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These interviews show personal views of speakers of Sorbian on what life is like when the own native language is endangered. Sorbian is a west-slavic language and therefore shows structural similarities to Polish, Czech and Slovak.
Less than 30.000 speakers remain, living mostly in Upper Lusatia in Saxony, with Bautzen as the center of the Upper Sorbian Dialect. A fraction of Sorbian-speakers speaks the Lower Sorbian dialect, with its center in Cottbus in Brandenburg, making Lower Sorbian one of the most endangered languages of Europe.
A Sorbian state was never established, though pan-slavic movements during the cold war proposed such a state, or perhaps an integration into the Czech Republic. Instead, Sorbian history was always tied to the history of the Germans, whether as part of the Holy-Roman Empire, the German Empire or East Germany.
A decisive decline in Sorbian speakers occurred due to the protestant reformation. While most of Saxony, subsequently most of the Sorbians, converted to Protestantism, only a small area in western Lusatia, remained catholic. Martin Luther himself hated the Sorbian culture, and the protestant church served as a space for Germanization, while the catholic church served as a space for language conservation.
The triangle of Kamjenc - Kamenz, Bautzen - Budyšin and Wittichenau - Kulow, remains the area in which most Sorbian can be found up to this day. I found churches in this area to feature monolingual Sorbian signage at times too.
The main decline however started with industrialization and the unification of Germany. 250 years ago, the language was still widely spoken, yet centralization of not only the economy, but the formation of a nation state under the ideals of a unified people, enforced Germanization even further. This shows how the construct of a national language follows political borders, not the reality of speakers.