Why is paying interest not Haram? | سود دینا حرام کیوں نہیں؟ | Javed Ahmad Ghamidi

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Key Words:
Islam
Quran
Allah
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Javed Ahmad Ghamidi
#Islam #JavedAhmadGhamidi

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@SNS577]

❤

[@user-ut7ep7wg8v]

Absolutely, jesy rishwat Lena aur Dena Haram hai as it is Soud ka bhi muamla hai

[@lifegamerpro4033]

Jaabir Rz said to imam muslim? 😢

[@Shawnthejan]

Read Quran my friend … don’t be driven away what these Imams said, Imams were not the messenger of Allah.

[@DesignbyBK]

Some sahabis took loan and paid interest… does this applied to them or not?

[@user-gj8rq1ri1q]

اللّہ تعالیٰ نے ان کی ھدایت کے لئے اچھا انتظام کر دیا ہے. ان مرضی کے مطابق دین پیش کر نے والا مل گیا.

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@user-rm1wx9cn7e]

don't get betrayed just because someone explaining in a polite way and you want to listen to your side of words!!!

[@anerkant]

Wrong comment

[@faiz8117]

Well said

[@ethics_academy]

@Sigma Male I also watched gamidi sb lecture, earlier I was agree with him but now I think he fell short in this matter. 1. Gamidi sb said ki "sood dene wala to bechara majbur hota hai islie sood dena gunah ni hai" I agree with this point, ki agar sood dene wala MAJBOOR hai ki bina sood per usko paise ni mil rhe to zahir si bat hai usko sood dena pdega. But zruri to ni ki sood dene wala MAJBOOR hi ho, For example, ajkal jo badi badi companies sood de kar business krti hain kya wo majbur hain?? Ni wo majbur ni hain balki wo sirf business badhane k lie sood deti hain. Islie jo koi sood de ya le, ya kisi bi tarah se sood k business me shareek ho wo sb gunahgaar hain. Jo Majboor hai to uski baat alag hai.

[@kstudent6983]

​@@junaidyousuf4943 liberals come up with new concepts in islam to suit their own convenience 😂😂

[@mstrworld1405]

​@@junaidyousuf4943 what about Surah Baqira Ayah 179 or 279? What about Sahih Ahadith

[@fahimullah8490]

Good behaviour is the sweetest conspiracy. I urge anyone to not follow anyone blindly. Just because his explanations fit your choices doesn't mean his right and other Alims are wrong

[@archhangell]

kindly come with LOGIC...not conspiracies on everything.

[@kubrab2617]

In India Hindus say every thing is pakistani conspiracy and Muslims say everything is Yahoods conspiracy what an irony...

[@faysalqayyum]

What is ur conspiracy??

[@TawheedPromoter]

@@archhangell Quran and hadith call interest haram

[@archhangell]

@@TawheedPromoter Where?

[@logicalson]

"Interest is interest" This is what the mufti in my heart says. It doesn't matter whichever liberal speaker claims the opposite.

[@salmans5677]

There is no verse in Quran that prohibits giving interest. It’s all about taking an interest. May Allah guide us on the straight path. Amen!

[@logicalson]

@@salmans5677 Have you ever read the Final Sermon of the Prophet (asw)?

[@salmans5677]

See I don’t follow any mufti. I read Quran with multiple translations. I read verse slowly and try to understand it. When I read the verse in Quran its make perfect sense that Allah is warning to the people to take interest but he also knows that poor people will have the need to borrow the money so he only condemns to the people who take interest.

[@logicalson]

@@salmans5677 Final Sermon of the Prophet Muhammad (asw) tells us clearly: "All types of riba (usury/interest) has been banned for you."

[@nobro531]

@@logicalson can u tell me in which hadith is that written

[@tamzidhamim1626]

Prophet (SA) said that even the witnesses of a Riba based loan are as guilty as the lender. Lets use our common sense. If a prostitute wants to sell her body , she could not sell it until someone purchases. Thus it would require a buyer and a seller of a Haram thing for that sin to take place. Money lending is Haram , but the sin to take place there is a need of a borrower who agreed to pay interest. So, paying interest is haaram and prophet Muhammad (SA) clarified it with a sahih hadith. Misguided Javed Ghamidi said that Riba is not taken place if you take money on Riba (!) and spend it on a "usable product" . This is exactly the same concept of Halal Pork. The Riba means paying access of the borrowed money even if $1.00 more. If you agreed to that then you are involved in riba. Riba is all about the terms and condition of the loan contract. Borrowing money is not Haram. But if one pays more then the borrowed money then it is haaram. Misguided Javed Ghamidi is manufacturing his own definition of Riba to comfort secular mindset who long for justification for taking mortgage. Alway remember, terminalogy and contract is extremely important in Islam. A cow if slaughtered in the name of ALLAH(SWT) is halal. But if the same cow is slaughtered in the name of something else it becomes absolutely Haram for Muslims to eat. Same cow , same slaughtering process but just uttering a name , violating a command makes it haaram. Similarly , the concept of Riba is paying access of the loan amount which is prohibited by ALLAH (SWT) which is commanded haarm. In all scenario whether you buy house, food, or car. May ALLAH (SWT) save those who are following this misguided person and May ALLAH (SWT) give Mr Javed Ghamidi hedaya

[@hamzarahman296]

Hey I gone through ur comment , Your logic is wonderful , but instead of saying him misguided why don't u send this to Javed ghamidi saheb because his logics and explanation in most of the things seems right and perfect and if u will send him this purhapse he will satisfy you or change his view.

[@adnanakber7166]

Oh bhai, loan pe sood tou haram hai, woh b tou yehi keh rahy hain... Pr agar ap, ghar ya gaari installments pe letay ho , wo haram ni hai.. bcz bank apni gaari apko 5 saal k liye de deta, woh bank k naam he hoti.. aur ap se 5 years ka rent + gaari ki actual price, installments pe le leta.. ya sood ni hai.. Agar apko ghamdi k naam se allergy hai tou youtube pe dr. Israr, dr. Zakir naik aur boht se ulema ko sun lo, wo b yehi kehty hain..

[@ShaifShafiq]

The funny part is ppl who follow Ghamdi even "take interest" let alone giving it by using saving account in the bank or being part of the bank (as an employee). This is what happens when you follow someone like Ghamdi who misinterprets deen, you end up losing everything. They don't follow the few good things he says but are more focused on the misinterpretations to completely cross the boundary of Islam.

[@adnanakber7166]

@@ShaifShafiq ye asa apki assumption he hai.. ap k paas kia proof hai k ppl who follow ghamdi take interest..

