Should I Follow a Madhab?

The Hot Seat Disclaimer: • The Hot Seat Disclaime...
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00:00 Introduction
02:20 Extremism in Islam
05:03 The role of Allah, the Messengers & the Muslims
11:22 The characteristics of the shari’ah
19:36 The difference between the prophets and scholars
21:06 What is a madhab?
24:05 The three types of people
33:29 The history of the madhabs
41:06 Is following a madhab the same as taqleed?
47:10 Can a muqallid follow a muqallid?
49:48 Is the truth restricted to the four madhabs?
57:36 Everybody claims the truth
1:04:02 Choosing a sahih hadith over a madhab
1:10:28 You’re always following somebody
1:14:22 The actions of the people of Madinah
1:20:39 Blind following one madhab only
1:35:18 Is the truth singular?
2:02:15 Does a muqallid have to know the evidence?
2:08:13 Let’s get rid of the madhabs!
2:23:58 Is it still possible to become a mujtahid?
2:26:16 How do you choose and follow a madhab?
2:29:29 Are there 4 or 5 madhabs?
2:31:19 Why mention the views of modern-day scholars?
2:37:17 Final thoughts
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BarakAllahu feekum.

[@mohmmedkhan1417]

This how u host..he stays on track but listens very carefully and still presses his questions..hats off to u my bro well done.something that was missed i think by the viewers

[@sb_1389]

I'm always impressed by Br. Shahid's hosting skills. Seriously talented interviewer. Pains me to see comments slandering him simply because he's playing his part as the mouthpiece of the ignorant ones.

[@fraudsfc]

Bro hundred percent. U have to take ur hat off to the both of them. Respectful host pressing his guest but with nothing but respect. Loved it

[@muhammedshabil1213]

It is rare to find long academic type videos on these issues in English. JazakAllah for making these.

[@impeccablechange5845]

These podcasts are very beneficial

[@abyyman1671]

yeah for advanced people

[@silentvoicespeaks2472]

WHY all these Madhab?! essentially Madhab is ways or methods of doing.. do you think Mohammad PBUH did things differently ? Sunni consider all four Madhaz legitimate but its paradoxical ! For example ! Abdul Qadir Jilani in 73 misguided sects he mentioned Hanafi as going to Jahanam ! lol Abdul Qadir Jilani was Hanbali and then become Sufi.. Imam Hanbal said to his student if you cut Abu Hanifa you get reward ! its well documented ! so.. where is Sunni United then? ONLY in fake Khilafa of Abubakr, Omar and Uthman and all those Umayyad era.. which is political and under duress. this is ONLY a small tiny reality of Sunni Islam.

[@silentvoicespeaks2472]

@@notamerican3964 wow WOW ? what a discovery I made account couple of days ago ! you must have read Bukhari A lot ! lol do you have rational reply ? other than being typical Sunni?

[@discordalt1724]

@@silentvoicespeaks2472 this is like pure autism. Sh Abdul qadiri al Gilani rahimahullah being Hanbali then becoming sufi? Lool as of they contradict

[@Mohammed-gw2nn]

If i'm right to say i heard that 3 talaq in a row is invalid in the Shafi'i not that all 4 imams agree on the talaq Now the sheikh is saying all 4 imams agree on the issue of talaq CORRECT if i'm WRONG the sheikh is wrong on this . Majority of us UMMAH is not on his level just speaking the language let alone understanding the fiqh'i mas'alah So stay safe & only follow one off the 4 imams if anyone off us say is in a pickle seek a reputable Mufti only they will have a broad understanding off all the 4 madhahibs ( imams ) to best suit your needs in that dire situations comes to light but not something which is an everyday issue . Just show your RESPECT to everyone especially our Salaf us Saliheeen which they are included in the 4 imams rahimahullah Barakallah hu fikum

[@somalian9844]

We used to go same school now look at him mashalalh full of knowledge big up my Mali’s 🇸🇴🇸🇴

[@Blu_II]

Mashallah, how was he when he was in school

[@numairmaqbool]

Who r u taking of?

[@zain5929]

@@numairmaqbool I'm pretty sure only one of them is Somali

[@Theoneandonlyearthhuman]

@@zain5929 lol

[@artemmaaa]

Assalamualaikum. Im a teen muslimah. Im making videos about islam and art And i need ur support . If ur interested can u check my channel. JazakAllah✨😅

[@LearnQuranicArabic]

The main argument against picking and choosing, is that since the establishment of the 4 madhabs, there has not been a single scholar who has mastered and become an authority in all 4 madhabs. Also,, presenting a madhab as opinions from the founder of the school is wrong. A madhab is the opinions of the collaborated work of scholars generation after generation who examine and re examine opinions to reach what they believe to be the correct rulings.It's from the minds of thousands upon thousands of scholar.

[@falsesectslikeshiaarejudeo6543]

all 4 mathhabs are salafi, they respect them more then sufis who use the names of mathhabs to create a blind spot to fit in bida and create disunity. even the 4 mathabs teaches when to reject them, if a non Muslim lies on Quran and Sunnah we can look it up, if a sufi lies on a mathhab its more difficult to look up, and this goes against Quran, Quran 21 :7 says ask ahlul thikr but Quran 12 :108 says follow clear evidences and give dawa with that, so give dawa with the evidences only just as salafis teach, and this is linked to Tawhid while extreme taqlid is linked to shirk in Quran 9 :31.

