கர்நாடக மலைக்கோட்டை தமிழர்கள்! Karnataka hill fort Tamils

@ArchivesofHindustan Жыл бұрын

உடுப்பி கோயில் | அதிர்ச்சி காட்சிகள் | Udupi Temple Tour | ஜாதி லீலை kzbin.info/www/bejne/hJ7Smmp9ic92mqcsi=Gx1gX2ou7-EFviZ2

@harambhaiallahmemes9826 Жыл бұрын

Paarpana Tevdiyakootam👠

@nagaselvamsharma3353 Жыл бұрын

@@harambhaiallahmemes9826😡😡😡😡enda suthera thayoli epo ena mairu kuda brahmims a thetutha suthera thukuka badu😂😂😂😂😂

@kumar.n7429 Жыл бұрын

🎉

@intelligentforcedivision Жыл бұрын

தேடி தேடிச்சென்று இது போன்ற காணொளிகளை பதிவு செய்து மக்கள் பார்வைக்கு வைக்கும் உங்களுக்கு கோடி நன்றிகள் 🙏

@mathanDon-j8j Жыл бұрын

Bhramin not tamil.bhramin cousin of Israel country

@samsumohamed1030 Жыл бұрын

தமிழ் மொழி பேசும் மனிதர் நாடெங்கும் இருக்கிறார் என்று கேள்வி பட்டேன் ஆனால் யுடிப் மூலம் அவர்கர்கள் இடத்திற்கு சென்று அவர்கள் வாழ்வியல் முறையை காட்டியதற்கு நன்றி தோழரே உங்கள் முயற்சி உலகெங்கும் வாழும் தமிழர்களை நோக்கி பயணிகட்டும் வாழ்த்தும் நெஞ்சம் கதிரவன்

@thelegends2050 9 ай бұрын

கதிரவன்... தமிழ் பேசியதால் அவர்கள் தமிழர் ஆவது கிடையாது.. தாய் மொழியே... முன் நிலை .. பிள்ளைகள் விட்டில் பேசும் மொழி கேட்டாங்களா அதுவே உண்மை சகோ

@vmani9969 7 ай бұрын

@@thelegends2050 சார் இங்கையும் வந்துட்டீங்களா🤣

@rrarjun8 3 ай бұрын

During the British period,Some tamilan took as labour in other places so..

@puvanendranselliah172 Жыл бұрын

தமிழ் நாட்டில் பிறந்தவன் ஆங்கிலமும் , இந்தியும் பேச நீங்கள் தமிழ் அழகாக பேசுகின்றீர்கள். வாழ்த்துக்கள்.

@ਸਿੱਖਆਖਿਆਵਿਚਾਰSikhSakhiyaVichar 10 ай бұрын

kzbin.info/www/bejne/j6Smk2uroMSGqNUsi=Hj9S4cfD6kKTuFEQ 🙏🙏🙏🪔🪔🪔

@honeyhoney2140 Жыл бұрын

விரிவான விளக்கம் சகோதரி ஸ்வாதி அவர்களே. ஓம் நமோ நாராயணா

@kalpanasridhar8588 Жыл бұрын

ஸ்வாதியின் பேச்சு அருமை. என்ன தெளிவு. வாழ்த்துகள. Appreciate Swathy , matured and apt answer

@OOOUZ 2 күн бұрын

Shes got the sparkles 💖

@Yellow_smiley07 6 ай бұрын

I'm kannadiga,living in Tamilnadu...In place like viruthunaga,dharmapuri,salem,coimbatore,erode,hosur kannadigas were there.....Love Both Tamilnadu and Karnataka

@MrKirankumarHJ 4 ай бұрын

It's called kongu nadu most kannadigas there were into textile business called devangas they speak kannada mix tamil who migrated to TN from Hampe after the fall of Vijayanagara empire....that's y u can see coimbatore, Salem is famous for textile industry

@VainthuKannan 2 ай бұрын

Kanditha. I worked at Bangalore 6 years and hosur 1year. I knew kannada able to speak like native speaker. As of now settled in Chennai. I too love kannada Tamil and kannada nadu tamilnadu 😊😅. But my home town is madurai.

@avidreader100 Ай бұрын

@@MrKirankumarHJ Wonder if Devanga related to Davanagere, with some distorsion?

@MrKirankumarHJ Ай бұрын

@@avidreader100 no that's a place what I speak is caste of people who were primarily into weaving

@Maravarmam Жыл бұрын

Not only 900 years living in Karnataka but keep Tamil alive 900 years Hats off to our Tamil Iyengars

@rajji7352 Жыл бұрын

Melkote or Mandya Iyengars haven't celebrated Diwali for centuries as Tipu Sultan carried out a murderous and bloody attack on Diwali day many centuries back

@harambhaiallahmemes9826 Жыл бұрын

Vanderi Tevdiyakootam 🤮

@Smile-x5n Жыл бұрын

@@harambhaiallahmemes9826 உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂

@harambhaiallahmemes9826 Жыл бұрын

@@Smile-x5n Oorukey Teriyum Iyer potta Tevdiyapayalugala🤣😂

@Smile-x5n Жыл бұрын

@@harambhaiallahmemes9826 ஊருக்கே தெரியும்👇 உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂

@balajiudiyar5811 Жыл бұрын

இந்த வீடியோவில் நான் ரசித்தது பள்ளி பருவ மாணவர்களிடம் ஒழுக்கம் பார்த்தேன் இதே போல் தான் இருந்தது நம் பள்ளிகளிலும் ஒழுக்கம் ஒரு பத்து வருடத்திற்கு முன்பு ஆனால் இன்று பள்ளி பருவ மாணவர்களின் ஒழுக்கம் சீர்கேடு வேதனை அளிக்கிறது எதிர்கால சமூகத்தில் என்ன நடக்கும் என்று கவலை அளிக்கிறது

@pichuveni6296 Жыл бұрын

இப்போது தமிழ்நாட்டில் நடக்கிறது திராவிடமாடல் ஆட்சி அதனால் இங்கு இப்படிதான் இருக்கும்.