[@ShaifShafiq]

​@@adnanakber7166 I can give you a list of names with contact numbers of such ppl. Pls watch this video of Black Christian Convert Mr. Khalid Yasin. Ppl who convert have more knowledge and follow Islam firmly Vs us Unfortunately who got Islam for free. I have list of issues for Mr. Ghamdi but dont have time to discuss. if you are interested leave your contact info here. thanks kzbin.info/www/bejne/l3eZioB7Z7agiMU

[@shahzebsalahuddin6078]

If you want to save your imaan and yourself from hellfire , then stay away from people who misdirect you

[@Ahmad7farhan]

Is logic se sharaab peena Haram hai but kisi aur ko pilana ya fir bechna jaayaz hai....inhone apne hi Logic lagaa diye...

[@mohdjunaid32527]

Sharabb ka to zikr bhi nahi kara unhone bewakoof insaan

[@christopher1739]

@farhan Sun karz ki kabhi kabhi sakht jaroorat padti he ...sharab koi jaroori chiz nahi he ...kisko health ki wajeh se ya marriage ki wajeh se karz lena padta hai...

[@AltafHussain-kt2xq]

True

[@kareem479]

Salam alaikum. Reported by Abdulla ibn masud , no 3799 musnad ahmed

[@zohakhan9494]

Exactly

[@TheViqaruddin]

I am a bank Manager in India. I think Riba is an individual lending to an individual or may be to many individuals. The present type of banking is different. People think banking is just lending but it is a complex system which was not present in those days. . Muslim Ulemas think about Yahood and Nasara but all the products we use are invented by them. All the Muslim countries take loan from IMF and World Bank. In banking small entrepreneurs , road side vendors , Farmers are also financed by the banks and many write-off or waivers of loans takes place. The ulemas have to undergo modern commerce before speaking on Banking and interest.

[@kmir224]

i agree with a lot of what you said. the current banking system is very complex, and very much different than what was present 1400 years ago. Ghamidi saab also mentions this in great detail in his lectures, "23 Questions." my biggest issue is the concept of inflation on a small scale. If i lend someone $5,000 and i get it back 1 year later, the value has decreased DRASTICALLY. we've all seen that, no matter which country you live in. it's not fair to the lender if he gets back $5k a year later, which has now only worth about $4800 because of inflation. If I give someone $5k and i get $5k back a year later, I think it's only reasonable to ask for $5300 as protection against inflation.

[@ethics_academy]

I also watched gamidi sb lecture, earlier I was agree with him but now I think he fell short in this matter. 1. Gamidi sb said ki "sood dene wala to bechara majbur hota hai islie sood dena gunah ni hai" I agree with this point, ki agar sood dene wala MAJBOOR hai ki bina sood per usko paise ni mil rhe to zahir si bat hai usko sood dena pdega. But zruri to ni ki sood dene wala MAJBOOR hi ho, For example, ajkal jo badi badi companies sood de kar business krti hain kya wo majbur hain?? Ni wo majbur ni hain balki wo sirf business badhane k lie sood deti hain. Islie jo koi sood de ya le, ya kisi bi tarah se sood k business me shareek ho wo sb gunahgaar hain. Jo Majboor hai to uski baat alag hai.

[@stocktrading5270]

Aapne shayd gaur se suna nahi, wo kah rahe hai sood sirf consumable cheejo ke liye hota hai. Business loan is not consumable. Business ke liye gae paise istemaal hote hai growth ke liye jisse insan ki earning hoti hai. Consumable cheejo ke liye liye gae paise khatm ho jate hai.

[@noumanmansoorali9607]

Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard. Sahih Muslim: 4092 / INT:1597 Jabir said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal. Sahih Muslim: 4093/ INT:1598

[@user-sb1pe7he6b]

People finde the ways to turn the haram into halal. Why don't he just read this hadith.

[@sirchale9272]

Anything outside the Quran is not guarded or verified. Please provide the Verses from the Quran that support your claim

[@sameeramin5316]

The comment section has more guidance than the clip itself.

[@cryptowizard9578]

Very nice.

[@suhelklusner]

The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.” search this in any sahih

[@syedtaha8827]

This hadith knocked my mind when maulana was lecturing. Plz read this hadith maulana sahib

[@r.k7s8]

Exactly this is a hadith in sahih muslim and he’s knowledgeable is weak😂😂😂 doesn’t even give an evidence just putting his words in the quran and hadith.

[@saadalam2868]

Can someone please clarify "the two who witness it" part? Who is that referring to?

[@suhelklusner]

@@saadalam2868 are those who officially being witness for transaction of riba

[@Dct70s]

Allah said the one who consumes usury is at fault. Allah has not mentioned even once that a borrower of a loan is at fault. Today if every lender decides to cancel interest payments please show me one borrower who will object or want to pay interest. Allah did not forget to mention the payer of interest. Allah never forgets. Giving a loan is a good thing in Islam and foregoing it is even better. Burdening someone with a debt is what is wrong by exploiting and oppressing them with usury. Please do not ignore Allah's words.

[@babbars2560]

"...but whoever returns (to Ribaa), such are the dwellers of the Fire - they will abide therein” [al-Baqarah 2:275] “And if you do not do it, then take a notice of war from Allāh and His Messenger” [al-Baqarah 2:279] "The Messenger (ﷺ) cursed the one who Accepted usury, The One who paid it, The witness to it and The one who recorded it" [Abu Dawud]

[@zaidnasir8136]

You havent understood the whole ayat, here is the full translation; "Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein." (Al baqarah 2:275)

[@nabeelahmad9303]

Zaid Nasir And about those hadith which say rasol swa cursed those who take or give and record interest .

[@nabeelahmad9303]

Zaid Nasir Ibn Mas'ud says that the Prophet (pbuh) cursed the consumer of riba and the 'one who feeds it' and the one who witnesses it and the one who documents it." Ibn majah 2277 Abo dawood 3333 Ibn Mas'ud narrated: The Messenger of Allah (ﷺ) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it. He said: There are narrations on this topic from 'Umar, 'Ali, Jabir [and Abu Juhaifah]. The Hadith of 'Abdullah (bin Mas'ud) is a Hasan Sahih Hadith. Trimizi hadith 1206 Sahi muslim /Al mishqat 19 (1597)

[@omarfarique6304]

N A Riba is haram. There is no way around it. The verses you pointed out brother is on point. I just hate it when Muslims try to make Riba look halal so that they can use it to buy worldly things even though deep down inside they know they have a chance of going to Hellfire because of Riba

[@philosopher-x]

@@zaidnasir8136 Oh yes, Ghamidi does wrongly interpret 2:275-280 just like yourself. The verse you quoted does indeed talk about those who consume riba. That is because when these verses were revealed, there had already been riba-based debt contracts in effect. Abolishing riba was obviously in the material interest of the debtors, and directly conflicting the interests of the creditors. So they were the people who were specifically warned. This does not mean that going into future debtors will be forgiven for entering into new contracts that are against the instructions of ALLAH. Quran also mentions that Muslims are not supposed to oblige to treaties and contracts that go against the commands of ALLAH. The overall message of these verses is very clear that ALLAH doesn't like riba-based transactions. This is also mentioned at one or two other places in the Quran. So Muslims should not indulge, in any way or form, in riba-based agreements. Moreover, a hadith of Prophet Muhammad tells us that the giver, taker, scribe and witness of a riba contract are all equally guilty. How can a transaction or an exchange or an action, occuring out of mutual consent, be so dichotomous that one party is guilty while other is innocent? If that is the logic we want to go by, then the giver of bribe and prostitutes should also be innocent.