[@solidgl0be]

@Sultan Abdulhameed II Then you're breaking the usool the schools have laid down and it becomes picking and choosing.

[@MohOz]

May be objective isn't to master Madhabs per say but to master in Quran and Sunnah.. more often than not it's Salafis who drive into different madahin unrestricted to find the best opinion on line with Quranic guidance

[@LearnQuranicArabic]

@@MohOz Mastering the Quran and Sunna is a prerequisite. The actual issue is, whose understanding of the Quran and Sunna does one follow.

[@ismaeelhaider5688]

Ibn taymiyah RH mastered all 4

[@Musafeer360]

I just spent the most beneficial 2 hours and 33 minutes of my life. Jezekum ALLAH for these clarifications dear brothers. May ALLAH Azzawajal reward you for this podcast! A brother from France.

[@senilefoolidge2777]

I just recently found out about this channel. Alhamdulillah. So much information.

[@strivingmuslimah3666]

These Hot Seat discussions are Mind Blowing, they just keep getting better n better. MashaAllah great effort by both brothers, it really goes down to our level of understanding n removes the doubts n confusions we have.. n broadens our understanding.. JazakAllahwaKhair Ustadh for explanation n JazakAllahwaKhair bro Shahid. PS : "Are you happy with the four Imams ? "😄😄👌

[@falsesectslikeshiaarejudeo6543]

@@silentvoicespeaks2472 ahlul bait are & married Sunnis, fake Khalifah? Umar married Ali's daughter & imama per Quran 25 :74 & aal bait, mathhabs mean differring in fiqh, she'a mehdi is a caveman coward who sopposedly has a new Quran! if you knew what a complete religion looked like you'd link & not be confused! what are you talking about oh dajjal?

[@SA-dl6su]

جَزَاكَ ٱللَّٰهُ خَيْرًا for this beneficial knowledge. May ﷲ reward you both for your efforts. Would it be possible at the beginning of each podcast to include a small note / dictionary of the words mentioned in Arabic and what their definitions are? It would be very beneficial for us laymen.

[@mystiqur1148]

This is so needed!! A confusing thing for many of us. May Allah bless you

[@falsesectslikeshiaarejudeo6543]

Amin, and you too.

[@falsesectslikeshiaarejudeo6543]

all 4 mathhabs are salafi, they respect them more then sufis who use the names of mathhabs to create a blind spot to fit in bida and create disunity. even the 4 mathabs teaches when to reject them, if a non Muslim lies on Quran and Sunnah we can look it up, if a sufi lies on a mathhab its more difficult to look up, and this goes against Quran, Quran 21 :7 says ask ahlul thikr but Quran 12 :108 says follow clear evidences and give dawa with that, so give dawa with the evidences only just as salafis teach, and this is linked to Tawhid while extreme taqlid is linked to shirk in Quran 9 :31.

[@MS-Hussain]

@@falsesectslikeshiaarejudeo6543 u r jahil in this area

[@waleedsulaiman651]

What a beautiful recitation by Ustadth Abdulraghman Hassan at the beginning

[@ahmadbairat9553]

Mashallah! The knowledge this gentleman bears is imense wallahi my respects

[@tasneemsakifibnealam949]

Although a heavy topic for a layman, I benefited fron the podcast. Maybe Will watch again later In Sha Allah.

[@ak_6741]

Wow just loved ❤ it. How beautifully ustadh Abdulrahman Hassan has explained masha Allah

[@hbh7868]

Wow i asked for this video just today a here it is SubhanAllah

[@Lemzino]

Never stop these podcasts

[@sufyaan7945]

Great pressing questions from the host. Very genuine Alhamdulillah and respectful dialogue

[@AbuAbdillah1413]

بارك الله فيكم love these Please make one on the ikhtilaaf between the mutaqadimeen and mutaakhireen in tasheeh of ahaadeeth

[@fakhrulnawawi9681]

Alhamdulillah thanks for the podcast

[@abdulrb786]

I really loved this podcast. Mashallah. Instead of being one sided it was actually having a genuine discussion which could have happened between two brothers. The doubt/statement the brother was asking are genuine and you will find half of the listeners having the same doubts/statements as the brother was having.

[@aimentou]

Allahuma Barik best serie of the channel Please can you do one about democracy as now even our Muslim countries see it as democracy=being developed and respecting human rights ... بارك الله فيكم و احسن الله اليكم

[@goldenemitte2245]

I am super excited 🤩

[@lawrence.ma.brazier2722]

Alhamdulilah brother im from the sstates and in houston texas its mostly bible. Ty i need this

[@shykhfaisal1543]

May almighty Allah protect both of you , Very beneficial poscast it is , Barakallahfika 💚💚💚💚

[@MohamedAli-nf8cp]

The best book to read on this subject is by Al-Hafidh Ibn Rajab (r), who wrote a book titled: “Al-Radd ala Man Ittaba’a Ghayr al-Madhahib al-Arba’ah” (The Refutation of those who follow other than the Four Schools). He summarizes why the student should follow and learn one Madhhab such that he may follow the way of the scholars and the traditional method. Barakallahu Fikum.