@veerabathiraswamy1448 Жыл бұрын

சரியாக சொன்னீர்கள்

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@FerozKhan-lg3fe Жыл бұрын

Balaji udiyar enna jaathiyaa

@radharamaswamy46 7 ай бұрын

Yes I too noticed

@intelligentforcedivision Жыл бұрын

மிக சிறந்த பதிவு. வாழ்த்துக்கள். நன்றிகள் இந்த சேனலுக்கு. இந்த காணொளியில் முகம் காட்டிய அனைத்து தமிழ் பேசும் பிராமணர்களுக்கும் வணக்கங்கள். 🙏 அந்த பிராமண சகோதரி மிகவும் அழகு. மற்றும் ஒரு மாமியும் மிக அழகாக பேசினார். 💐💐💐💐💐

@gurukalidhasan.r3117 Жыл бұрын

எங்கும் தமிழர் பெருமையை தலைநிமிர்ந்து சொல்ல முன்னோர் பாடுபட்டார்கள். தமிழ் வாழ்க

@ISHLAME1234 Жыл бұрын

இதிலும் சில உடன்பிறப்புக்கள் ஸ்டிக்கர் ஒட்டிக்கொள்ளும்.

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@prasath-ray Жыл бұрын

Ana Tamil Nadu mattum.vaddakan fulla irukan

@yoursstardistributor831 Жыл бұрын

எங்கள் அன்பு தமிழர்களே தயவு செய்து தமிழை அழிய விடாது தொடர்ந்து குடும்பங்களிடையே கதையுங்கள் நடத்துங்கள் மொழி அழியாது பாதுகாப்போம்.... அடுத்த தலைமுறை உங்கள் போல் அவள் பேச வேண்டும் இதுவே பாரதி கண்ட கனவு🙏🙏🙏🙏🙏🙏

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@user-io8st9fu5g 2 ай бұрын

Chola king kicked them out coz we Tamilnadu worshipped Siva .

@artisanayurveda Ай бұрын

@@user-io8st9fu5g So?

@ananthipalamuthu1032 Жыл бұрын

Mrs. Swathi shared very valuable information. 👏🏼 Thanks to everyone who participated in the interview. Chella pillai Narayanar looks so adorably cute. Ohm Namo Narayana! 🙏🏽

@boopeshvino7282 Жыл бұрын

Jagadesh aaalu Swathi dnt contact her becx u gonna cheated one day by swathi

@lakshminarayanprasanna3657 8 ай бұрын

it is not chella pillai Anchor is wrong. Cheluva in kannada means beauty or beautiful. That idol is very very very very beautiful. The temple itself is a wonder

@shamyaprasav612 2 күн бұрын

@sumathigovindsrsj1947. Yes. It is saddening to see several youngsters who had joined Veda Patasalai and completed 10 or 12 year course do not get brides as girls do not come forward to marry such boys . I know several such boys versed in the Vedas are driven to be bacholars even after completing 30--35 years of age . There are cases remaining brahmacharis of more than 45 years. This is a sad commentary on the rigorous Vedic studies which do not come easily . There doesn't appear to be any solution.20.11.24

@sathiyansathiyan238 Жыл бұрын

உலகமெங்கும் தமிழ் பரவ இலங்கை தமிழர்கள் இன்று எப்படி காரணமோ ,அதேபோல அன்று பார்ப்பனர்கள் காரணமாக வந்திருக்கிறார்கள் . 800ஆண்டுகளாக தமிழை மறக்காமல் இருக்கும் இந்த மக்களை என்னவென்று சொல்வது..!? தமிழ் போல் வாழ்க..! வாழ்த்துகள்..! மகிழ்ச்சி..!

@Athirahindustani 8 ай бұрын

Adhanalathan dravida dadiyan parpananai verukiran 😡

@ravikirans5420 6 ай бұрын

Tamil is alive because they are in karnataka, if kannada people are in tamilnadu meaning they would have convert into complete tamils. Only tamil da in tamilnadu la😅.....

@chitrad7626 6 ай бұрын

பார்பான் ஒரு வந்தேரி இவன் தமிழனா தமிழனாக இருந்தால் அவன் தமிழ் மக்களுக்கு என்னா நன்மை செய்தான் தமிழக வரலாற்றை அழித்தவன் இந்த வந்தேரி பார்பான் இவன் தமிழுக்கும் தமிழ் மக்களுக்கும் எதிரி இவன் தமிழன் இல்லை

@Jayantan846 5 ай бұрын

@@Athirahindustaniஇலங்கை தமிழனே அன்ன காவடி பைய போடா

@Premkumarprasath 5 ай бұрын

நாம் எழுதுவது தமிழ், பேசுவது அரவம்

@sabarinathan154 Жыл бұрын

வேதங்கள் மானிடரின் மனதினிலே மறக்கும் ஒன்னா வேதங்கள். நீதி நெறி முறை வலுவா வேதியர் ஓதி உணர்ந்த பயன் உலகிற்கு. எல்லா மதங்களும் நம் மதமே. நம் நாட்டை பாதுகாப்பது நம் ஒவ்வொருவருக்கும் உள்ள கடமை. வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன். பாரத தாய்க்கு நன்றி பாரத் மாதா கி ஜே