[@Amazingvideos-fw6dm]

Sood pe manbni jitni b chize hai usme Barkat nhi Hoti hai .... Agar hm Sood per qarz lete to b to Sood Ko badhawa Dena hua ....agar koi majburi ho to Allah maaf krne wala hai mgr jitna isse bacha jaye utna acha hai ....Ghamdi Sahab apni jagha sahi honge sbi ulmaye Ikram me ikhtilafat hote rehte h mgr Allah ne hm sb Ko b to sochne smajhne ki taqat se nawaza h

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@lateefsyed6250]

Allah ne lene, dene aur likhne wale pe lanat ki hai. Sahi hadees hai. Pls dobara hadees ka mutaleaa karain

[@syednauman5632]

Or gawah pr bhi.... Masha Allah... Me ye comment hi krne aaya tha to apka comment dikh gya....

[@syednauman5632]

Professor sb ne qasam kha li h k kbhi sach nhi bolenge...or inka bs chle to suar ko halal keh dein

[@ammadqureshi5061]

Give me reference of that hadith

[@lateefsyed6250]

@@ammadqureshi5061 sura baqra ayat 280, Aur ye hadees har hadees ki book me kitabul buyu ( the book of business) ki end me mil jayegi. Agar sab ek jageh chahiye to fiqhul hadees book me same title ke under page 280 2 nd volume. Aur Mr. Gamidi kuch baton me sahi hain lekin aksar me galat. Pls notice that

[@adnanakber7166]

Lenay aur denay ka naam ni.. khanay aur khilanay wala kaha gya.. Khilanay wala, denay wala ni hota.. khilanay wala wo agent hota tha jo khanay walay ko support krta hai..

[@UNMResumes]

I believe Mr. Ghamidi totally overlooked the concept of Depreciation. Even if an asset is rented, it’s being consumed as its value depreciates with time. So, technically there’s no difference between usable and consumable items.

[@salmans5677]

you the value of your house never goes down it always goes up.

[@aviatorzthebest2452]

Yes.

[@aviatorzthebest2452]

@@salmans5677 no. The house is depricating. It's value is basically going down but due to decline in the currency value it seems like its increasing.

[@anerkant]

@@aviatorzthebest2452 wrong comment. You don't understand Ghamid's side. First understand.

[@aviatorzthebest2452]

@@anerkant why don't u explain now?

[@nabeelahmad9303]

Ibn Mas'ud says that the Prophet (pbuh) cursed the consumer of riba and the 'one who feeds it' and the one who witnesses it and the one who documents it." Ibn majah 2277 Abo dawood 3333 Ibn Mas'ud narrated: The Messenger of Allah (ﷺ) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it. He said: There are narrations on this topic from 'Umar, 'Ali, Jabir [and Abu Juhaifah]. The Hadith of 'Abdullah (bin Mas'ud) is a Hasan Sahih Hadith. Trimizi hadith 1206 Sahi muslim /Al mishqat 19 (1597)

[@Captarifkhan]

اللہ تمھیں ہدایت دے

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@comparativereligiondailynews]

He has more hidayat that you

[@khurshids]

Very well explained

[@ahmedarshi5136]

The Prophet said, "Sell gold in exchange of equivalent gold, sell silver in exchange of equivalent silver, sell dates in exchange of equivalent dates, sell wheat in exchange of equivalent wheat, sell salt in exchange of equivalent salt, sell barley in exchange of equivalent barley, but if a person transacts in excess, it will be usury (Riba). However, sell gold for silver anyway you please on the condition it is hand-to-hand (spot) and sell barley for date anyway you please on the condition it is hand-to-hand (spot).” Gold and silver are not consumable but prophet muhammad included those in the example of riba.

[@fbacc-hg1ge]

Ye lanati hai.... Haramzada!!!Munkare hadith

[@Zeenat.Empowers]

@@fbacc-hg1ge apne to apna jawab de diya. Ap Ye please bataein apne Rasul Allah ki taleem se Kuch Nai seekha? Tameez o tehzeeb nai sikhi? Jis alaa shaksiat ne hamain izzat karna sikhae, chotay baron ki - apne Wo to na seekha. Aye baray deen ki taleem dene.

[@roberthannah7983]

Why would you sell something for the same thing? It does not make sense.

[@ahmedarshi5136]

@@roberthannah7983 because of the quality or other factors perhaps . 10 gm of beautiful gold necklace should not be sold for 2 gm coins . It should be in equal quantity ( excluding making charges) . 2 bad qualities dates should not be sold for 1 good quality dates. It should be in equal quantity

[@roberthannah7983]

@@ahmedarshi5136But perhaps 10 gm of gold necklace is worth 20 gm of coins because there is another 10 gm worth of labour and artistry in the necklace. Its obviously not like for like. This hadith still does not make sense. I agree for bad dates obviously are not the same as good dates - who would be stupid enough to exchange like for like here?

[@comparativereligiondailynews]

❤❤❤ Love Ghamidi Sahab @ 25 May 2024 (2:36 PM)

[@syedhassan233]

جزاک اللہ

[@afzalshabir1173]

😍

[@KhanAdnan-ud4nw]

The problem with Ghamdi is that he explains stuff in a polite manner and everyone listens to him 🙄 even if he is against the Quran and sunnah

[@bogaikay]

JazakAllah

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@bariq_sandhu]

Allah apko ajr dy Amen

[@mohammadkhaliq3808]

Or apko akal

[@bariq_sandhu]

@@mohammadkhaliq3808 Amen

[@shaziaaamer3766]

V nice

[@plzzzzful]

I 💯 agree 1 God 1 📚 Quran 1 Prophet

[@atiqurrehman-aurvlogs8974]

استغفراللہ

[@shakaibhassan6188]

کرایہ اور سود مین زمین اسمان کا فرق ہے کرایہ مین اپ استعمال کی چیزوں پہ پیسے لیتے ہیں اپ کے مکان کے maintainence costہوتا ہے نا کہ پیسہ پہ پیسہ ہوتا مکان کے ڈوبنے کا خطرہ نہین ہوتا جبکہ پیسہ کے ڈوبنے کا خطرہ ہوتا ہے اس رسک کو اپ اپنے اوپر لے کے کسی کو قرضہ دینگے تو یہ قرضہ حسنہ ہوتا ہے جبکہ اپ اسکو کسی اور کے اوپر رکھ کے اور اس سے پیسے بھی بٹورینگے تو یہ سود ہے

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@A.--.]