[@rouh]

Can a person follow more than one madhab. If a person views other madhabs correct too in following the way*.

[@asifahmad4748]

What are the proofs of following a madhab from the quran and sunnah upon the understanding of the companions.

[@silentvoicespeaks2472]

WHY all these Madhab?! essentially Madhab is ways or methods of doing.. do you think Mohammad PBUH did things differently ? Sunni consider all four Madhaz legitimate but its paradoxical ! For example ! Abdul Qadir Jilani in 73 misguided sects he mentioned Hanafi as going to Jahanam ! lol Abdul Qadir Jilani was Hanbali and then become Sufi.. Imam Hanbal said to his student if you cut Abu Hanifa you get reward ! its well documented ! so.. where is Sunni United then? ONLY in fake Khilafa of Abubakr, Omar and Uthman and all those Umayyad era.. which is political and under duress. this is ONLY a small tiny reality of Sunni Islam.

[@asifahmad4748]

@@silentvoicespeaks2472 Taqqiyah alert

[@diefaust4252]

among the sahaba there were 3 madhahib

[@isioriginal1]

learning more everyday jazakallah

[@Jamil_ICT]

Abdlrhm has powerful memory, speed and accurate.

[@amgadragab6584]

جزاكم الله خيراً

[@Wakobear.]

جزاك الله خيرًا

[@ajk-lp9km]

JazakAllah khair ustadh. I would still need some pressing on this issue to understand it better

[@cabdiraxmanxirsi7092]

Brother Abdulrahman is a gem

[@ollaosman9225]

uztaz abdulrahman are u ever going to record the moshaf with ur voice .. the way you read is tartel beautifully

[@kolsumabegum4300]

Ustadh could you please to a series on perfecting the Salah

[@sukaipenn8810]

Peace and Blessings 🤩🤩🤩🤩🤩

[@nzd4150]

Thank you for this discussion. I now understand a little of the basics of the Madahib and their role in Islam... which seems to essentially be the principles used to come to a conclusion & understanding in religion in keeping with the Quran, the Prophet sallallahu alayhi wa salaam and the understanding of the righteousness Predecessors ... these principles follow certain methods based on what evidence is available... consensus...etc.

[@theglitch2001]

Fantastic hosting my brother. Allahumma Barik.

[@AlMiftahulIslam]

In short, we should try to follow one and only al-Islam. That doesn't mean that there can't be any difference of opinions. But the difference must be based on Quran and authentic Sunnah. May Allah subhanahu wa ta'ala guide us all to the correct path and unite us upon the truth.

[@BoyOfTheFuture4987]

Saheeh

[@nycguycpt]

What is authentic Sunnah? Were the scholars of school of Fiqh not following authentic Sunnah?

[@thibault9172]

@@nycguycpt salam br Please find a copy of "Description of the Prophet's Prayer" (salallahu 'alaihi wassalam) by Shaykh Albani In the first few pages, theres a beautiful summary of quotes from the 4 great imams (may Allah have mercy of them) which addresses the question youre asking. If you cant find the pdf let me know and ill link you inshaAllah

[@faim.a7303]

​@@nycguycpt It doesn't matter whether they did or not. Allah is going to hold us to account for our deeds and statements, not theirs. Every single person is to follow what he personally and sincerely is convinced of Allah wants from him to the best of his or her ability. That's the basic principle. Personal conviction and sincerity to Allah. Islaam is simple. No need to complicate it.

[@nycguycpt]

@@faim.a7303 convinced by thousand plus years of scholarship on issues not so clear cut in the Quran. I get your gist. I agree. I go to my grave. I am questioned about my actions. Thanks for sharing.

[@Urbro_meast]

‏السلام عليكم ورحمة الله وبركاته Will be fabulous if you could do one on Feminism or whatever other -isms .

[@zuharahmatulla438]

And socialism

[@aaheemas]

democracy, ulil amr, and related as well, even though most muslims, and muslim countries don't care about what islam says about the legislations surrounding these

[@AbdulKhader-786]

@@tesnyme what do you think about classical liberalism

[@AbdulKhader-786]

@MuteX do you have a link?

[@falsesectslikeshiaarejudeo6543]

@MuteX Hijab' isn't as learned as Abdur Rahman acc. to many, i don't know hijab having any formal studies, but he has pointed out some of there contradictions internally, nonetheless it would be good to have a more knowledgable bro refute it!

[@kawsarmohamed5976]

Subhanallah the path of a ففيه is long may Allah make it easy ameen

[@t3ucy]

What an incredible podcast! I thoroughly enjoyed every minute, especially at 1:54:30 😂😂😂. I appreciate how he attempted to interpret the verse of the Qur'an to suit his narrative by introducing additional words. The verse he focused on aligns more with the Hanafi school, suggesting that women don't necessarily require a wali, so do not prevent them.

[@abumousewahabi9867]

The host is so sharp mashaAllah with his questioning. There are some points where ARH fumbles on the topic.