@evergreensrathanam1245 Жыл бұрын

அருமையான பதிவு வாழ்த்துக்கள் எல்லா புகழும் ராமானுஜர் சாமிக்கே 🙏🙏🙏

@sakthikitchen879 Жыл бұрын

எல்லாரும் சிலாகித்து சொல்லும் அந்தச் செல்லப் பிள்ளை பெருமாளை பார்க்க எனக்கும் ஆவலாக இருக்கிறது

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@ArjunKrishna-k8l Ай бұрын

andha vigragam romba azhagha irukum. cheluva in kannada means beauty. idhukum anchor olaralukum sambandham illai. nobody calls him chella pillai. He is Cheluva narayana. The idol is extremely beautiful

@SaiKidsZone Жыл бұрын

07:25 சிறப்பு. ஆழ்வார் பாடல் கேட்கவே மகிழ்ச்சியாக உள்ளது 🙏

@rajendrennatraj6901 Жыл бұрын

கர்நாடக ஐயங்கார் அனைவரும் தமிழகத்தில் இருந்து வந்தவர்கள் தான்.தமிழ் ஐயங்கார் சமூகம் வெற்றி

@Ranganathan-b28d Жыл бұрын

Yes very true...the followers are...acharya Ramanujar

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@ponrajponraj7282 Ай бұрын

கைபர் போலன் கணவாய் வழியாக வந்த நாடோடிகள் கூட்டம்...

@Juniorcitizenking 19 күн бұрын

எஸ்

@sumathigovindaraj1947 Жыл бұрын

Hats off to the brahmins who still stays and continue the tradition. Thanks to sister who married the priest because many womens dont marry priests. even though she studies and brought up in chennai, she took an important decision.

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@user-io8st9fu5g 2 ай бұрын

Yea being priest is business with no investment and stress free and life time lottery, only thing , keep saying we brahmins have special brain and it’s one ton weight. And people believe it even after you people practiced “ Sathi” , , Called major junk of population as Soothras and untouchables. Above all you people should cross sea and go overseas , but you go all over World and make stupid of us. Well done , keep doing it.

@kumarnathen2183 Жыл бұрын

அழகான தமிழுடன் ஓர் அணங்கு கண்டேன்😊

@guruprasadravi307 5 ай бұрын

When Ramanujacharya was exiled from Tamil Nadu, our Hoysala King Bitti deva gave him and his followers refuge and allowed them to practice their philosophy. Karnataka and Kannadigas always show love and mercy to people in distress. Mandya Iyengars have also contributed to the place with their culture, heritage and love to Kannada and Karnataka. Only few betray.

@ramsundaram4615 Жыл бұрын

amazing. Happy to note these people didnt forget their Tamil root.வாழ்க தமிழ்

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@DilipMuralidaran Жыл бұрын

I'm watching this documentary after watching several documentaries from the "Meet a Stranger" sort of channels. I have to say there is a stark difference in your attitude and your very civilized and decent approach to the subject, compared to other such channels is commendable. Kudos to the work you have done here, bringing to light a unique community and their significance.

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@rajendrennatraj6901 Жыл бұрын

@@dontbeafraidimhere5421 அய்யா கார்நாடக வாழ் அய்யங்கார் பற்றி பல தகவல்கள் நீங்கள் அளித்துள்ளார்கள். அவர்கள் அனைவரும்தமிழக அய்யங்கார்களே. .அன்மை காலம் வரை உடுப்பி அய்யங்கார்களும் தமிழ்தான் பேசினார்கள்.எனக்கு தெரிந்த அமெரிக்காவில் 50 60 களில் செட்டிலான கார்நாடக வாழ் அய்யங்கார்கள் வீட்டில் மட்டும் தமிழில் பேசுகின்றனர். நான் தமிழ் சமஸ்கிருதம் இரண்டையும் போற்றுகின்றேன்.இரண்டு மொழிகளும் இந்துமதத்தின் இரண்டு கண்கள் 🙏🙏 மேலும் நான் கன்னடம் தமிழ் இரண்டையும் ஒரே மொழியாகத் தான் கருதுகிறேன் 🙏🙏

@shanthijawahar9978 Жыл бұрын

நான் நேராக பார்த்த அனுபவம் மாதிரி உள்ளது பெருமாள் கருணை கிடைத்தால் குடும்பமாக வந்து தரிசிக்கும் ஆவல் உள்ளது Thank you for your valuable post நன்றி

@solomonks-ec9bu Жыл бұрын

ಮನಸ್ಸಿಗೆ ಬಹಳ ಸಂತೋಷವಾಗಿದೆ! ಈ ಮಾನವಕುಲಕ್ಕೆ ಜಾತಿ, ಬಾಷೆ ,ಊರು, ಯಾವುದೂ ಅಡ್ಡಿ ಇಲ್ಲ ಎಂದು ತಿಳಿದು ಬಂದಿದೆ!

@Ayankrish Жыл бұрын

ಸೋಮಾರಿಗಳ ಕಥೆ

@Saran-u1o Жыл бұрын

பன்னாடை

@vivekanand8812 Жыл бұрын

@@Ayankrish ಚೆನ್ನಾಗಿ ಕನ್ನಡ ಬರೀತೀರಲ್ಲಾ, ತೀ ಕದಿರ್!