Sahih Muslim 1598 Jabir said that Allah's Messenger (peace be upon him) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said:

[@mubasherali9602]

It make sense

[@mdwarisjawed7972]

Read & understand the full meaning of Sood from Quraan at the last aayat of the al-bakarah

[@mohammedzubair8618]

Hukm aagaya k sood haraam hai, hukumat(shariyat) ne bann laga diya matlab ummat k liye qayamat tk woh kaam ghalat hai. 4 logo pr laanat.. Sood ka lene waala Sood ka dene waala Sood ka likhne waala Sood k len den ki gawahi dene waala. Haa ye baat aur hai k agar zindagi maut ka maamla hai toh us museebat se nikalne tk Haraam bhi Halaal hota hai, jaise hi is baat ka andesha hojaye k ab maslaa sambhal gaya hai, fouran ruk jaane ka hukm hai

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@mudassirmakwal4760]

Beacuse usable thing is depreciating with the passage of time and Consumable things must be returned as it was in Orignal , like Money.

[@ahmadsuhaib4211]

This man’s approach is sensible, rational and logical however I failed to understand that when bank itself writes it in bold letters, clearly in its offer letter that we are offering 9% interest, 10% interest, 12% interest etc. Then how could we name it as rent. When the giver himself is saying that I will take 10% of interest on so and so transaction then I don’t think there is any point to claim/name it as rent. Please explain Thank you!

[@philosopher-x]

Javed Ahmed Ghamidi wrongly interprets the Quranic verses 2:275-280. He argues that ALLAH never curses the one who gives riba, and it is those who consume riba that are the sinners. His argument is weak and stupid. The verse 2:275 does indeed talk about those who consume riba. That is because when these verses were revealed, many riba-based debt contracts had already been in effect in that society. Abolishing riba was obviously in the material interest of the debtors, and directly conflicting the interests of the creditors. So they were the people who were specifically warned because any resistance to this ruling was to be expected from them. This does not mean that going into future debtors will be forgiven for entering into new contracts that are against the instructions of ALLAH. Quran also mentions that Muslims are not supposed to oblige to treaties and contracts that go against the commands of ALLAH. The overall message of these verses (2:275-280) is very clear that ALLAH doesn't like riba-based transactions. This is also mentioned at one or two other places in the Quran. So Muslims should not indulge, in any way or form, in riba-based agreements. Moreover, a hadith of Prophet Muhammad (peace be upon him) tells us that the giver, taker, scribe and witness of a riba contract are all equally guilty, implying that anybody who facilitates a riba-based transaction is guilty. We can also counter Ghamidi's argument by using logic. Let's ask ourselves that how can a transaction or an exchange or an action, occuring out of mutual consent, be so dichotomous that one party is guilty while other is innocent? If that is the logic we want to go by, then the giver of bribe and prostitutes should also be innocent. Women who agree to giving sexual favours to get a job must be right too then.

[@philosopher-x]

Oh no brother, it is far from a rent, it is definitely interest! You see, for it to be considered as rent, the house needs to be in ownership of the bank. When I say ownership, I mean the risk and reward of that house. Do you think bank will bear the loss in case of fire or disaster or other catastrophic damage to the house? No! They usually have insurance for most scenarios. And guess who is paying insurance's premium? Not bank! One more thing, it doesn't matter what they say or how they say it - Islamic Banking is far from being Islamic. Consider the following example: You can get a *new* car for 1,000,000 from the market. But you don't have the money. You go to bank and they tell you that they can sell you the *same* car on credit. You ask them the cost. They ask you when will you pay. You tell 5 years. They say 1,700,000. You say 10 years. They say 2,500,000. The price keeps changing whenever you change your credit term. So what is the bank actually selling you? Are they selling you that car? Or is it time to payback? If it is the car they are selling, then rationally you would want to buy it from the market for 1,000,000. But you went to bank to buy the same car for way more than 1,000,000 because they are selling you time to payback, which is interest!

[@abuumair415]

The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.” search this in any sahih

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same.

[@sghazi]

In my research this mortgage issue is not as simple. Scholars specialized in finance have different opinions on it. Many say in mortgage bank is still lending you money(consumable item) and asks for interest(riba) over the money lent. The mortgaged property(useable thing) is just a collateral placed to secure the bank's funds, in case lender in not able to fulfil the contract. Islamic finance companies are trying to come up with halal options by buying the property(useable thing) and allow clients to go for 'rent to own' option, rent is set such that it includes the profit for property owner or owners. That in my opinion is more halal way. It seems like a very complex matter. May Allah guide us all.

[@eclecticeccentrickamikaze6526]

Any fee on renting money in any form is called Riba/Sood. Even IMPOV, renting a property is as haram as interest if no service(s) is involved

[@shakil000]

My friend, you will not find any bank in the world that will give you the money when you are buying a property when you take a property (house, car, machines, etc.) loan. The banks always pay the seller. You as a loan taker will not see a single dollar. Also, try selling that property and take the money without paying the banks(part-owner). Legally it is not possible. If you sell a house for that you have a mortgage (loan) from the bank, you always get the remaining proceeds after the banks deduct their loan amount. So essentially it is part ownership during the term of the mortgage until you pay it off.

[@muhammedanwarhussain6001]

Good research

[@truthteller6932]

So, if you sell your house or any material for more than you bought it for, it’s haram? 🤔. Very interesting.

[@sghazi]

@truthteller6932 Not correct. It's case by case. To call it Riba, the transaction must have deferred payment involved(riba an-nasia). In a transaction where the seller tries to take unjust advantage, those matters go under Riba al-Fadl. How these principles apply on a transaction is worth looking into. You can read up on it.