[@khandokerasiqurrahaman7330]

Jazakallah khairan ❤❤❤

[@hakimvlogs6579]

SubhanaAllah I love the interviewer and Abdur Rahman Hassan! The interviewer probes him so well and he answers so well

[@ummabdulrazzaq]

Jazak’Allaah khair for this video. Could you please upload the video about Surah Kahf. Ustadh Abdulrahman did a live on Insta about it. But it never got uploaded onto KZbin nor Insta. I have been really confused about it should I be reading it on Fridays or not? I didn’t get to watch the live and was watching for the upload but it never got uploaded here

[@asmaidris]

I don’t see it did you get a chance to find it?

[@1eV]

brother is doing justice by asking the shyke tough questions

[@ExtremeShez]

Al-Imaam Ahmad Ibn Hanbal said, All praise belongs to Allaah the Exalted who designated, in each era, a small number of people of knowledge who call those who have lost their way back to guidance and prohibit people from things that lead to their destruction. They bring life to the dead with the Book of Allaah the Exalted, and bring life to the people of ignorance and destruction with the Sunnah of Allaah's Messenger (ﷺ‎‬)... An Introduction to the Hanbali Madhab p.62 by Abd al-Qadir Ibn Badran al-Dimashqi (d. 1346 H)

[@tawheed1st316]

And they say salafis don’t respect and follow the madhaahib !!

[@falsesectslikeshiaarejudeo6543]

all 4 mathhabs are salafi, they respect them more then the sufis who use the names of mathhabs to create a blind spot to fit in bida and create disunity. even the 4 mathabs teaches when to reject them, if a non Muslim lies on Quran and Sunnah we can look it up, if a sufi lies on a mathhab its more difficult to look up, and this goes against Quran, Quran 21 :7 says ask ahlul thikr but Quran 12 :108 says follow clear evidences and give dawa with that, so give dawa with the evidences only just as salafis teach, and this is linked to Tawhid while extreme taqlid is linked to shirk in Quran 9 :31.

[@911beats]

@@falsesectslikeshiaarejudeo6543 ghazali, saladin, gilani were all sufis.... were they wrong and you correct random youtuber

[@user-dx8eh2vc5r]

@@911beats Shaf'i, al-Hasan al-Basri, Sa'eed ibn Jubayr, Sufyan al-Thawri, Ahmad ibn Hanbal,Malik ibn Anas, al-Muzani, Daraqutni, Bulkhari and Muslim were all Sunni Athari Salafis so were they wrong or are you correct "random youtuber".

[@hadialabrash1845]

@@911beats We do not know the truth by men, rather we know men by the truth.

[@ExtremeShez]

@@911beats some do it wrong thing and right thing. If they're making mistake, do not follow. If they make it the mistake in aqidah definitely do not follow. Allah Paak he give us criteria of Qur'an Shareef and Noble Hadeeth to utilise weight of situations be right or wrong. Allah Paak not left us alone without guidance dear brother. Alhumdulillah. May Allah grant you success dear brother

[@gballer525]

theres a few points that can be clarified. Firstly, a madhab is not solely one imam, it is the work and peer review of 100s of thousands of scholars of each madhab. Secondly, even the usul have been transmitted from the companions to the imams because it was an oral tradition before a written one. Thirdly, for everyone below the mujtahid, it will not be asked whether they picked the correct opinion so this obsession with trying to discern between opinions that we're unqualified to do isnt worth it. We will be judged for having picked an accepted set of framework (madhab) by which we conducted our lives. The last point is y there is no issue with saying the truth is restricted to the 4 madhahib, since the usul of the other madhahib have not been preserved even if some rulings have been.

[@slimaneaz3950]

You should have been invited to the podcast brother :) You have mentioned the missing key points to correctly fully understand this issue of tamadhoub. ( your third point overall)

[@zackboy2418]

amazing podcast and also i want to mention 1 thing , the host i believe cuts off a lot of benefits the ustadh is trying to mention.

[@ensar9120]

We should appreciate the historical significance of the four main madhabs while recognizing the Quran and Hadith as our primary guides. We should avoid blind following and strive for a deeper understanding of religious teachings. We should embrace a balanced, evidence-based approach to Islamic jurisprudence, valuing diverse scholarly opinions. Ultimately, we should combine respect for traditional scholarship with direct engagement with primary Islamic sources.

[@nimisable]

This is a discussion that can go for ever. Because, it’s extremely very very important that every one is struggling whom to chose to follow. For a person who doesn’t know any better how that person can tell what this mazhab is teaching is fact or not? For example these days Shia in Iran is teaching everything opposite what Islam is all about, then how a person bringing up in there knows the truth?