@rajeshrao5099 Жыл бұрын

@@vivekanand8812Google translate 😂😂

@Vengai_ Жыл бұрын

@@Ayankrish டேய் கொத்தடிமை கன்னடா உள்ளவர் நல்லவிதமாக சொல்லுறார். நீ எங்க சோற்றை தின்று கொண்டு எங்களை சோம்பி என்று சொல்லுற திராவிட நாயே

@mahadevanchitra2879 Жыл бұрын

பெருமாளுக்கு நமஸ்காரம் 🙏🙏 மிக அழகான பதிவு அழகான ஊர் 👏👏

@கற்றதுதமிழ்-ய3ப Жыл бұрын

நமஸ்காரமா?

@tcs2020 Жыл бұрын

We're in Sriperumbudur Sri.Ramanujer temple, happy to know about this temple and Tamil people in Mandiya

@rajeshrao5099 Жыл бұрын

It's mandya not mandiya

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@Kps123-j6t 4 ай бұрын

😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ. 3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂

@surabhir6618 2 ай бұрын

Additionally, Ramanujacharya had an adopted daughter Lakshmi whom he married to Vishnuvardhana. Shanthala was the main reason for the spread of Jainism. The wodeyars, Royal family of Mysore gave patronage to Iyengars. The kings gave agraharams, buildings for temples, mathas etc. There are both parakala and ahobila mathas next to Jaganmohana palace granted by wodeyars in Mysore.

@ramanvijayaraghavan84 Жыл бұрын

Swathi speech is very nice also it shows her commitment to god Hat's off to her

@mohammedshabir1011 3 ай бұрын

@@ramanvijayaraghavan84 she is good by face not from heart that new Anchor is stil not allowed inside the house😆😆😆

@farooqdubai7666 Жыл бұрын

ஸ்வாதியின்விளக்கம் அருமைஅருமையான இயற்கைசூழ்நிலையில்வாழ்கிறார்இருந்தாலும்சென்னையில்பிறந்து வளர்ந்துஇவர்அங்கு இருப்பதுசிறிதுகஷ்டம் தான்பாக்கிபேர்..பரவா யில்லை..அங்கேயேஉள்ளவர்கள்அதுபழகிவிட்டது

@cpet396 Жыл бұрын

🙏மிக்க நன்றி..!! மேல்கோட்டையூர் காணொளி எடுத்துக்காட்டியதற்கு - with All those Details. 🙏 SriMathey RaaMaaNuJaaYa Namaha: 🙏HARiAUM. . .

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@stanleysmith3831 Жыл бұрын

Very fascinating. I love that these little boys learnt Tamil with zeal. Let this community flourish. God bless you - Stanley Smith, USA

@Rajkumar-ul7ko Жыл бұрын

Swathi speech good explanation ... God bless you ..

@santhipriyate2724 2 ай бұрын

Iam born and brought up in Nellore, AP. My caste is Sri vaishnava Iyyengar, I can read Tamil. Myself up to 10th studied in Telugu medium. Graduation in English medium. I canot, I will not give up Tamil. We speak tamil in home.My mother tongue is Tamil.

@javabrain8480 2 ай бұрын

Tamils dislike Brahmins you better stay in AP

@mohammedbilal5190 Жыл бұрын

We are tamilians living in mandya & mysore. Our roots are from Vellore, Tamizh nadu ❤

@shanmugaprabhuv5188 8 ай бұрын

Video podunga

@banumathirao9013 6 ай бұрын

So.........

@rebel6042 5 ай бұрын

🎉❤️

@shanthia3311 Жыл бұрын

குழந்தைகள் ஒழுக்கத்திற்கு வணங்குகிறேன் 🙏🙏🙏

@1006prem Жыл бұрын

I love brahmins,hard working intelligent people.they are so friendly & harmless❤❤🙏🙏🙏

@narayanan911 Жыл бұрын

Loosu koodhi 😂😂

@faraway7733 2 ай бұрын

Also clean , hygiene, discipline. Iam not Brahmin but I like them . They don't have special rights but still doing good

@RAMESHCHAUHAN-ds9wo 8 ай бұрын

மிகச்சிறப்பு. அழகு தமிழுடன் பற்பல சிறப்புக்களை தொகுத்து, காணொளியாக விருந்து படைத்தமைக்கு "நன்றிகள் உரித்தாகுக. ஓம் நமோ நாராயணாய.

@VarunPillai-yw1dj Жыл бұрын

The Community which attracts others to get inspired and spread love - I loved watching beautiful ponds and streets and temples

@RespectAllBeings6277 Жыл бұрын

அருமையான காணொளி, மிகவும் பயனுள்ளதாக இருந்தது. நன்றி. !

@garuda.07garuda34 Жыл бұрын

பெருமாளே உம்மை தரிசனம் செய்ய பாக்கியம் கிடைக்க வேண்டும் 🙏🙏🙏🙏🌹

@sakthivelkuppusamy5527 Жыл бұрын

இக்காணலை பார்த்ததில் மிக்க மகிழ்ச்சி. பல அரிய தகவல்களை தந்தமைக்கு நன்றி. வாழ்க்கையில் ஒரு முறையாவது இச்சேத்திரத்திற்கு சென்று வர ஆவல். இறைவன் என்ன நினைக்கின்றானோ?