[@JackReacher340]

استغفرُللہ۔

[@ahmedshakebzubairi25]

Ghamdi Sahib your can you please explain the following : 1. where in Quran or Hadith the distinction between consumable and usable had been mentioned as you have been arguing. 2. Every accounting transaction has a debit and a credit. How can one part be halal and other haram? What is its logic? 3. You say that taking interest is haram but giving is not. Suppose for my personal needs, I borrow money from a friend. He agrees but charges an interest on the lended amount. According to your argument, I am a mazloom and he is a zalim and sinner, though he is favouring me by meeting my needs. He would have been better off by refusing me as he didn't have any obligation to lend but by helping me he has made himself a sinner. May I request you or any of you'd follower to kindly answer these questions. Your clarification will help many. No reply would mean that you are views are confused and causing misguidance. May I request all those who are still dealing with interest to please revisit your decision. We have one life and are one day answerable to Almighty. May Allah guide us.

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same.

[@muhammadmughal8082]

Why the hell is he charging you interest as you said he is favouring you No for fuck sake he is getting profit out of it and not interested helping you. your dumb question is dump as fuck.

[@muhammaddildar7221]

Really great ghamdi sb

[@taimoor722]

Javed ghamdhi only 1% people take loan from bank due to utmost need where their life is in threat. While 99% people takr (interest based loan) for car factory house Business expansion People take loan from bank when they want to to hve wealth and desrie for this world and you are saying (wo masloom ha) Why cant that masloom live his life with small car instead he want to buy big house expaned his business or want to drive 4by4 hig luxury car. Their is a big different in intention of taking loan to save someone life for example taking loan for medical treatment or for surgery. Than taking loan for car bike house education business. Javed ghamdi never stress on" Taqwa"in all his talk he never mentiom that "Taqwa"is more better for you and when you apply "Taqwa" you keep you selfaway from loan

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@haniefsofi]

The banks use the word INTEREST not RENT if we take a car loan for example. So things are not clear.

[@mrk7951]

Bcz they gave you MONEY and keep the paper of car ( security) , they charge INTEREST on the MONEY they paid you to buy CAR. MAKE SENSE?

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@aamirkazi6971]

He is mixing rent of houses with interest nonsense baat kr rha h ye... Allah ne jung ka ailan kiya h sood lene wale se, dene wale se or likne wale se... No dealing in Interest is allowed in islam... He said the quranic verses also wrong, if someone has given some amount to a person, our prophet told that if he is unable to pay give him some span of time otherwise try to waive a little bit amount and this man said if its given on interest. He is going to fimd his place in hell and also the people who follow him because this people dnt supplicate namaz and they dnt follow deen thats y... This worldly life is not to live its just for timepass(by following the commands of ALLAH and teaching of our prophet) , the life to live is akhirah

[@baroodkhan1411]

If anyone has a problem do research by yourself...

[@taimoor722]

Javed ghamdhi only 1% people take loan from bank due to utmost need where their life is in threat. While 99% people takr (interest based loan) for car factory house Business expansion People take loan from bank when they want to to hve wealth and desrie for this world and you are saying (wo masloom ha) Why cant that masloom live his life with small car instead he want to buy big house expaned his business or want to drive 4by4 hig luxury car. Their is a big different in intention of taking loan to save someone life for example taking loan for medical treatment or for surgery. Than taking loan for car bike house education business. Javed ghamdi never stress on" Taqwa"in all his talk he never mentiom that "Taqwa"is more better for you and when you apply "Taqwa" you keep you selfaway from loan

[@kubrab2617]

@@taimoor722 taking loan for car needs taqwa?

[@abdulqayyumniazi4385]

Everybody should get knowledge of Islam after that we can say right or wrong

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same.

[@abdulazeemjabarkhel5473]

I bought home from David and I applied for loan from Barclays Bank.bank gave me loan with terms to pay us interest and our money back. I paid David for his home.now I pay back bank interest for their consumable money. So I didn’t understand why mortgage is halal.

[@ndiyas]

Your approach is always to the point. JazakAllah khair

[@muhammadarif9318]

Good

[@mdwarisjawed7972]

Agar majboori h to karz le le koi kisi se udhaar le le ya fir apni koi chiz samaan girwi rakh k waqti taur pe le le baad me intejaam kar k job kar k mehanat kr k use adaa kre

[@aqeelnasir4264]

What about credit card , is it consumable or usable??

[@kashankhan6950]

Pakistan survives on loans and pays most of not all taxes collected as payment for the accrued interest of the same loans…are 240 million people doing a major sin?

[@taimoor987654321]

صحیح مسلم کتاب: کھیتی باڑی کا بیان باب: بیع صرف اور سونے کی چاند کے ساتھ نقد بیع کے بیان میں حدیث نمبر: 4059 حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ عَنْ مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ أَنَّهُ قَالَ أَقْبَلْتُ أَقُولُ مَنْ يَصْطَرِفُ الدَّرَاهِمَ فَقَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَهُوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ أَرِنَا ذَهَبَکَ ثُمَّ ائْتِنَا إِذَا جَائَ خَادِمُنَا نُعْطِکَ وَرِقَکَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ کَلَّا وَاللَّهِ لَتُعْطِيَنَّهُ وَرِقَهُ أَوْ لَتَرُدَّنَّ إِلَيْهِ ذَهَبَهُ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْوَرِقُ بِالذَّهَبِ رِبًا إِلَّا هَائَ وَهَائَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَائَ وَهَائَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَائَ وَهَائَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَائَ وَهَائَ ترجمہ: قتیبہ بن سعید، لیث، ابن رمح، لیث، ابن شہاب، حضرت مالک بن اوس بن حدثان سے روایت ہے کہ میں یہ کہتا ہوا آیا کہ کون دراہم فروخت کرتا ہے تو طلحہ بن عبیداللہ نے کہا اور وہ حضرت عمر بن خطاب کے پاس تشریف فرما تھے کہ ہمیں اپنا سونا دکھاؤ پھر تھوڑی دیر کے بعد آنا جب ہمارا خادم آجائے گا ہم تجھے تیری قیمت ادا کردیں گے تو عمر بن خطاب ؓ نے فرمایا ہرگز نہیں اللہ کی قسم! تم اس کو اس کی قیمت ادا کرو یا اس کا سونا اسے واپس کردو کیونکہ رسول اللہ ﷺ نے فرمایا چاندی سونے کے عوض سود ہے ہاں اگر نقد بہ نقد ہو اور گندم گندم کے عوض بیچنا سود ہے سوائے اس کے کہ دست بدست ہو اور جو جو کے بدلے فروخت کرنا سود ہے سوائے اس کے جو دست بدست ہو اور کھجور کو کھجور کے بدلے فروخت کرنا سود ہے سوائے اس کے کہ جو نقد بہ نقد ہو۔

[@majidkhanfirojkhan7282]