[@ExtremeShez]

The Four Madhab and their authenticity Q: Are the Four Madh-habs: Al-Hanbaliyyah, Al-Shafi`iyyah, Al-Malikiyyah, and Al-Hanafiyyah, true? When did they appear? A: These Four Madh-habs are well-known schools which have spread during the second century and the later centuries. As for the Madh-hab (School of Jurisprudence) of Abu Hanifah, it was known and spread in the second century as well as the Madh-hab of Imam Malik which spread during the second century too. As for the Madh-habs of Imam Al-Shafi'y and Ahmad, they spread during the third century. All of these scholars sought goodness and guidance and their target was to seek the truth which is implied in the Book of Allah and the Sunnah of the Messenger (peace be upon him). This does not mean that each one of them is infallible and errorless but each one has his own mistakes according to the knowledge they gained from the Sunnah and the Book of Allah (عز وجل). They may miss some knowledge from the Book of Allah and the Sunnah of the Prophet (صلى الله عليه وسلم) and pass a fatwa according to the knowledge which they already have. These are well-established religious matters according to the people of knowledge. Likewise, the people of knowledge such as Al-Awza'y, Is-haq ibn Rahawayh Sufyan Al-Thawry, Sufyan ibn Uyaynah, Waki ibn Al-Jarrah and other well known scholars; each one of them observed Ijtihad (juristic effort to infer expert legal rulings) according to the knowledge that they received, so whoever was correct, has received double reward and whoever went wrong, would have the reward of his Ijtihad despite the error made. This was reported in the Sunnah from the Prophet (صلى الله عليه وسلم). May Allah grant us success. [Majmoo 'al-Fataaawa Ibn Baaz, Vol.: 7; pg. 149]

[@ssafatmi]

The host is amazing Jazakallah

[@hehehheheheheh2765]

Something that is well needed🙌 people need to remember at the end of the day we cannot blindly follow anyone except the prophet Muhammad صلي الله عليله وسلم

[@belalmiah980]

We all blind follow. Except those who saw the Prophet pbuh with their own eyes. Just because you say something and it sounds good in theory doesn't make it true

[@alhassangangu4357]

belal miah you are absolutely right brother. It is actually a stupid statement to make. People running around saying don’t blind follow, we are all blind followers. The salamis are also blind following because they haven’t come out with their اصول. The 4 imams the ummah accepted at the expense of many imams is due to “qubuuliyya” from Allah SWT because the truth lies within the 4 Madhabs and not outside them.

[@alhassangangu4357]

@Ibrahim Ibn Mahmud Salam brother Ibrahim, who does that? What were the mujtahid imams following?

[@alhassangangu4357]

@Ibrahim Ibn Mahmud they diffeted in the فروع but tge fundamentals. Even the sahaba differd. If you haven't read this book, i think you should check it out. Imam Sha'rani's الميزان كبري.

[@hehehheheheheh2765]

brothers you are right but I think you have misunderstood me. What I meant was obviously there is no problem in following a madhab but you must put the Qur'an and sunnah first. You cannot have the assumption that they have got EVERYTHING right because at the end of the day they are human. Obviously there is no blame if you blindly follow when in a situation that you yourself don't have much knowledge on or cannot find any sufficient information regarding that ruling (as the imaams are a much higher rank than us) but if you are presented with a ruling/Hadith by a another imaam or students of knowledge and has MORE authentic evidences and is backed up by the Qur'an and sunnah that might completely contradict what your imaam said (which does happen often) we shouldn't choose our imaams and be ignorant. We should just assume that the hadith didn't reach them.

[@slimaneaz3950]

As for the 3 categories mentioned by Oustadh. At the end of the day, even if you call yourself miutabi3, you're either mouqalid or moujtahid ( at least on some point) . I think it's more accurate to say that there are only 2 categories, moujtahid/ mouqalid. But in the same way there different level of moujtahid , there are also different level of 3ammi. ( the full ignorant, the beginner , the talib, etc)

[@mohmmedkhan1417]

I dont know if u read the comments..but id like to say is 2hours is very long discussion on dry mouth..put sum refreshments there my brother even glass water will do the trick...very educational topic tho

[@NOONORBORA]

Please could you do an episode where you break down beliefs of deobandis, barelvis and the other ideologies and why the fall away from the truth. Jzk

[@alisharahman2709]

What's the ideology of deobandis?

[@Boss-313]

May Allah ﷻ save us from following our desires..

[@qm6595]

As Salam Alikum wa rahmatullahi wa barakatu, Brother can you address the aqeedah and beliefs of barelvis and deobandis. I have a few questions about these groups: - are they considered to be from Ahle Sunnah? - What is there association with the hanafi school, do they follow hanafi fiqh? - To my knowledge if I am not mistaken aren’t the deobandis the majority of hanafi followers? - If they are not considered from Ahle Sunnah then how does one reconcile and identify between the true hanafi teachings and the deobandis& barelvis? BarakAllahu feekum wa JazakAllahu Khayran

[@theislamicschool9081]

As salaamu alaikum wa rahmatullahi wa barakaatuh, Allah سبحانه وتعالى has sent down a religion, has He not taught us how we should follow this religion, what way is the correct way? Has His messenger, Muhammad صلى الله عليه وسلم, not made clear to us what our "madh-hab" is and should be?

[@slimaneaz3950]

The interviewer is so clever maachallah. It makes the debate really interesting

[@andrewrauhaus2277]

A great book is Ibn Rajab's Al Hanbali: Refutation of Those Who Do Not Follow The Four Schools

[@faraazsiddiqui1450]

The problem is with fanaticism and not with following a madhab.

[@maskedjaymadness7000]

Nice debate, I like how Abdur Hassan lined him up and put the nail in the coffin. I enjoy what these brithers bring to their podcast.