@santharama8007 Жыл бұрын

கர்நாடகவில் மாண்டிய, மைசூர், கோளார், பெங்களூரு, சாம்ராஜ்நகர், போன்றவை தமிழ் நாடே

@saminathanmanickavasagam759 Жыл бұрын

காஷ்மீர் வரையிலும் தமிழகமாகத்தான் ஒருகாலத்தில் இருந்தது என்று தமிழன் சொன்னாலும் ஆச்சரியப்படுவதற்கில்லை. அவ்வளவு தமிழ் வெறி. உபயம் திமுக.

@ravichandran.761 Жыл бұрын

ஏய் என்னடா உருட்டு

@gowria6074 Жыл бұрын

Yes🙏

@sibithe Жыл бұрын

தவறான கருத்து. கன்னடர் - தமிழர் உறவில் விரிசல் ஏற்படுத்த வேண்டா. தமிழரின் வடக்கு எல்லையாக திருப்பதியும், தமிழர் நிலப்பரப்பின் வடக்கில் குடகு, மைசூர் அமைந்து இருப்பதாக சங்கத் தமிழ் பாடல்கள் குறிப்பிடுகின்றன. தமிழர் பின்னாளில் மைசூர், பெங்களூர், கோலார் தங்கவயல் போன்ற பகுதிகளில் குடியேறினர். அந்த பகுதிகளை வளப்படுத்தினர்.

@_the_unknown13 Жыл бұрын

Ila ..ellam kannada lands tha....history poi padichu paru

@christurajs9918 Жыл бұрын

வாழ்க! வளர்க! தமிழ் தமிழர் எங்கிருந்தாலும். ஜாதி மதம் இவற்றை பெரிதுபடுத்தாமல் நாம் தமிழர் என்ற ஒற்றுமையுடன் வாழ்வோம், வளர்வோம்.❤❤❤🥰🙏🏼🤝🇮🇳🇮🇳👍👍.

@RavichandranMahesh-in1wx Жыл бұрын

மலையாள செபாஸ்டியன் சைமனை தவிர மற்றவர்கள் யாவரும் தமிழர்களே. சைமன் ஒரு இண்டர்நேஷனல் பிராடு பய மட்டுமல்ல கேடுகெட்ட மானங்கெட்ட பொம்பள பொறுக்கி பய.

@Kps123-j6t 4 ай бұрын

😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ. 3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂

@gobinathrukmangathan 5 ай бұрын

தமிழ் பாசுரங்கள் அத்தனையும் தேன் தேன் தேன் ❤❤❤

@praveen0083 Жыл бұрын

Beautiful video ❤.. I’m a non Brahmin - but I still like this video . There is a peaceful feel to it !!

@sukhino4475 Жыл бұрын

20.55...20.60. Beautiful flow....well educated. That Kalyani,tank is the first water reservoir made by Ramanujachariar. He was in exile for 13 years...

@Geonews56 Жыл бұрын

நான் ஒருமுறை சென்று வந்தேன். மேல்கோட்டை செல்வ நாராயண பெருமாள் கோயில் உள்ளது. இங்கு ராமானுஜர் பல ஆண்டுகள் வாழ்ந்து பகவானுக்கு தொண்டு செய்து பக்தியை வளர்த்தார்.

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@krishipalappan7948 Жыл бұрын

மிக மிக அருமையான பதிவு மற்றும் அற்புதமான வர்ணனை அரிய தகவல்களை பகிர்ந்தமைக்கு மிக்க நன்றிங்க ஐயா 🙏🙏💞💞💞🙏🙏🙏

@arunrajendra2833 Жыл бұрын

Most respectful gratitude to those Brahmins, who have been keeping our tradition live… well done team AOH for bringing this vlog

@sabarinathan154 Жыл бұрын

இந்திய வரலாற்றை. யாராலும் அழிக்கவும் முடியாது அசைக்கவும் முடியாது. தர்மம் வெல்லும். வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன் பாரத தாய்க்கு நன்றி. பாரத் மாதா கி ஜே

@SelvaRaj-sf7jw Жыл бұрын

அப்படியே நம்பிக் கிட்டு இருங்க

@கற்றதுதமிழ்-ய3ப Жыл бұрын

கிறுக்கா தமிழ் பற்றி பேசும்போது பாரத்மாதாகீ ஜே எதுக்குடா

@KrishnanSuga Жыл бұрын

சங்கி

@icecupcake7007 Жыл бұрын

@@கற்றதுதமிழ்-ய3பyenda punda thevidiya mavane.. enda ella comment layum sanskrit, india, hindi nu kadaritu iruka.. Punda thevidiya😂

@Athirahindustani 8 ай бұрын

@@கற்றதுதமிழ்-ய3பtamizhan enna vaanathula irundha kudichaan ? Indiyavukku veliyila unnai yarukkum theriyadhu . Pakistankaran kooda i dian restaurant, indian grocery e druthan sollikiran velinatla 🤣🤣🤣

@lakshmipriyachakravarthy3173 Жыл бұрын

செல்வப்பிள்ளை திருவடிகளுக்குப் பல்லாண்டு 🙏🏻 எம்பெருமானார் திருவடிகளே சரணம்🙏🏻

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@ArjunKrishna-k8l Ай бұрын

chella pillai nu oru mayirum illa - say Cheluva narayana

@lakshmipriyachakravarthy3173 Ай бұрын

@@ArjunKrishna-k8l Mind your words...