Koi batega ki bank ki ya post ki sud le sakte he kyuki usme bhi jyadti nhi

[@sidrazahid1406]

الله تجھے ہدایت دے۔

[@fawadnaseer2518]

50000 we put I’d card change national saving bank giving profit so bank doing where some one earn tell me plot not give month

[@danishmobeen7396]

Jabir said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal. ( Sahih Muslim Hadith No. 4093 )

[@abdulrehmanbasharat1060]

As Ghamidi sir said that the payer of interest will also be involved in this once The system of unsury and interest is banned by the ruling authority..But since in the system we all are living in There is no source of Loan where we don't have to pay the interest and also the government has'nt banned this Prohibited act..In that case the payer of interest is less responsible.But During the time of the Beloved Prophet PBUH things were different.After the conquests of Islam and formation of Caliphate very few people were accepting abd paying the interests abd thats why Prophet PBUH cursed them.And moreover at that time the Islamic caliphate had banned this act...But unfortunately these days we can't find any reliable Interest free loan source.

[@jameelfaruqi632]

VERY WEL AND REAL PHYLLOSPHY OF DR JAVED AHMAD GHAMIDI SAHAB ! IT IS A FACT FINDING REALITY ABOUT THE INNTEREST AND EYE OPENER TO THE MUSLIMS , WHO DID NOT KNOW THE GENUINE DETAIL ABOUT INTEREST !!

[@mdwarisjawed7972]

Quraan padhiye mohtarma

[@mdwarisjawed7972]

Al-bakarah ki aakhiri aayat ki translation padhiye waha Sood ko khatam karne k liye safkat ki gyi h

[@mdwarisjawed7972]

Sood ka nizaam aesa h ki logo Ko gulaam banaya jaata tha

[@aryadesia]

@@mdwarisjawed7972 matlab lena dena haraam hai ya nahin.

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@sanakhannz786]

Allah doesn’t mention consumable or non consumable items. Interest is haram in all forms. How difficult is it to understand ?

[@aaliyanrasool40]

To phir bhaijaan aap taxi kyun lete hu wo bhi sood hai ghar gari karaya pr dene bhi sood hai

[@farhanm8547]

Muhammad Aaliyan Rasool jo b ko aesay interest py wo haram hay

[@TawheedPromoter]

@@aaliyanrasool40 Abu Saad al Khudri (R.A) narrated that the Holy Prophet (Peace be upon him) said: “Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates and salt for salt, like for like, payment being made hand by hand. If anyone gives more or asks for more, he has dealt in Riba. The receiver and giver are equally guilty” (Muslim).

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@smshafique9873]

@@cydrohigh5375 😭

[@shakirsiddiqui7266]

Janab ghamdi saheb bilkul theek Jag rahe hai,, Quran me kul 5-6 aayte hi sood ya riba pe hai ,,jisme sood do guna ,chase guna khane ko mana Kiya hai. Sood dene wale ko reham krne wala bataya hai Quran padho bhaiyo Hadees me to sood Lena dena dono haram bataya hai,jisko Quran radd krta hai,,dene wale ko maxloom Kaha Gaya hai,,ayyte bhejta hu,,mere banaye notes se... alhamdollilah Alroom 30/39 Al nisa 4/161 Ale inraan 3/130-2 Al Bakra 2/275 se 281 tak Byaj Khana haram hai,dena Nahi,,, Ghamdi saheb ki Nahi ,Quran ki baat maane ,bhaiyo,Neri bhi Nahi ,Quran ki

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@asifjavid9346]

lenders give money to the borrower to buy an asset , the money is CONSUMED & its MONEY that the borrower returns to the lender. So using your definition, money obtained via mortgage is in the riba category . IF the lender was to BUY THE AASET & THEN PASS IT ON TO THE BORROWER then it’s rent that the lender is obtaining- but THIS DOES NOT HAPPEN

[@letswork8073]

Aisa koi bank nahi Jo interest leta ho. Interest chahe kisi bhi shakal mein ho. Qayamath ke nishaniyon mein se ek nishani yeh bhi Hai ke log sood ko halal kharaar dengey .

[@kubrab2617]

Please listen... response to 23 questions on jawed Ahmed ghamidi... on you tube before commenting

[@saleemraja62]

Medical Policy and life insurance policy ki kya condition hai..??

[@truthteller6932]

What about lending money to the bank for a fixed period to invest and then get a fixed percentage of the profit earned from the investment?

[@syedmuhammadzohair9557]

Sometimes person giving loan is middle class and he gives loan to rich person (his close relative) for his business liquidity crunch. This loan is given by middle class through the money he has saved for his future needs. Who is Zalim and who is Mazloom here? In this situation obtaining interest is right or wrong.

[@shadabalam6401]

Bhai business me Diya to ek type se partner ho gya. 1 to agar business me faeda hua to Principal+%gain. 2.Agar nukshan hua to he will get only Principal amount.

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same.

[@lateefsyed6250]

Wala taawanu bil isme wal udwaan

[@mbs0710]

Nice logical answer 👍🏿

[@zohakhan9494]

Don't go on logics Jo mention ho gia hadeeth or Quran main wohi right hai insan ko khud bhi aqal ka istamal krna chehya yh Ni Jo alim keh Raha wo hundred percent thekh hai

[@mohammadtalhasaeed5323]

Kindly mend your title !

[@aajiz1]

The Qur'an issues commandments from a given perspective. For example when talking about marriage, it uses man as a point of reference, and makes it haram to marry you sister, aunt, etc. As the marriage is a two-way contract, then by inference, a woman cannot marry her nephew, brother, etc even though the the Qur'an does not prohibit you from marrying your brother. Likewise, the Qur'an prohibits the taking interest; as the taking of interest can only happen when someone is giving interest, then by inference any transaction that involves interest is forbidden. It is very simple logic, and I am surprised that Ghamidi sahib has missed this point because I admire his reasoning and logic in a lot of matters.

[@shakil000]

Wrong logic. A killer and his/her victim are the same in the eye of the judge - I find it hard to believe.

[@suhelklusner]

And how can you help for sin when it is haraam for a person who gain interest

[@imtiazibneibrahim6556]

Iska matlab (pig/suwar) khana haram lekin kisi ko dena haram nahi?

[@haiderabbas2431]

Gadha khana haraam hai pr us ko bechna us se kaam lena haraam nahi. Aisy e kuta dog khana haraam hai bechna ya us se rakhwali k liye rakhna haraam nahi.

[@kubrab2617]

Bilkul bech sakte... Wo chiz khane ke liye haram hei usse kuch aur kaam farming etc me lesakte

[@mwaseemshakoor]

Rent is different than interest if we are renting something we will never be owner of that thing ,but in case of interest/lease/mortgage we will be owner at the end.