[@poonum737]

السلام عليكم, where is the hijrah podcast? I found it very beneficial and would love to share it with others

[@poonum737]

@@abdulAzeem_134 how? And I think they just privatised it because on the playlist for hot seat podcast it says there are 2 privatised videos

[@poonum737]

@@abdulAzeem_134 barakAllahu feek

[@ExtremeShez]

| What is Taqleed? | Shaykh Ubaīd ībn Abdullāh ak-Jabiree حفظه الله said: "And as for the religious technical [terminology] of ahlul-Ilm, then surely its [meaning] is: Acceptance of a statement, [regarding the religion], from someone who his statement is not a Hujjah (proof), without [any] awareness of his evidence..." (Majmoo ar-Rasaa'il al-Jaabariyah-Treatise: Understanding How To Deal with Ahlus-Sunnah (People of the Sunnah) and Ahlul-Baatil (People of Falsehood)," page: 233)

[@AbdulRahman-dj5wl]

Please share the starting recitation!

[@humbleuser7]

العلم نور

[@hasan9.11]

Barik Allah fik

[@MilahanPhilosophersCorner]

Educational.

[@enacausmembrane]

Not Educational Extremely Educational.

[@hudjohns6371]

Who else is like 🤯!

[@mohamedaboobackar7908]

Assalamu alaikkum. If Umar had decided his stance on talaq and this is considered as sunnah of rightly guided caliph, and four imams have agreed upon, why then ibn taymiah didn't accept even the sunnah of rightly guided caliph??

[@johnwest478]

Macha'Allah

[@amgadragab6584]

اللَّه اكبر

[@iman3622]

Is concept of ijma discussed anywhere in this video? I am trying to find the video I watched they go over the understanding of ijma

[@karimdaghmash7853]

Wa alaykum asalam wa rahmatulahi wa barakatu

[@fraudsfc]

I’m a Maliki but have to admit - this was a well produced, quality and respectful discussion on the matter. Well done brothers. Much love and respect

[@whn2058]

Assalamu alaykum brother. Who do you take knowledge from in the Maliki fiqh?

[@fraudsfc]

@@whn2058 wa alaikum Salam. I have a few fiqh scholars from North Africa brother

[@rz9018]

@@whn2058 I take knowledge from syafiee fiqh. Theres no problem akhy

[@adilbadsha615]

We Muslims should not hate each other for different madhabs btw I am a Hanafi 😊

[@lejamesbron5880]

@@adilbadsha615 Check out Seekersguidance. They are a great Hanafi/Shafi'i channel.

[@99SHS]

where can i buy the clock behind you?

[@riazsyed5457]

Please define “Sunnah” and “hadith” and explain the difference between sunnah and hadith. Does sunnah include the way of khulafa Rashideen

[@56Circular]

As laymen we have no right to weigh what is stronger evidence or not especially if we are reliant on translations and lack basic knowledge. There’s nothing wrong with following a madhab or a trusted teacher if you are a layman

[@user-uv3sv3qd2x]

Wahhabis have ego problems

[@elafzal5866]

Yes that is what the ustadh mentioned. He divided people into 3 types. But he also mentioned that the trusted scholar a laymen takes knowledge from should not be a muqallid himself. In that case he isn't even considered an alim.

[@ExtremeShez]

Ta’asub (fanaticism) is impermissible in the Deen. Question: What is the ruling on someone who says "I love him very much, I do not want to hear anyone refuting him and I will take his words even if they are in opposition to the proof because this Shaykh is more aware of the proof than we are". Answer: Shaykh Saalih al Fawzaan Hafidahullah: This is ta’asub (fanaticism), which is detested and condemned, and it is not permissible. We love the scholars, all praise be to Allah, and we love the callers to the way of Allah. However, if one of them errs in an issue, then we clarify the truth with regard to this issue, with the evidence. And this does not detract from the love or status held for the one being refuted. Imam Malik (rahimahullah) said: There is none of us except that his opinion could be accepted or rejected except for the one buried in this grave, meaning Allah’s Messenger. So when we refute one of the scholars or one of the noble personalities, this does not mean that we have a hatred for him or that we are belittling him. Rather, we are clarifying what is correct. This is why when one of the scholars saw that one of his colleagues erred, he said: So and so is our beloved friend, however the truth is more beloved to us than him. This is the correct way. And do not understand from the refutation of a scholar in an issue he erred in to mean that it is a belittling of him or hatred for him. On the contrary, the scholars have not ceased to refute one other (throughout history), but in spite of that, they are brothers holding love for one another. It is not permissible for us to accept entirely everything an individual says whether he is correct or wrong because this is ta’assub (blind fanaticism).The (only) one whom we can take all of his sayings and not leave off any of them is Allah’s Messenger (salallaahu alaihiwa-salaam) because he is the conveyer from his Lord Almighty and he does not speak from his own desire. As for those other than him, then they can err at times and be correct at times. Even if they are from the most virtuous of people and they are Mujtahids (i.e. scholars), they can err at times and be correct at times. There is no one that is protected from error except Allaah’s Messenger. We must know this. Furthermore, we do not conceal the error out of our love for such and such individual. Rather it is upon us to expose and clarify the error. The Prophet (sallallaahu ‘alayhi wa sallam) said: The Religion is Sincerity. We said: To who? He (sallallaahu ‘alayhi wa sallam) said: 》To Allah, 》To His Book, 》To His Messenger, 》The Muslim leaders and 》Their common folk. Clarifying the error falls under Sincerity to everyone. But as for concealing the error, then this is in opposition to Sincerity. [Al-Ajwibah Al-Mufeedah]

[@alimoro1461]

Please help me to find the Surah of the Ayaat that was Read at the very beginning of this program. Please Help.

