms. It takes on different bodies according to its acquired karma in the cycle of birth and death. The origin and final destination of the atma is mentioned in the bhagat Gita .

[@svl-103]

If the expert had given the glimpses of other theories.what he gives is Advait Sidhant. There are other theories. Expert should talk about them also.

[@sudhirdhandarfale1446]

Very interesting. Please v d o in hindi.

[@anjalibiddanda4607]

@pgurus1 Where’s part 3 etc as mentioned? I can’t find them.