[@taimoor722]

Javed ghamdhi only 1% people take loan from bank due to utmost need where their life is in threat. While 99% people takr (interest based loan) for car factory house Business expansion People take loan from bank when they want to to hve wealth and desrie for this world and you are saying (wo masloom ha) Why cant that masloom live his life with small car instead he want to buy big house expaned his business or want to drive 4by4 hig luxury car. Their is a big different in intention of taking loan to save someone life for example taking loan for medical treatment or for surgery. Than taking loan for car bike house education business. Javed ghamdi never stress on" Taqwa"in all his talk he never mentiom that "Taqwa"is more better for you and when you apply "Taqwa" you keep you selfaway from loan

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@truthteller6932]

So when Allah says “give me a goodly loan and He will multiply by it many times over in return” is it considered riba? How is that different from a bank saying invest with it and it will give you a bigger return?

[@ayeshamirza2776]

tell his website ....javedghamidib ki

[@taimoor722]

Javed ghamdhi only 1% people take loan from bank due to utmost need where their life is in threat. While 99% people takr (interest based loan) for car factory house Business expansion People take loan from bank when they want to to hve wealth and desrie for this world and you are saying (wo masloom ha) Why cant that masloom live his life with small car instead he want to buy big house expaned his business or want to drive 4by4 hig luxury car. Their is a big different in intention of taking loan to save someone life for example taking loan for medical treatment or for surgery. Than taking loan for car bike house education business. Javed ghamdi never stress on" Taqwa"in all his talk he never mentiom that "Taqwa"is more better for you and when you apply "Taqwa" you keep you selfaway from loan

[@mohdhashimhashim4921]

اللہ ان کے شر سے محفوظ رکھے آمین قرآن وحدیث کے دلائل اور مفہوم کی تأویل اور غلط تشریحات کرنے والے یقینا گمراہ ہیں

[@summerslam3535]

Bhot khob,ilm aur sense kamaal ki ha apki sir

[@taimoor722]

Javed ghamdhi only 1% people take loan from bank due to utmost need where their life is in threat. While 99% people takr (interest based loan) for car factory house Business expansion People take loan from bank when they want to to hve wealth and desrie for this world and you are saying (wo masloom ha) Why cant that masloom live his life with small car instead he want to buy big house expaned his business or want to drive 4by4 hig luxury car. Their is a big different in intention of taking loan to save someone life for example taking loan for medical treatment or for surgery. Than taking loan for car bike house education business. Javed ghamdi never stress on" Taqwa"in all his talk he never mentiom that "Taqwa"is more better for you and when you apply "Taqwa" you keep you selfaway from loan

[@mdwarisjawed7972]

@@taimoor722 second hand Lelo car jyaada se jyaada kosis yahi Hoti h ki haraam kaamo se bacha jaaye aur fir aap k pass bachne ka option to h na

[@mdwarisjawed7972]

Bilkul bewakufo jeshi

[@mdwarisjawed7972]

Soch h sir ki sahi se padhne ki aur samajhne ki jarurat h

[@laibamazhar2362]

What about state life insurance marriage policy 20 yrs plan?affiliated with UAE PLEASEE REPLY!

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@abdulbasit34310]

To all the people who is seeing my comments they better go and check old PTV video of Ghamidi sahabbon this topic. He changed his view about this now.

[@miansohaib6444]

Can you upload the link pls ? I want to watch

[@naumanmuhammadsmefinancefo1450]

Sir , if i have a land worth of 1 crore and i am selling it & giving to my brother for business and he will return after 5 years as pre decided so therefore land of the property after years will be 5 crore. So extra 4 crore is soud or profit

[@Sid-MMA]

If you given him land and he sold it himself , he is liable to return the same area of land later (for whatever it's worth) But if you sold your land yourself and give him the money , he is liable to return only same amount of money .If you gave him one carore, he will have to return one carore. If you ask him 1 more rupee over one carore that will be considered as Sood.

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@Number1bhartiy]

Mr. Ghamidi is politely explaining muslim people that one of the major sins in Islam is not a sin when it is used against usable thing not consumable thing, WOW! I'm really very sorry to see that. I heard, some people say he is an Islamic scholar! Save me ya Allah. I am totally blown away! How he can't know that the bank is not the owner of the usable thing that a person wants to purchase but it's a third party who is ready to finance his/her need on an agreement that the bank will pay the original price to the product owner on that person's behalf and as a loan on interest. And that person will repay the lender bank a desired interest over and above the original amount as per the guidelines and interest rate set by the bank. Nonetheless he/she is also liable to pay extra charge upon any missed monthly payments/installments to the bank. And this Mr. Ghamidi says that Quran said it's halal and jayez because you are an interest payer from your halal income and not accepting any interest but fulfilling your worldly need. And I understand that he doesn't know the basic literature of any language, where there is a full stop that means an end to the discussion. And Allah has put an end to all forms of interest in during a financial deal in Quran. My dear muslim brothers and sisters please don't follow such a coward and wickedly I'll person on any of his guidance in the name of Islam because he is an enemy of Islam in his heart.

[@rrahman12]

ignorance is dangerous indeed.

[@taimoor722]

Javed ghamdhi only 1% people take loan from bank due to utmost need where their life is in threat. While 99% people takr (interest based loan) for car factory house Business expansion People take loan from bank when they want to to hve wealth and desrie for this world and you are saying (wo masloom ha) Why cant that masloom live his life with small car instead he want to buy big house expaned his business or want to drive 4by4 hig luxury car. Their is a big different in intention of taking loan to save someone life for example taking loan for medical treatment or for surgery. Than taking loan for car bike house education business. Javed ghamdi never stress on" Taqwa"in all his talk he never mentiom that "Taqwa"is more better for you and when you apply "Taqwa" you keep you selfaway from loan

[@Mahrukh_Baloch]

Short term trading of stocks & bitcoins, its profit is interest or not?

[@roberthannah7983]

it has nothing to do with interest or with riba, its profit on speculation.

[@Rasmalai-with-bread]

Sood Dene waala na ho to lene waala kis se sood lega. Sood Lena gunah hai. To sood dekar us gunah mein madad karne waala bhi gunahgaar na hoga?

[@amankhan.lko1]

Or every item that is eaten into the stomach is considerable here

[@yasinjamal7517]

Interest is haram and thats as simple as it gets and to do a bussiness of it is equivalent to wage a war against Allah and his messnger, so if u are an idiot u wont understand this, its haraam to even work in a bank that deals with interest because they propagate that system

[@KingClaw]

Can you tell me the mills and factories of rice and wheat work with bank loans , almost 90% mills yes and that figure is correct, how they will purchase such big amounts of crops without bank and processed it to rice and wheat , it is the necessity isnt it?