@ArjunKrishna-k8l Ай бұрын

@@lakshmipriyachakravarthy3173 - chi po di loosu - unna vida periya vaishnavite naan . The deity is rightly called cheluva as that idol is the most beautiful in the world. dont tamilise everything. Mind you, we saved ur Ramanujar and gave him asylum. Why did u drive out that mahaan. ipa, perusaa pesa vandhutae

@ArjunKrishna-k8l Ай бұрын

@@lakshmipriyachakravarthy3173 - enga Hindu religion a kevalama pesara Dravidachi dhanae nee. Engaluku ellamae Krishna dhan di - Sarvam krishnaarpanam. Poyi Kamalahasan and The Hindu Ram and Sujatha Rangarajan a thiruthu

@இராசேந்திரசோழன்-ந3ச Жыл бұрын

இவர்கள் நம் தாய் மொழி தமிழை கொண்டாடுவதை நிச்சையம் பாராட்டுகிறேன் வரவேற்கிறேன்

@Kps123-j6t 4 ай бұрын

😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ. 3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂

@VRChandrasekaran5616 Жыл бұрын

கடவுளின் திருவடிகளில் வாழும் அமைதியான வாழ்க்கை.

@Ayankrish Жыл бұрын

சோம்பேறிகள் வேலை

@vengadeshvasanthi6953 Жыл бұрын

Ingu Man Vala Asaiyaga Ulladhu God And Good

@jayanthirajagopalan9025 Жыл бұрын

True varusham fullum urchavangal pala

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@G12666 7 ай бұрын

ஒரு முக்கியமான செய்தி. உலகையே உலுக்கிய கொரோனா இவ்வூரில் ஒருவரைக் கூட நெருங்கவில்லை🤔

@agasthiya1613 9 ай бұрын

வாழ்க வளமுடன் வாழ்க வளமுடன் வாழ்க தமிழ் மக்கள் அற்புதமான இறைவன் பக்தர்கள் வாழ்க வாழ்க வாழ்க அருமையான பதிவு நன்றிகள்

@natarajankalyan7892 7 ай бұрын

ஆஹா. அற்புதமான பதிவு. நாராயணா நாராயணா

@dineshsathya36 Жыл бұрын

Truly speaking, because of these Brahmins Tamil is reviving! Though its 900 years they still speak Tamil and try to read and write!! Wishing to settle like this place in future! Jai sri Ethiraja

@Kps123-j6t 4 ай бұрын

On Kannada soil. Don't forget to thank Kannadigas

@daemontargaryen1123 3 ай бұрын

Othan da olu. Tamil is surviving only because of the Tamil people continuing to speak in Tamil. Brahmins had nothing to do with Tamil. 😂 Joke's on you.

@Pupuchi2022ful 17 күн бұрын

@@Kps123-j6t there are so many Madhva living in Tamil soil and still speaking Kannada don’t forget to thank Tamils

@Kps123-j6t 17 күн бұрын

@@Pupuchi2022ful my wife itself madhwa from Tamil Nadu. And I know how much respect they have. Her grandmother writes poems in tamil. I don't see such dedication from Tamils living in Karnataka except Hiremagalur Kannan sir.

@Pupuchi2022ful 17 күн бұрын

@ I know so many oyengars who identify themselves as Kannadigas do as Madhava of Tamil Nadu do.

@anbanandanvelusamy8137 3 ай бұрын

மேலக்கோட்டை தமிழ் மொழி பேசும் போது மிகவும் அழகாகவும் ஆச்சரியமாக இருக்கிறது நன்றி சகோ தர சகோதரிகளே

@shenbagaramanr2291 Жыл бұрын

Our sincere thanks for sharing this.

@kannan9760 Жыл бұрын

சிறந்த பதிவு மனதுக்கு இதமாக உள்ளது நன்றி

@giriraghava Жыл бұрын

அருமையாக காட்சி படுத்தி இருக்ககீறீர்கள். நான் உங்கள் பதிவுகளின் தீவிர ரசிகன். உங்கள் பணி தொடர்ந்து சிறக்க எனது மனமார்ந்த வாழ்த்துக்கள், நன்றி 🙏💐❤️👍👌

@guruvishakpsmechstudent4095 Жыл бұрын

Hindi, Tamil ,Sanskrit,Kannada,English ,these are the languages I know ,only who have learnt Sanskrit and Tamil can understand the beauty and depth of 2 languages.... Actually, Sri Rangam and Sri Ranga pattinam are the 2 places where Kaveri pirinju onnu serum...

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@rajendrennatraj6901 Жыл бұрын

இந்து மதத்தை அறிய வேண்டுமானால் தமிழ் சமஸ்கிருதம் இரண்டையும் படிக்க வேண்டும் 🙏🙏

@ramanujanfanghhardy2552 Жыл бұрын

thelivaga unmayai sonnadharkku mikka nanri.

@அறம்கற்போம் Жыл бұрын

@@rajendrennatraj6901 Sanskrit copied from thamizh language , don't spoil thamizh language

@lakshminarayanprasanna3657 8 ай бұрын

@@அறம்கற்போம் - po da Dravida loosu. Sanskrit has been there for several yugas. Tamizh only a few thousand years old

@KRlingamLingam 4 күн бұрын

வாழ்த்துக்கள் சகோதரா உங்கள் பணி மேலும் சிறக்கட்டும் தமிழ் வாழ்க

@yezdibeatle Жыл бұрын

So happy out culture is deep in every where... thanks to bring it out..!!

@Indtami Ай бұрын

Chennai ponnu and sami speech super, its always a great feeling to see our people.