[@shazzzaib]

Surah Ar Ra’d verse 5

[@dawahboy320]

What's the ayah that's ustadh reciting? And where can we get his full recitation of this surah?

[@harismahmood3207]

It's in Surah Ra'd at towards the bottom of the first page

[@thenasiha7937]

All 4 madhabs are good

[@rabbi619]

Hadith books that are before bukhari should we follow them or not as most are unauthentic.

[@imranb4985]

Dispute comes down to interpretation but should not create division. My biggest issue of understanding is how is there many ways to pray yani different styles of praying. If everyone is following Sunnah, why within the 4 schools is there a difference?

[@imranb4985]

@Mario Büstner How can there be more than one universal way to pray. How can all be correct when the prophet was shown how to pray? He SAW also said, "pray as you have seen me pray".

[@aibel99]

​@Imran B becuase the people reported different things... like the topic of raising the hands. Of the 4 schools of thought, there is a difference of opinion. So while there is only one way to pray, it has been reported to us In more than one way.

[@shugrimohamed1287]

Jazakallah

[@evilhunter8542]

One of the Fiqh Mashalah that popped up during the discussion was about nikah without the Guardian and why abu hanifah رحمه الله تعالى is mistaken in that issue. Ustadh has explained the mashalah in detail in 4 parts over here. kzbin.info/aero/PL2dRQaGGWZODDNpsjPQuIS2OatGy8Om6x Ustadh discusses that topic here in

[@DA-qz7rj]

I want to know the intro original video??

[@mohammedqasim6919]

Asalaamu Alaikam, could You do a video on Secularism, Jazakmullah Khayr.

[@mustafaadiprahman5753]

follow the quran and sunnah

[@frust69]

can someone tell me the name of the intro qiraat that plays.

[@matatmatat4801]

A man asked Imam Malik, ❝Who are Ahl al-Sunnah...?❞ Imam Malik replied, ❝The ones who have no title they are known by; not Jahmī, not Rāfiḍī, and not Qadarī.❞ [Tartīb al-Madārik] The only title you have to be sure you're upholding is Islam. The only title you will be asked about in the grave is Islam! Every other title: Salafi, Sufi, Ashari, Maturidi, Athari, Mutazili, Deobandi, Barelvi or Ahl-e-Hadith all have useless baggage that comes with them. Don't attribute yourself to anything but Islam . All Imams strive to walk in the best way to Allah, every acceptable way, and the most important thing is the Quran the word of Allah.(وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ) .

[@Crazypig229]

hello can someone pls translate for me ? i don't speak very well english, so should we follow a madhab or not ? and why ?

[@amarnahad2835]

Can you follow the hanafi madhab in fiqh? If so can one say he is following the sunnah or not?

[@enacausmembrane]

I being a Revert in Bangladesh highly discourage anyone from getting their knowledge from the Hanafis. Most hanfais in use Logic to decide rulings which is not what the prophet used. Bangladesh is a Hanafi country but a huge problem is that there is a lot of Sufi Baggage that comes with it. Imam Abu Hanifa also said to throw his ruling on the wall if it goes against the Sunnah, so clearly if you hear something from these "Hanafis" that sounds a bit fishy then run from them and follow the way of the Salaf instead. It's okay to first learn form a certain madhab but you have to be EXTREMELY sure that you are learning it from someone who is PURELY following that Imam instead of blindly following it, make sure their is no extra practises added to it. Learn the fiqh of that madhab thru the lens of the salaf not thru the lens of that madhab, cuz' there are blind followers of these madhabs who knowingly or unknowlinly add Sufi/Shia/Modernist/Feminist/Athari/Ashari beliefs to your knowledge. Ofcourse the best thing to do always is to just sit back relax and do the basics like memorizing quran, learning Arabic, and finishing reading all major hadith collections. The Advanced Aqeedah/Fiqh/Madhab stuff is complex and must come later. - Enacaus. Jazakallahu Khayr.

[@knnyblack]

I'm studying 3 of them. Looking to follow Maliki madhab in practice.

[@limitedquantitysufiyyahexp3913]

May Allah help you on your journey,I would also Suggest you to look into the hanbali madhab, just a humble suggestion 😊

[@knnyblack]

@@limitedquantitysufiyyahexp3913 Assalamu Alaikum it must be common that you would know Hanbali was the madhab I am currently not studying.

[@lilsomething8905]

@@limitedquantitysufiyyahexp3913 I personally used to follow the Hanbali madhab, but as it is the least practiced one, it's MUCH harder to follow than the more popular ones.