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@babukhanpathan8260]

Why egg was $1 few years back and now $5? Just an example of today’s monetary system. You cannot compare it with gold system back then. You should go with the principles of current financial system.

[@rehanzamindar6533]

Bank does not own the product that it finances. It makes money on money lended. This is haraam. But a car manufacturer wants to sell his 4 lacs car for 6lacs because the buyer is buying time to pay the entire amount,this will not be haraam. The seller owns the product. He can price it x amount for 100% instant payment . He may charge xplus amount for facilitating or making it easy for buyer. This is trade and Permissible in Sha Allah. So transaction should be between buyer and seller always. They can enter into mutually agreeable terms.

[@omarfarique6304]

Installment is haram also brother

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@rehanzamindar6533]

@@cydrohigh5375 yes. This is Sahih. However you need to understand what constitutes Riba.

[@aasefshahi]

Source??

[@zahoorahmad3231]

Can I invest in bank term deposit

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@Walkingaroundtheword2686]

Alhamdulilah, I’m convinced. Thanks ghamidi sb for clarifying

[@X152535]

Unequal exchange of money is haram. I take a loan to buy a house for x dollars and have to payback y dollars. That is haram.

[@naceem9834]

Why its Haraam ? Sood was made Haraam because it was a Zulm, Bank is lending you a House you pay monthly mortgage until full loan is paid plus commission/interets what ever you call, Now where is Zulm in this ? Bank is actually helping you and by the time loan payments are done you house will be many times more valuable then when you bought it. Stop making Islam difficult with you little knowledge. A guy who pays rent for 30 year and doesnt own the house after 30 years of Rent Zulm to his landlord and another one who pays mortgage to a bank for 30 and keeps the home after 30 years are not equal here the Mazloom is the guy who paid rent, Mortage guy can sell the house anytime and pay the rest load amount and walk free anyday and still will make some money

[@christopher1739]

@@naceem9834 true ... banks will charge their commission and if you are financially not sound then it would be difficult to buy house without karz...no govt is giving you a free house ..your income will spend on paying rent for years without having your own house and it would be difficult to buy on savings ...

[@eclecticeccentrickamikaze6526]

Ghamdi Sb- Renting a property is as haram as intrest if no service(s) is involved

[@inspirationm9532]

Can some one give reference of Fuqaha(Scholars)books which differentiate between Consumable and non-consumable interest definition. Also is there any reference of Fuqaha (Scholars) mentioning that giving Riba is not Haram.

[@AlMawridHind]

Please look up the definition of Sood in fiqh books. Then the differentiation is very obvious.

[@AlMawridHind]

For a start you can look up Bdayatul Mujtahid of Allama Ibn Rushd.

[@inspirationm9532]

Al Mawrid Hind BM is a large corpus of Ibn Rushd, it would be helpful if you can specify the chapters thanks anyway. Furthermore the second part of Ghamdi Sahab conversation that giving Sood is not haraam, are there any references for this too ?

[@philosopher-x]

@@hasibabdullah3463 This organization was founded by this very man. Lol!

[@philosopher-x]

@@AlMawridHind Javed Ahmed Ghamidi wrongly interprets the Quranic verses 2:275-280. He argues that ALLAH never curses the one who gives riba, and it is those who consume riba that are the sinners. His argument is weak and stupid. The verse 2:275 does indeed talk about those who consume riba. That is because when these verses were revealed, many riba-based debt contracts had already been in effect in that society. Abolishing riba was obviously in the material interest of the debtors, and directly conflicting the interests of the creditors. So they were the people who were specifically warned because any resistance to this ruling was to be expected from them. This does not mean that going into future debtors will be forgiven for entering into new contracts that are against the instructions of ALLAH. Quran also mentions that Muslims are not supposed to oblige to treaties and contracts that go against the commands of ALLAH. The overall message of these verses (2:275-280) is very clear that ALLAH doesn't like riba-based transactions. This is also mentioned at one or two other places in the Quran. So Muslims should not indulge, in any way or form, in riba-based agreements. Moreover, a hadith of Prophet Muhammad (peace be upon him) tells us that the giver, taker, scribe and witness of a riba contract are all equally guilty, implying that anybody who facilitates a riba-based transaction is guilty. We can also counter Ghamidi's argument by using logic. Let's ask ourselves that how can a transaction or an exchange or an action, occuring out of mutual consent, be so dichotomous that one party is guilty while other is innocent? If that is the logic we want to go by, then the giver of bribe and prostitutes should also be innocent. Women who agree to giving sexual favours to get a job must be right too then.

[@mdwarisjawed7972]

Wo jo baat h aur Jo safkat ki baat ki gyi h wo us waqti taur pr Sood Ko khatam karne k liye safkat ki baat ki gyi h na ki Sood Lene Ko kaha gya h Quraan me Lene se mana hi Kiya gya h

[@suhelklusner]

So basically he is saying that Hadith believed to be sahih are not sahih and has different meanings, even though all shia, sunni ulema including early scholars have wronged us. May Allah guide us all.

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Authentic Hadeeth.

[@shabzaymanimran892]

Sood dena Matlab we are encouraging the riba aswell isiliye isko mana kiya hey

[@rafiqbawany5610]

He forgot the word of God Obey me and obey Phrophet. When Phrophet said giving and taking intrest is harm. This guy is going around to make it legal.

[@insaninsan3708]

Sud. Insan pesa insan. Karaeya. Makan insan use. Fanas. Chiz pesa intrast . Home lon. Work lon. Is me garanti hote hai. Har mahine beyaj. Salana beyaj . Us me 8% 10 % . Je parivat sisatm. ()Juya tipe. Sarkar da apni abam li koi jumedari nahi.

[@dr.showkathussain1057]

Term Riba & Ijarah are two different concepts in the books of Hadith and Fiqh. Although,Quran has not given a detailed description of Ijarah but, still, rent and interest are two different things. Dr.Showkat Hussain, Islamic University Awantipora, J&K, India.

[@anerkant]

So what do you want to say... Can you please give some more details

[@shahirkhan3027]

Can you please explain in detail about which type of interest is haram.

[@abuumair415]

@@anerkant yeah literally..

[@anerkant]

@@abuumair415 please provide some I will read with interest... Thanks

[@cydrohigh5375]

Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same.

[@Awesomepotentia]

Allah Pak hadiat dy. Ameen Yeh b waqt ana tha Ulma k lia b dua krni prni thi.