@purushothamanvasudevan824 Жыл бұрын

சிறீரங்கம் குடும்பத்துடன் சென்று இப்பதிவில் சொல்லப்பட்ட அனைத்தையும் கண்டு மகிழ்ந்தார்கள் கிளைம்.எனது மகள் கல்லூரி வளாகத் தேர்வில் தேர்ச்சி பெற்று படிப்பு முடிந்த 2000 லேயே பெங்களூருவில் விப்ரோ டெக்னாலஜி பணியில் சேர்ந்த போது அங்கு சென்று திரும்பும் வழியில் மைசூர், சிறீரங்கம் சென்று வந்தோம் . நல்ல நினைவு.

@VarunPillai-yw1dj Жыл бұрын

Daughter in law she is so inspiring - lovely women

@Dope-c7u Жыл бұрын

She is beautiful 😅

@ManoharV-xd5bd 4 ай бұрын

அற்புதமான தகவல்கள் தந்த அந்த உயர்ந்த உள்ளங்களுக்கு என் மனமான நன்றி.

@KalyanS Жыл бұрын

om namo narayana . mrs Swathi explanation was very nice. hats off to her.

@wijaydnesh184 Ай бұрын

swathi akkawa Michael thedi vandhalum varalam........super akka

@DsShatish Жыл бұрын

My grandfathers father donated the chariot (krishnaswami naicker) 🙏 we have a charity trust still.

@RajKumar-ds5hw Жыл бұрын

🙏🙏🙏🙏🙏

@RajKumar-ds5hw Жыл бұрын

@@comedysettai8454 நீங்க எல்லாம் யார்? சொந்த பெயர் இல்லை, தமிழில் எழுத தெரியவில்லை, யாரோ ஒருவர் தனது முன்னோர்களின் ஆன்மீக சேவையைப் பற்றி பதிவு செய்து இருக்கிறார், அதற்கு நீங்கள் சம்மந்தம் இல்லாமல் கருத்து தெரிவித்தால் உங்களை என்ன என்று சொல்லுவது பின் குறிப்பு: எனது தமிழ் பிழைகள் இருந்தால் மன்னிக்கவும், நான் தமிழ் நாட்டை சேர்ந்தவன் அல்ல

@yugathisnarayanasamy1553 Жыл бұрын

@@comedysettai8454 it shows how u grown by your father mother....try to teach your kids respect to everyone..

@ramnarayankrishna6595 Жыл бұрын

@@comedysettai8454 உன் வீட்டு பெண்களை ஊர் மேயவுடும் எச்சைக்களை பசங்களுக்கு உண்மை தெரியாது

@msdev4622 Жыл бұрын

Swathi mam spech is very cool 😎 🧊🧊🧊🔥

@dr.lakshmirenganathan4081 Жыл бұрын

Please find out tippy sultan Vs mandinga Brahmins. People must know the sacrifice of the brahmin community. Thanks for this video.

@saminathanmanickavasagam759 Жыл бұрын

கர்நாடக சங்கீதம் அற்புதம். ஏம்பா, உனக்கு ஜெயலலிதா பிறந்த இடம் மிகவும் முக்கியம் ஆகிவிட்டதோ? யாரைப் பார்த்தாலும் கேட்கிறாய். அவர்கள் முகத்தில் அரைந்தது மாதிரி தெரியாதுன்னு சொன்னாலும் விட மாட்டீங்கிறாய். அதைத் தெரிந்து என்ன செய்யப் போகிறாய் கண்ணா?

@renganathanr1392 29 күн бұрын

ஆர்வம் மனித மனத்தில் வேறுபடும் அவர் விசாரித்ததில் என்ன தவறு. சரிதான்

@sudhavallivalli8602 Ай бұрын

Unga channel romba interest ah irukku. Idhupola pazhamaiyaana koilgal, agrahaarangal romba azhagaa kaattreenga. So pl continue this service sir.

@pannvalan3350 Жыл бұрын

ஜெயலலிதாவின் தந்தை வழிப் பாட்டனார் மேல்கோட்டை/மைசூரைச் சேர்ந்தவர் என்றும், தாய் வழிப் பாட்டனார் ஸ்ரீரங்கத்தைச் சேர்ந்தவர் என்றும் படித்திருக்கிறேன்.

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@nagarajannagarajan646 5 ай бұрын

மிக அருமையான காணொளி அண்ணா சுவாதிஇன் தெளிவான பேச்சு தொடரட்டும் ❤️

@muthushiv Жыл бұрын

What a smart well articulating young lady is Swathi. Absolutely well rooted in Hindu spiritualism.

@rravindarkumar4313 5 ай бұрын

Super excellent தகவலுக்கு நன்றி சார் இன்னும் நேரில் சென்றால் நிறைய தகவல் பெறலாம் என நினைக்கிறேன்

@kavithaj8064 Жыл бұрын

I have visited Apparameya Swami temple at channapatna on the way from Bangalore to Mysore.. Krishna temple Even there from ayyar I heard this story.. he was talking fluent Tamil and settled with family

@Sri.4943 Жыл бұрын

Super

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@deevayaniravi9994 Жыл бұрын

மிக அழகான பதிவு

@g.rdhamotharan7242 Жыл бұрын

உங்கள் தாய் மொழி தமிழ் என்கிற பொழுது எனக்கு மெய்சிலுகிறது..தமிழ் மொழியில் அர்ச்சனை அதை கேட்டல் மனது சந்தோசம் அடைகிறது ஆனால் அது இங்கு உள்ள ஐயர்களுக்கு என் தெரிய வில்லை தமிழ் தன் உலக பொது மொழி அனைவரும் பொற்றுவும்..தமிழ் இனவாதம் பேசி கொண்டு இருக்கும் முட்டல்களுக்கு இவர்களால் தான் தமிழ் இன்றும் வாழ்ந்து கொண்டு உள்ளது என்று தெரிய படுத்துங்கள்