[@ibnnuhal-maliki6030]

The four madhāhib each have their praiseworthy uṣūl (principles) and many great scholars were upon one of these four madhāhib. One cannot simply say that one is more closer to the Sunnah than the other. Whichever you feel comfortable in following - sincerely seeking the truth and not following your desires - than al-ḥamdu lillāh, I encourage you to do so. The Mālikī madhhab in particular has a unique principle which the other madhāhib do lot agree with (at least not in the same level) - that is: *emphasis* on the ‘Amal Ahl il-Madīnah (the actions of the people of al-Madīnah). Al-Qāḍī ‘Iyyāḍ reported in his Tartīb al-Madārik (1/41-43) that Mālik wrote a letter to al-Layth ibn Sa‘d: الناس تبع لأهل المدينة ، إليها كانت الهجرة ، وبها نزل القرآن ، وأحل الحلال ، وحرم الحرام ، إذ رسول الله بين أظهرهم ، يحضرون الوحي والتنزيل ، ويأمرهم فيطيعونه ، ويسن لهم فيتبعونه ، حتى توفاه الله واختار له ما عنده صلوات الله عليه ورحمته وبركاته . ثم قام من بعده أتبع الناس له من أمته ممن ولي الأمر من بعده فما نزل بهم مما علموا أنفذوه ، وما لم يكن عندهم فيه علم سألوا عنه ، ثم أخذوا بأقوى ما وجدوا في ذلك في اجتهادهم وحداثة عهدهم ، وإن خالفهم مخالف ، أو قال امرؤ غيره أقوى منه وأولى ، ترك قوله وعمل بغيره ، ثم كان التابعون من بعدهم يسلكون تلك السبيل ويتبعون تلك السنن . فإذا كان الأمر بالمدينة ظاهراً معمولاً به ، لم أر لأحد خلافه ؛ للذي في أيديهم من تلك الوراثة التي لا يجوز لأحد انتحالها ولا ادعاؤها ، ولو ذهب أهل الأمصار يقولون هذا العمل ببلدنا وهذا الذي مضى عليه من مضى منا ، لم يكونوا من ذلك على ثقة ، ولم يكن لهم من ذلك الذي جاز لهم. The people should follow the people of al-Madīnah. The Hijrah was to al-Madīnah, in it the Qur‘ān was revealed, what is ḥalāl was declared to be ḥalāl and what is ḥarām was declared to be ḥarām. The Messenger of Allāh ﷺ lived among them and they were present when Revelation came down. He commanded them and they obeyed him; he showed them the way and they followed him, until Allāh took his soul and chose for him that which is with Him - may peace and blessings and mercy of Allāh be upon him. Then after him came those among his ummah who most closely followed his way of those who were appointed to positions of authority after him. Whatever knowledge they had of what was revealed to him, they implemented it, and whatever they did not have knowledge of, they asked about it and discussed it with others, then they based their conclusion on the strongest opinion that they were able to reach. If someone differed with them, or someone else had stronger and sounder evidence, they would give up their opinion and follow the other. Then the Tābi‘een came after them and followed in their footsteps. If a certain practice was widely followed in al-Madīnah, I do not think anyone has the right to differ from it, because of what they have inherited and their unique situation that no one else can claim to have. If any other city claimed that this practice originated in their city, and that they grew up with it and it was the practice of their predecessors, there could be no certainty that this practice is sound and they do lot have that which is permissible for them. -End quote Shaykh al-Islām Ibn Taymiyyah said in his Majmū‘ al-Fatāwa (20/306): عَمَلَ أَهْلِ الْمَدِينَةِ الَّذِي يَجْرِي مَجْرَى النَّقْلِ حُجَّةٌ بِاتِّفَاقِ الْمُسْلِمِينَ... The actions of the people of al-Madīnah which are based on texts constitutes proof according to the consensus of the Muslims... -End quote Abū Hurayrah رضي الله عنه narrated that Sayyidinā Muḥammad ﷺ said: يُوشِكُ أَنْ يَضْرِبَ النَّاسُ، أَكْبَادَ الإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلاَ يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالِمِ الْمَدِينَةِ “It shall be soon that people will beat the flanks of camels seeking knowledge, but they will not find anyone more knowledgeable than a scholar of al-Madīnah.” • Collected by at-Tirmidhī in his Sunan (2680) and classed it as ḥasan; also by al-Ḥākim in his al-Mustadrak (1/90) via Abū Mūsā al-Ash‘arī and classed it as ṣaḥeeḥ according to the condition of Muslim. May Allāh bless you.

[@MotorStorm66]

@@ibnnuhal-maliki6030 just a little point; I think most scholars actually followed madhabs, not just many

[@tjomtek1079]

Why is it that some hanafee are saying that a shafee can not lead in prayers if there are hanafees in the congregation

[@mrnomad1737]

I am yet to hear such nonsense from a qualified hanafi scholar.

[@itsgameingtime705]

What is the Aya the ustadh is reciting

[@ronakram6690]

Mashallah

[@worldstarepic9942]

Mix and match is far worse the 2 extreme mentioned.

[@TheHaqtivist]

I want a podcast that discusses the arguments for and against if leaving a fard salah out of laziness is kufr akbar or not.