@Athirahindustani 8 ай бұрын

Ella kovilgalilum vevveru sampradayam. Sila saiva kovilgalil tamizhilil than Iyergal archanai seigirargal. 🙏🏽

@vijayakumar2967 Жыл бұрын

உங்களை பார்த்ததில் மகிழ்ச்சி. நானும் ஷீ வைணவத்தில் பற்றி தெரிந்து கொள்வேண்

@shashigopal9655 Жыл бұрын

Humble pranam to Sri Ramanujacharya and great salute to Vijayanagara Kings🙏🙏

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@mkv8913 Жыл бұрын

beautiful documentary...proud to be a thamizhan....definitely will see the vairamudi once....the background song from 25 is amazing...

@cvk4860 Жыл бұрын

சார், மிக நன்றாக இருக்கிறது. இந்த ஊர் சமையல், கோவில் ப்ரஸாதங்கள் எல்லாவற்றையும் காட்டிருக்கலாமே?

@selvarajkannan9923 7 ай бұрын

No conjecture in my view 💅The ambience of this Hamlet village so soothing to watch having goose bumps after watching this deep Divine place 💅.materialised the younger generation children’s are teaching right track to achieve a bright and beautiful future.Pertinaciously you are having most amazing relationship on Earth 🙏🇮🇳

@R523-n1w Жыл бұрын

எனது ஊரை விரிவாக சொல்ல முயன்ற தங்களுக்கு வாழ்த்துக்கள். வாழ்க வளர்க

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@Kps123-j6t 4 ай бұрын

😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ. 3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂

@tamildharma 11 ай бұрын

Thanks for this very nice interview. Jayalalitha's ancestors were from Melkote, Mandya but her grandparents got shifted to Mysore. Her paternal grandfather worked as Diwan, Surgeon & served as Court Physician for Mysore Maharaja Krishna Raja Wadiyar IV. Jayalalitha belongs to Tamil Iyengar Family from Melkote, Mandya but she did not grow up there. She is a proper Tamilian.

@Anne-yb1jr Жыл бұрын

Sis Swathi ❤. Example of a knowledgeable person. Beautiful too.

@ranganathanbalaji2172 Жыл бұрын

5G உலகத்தில் என்ன இப்படி ஒரு கேள்வி! ஸ்ரீமதி. சுவாதி பதில் 👍. மேலும் ஹிரண்ய கசிபுவின் மகன் ப்ரஹல்லாதன்.

@lakshmimalini3215 Жыл бұрын

Respected 🙏 sir very happy to meeting mandya village beautiful doing great service cute children disciplined hats off them vazthughal sir ma

@jayasuryajay7752 8 ай бұрын

அருமை நண்பரே வாழ்த்துக்கள் 💐

@charlesnelson4609 Жыл бұрын

Melkottai tamil Iyengar communities are very intelligent 👌 people, in the government of karnataka, we can see, lots of tamil/Kannada people officials are working. ❤😊

@dontbeafraidimhere5421 Жыл бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@rahulpaul948 Жыл бұрын

Are they still living there. Wonderful video. Thanks Ji for providing amazing information on people living in this location as well. Thanks

@sukhino4475 Жыл бұрын

Melkottai paruppu podi, puliyogare and rice savories are famous...rhere is a mutt by Vaanamamalai,behibd the temple with 1108 Salagramams .

@venkatakrishnan2777 Жыл бұрын

இது ஒரு நல்ல அழகான அமைதியான ஊர், ச்செலுவே (கன்னட) நாராயண சுவாமி,செல்லப்பிள்ளை பெருமாள், யோக நரசிம்ம சுவாமி செய்ய வேண்டும். பின்னர் இங்கு பல ரஜினி படம் முத்து, படையப்பா, அருணாச்சலம், சந்திரமுகி, ஐஸ்வர்யா ராய் நடித்த குரு, பொண்ணியின் செல்வன், சாமுராய் படம் "ஆகாய சூரியனை" பாட்டு, சிறைச்சாலை படம் "செம்பூவே பூவே" பாட்டு, மற்றும் பல....

@MAHENDIRANGLOBALTV Жыл бұрын

வீடியோ எடுத்த விதம், குரலில் உள்ள அந்த கண்ணியம், post production அனைத்தும் அருமை. வாழ்த்துக்கள்.

@CaesarT973 10 ай бұрын

Vanakam 🌳🦚🪷 Thank you for sharing Respectful, very kind religious Tamil community 🙏🏿unity for all the good people 👍🏻

@vmkvkk6062 9 ай бұрын

The young woman is a perfect Chennaite, a lover of Tamil films. About Jeyalalitha, she is from Mysore Iyengar community. That is all. About her connection with this melkotta, we may assume the Mysore Iyengar orginated from Melkottai and spilt over to Mysore. Once they left Melkotta, they never turned back. Her parents are from Mysore. Her relations are still living in Mysore. That's all.

@sindhumani3884 Жыл бұрын

Nice message,, nice village and people,, temple all looks so calm ,, they all serving god under Sri Ramanujar instruction,, I knew about chela pillai Perumal ,, but I am seeing through this video,, I feel blessed by watching this video And Swathi mam has spoken nicely,,,